Sanctuary of Demeter and Kore on Acrocorinth
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Athenians and Eleusinians in the West Pediment of the Parthenon
ATHENIANS AND ELEUSINIANS IN THE WEST PEDIMENT OF THE PARTHENON (PLATE 95) T HE IDENTIFICATION of the figuresin the west pedimentof the Parthenonhas long been problematic.I The evidencereadily enables us to reconstructthe composition of the pedimentand to identify its central figures.The subsidiaryfigures, however, are rath- er more difficult to interpret. I propose that those on the left side of the pediment may be identifiedas membersof the Athenian royal family, associatedwith the goddessAthena, and those on the right as membersof the Eleusinian royal family, associatedwith the god Posei- don. This alignment reflects the strife of the two gods on a heroic level, by referringto the legendary war between Athens and Eleusis. The recognition of the disjunctionbetween Athenians and Eleusinians and of parallelism and contrastbetween individualsand groups of figures on the pedimentpermits the identificationof each figure. The referenceto Eleusis in the pediment,moreover, indicates the importanceof that city and its majorcult, the Eleu- sinian Mysteries, to the Athenians. The referencereflects the developmentand exploitation of Athenian control of the Mysteries during the Archaic and Classical periods. This new proposalfor the identificationof the subsidiaryfigures of the west pedimentthus has critical I This article has its origins in a paper I wrote in a graduateseminar directedby ProfessorJohn Pollini at The Johns Hopkins University in 1979. I returned to this paper to revise and expand its ideas during 1986/1987, when I held the Jacob Hirsch Fellowship at the American School of Classical Studies at Athens. In the summer of 1988, I was given a grant by the Committeeon Research of Tulane University to conduct furtherresearch for the article. -
Ave Developed a General Understanding That the Origins of Sports Activitieslie Rooted in the Cults of Antiquity
ge. DOCUMENT RESUME ED 129 827 SP 010 544 AUTHOR Eisen, George TITLE The Role of Women in Ancient Fertility Cults andthe Origin of Sports. PUB DATE Jun 76 NOTE 11p.; Paper presented to the Annual Conventionof North American Society for Sport History (4th, Eugene, Oregon, June 16-19, 1976) EDRS PRICE MF-$0.83 HC-$1.67 Plus Postage. DESCRIPTORS Ancient History; *Athletics; Dance; *Mythology; *Religious Factors; Social History; Wouens Athletics; *Womens Studies IDENTIFIERS Agricultural Cults; *Fertility Cults; Sport History ABSTRACT Sports historians have developed a general understanding that the origins of sports activitieslie rooted in the cults of antiquity. More specifically, it can be seenthat ancient religious customs and festivals in honor of fertilitygoddesses were transformed into sports activities in which womenfigured prominently. Throughout the Mediterranean basin, cultsof the Earth Mother (Magna Mater, Gain, Isis, Demeter) wereclosely associated with fertility and agriculture. Festivals heldin honor of these goddesses involved singing, acrobatic dancing,and racing. Women, as devotees of these deities, were the majorparticipants in bare-foot fertility races, ball games, and cult rituals,which later developed into nonreligious folk games. It wouldthus seem that women's contributions to the development of sports and games were more important than previously acknowledged by scholars. (NB) *********************************************************************** * Documents acquired by ERIC include manyinformal unpublished * * materials not available-from othersources.,ERIC makes every effort * * to obtain-tte-best copyavailable:,Neverthelesm..iteisof murginal * * reproducibility are.often encounterdd andthistffectsc,tthe quality .*'. * of the:microfiche andhardcopy'reproductionstEiIUkei'-available_ * * via the:ERIC Document Reproduction-Service'.1EDR$W:168S%is not * responsible for the-quality ofthe:originak:do00entReproductions:, * supplfed by EDRS-are the .best-that canbelaide2ficin'the,original.;_. -
On the Months (De Mensibus) (Lewiston, 2013)
