Excavations at Yuthu a Community Study of an Early Village in Cusco, Peru (400-100 BC)

Total Page:16

File Type:pdf, Size:1020Kb

Excavations at Yuthu a Community Study of an Early Village in Cusco, Peru (400-100 BC) Excavations at Yuthu A community study of an early village in Cusco, Peru (400-100 BC) by Allison Renee Davis A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Anthropology) in The University of Michigan 2010 Doctoral Committee: Professor Joyce Marcus, Chair Professor Kent V. Flannery Professor Philip D. Gingerich Professor Bruce Mannheim © Allison Renee Davis All rights reserved 2010 Dedication In memory of my father, Ralph Davis ii Acknowledgments I would like to begin by thanking the scholars who have guided me through this process as mentors and as friends. First, I am indebted to Joyce Marcus, my dissertation advisor, for propelling me through each step in the transition from student to project director over the last eight years. During this time, we have become friends, and I am most thankful for this. For several years of my life, I have been equally likely to see Bruce Mannheim crossing the Plaza de Armas in Cusco as on South University in Ann Arbor. In either place, his love for Cusco and his truly four-field approach to anthropology have led to countless discussions that have transformed my archaeological research into an anthropological study of Andean life. I could never have begun this project without the opportunities and support of R. Alan Covey. He first invited me to work in Cusco as part of the Xaquixaguana Plain Archaeological Survey. From the beginning, he has given me the advice and guidance that was essential for developing a significant and meaningful dissertation project in Cusco. Finally, I would like to thank Kent Flannery for always encouraging me to follow the path of the Michigan archaeologists who have come before me. At times it has been difficult, but the story of ancient life I have been able tell has proven that the challenges of becoming a project director were worthwhile. During this project, I have developed relationships with archaeological specialists without whom I would not have been able to meet my goal of holistic study of a Formative period village. Valerie Andrushko, at Southern Connecticut State University, generously carried out all of the human skeletal analyses of the burials from Yuthu. I am indebted to her for every sex, age, or trauma identification included in this dissertation. Her ongoing work toward understanding the long terms changes in human health, violence, and physical stresses in Cusco is changing our understanding of the development of Andean society. In addition, I am very fortunate to have been able to work with Victor Vásquez Sánchez and Teresa Rosales Tham at ARQUEOBIOS, the Centro de Investigaciones Arqueobiológicas y Paleoecolócigas Andinas, in Trujillo, Peru. Their team carried out all identification of faunal and botanical remains recovered at Yuthu included in this iii dissertation. Without their expertise, I would not have been able to incorporate key discussions of subsistence or land use in this study. One of the best things about working in Cusco is becoming part of the existing community of archaeologists in that historic city. In my lifetime, I will never carry out the diversity of fieldwork that a cusqueño archaeologist has experienced. Relying on the strengths of each archaeologist that I have worked with has made this project stronger. I am particularly indebted to Carlos M. Delgado Gónzalez, the co-director of the Yuthu Archaeological Project. His broad knowledge of Andean archaeology and experience organizing and directing excavations were invaluable. I am happy that I can count him as a friend. Viky Galiano Blanco is not only a great archaeologist, but also a friend. Her family has embraced me (literally and figuratively), and if it not for them, I would not miss my second home nearly as much as I do. I would also like to thank the community of Ccollana Chequerec Cruzpata for welcoming me to their village, Brian S. Bauer, Rosa Galiano Blanco, Jorge L. Flores Sánchez, Benjamín Castro Quispe, Megalith Galiano Blanco, Yeshica Amado Galiano, Kylie Quave, Whitney Mihel, Wilbert Rodrigo Rojas, Jorge Silva Sifuentes, Henry Harman Guerra, Alfredo Álvarez, Marcela de Harth, Tod Ehlers, Philip D. Gingerich, Guillermo Salas Carreño, David L. Marshall, and my mother Becky Baker. This project has been supported by a Fulbright IIE Fellowship, National Science Foundation Dissertation Improvement Grant No. 0832325, and funding from the University of Michigan including the Margaret Wray French Award, Griffin Award, International Institute Individual Fellowship, and Rackham Research Grant. iv Table of contents Dedication ........................................................................................................................... ii Acknowledgments.............................................................................................................. iii List of figures ..................................................................................................................... vi List of tables ..................................................................................................................... xvi Chapter 1: Introduction ....................................................................................................... 1 Chapter 2: The regional setting ......................................................................................... 23 Chapter 3: Activities at Yuthu .......................................................................................... 41 Chapter 4: Excavations in the Northern Sector............................................................... 