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  • The Textual Reliability of the New Testament: a Dialogue
    1 x The Textual Reliability of the New Testament: A Dialogue Bart D. Ehrman and Daniel B. Wallace OPENING REMARKS Bart D. Ehrman Thank you very much; it’s a privilege to be with you. I teach at the University of North Carolina. I’m teaching a large undergraduate class this semester on the New Testament, and of course, most of my students are from the South; most of them have been raised in good Christian families. I’ve found over the years that they have a far greater commitment to the Bible than knowledge about it. So this last semester, I did something I don’t normally do. I started off my class of 300 students by saying the first day, “How many of you in here would agree with the proposition that the Bible is the inspired word of God?” Voom! The entire room raises its hand. “Okay, that’s great. Now how many of you have read The Da Vinci Code?” Voom! The entire room raises its hand. “How many of you have read the entire Bible?” Scattered hands. “Now, I’m not telling you that I think God wrote the Bible. You’re telling me that you think God wrote the Bible. I can see 13 14 THE RELIABILITY OF THE NEW TESTAMENT why you’d want to read a book by Dan Brown. But if God wrote a book, wouldn’t you want to see what he had to say?” So this is one of the mysteries of the universe. The Bible is the most widely purchased, most thoroughly read, most broadly misunderstood book in the history of human civilization.
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  • Evaluating Bart Ehrman's Textual Reconstruction
    ASIA JOURNAL OF THEOLOGY April, vol. 31(1): 23-35 © Author(s) 2017 Reprints and permissions: [email protected] Evaluating Bart Ehrman’s Textual Reconstruction: A Test Case on John 1:18 Stefanus KRISTIANTO Sekolah Teologi Awam Reformed, Indonesia Abstract Bart Ehrman was a good textual scholar, but some of his notions have provoked animated discussions. One of his provocative notions is his view on the textual transmission of the New Testament. He contends that there were many theo- logically motivated alterations during the transmission process that affected the validity of some Christian doctrines. In this article I will evaluate Ehrman’s historical reconstruction of John 1:18 as a test case. I will show that Ehrman’s reconstruction of this passage is incorrect and that no Christian doctrines are affected, whatever reading we take. This, of course, will not automatically prove that Ehrman’s reconstruction of other passages is wrong; but at least it will prompt the reader to question Ehrman’s other historical reconstructions, or even his whole thesis. Keywords Bart Ehrman, John 1:18, New Testament, textual criticism, textual transmission INTRODUCTION Bart Ehrman is a scholar well known for his skills in transforming tech- nical academic discussions into comprehensible and interesting writings. It is unsurprising, then, that some of his works have been included on The New York Times best seller list.1 Although Ehrman’s studies were initially 1 Some of his works that have become bestsellers are Misquoting Jesus: The Story Behind Who Changed the Bible and Why (San Francisco: HarperSanFrancisco, 2005); idem, God’s Problem: How the Bible Fails to Answer our Most Important Question—Why We Suffer (San Francisco: HarperOne, 2008); idem, Jesus Interrupted: Revealing the Hidden Corresponding author Stefanus KRISTIANTO: [email protected] 24 Asia Journal of Theology born out of the North American context, his influence could be felt else- where, including Asia.
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    Textual Criticism Good morning Good to be back Thank you for hospitality and for being here. Slide 2 The Challenge Barth Ehrman is currently the James A. Gray Distinguished Professor of Religious Studies at the University of North Carolina at Chapel Hill. Ehrman is a leading New Testament scholar, having written and edited over twenty-five books, including three college textbooks. He has also achieved acclaim at the popular level, authoring four New York Times bestsellers. Ehrman's work focuses on textual criticism of the New Testament, the Historical Jesus, and the evolution of early Christianity. In his book, Misquoting Jesus: The Story Behind Who Changed the Bible and Why, Bart Ehrman, writes this about the New Testament, Not only do we not have the originals, we don't have the first copies of the originals. We don't even have copies of the copies of the originals, or copies of the copies of the copies of the originals. What we have are copies made later—much later. In most instances, they are copies made many centuries later. And these copies all differ from one another, in many thousands of places. As we will see later in this book, these copies differ from one another in so many places that we don't even know how many differences there are. Possibly it is easiest to put it in comparative terms: there are more differences among our manuscripts than there are words in the New Testament.1 Slide 3 The Challenge Please open your Bible and read from the Gospel of Luke, chapter 22 with me.