John Lydus On the Months (De mensibus) Translated with introduction and annotations by Mischa Hooker 2nd edition (2017) ii TABLE OF CONTENTS Abbreviations .......................................................................................... iv Introduction .............................................................................................. v On the Months: Book 1 ............................................................................... 1 On the Months: Book 2 ............................................................................ 17 On the Months: Book 3 ............................................................................ 33 On the Months: Book 4 January ......................................................................................... 55 February ....................................................................................... 76 March ............................................................................................. 85 April ............................................................................................ 109 May ............................................................................................. 123 June ............................................................................................ 134 July ............................................................................................. 140 August ........................................................................................ 147 September ................................................................................ -
THE ELEUSINIAN MYSTERIES of DEMETER and PERSEPHONE: Fertility, Sexuality, Ancl Rebirth Mara Lynn Keller
THE ELEUSINIAN MYSTERIES OF DEMETER AND PERSEPHONE: Fertility, Sexuality, ancl Rebirth Mara Lynn Keller The story of Demeter and Persephone, mother and daugher naturc goddesses, provides us with insights into the core beliefs by which earl) agrarian peoples of the Mediterranean related to “the creative forces of thc universe”-which some people call God, or Goddess.’ The rites of Demetei and Persephone speak to the experiences of life that remain through all time< the most mysterious-birth, sexuality, death-and also to the greatest niys tery of all, enduring love. In these ceremonies, women and inen expressec joy in the beauty and abundance of nature, especially the bountiful harvest in personal love, sexuality and procreation; and in the rebirth of the humail spirit, even through suffering and death. Cicero wrote of these rites: “Wc have been given a reason not only to live in joy, but also to die with bettei hope. ”2 The Mother Earth religion ceIebrated her children’s birth, enjoyment of life and loving return to her in death. The Earth both nourished the living and welcomed back into her body the dead. As Aeschylus wrote in TIic Libation Bearers: Yea, summon Earth, who brings all things to life and rears, and takes again into her womb.3 I wish to express my gratitude for the love and wisdom of my mother, hlary 1’. Keller, and of Dr. Muriel Chapman. They have been invaluable soiirces of insight and under- standing for me in these studies. So also have been the scholarship, vision atdot- friendship of Carol €! Christ, Charlene Spretnak, Deem Metzger, Carol Lee Saiichez, Ruby Rohrlich, Starhawk, Jane Ellen Harrison, Kiane Eisler, Alexis Masters, Richard Trapp, John Glanville, Judith Plaskow, Jim Syfers, Jim Moses, Bonnie blacCregor and Lil Moed. -
Dionysiac Imagery in Archaic Etruria Dimitris Paleothodoros University of Thessaly
Etruscan Studies Journal of the Etruscan Foundation Volume 10 Article 15 2007 Dionysiac Imagery in Archaic Etruria Dimitris Paleothodoros University of Thessaly Follow this and additional works at: https://scholarworks.umass.edu/etruscan_studies Recommended Citation Paleothodoros, Dimitris (2007) "Dionysiac Imagery in Archaic Etruria," Etruscan Studies: Vol. 10 , Article 15. Available at: https://scholarworks.umass.edu/etruscan_studies/vol10/iss1/15 This Article is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Etruscan Studies by an authorized editor of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. Dionysiac Imagery in Archaic Etruria by Dimitris Paleothodoros he emergence of Etruscan Dionysiac iconography was made possibLe by the adop - tion and imitation of prototypes found on imported Attic vases 1. The first TDionysiac images produced by Etruscan craftsmen date to 550 BC and are found on bLacK-figured vases by the Paris Painter, and the painters of the Ivy-Leaf and the La ToLfa Groups. Between the mid 6th and mid 5th centuries BC, Etruscan artists decorate aLmost 170 bLacK-figured and added-red vases with Dionysiac images, 13% of the totaL pro - duction of figured vases. 