104 Chapter 5: Excavations in the Southern Sector............................................................... 276 Chapter 6: Domestic and ceremonial spaces .................................................................. 396 Chapter 7: Group identity, the sacred system, and politics ............................................. 420 Chapter 8: Conclusion..................................................................................................... 444 Appendix: Radiocarbon date calibration ........................................................................ 456 Works cited ..................................................................................................................... 459 v List of figures Figure 1.1: Yuthu is a single component Formative period village site northwest of the modern city of Cusco on the shore of Lake Huaypo .......................................................... 2 Figure 1.2: Yuthu can be divided into two sectors separated by a small gully.. ................. 3 Figure 1.3: A view of Wimpillay and the conspicuous Muyu Orqo, or “round mountain” in Quechua, from the Inka site of Sacscaywaman visible in the foreground. ..................... 9 Figure 1.4: A landscape view in the province of Paruro, just south of the modern city of Cusco................................................................................................................................. 17 Figure 2.1: Two distinct pottery styles found during the Xaquixaguana Plain Archaeological Survey ...................................................................................................... 25 Figure 2.2: Sites in the Xaquixaguana Plain survey area with Chanapata pottery on the surface can be divided into three groups based on size .................................................... 27 Figure 2.3: The resource zones available to sites in the Xaquixaguana Plain survey area include: a high rolling plain with marshes and lakes, the low warm Sacred Valley, and high grassland puna. ......................................................................................................... 29 Figure 2.4: Labor schedule for planting and harvesting major crops on the high plain and in the Sacred Valley .......................................................................................................... 32 Figure 2.5: Chanapata pottery ceramic forms identified in the Xaquixaguana Plain survey region ................................................................................................................................ 33 Figure 2.6: Location of the largest Formative sites and the early planting zones in the Sacred Valley. ................................................................................................................... 36 Figure 2.7: The old road to Maras and Urubamba is the limit of both the Northern and Southern Sectors at Yuthu ................................................................................................ 38 Figure 3.1: Crops grown at Yuthu. ................................................................................... 43 Figure 3.2: Possible farming tools .................................................................................... 44 Figure 3.3: Faunal remains at Yuthu................................................................................. 45 Figure 3.4: Camelid species and size classifications at Yuthu. ........................................ 46 Figure 3.5: Age profile of camelids at Yuthu based on degree of tooth wear. ................. 47 Figure 3.6: Two types of storage pits in the domestic sector............................................ 48 Figure 3.7: Typology used to classify grinding tools at Yuthu........................................ 52 vi Figure 3.8: A modern example of a small grinding stone that is oval in shape with a rectangular cross section (Type E) ...................................................................................
Recommended publications
  • Ultimate Peru: Lima, Sacred Valley, Machu Picchu, Cuzco, and Lake Titicaca
    9 Days/8 Nights Departs Daily from Lima Ultimate Peru: Lima, Sacred Valley, Machu Picchu, Cuzco, and Lake Titicaca Fascinating Peru – rich in culture, history, and natural beauty – is a country that has so much to offer. Consider this program a good introduction to Peru. It covers Lima, the Sacred Valley, Machu Picchu, Cuzco, and Lake Titicaca – all a must-see for any first-time visitor. If you have more time, we highly recommend extending your stay – add an extension to a jungle lodge; see the Nazca Lines; there is much more to see in this country of many contrasts. ACCOMMODATIONS •2 Nights Lima •1 Night Machu Picchu •2 Nights Cuzco •1 Night Sacred Valley with Dinner •2 Nights Puno INCLUSIONS •All Ground Transfers with •Pisac Market & Ollantaytambo •Cuzco City Tour and Ruins Vistadome Train to Machu Ruins Tour with Lunch •Uros and Taquile Islands Tour Picchu & Bus Ticket to Puno •2 Entrances to Machu Picchu & •Daily Breakfast •Lima City Tour 1 Guided Tour with Lunch ARRIVE LIMA: Begin your journey in Lima, Peru’s coastal capital city founded by the Spaniard Pizarro in 1535. Lima, with its historic buildings and museums, offers visitors an introduction to the colonial history of Peru. Airport greeting and transfer to Miraflores (suburb of Lima) to your selected hotel in the Miraflores neighborhood. (Accommodations, Lima) LIMA: After breakfast, you will be picked up for a city tour of Lima. The three-hour sightseeing tour offers the best of modern and colonial Lima. It includes visits to the Government Palace, The Plaza Mayor, City Hall, and the 17th-century San Francisco Monastery, followed by a drive through the modern neighborhood of San Isidro, with a stop at the pre-Inca pyramid of Huaca Huallamarca.