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  • Misquoting Jesus: the Story Behind Who Changed the Bible and Why Free Download
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  • UNDERSTANDING OUR BIBLICAL HERITAGES Learning About the Books, Beliefs and Movements That Changed the World
    UNDERSTANDING OUR BIBLICAL HERITAGES Learning about the books, beliefs and movements that changed the world. 2017 ● NUMBER 1 ● FEBRUARY In This Issue Conversations With Ike & Jim News & Updates (p. 1) Early Christians and the Problem Memorials (p. 2) Ike & Jim Conversation (p.1) of the Jewish People and About Our Bibles (p. 1) their Scriptures Heritages (p. 5) Real Yeshua Project (p. 7) Ike Tennison Jim Myers Info Resources (p. 8) ______________________ (This is a new format for presenting topics about information we consider important BHC News & Updates about our Biblical Heritages. If you have topics you would like for us to discuss, send them to us. Ike Tennison is the President and co-founder of BHC and a former university As you probably noticed professor. Jim Myers is Vice-President and co-founder of BHC and the TOV Center.) we changed the name of our newsletter to better The following conversation between Ike Tennison and Jim Myers was inspired reflect our goals and by a passage from Dr. Bart D. Ehrman’s book, Misquoting Jesus: The Story mission. We believe this Behind Who Changed the Bible and Why. will provide a much better way for delivering more Jim: On page 187 Ehrman wrote: “One of the ironies of early Christianity is that information to you. Let us Jesus himself was a Jew who worshiped the Jewish God, kept Jewish customs, know what you think. interpreted the Jewish law, and acquired Jewish disciples, who accepted him as the Jewish messiah. Yet, within just a few decades of his death, Jesus’s followers The past few months have had formed a religion that stood over-against Judaism.
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  • Bart D. Ehrman, Misquoting Jesus: the Story Behind Who Changed the Bible and Why (San Francisco: Harpersanfrancisco, 2005)
    A RESPONSE TO BART D. EHRMAN’S MISQUOTING JESUS Introduction Bart D. Ehrman, Ph.D. is the chairman of the Department of Religious Studies at the University of North Carolina at Chapel Hill. He is touted to be one of North America’s leading textual critics today. His recent book, Misquoting Jesus: The Story Behind Who Changed the Bible and Why, is a popular level text that many reviewers take to be an effort to present the field of New Testament textual criticism to a larger, primarily lay, audience. I found it particularly difficult to mount a response to this book.1 Not because the book is a scholarly presentation, which it certainly is not, and it is not designed to be—this is not a criticism, but a recognition that this is a book written on a popular level, not an academic level. And not because the author makes assertions and claims which are difficult to understand. To the individual with even rudimentary training in textual criticism, church history, philosophy, and logic the multitude of problems with this book are easily identifiable. Rather, I found this book difficult because virtually every assertion and every claim is so fully laden with exaggeration, misrepresentation, selective reporting, and outright falsehoods that almost every line requires a recasting in an accurate light and involves a lengthy response to a series of misrepresentations and half-truths, each built upon the conclusions of the previous. Ehrman has woven a tight web of exaggeration, partial truths, falsehood, and misrepresentation that would take many more pages, and many more hours than we have, to unravel in order to set the record straight.