2 This group of images, suppLemented by other pieces of evidence, such as mirror engravings and bronze statuettes, forms the basis of the present study, which is the preLiminary report of a thorough investigation of Dionysus in archaic Etruria. In the recent past, schoLars have deveLoped the concept of “Dionysism without Dionysus,” to account for the paradox of the scarcity of Dionysus’ images in archaic Etruria, in contrast to the great popuLarity of images of his foLLowers, i.e. -
The Festival Proerosia Robertson, Noel Greek, Roman and Byzantine Studies; Winter 1996; 37, 4; Proquest Pg
New Light on Demeter's Mysteries: The Festival Proerosia Robertson, Noel Greek, Roman and Byzantine Studies; Winter 1996; 37, 4; ProQuest pg. 319 New Light on Demeter's Mysteries: The Festival Proerosia Noel Robertson EMETER'S "MYSTERIES: festivals conducted mainly by women and in sanctuaries that were suitably withdrawn, D were almost universal in Greek cities, like the cereal agri culture they were intended to promote. They were integral to Greek society and are now widely and profitably studied as a social phenomenon. If the general custom is important, so are the many ritual actions that constitute a given festival, through which (according to one's point of view) the women either worship the goddess Demeter, or work directly on the earth, or affirm their sense of the fitness of things. Animal sacrifice plays a large part, as usual, the pig species being favored by De meter, and there is a peculiar practice of throwing piglets into a pit, which is then closed. It is a disadvantage that reconstructions of ritual must be sought in older handbooks and special studies. The basic work on Greek festivals was done long ago, and new evidence, though not wholly neglected, has not led to any sustained effort of revision. The festival Proerosia, "Before-ploughing (rites)," is such a case. The Athenian, or Eleusinian, version of this festival once seemed to stand alone, as if it were something secondary and contrived, without much bearing on the larger pattern of Demeter's worship. We can now see that the Proerosia was widespread. It may have been as common as the greatest of Demeter's festivals, the Thesmophoria: it was a sequel to it, coming later in the autumn season. -
Contents Essays Poetry a Personalized Festival Calendar
Issue Number 5 Χειµον (Winter) 2004/05 A Personalized Festival Calendar by Oenochoe After years of experimenting and researching and ritualizing, I First, I set down a pattern of monthly observances. In ancient have finally decided to set down a festival calendar for myself. Greece, certain days of the month were always set aside for Of course, I’ve been celebrating festivals up until now, but it certain gods (the days being counted from the first visible was a somewhat haphazard process. I tried to follow the ancient crescent after the dark moon). Following this tradition, I Athenian calendar, but felt uninterested in many of the festivals, created some of my own holy days for the gods I worship most. So I kept the 4th for Hermes and the 7th for Apollon, and or some were timed completely wrong for the climate where I th live. I performed some rituals with my partner, which were a then I added the 9 for Dionysos (in this case because I found a reference to a Dionysian group in ancient times meeting on blend of Hellenismos and Asatru, but didn’t always know how to th reconcile that with my strictly Hellenic practice. There were the ninth of each month). I decided upon the 27 for the gods I wanted to do ritual for that had no extant festivals. And nymphs, loosely based on a sacrifice from Erchia. I kept the 2nd for the agathos daimon, since that is how I relate to my on top of all of that, I have a very personal spiritual life which th includes a few guardian spirits, and I wanted to include them as primary spirit companion. -