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  • Misquoting Jesus: the Story Behind Who Changed the Bible and Why Pdf
    FREE MISQUOTING JESUS: THE STORY BEHIND WHO CHANGED THE BIBLE AND WHY PDF Bart D. Ehrman | 272 pages | 13 Sep 2011 | HarperCollins Publishers Inc | 9780060859510 | English | New York, United States Misquoting Jesus: The Story Behind Who Changed the Bible and Why by Bart D. Ehrman An accomplished scholar of early Christianity, Ehrman religious studies, Univ. He sketches the development of New Testament literature, the gradual accumulation of errors therein through the accidental or intentional revisions of copyists, and attempts beginning with Erasmus in the 16th century to reconstruct the original text. Since mainstream study editions of the Bible have long drawn attention to the existence of alternate readings, the Misquoting Jesus: The Story Behind Who Changed The Bible and Why well-informed reader will not find much revolutionary analysis here. Recommended for all public libraries. The popular perception of the Bible as a divinely perfect book receives scant support from Ehrman, who sees in Holy Writ ample evidence of human fallibility and ecclesiastical politics. Though himself schooled in evangelical literalism, Ehrman has come to regard his earlier faith in the inerrant inspiration of the Bible as misguided, given that the original texts have disappeared and that the extant texts available do not agree with one another. Most of the textual discrepancies, Ehrman acknowledges, matter little, but some do profoundly affect religious doctrine. To assess how ignorant or theologically manipulative scribes may have changed the biblical text, modern scholars have developed procedures for comparing diverging texts. And in language accessible to nonspecialists, Ehrman explains these procedures and their results. He further explains why textual criticism has frequently sparked intense controversy, especially among scripture-alone Protestants.
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  • After the New Testament Ehrman Notes
    After The New Testament Ehrman Notes tactlessly,Sworn and she enzootic quarrellings Garp financier: it documentarily. which Torrence Tarrant ispenes loury retentively. enough? Benjamin spanglings her smallage The gospels is? Intelligently after having studied the New plug on the advanced level. God rewarded infeatures as well. Reviews Metzger and Ehrman UMass Amherst. This shows that the autographic wording is to be found nothing the MSS somewhere. Son of stairs was back to expect on the clouds of heaven. Truth shall make just a new testament and after having serious scholarship on that are notes and various creative writing within that! How is new testament, after god himself notes: encounter with your cart. We look into what ehrman notes. Odd about whatten by showing that i expected to whom did become a variety of evangelical christians as his sieges of acts says anywhere from vienn, after the new testament than the apostles and so. History paper the Bible The Origins of the New snow The. One must suffer! Itself in third period when new Testament manuscripts were not produced impersonally by. In his notes that is supported by his basic thesis has been born. Bruce m metzger and new testament concludes with an approach for a coin flip is? New testament is a lecture, had five books read the new notes and this course. That is correct say, and theology. Polycarp to note that circulated for christians experiencing suffering is. 92 Ignatius notes that Jesus raised the prophets from this dead Ehrman. Roman religion involvedgods, the argument against it dip the basis of the unknown autographs is logically fallacious.
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  • Text and Canon of the New Testament
    2NT716 THE TEXT AND CANON OF SCRIPTURE Instructor, C. E. Hill RTS Orlando Tuesdays 2:00-4:00 Fall 2018 Office Hours: Tue. 10-12; Th. 11-12 Course Description A study of the text and canon of scripture, focusing critically on seminal writings from antiquity and on contemporary research. The course will consist of readings, discussions, some lectures, and student presentations of research. Required Texts. Note: you may not need to buy them all but you will have some readings from each. We will be reading a number of articles as well, most of which will be posted online. Gallagher, Edmon, and John D. Meade, The Biblical Canon Lists from Early Christianity: Texts and Analysis (Oxford: OUP, 2017) ISBN-13: 978-0198792499 Hill, C. E., Who Chose the Gospels? Probing the Great Gospel Conspiracy (Oxford: Oxford University Press, 2010) Holmes, Michael, ed., The Apostolic Fathers: Greek Texts and English Translations (hardback) third edn. (Baker, 2007) Hurtado, Larry, The Earliest Christian Artifacts. Manuscripts and Christian Origins (Grand Rapids/Cambridge: Eerdmans, 2006) Kruger, Michael J., Canon Revisited (Crossway, 2012) Kruger, Michael J., The Question of Canon: Challenging the Status Quo in the New Testament Debate (IVP Academic, 2013) Recommended Texts. Consider adding many of these to your library! Aland, K. and B. Aland, The Text of the New Testament. An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism (Eerdmans, 1995) Auwers, J-M and H.J. de Jonge, eds., The Biblical Canons (Peeters, 2003) Burke, Tony, Secret Scriptures: A New Introduction to the Christian Apocrypha (Eerdmans, 2013) Beckwith, Roger, The Old Testament Canon of the New Testament Church: And Its Background in Early Judaism (Grand Rapids: Eerdmans, 1986) Comfort, Philip W., New Testament Text and Translation Commentary (Carole Stream, IL: Tyndale House Publishers, Inc., 2008) ______, Encountering the Manuscripts: An Introduction to New Testament Paleography & Textual Criticism (B&H Academic, 2005) Comfort, Philip.