Competing Ideologies in Greek Culture, Ancient and Modern
Competing Ideologies in Greek Culture, Ancient and Modern Competing Ideologies in Greek Culture, Ancient and Modern By Evy Johanne Håland Competing Ideologies in Greek Culture, Ancient and Modern By Evy Johanne Håland This book first published in English 2019 Originally published in Norwegian (2011 Bodø: Licentia Publishers) Translated to English by the author Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2019 by Evy Johanne Håland All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-5275-2612-7 ISBN (13): 978-1-5275-2612-9 This book is dedicated to the memory of my Besta (“Granny”), who through her practical faith demonstrated that it is possible to believe in Huldra (a supernatural female creature or kind of Nymph) and Christ at one and the same time. TABLE OF CONTENTS List of Tables .............................................................................................. ix List of Figures.............................................................................................. x A Note on Transliteration ......................................................................... xix Preface to the English Edition and Acknowledgements -
The Myth of Demeter and Persephone Would Spring up in the Footprints She Left
Demeter and Persephone Charlene Spretnak, M.A. From Lost Goddesses of Early Greece: A Collection of Pre-Hellenic Myths Copyright © 1978, 1981, 1992 by Charlene Spretnak Reprinted by permission of Beacon Press, Boston or thousands of years before the classical was caught by the logo of an oil corporation myths were recorded by Hesiod and and she cried, ‘Look, Mama, a horse with FHomer, the Goddess was the focus of wings!’ She became very excited about the religion and culture. Here, Charlene Spretnak idea of a flying horse. I said, ‘Yes, his name re-creates the original, goddess-centered myths is Pegasus and he’s part of a myth. Myths and illuminates the contemporary emergence are very, very old stories. Maybe we can of a spirituality based on our embeddedness in find a book of myths in the library and I’ll nature. The author begins by explaining the read them to you.’ Then I drove on farther genesis of this project. and thought aloud, ‘...but the oldest ones have been changed.’ A trip to the public “The seeds for this book were planted in library confirmed what I suspected from my the early seventies when I began reading of readings in archaeology and anthropology: certain archaeological and anthropological There were no collections of myths other discoveries. In the summer of 1975, I than engaging editions of Hesiod’s and attended a weekend gathering on Women Homer’s revisionist works. I went home and Mythology conducted by Hallie Iglehart. and took my high school edition of Edith She showed slides of ancient Goddess statues Hamilton’s Mythology from the shelf. -
The Phrearrhian Lexsacra an Interpretation
THE PHREARRHIAN LEXSACRA AN INTERPRETATION MNHMEIONETKAEI ANAPI N 1970 EUGENE VANDERPOOL PUBLISHED a fragmentary lex sacra of the Attic deme Phrearrhoi.1 This was not only the firstinscription of the deme to come to light but also the first evidence of any kind on the cult activities of the Phrearrhians. Its finding place, moreover, about halfway between the villages of Olympos and Anevyssos, provided the first real indication of the deme's location. Vanderpool'seditio princeps was closely followed by a restorationof the inscription with appended notes by Franciszek Sokolowski.2 Nothing has appeared since this effort, and clearly the "adequate commentary" originally called for by Vanderpool has yet to appear. In this paper I should like to make a start toward such a commentary,through a systematic tabulation and interpretation of the ressacrae on the fragment. My hope is to extract tentative, but supportable, conclusions about the identity of the rites there described. To facilitate discussion, Vanderpool'stext, with restorationsby Vanderpool, Sokolowski, and myself, is reproduced below. Unidentified restorationsare Vanderpool's.3 ETOIX. ...t... tve]potoL&V 0[?----------?----------------A- [tiv)tpL erajo]y6pwL 6v tp[wtot6xov?---------------------] ... 6... nP9L]o0(Tow)a(vX0(x[----------------------------] [... Xtq1]&oX t,L X ie[)L ??-----------------------] 5 [tepewa]UVCzxixjv txup6v (a)x[tov]------------------ Ott- [ezprnoL]ot?xolt 6 xipo &(xLvu,a6[aav-----------------] [... H]Xo6trvLOu6vtraov xp(L6)[v-------------------to -] [8 y]oalteco -