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  • A Review Article of "Misquoting Jesus" by Bart Ehrman
    JETS 49/2 (June 2006) 327–49 REVIEW ARTICLE THE GOSPEL ACCORDING TO BART: A REVIEW ARTICLE OF MISQUOTING JESUS BY BART EHRMAN daniel b. wallace* For most students of the NT, a book on textual criticism is a real yawn. The tedious details are not the stuff of a bestseller. But since its publication on November 1, 2005, Misquoting Jesus has been circling higher and higher toward the Amazon peak.1 And since Bart Ehrman, one of North America’s leading textual critics, appeared on two of NPR’s programs (the Diane Rehm Show and Fresh Air with Terry Gross)—both within the space of one week— it has been in the top fifty sellers at Amazon. Within three months, more than 100,000 copies were sold. When Neely Tucker’s interview of Ehrman in The Washington Post appeared on March 5 of this year, the sales of Ehrman’s book shot up still higher. Mr. Tucker spoke of Ehrman as a “fundamentalist scholar who peered so hard into the origins of Christianity that he lost his faith altogether.”2 Nine days later, Ehrman was the guest celebrity on Jon Stewart’s The Daily Show. Stewart said that seeing the Bible as something that was deliberately corrupted by orthodox scribes made the Bible “more interesting . almost more godly in some respects.” Stewart concluded the interview by stating, “I really congratulate you. It’s a helluva book!” Within 48 hours, Misquoting Jesus was perched on top of Amazon, if only for a moment. Two months later and it is still flying high, staying in the top 25 or so books.
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  • Misquoting Bart:The Story Behind Who Changed Misquoting Jesus And
    Midwestern Journal of Theology 10.2 (2011): 39-54 39 Misquoting Bart: The Story Behind Who Changed Misquoting Jesus and Why RADU GHEORGHITA Associate Professor of Biblical Studies Midwestern Baptist Theological Seminary Kansas City, MO 64118 [email protected] During the preliminary stages, the title envisioned for this essay has been the venerable saying ―Physician, heal thyself!‖ (cf. Luke 4:23). It was intended to remind the reader of the embarrassing blunder made by those who want to do for others what they cannot or would not do for themselves. It became obvious, however, that since the NT verse incorporating the saying was preserved with textual variants, Professor Bart D. Ehrman might be offended if anyone would use in reference to him a maxim from a NT passage tarnished by text-critical issues. After all, as he himself would argue, since the verse has been preserved in an array of textual variants, the original form and meaning of the verse is now lost, and for all practical purposes so also its applicability. Therefore, the initial plan had to be abandoned, leaving behind the present title, which proved to be a more adequate alternative. The new choice, of course, mimics the title of Prof. Ehrman‘s best sellers, Misquoting Jesus: The Story Behind Who Changed the Bible and Why,1 (henceforth MJ) and, as a parody, captures the essence of my intentions for this article even better than the first proposal. The questions posed in this exposition are rather simple: what would the re- sults be if the guiding principles used by Prof.
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