Bygone Religions That Have Left Their Mark 2 on the West
CHAPTERC H A P Bygone Religions That Have Left Their Mark 2 on the West FactsFacts inin Brief SUMERO-AKKADIANSUMERO-A RELIGION SOURCES: For Celtic (Druid) religion: PPROMINENTROMI DEITIES: Ishtar, Tammuz, Marduk iconographic; classical authors R REPRESENTATIVEEPRES LITERATURE: For Teutonic religion: Eddas , Kalevala EEpicp of Creation, Epic of Gilgamesh CLASSICAL MAYA RELIGION G GREEKREEK AANDND ROMAN RELIGION PROMINENT DEITIES: Hunab Ku (Itzamna), P PROMINENTROM DEITIES: Zeus (Jupiter), Hera Chac, Ah Mun (Yum Kaax), Ixchel (J(Juno),u Aphrodite (Venus), Dionysus SOURCES: Glyph texts and iconographs from (B(Bacchus)B stelae, architecture, tombs (also sixteenth- L LITERATURE:ITERA Homer’s Iliad , Hesiod’s Theogony , century works by Europeans) ttheh Sibylline Books C CELTICELTIC AANDND TEUTONIC RELIGION PPROMINENTROM DEITIES: Brigit, Wodan, Thor, FFreyr,re Freyja Listen to the Chapter Audio on myreligionlab.com hen scores of local tribes coalesce into nations, from every quarter. Th e temporal and the changeful were the same elements that made up their primal always present. Nothing remained stable for long; the Wbeliefs and practices reappear in combined and pleasures of life had to be quickly snatched. more articulated forms. Developed religions do not with- Or let us state facts in this way: The prehistoric draw their roots from primal soil. And so we may be sure hunters and fi shers in the swamps at the conjunction of that there were higher beings not unlike the Mura-muras the Tigris and Euphrates rivers gave place to a culture of the Dieri, Raluvhimba of the BaVenda, and the Corn of villages, each with its temple; then villages, layer on Mother of the Cherokees among the predecessor primal layer, gave place to, or came under the dominance of, religions out of which Ishtar, Zeus, and Odin emerged as cities—Erech, Eridu, Lagash, Ur, Nippur, and others. -
THE FUNCTION of the NIGHT in ANCIENT GREEK RELIGION An
THE FUNCTION OF THE NIGHT IN ANCIENT GREEK RELIGION an exploration of the ancient world between dusk and dawn Jasper Verplanke ________________________________________ Cover: Illustration of the Eleusinian Mysteries The Family Magazine, or, Weekly Abstract of General Knowledge, 1834. THE FUNCTION OF THE NIGHT IN ANCIENT GREEK RELIGION: AN EXPLORATION OF THE ANCIENT WORLD BETWEEN DUSK AND DAWN THE FUNCTION OF THE NIGHT IN ANCIENT GREEK RELIGION: AN EXPLORATION OF THE ANCIENT WORLD BETWEEN DUSK AND DAWN Research Master Thesis Supervisor and first reader: Dr. K. Beerden Second reader: Dr. F.G. Naerebout By: Jasper Verplanke (BA) Institute of History Specialization of Ancient History Faculty of Humanities Leiden University Listen to the wind on the water Listen to the waves upon the shore Try to sleep, sleep won't come Just as I begin to fade Then I remember When the moon was full and bright I would take you in the darkness And do the tango in the night (Fleetwood Mac, Tango in the Night, 1987) ‘Dus je zit helemaal alleen?’ vroeg Frits. ‘Niemand beneden, niemand boven. Niemand aan de ene kant, niemand aan de andere kant. En het is avond. Hoe, hoe, hoe. Mens mens. Kijk je wel goed, of de lichtpenning in de meter nog niet op is, tegen dat het donker wordt? Stel je voor, dat de gulden op is of de stop doorslaat. Alles donker. O, help, help.’ (De Avonden, Gerard Reve, 1947) Table of contents Preface 4.5 Nocturnal rites: the search for Persephone 43 Chapter I: Introduction 4.6 Architecture and archaeology 45 1.1 Concepts and definitions 1 4.7 Darkness