    [Show full text]
  • Apus De Los Cuatro Suyos
    ! " " !# "$ ! %&' ()* ) "# + , - .//0 María Cleofé que es sangre, tierra y lenguaje. Silvia, Rodolfo, Hamilton Ernesto y Livia Rosa. A ÍNDICE Pág. Sumario 5 Introducción 7 I. PLANTEAMIENTO Y DISEÑO METODOLÓGICO 13 1.1 Aproximación al estado del arte 1.2 Planteamiento del problema 1.3 Propuesta metodológica para un nuevo acercamiento y análisis II. UN MODELO EXPLICATIVO SOBRE LA COSMOVISIÓN ANDINA 29 2.1 El ritmo cósmico o los ritmos de la naturaleza 2.2 La configuración del cosmos 2.3 El dominio del espacio 2.4 El ciclo productivo y el calendario festivo en los Andes 2.5 Los dioses montaña: intermediarios andinos III. LAS IDENTIDADES EN LOS MITOS DE APU AWSANGATE 57 3.1 Al pie del Awsangate 3.2 Awsangate refugio de wakas 3.3 De Awsangate a Qhoropuna: De los apus de origen al mundo de los muertos IV. PITUSIRAY Y EL TINKU SEXUAL: UNA CONJUNCIÓN SIMBÓLICA CON EL MUNDO DE LOS MUERTOS 93 4.1 El mito de las wakas Sawasiray y Pitusiray 4.2 El mito de Aqoytapia y Chukillanto 4.3 Los distintos modelos de la relación Sawasiray-Pitusiray 4.4 Pitusiray/ Chukillanto y los rituales del agua 4.5 Las relaciones urko-uma en el ciclo de Sawasiray-Pitusiray 4.6 Una homologación con el mito de Los Hermanos Ayar Anexos: El pastor Aqoytapia y la ñusta Chukillanto según Murúa El festival contemporáneo del Unu Urco o Unu Horqoy V. EL PODEROSO MALLMANYA DE LOS YANAWARAS Y QOTANIRAS 143 5.1 En los dominios de Mallmanya 5.2 Los atributos de Apu Mallmanya 5.3 Rivales y enemigos 5.4 Redes de solidaridad y alianzas VI.
    [Show full text]
  • Viracocha 1 Viracocha
    ווירָאקוצֱ'ה http://www.google.com/url?sa=t&rct=j&q=&esrc=s&source=web&cd=37&ved=0COYCEBYwJA&url=http %3A%2F%2Fxa.yimg.com%2Fkq%2Fgroups%2F35127479%2F1278251593%2Fname%2F14_Ollantaytam bo_South_Peru.ppsx&ei=TZQaVK- 1HpavyASW14IY&usg=AFQjCNEHlXgmJslFl2wTClYsRMKzECmYCQ&sig2=rgfzPgv5EqG-IYhL5ZNvDA ויראקוצ'ה http://klasky-csupo.livejournal.com/354414.html https://he.wikipedia.org/wiki/%D7%A7%D7%95%D7%9F_%D7%98%D7%99%D7%A7%D7%99 ווירקוצ'ה فيراكوتشا http://www.startimes.com/?t=20560975 Viracocha 1 Viracocha Viracocha Great creator god in Inca mythology Offspring (according to some legends) Inti, Killa, Pachamama This article is about the Andean deity. For other uses, see Wiraqucha (disambiguation). Viracocha is the great creator god in the pre-Inca and Inca mythology in the Andes region of South America. Full name and some spelling alternatives are Wiracocha, Apu Qun Tiqsi Wiraqutra, and Con-Tici (also spelled Kon-Tiki) Viracocha. Viracocha was one of the most important deities in the Inca pantheon and seen as the creator of all things, or the substance from which all things are created, and intimately associated with the sea.[1] Viracocha created the universe, sun, moon, and stars, time (by commanding the sun to move over the sky) and civilization itself. Viracocha was worshipped as god of the sun and of storms. He was represented as wearing the sun for a crown, with thunderbolts in his hands, and tears descending from his eyes as rain. Cosmogony according to Spanish accounts According to a myth recorded by Juan de Betanzos,[2] Viracocha rose from Lake Titicaca (or sometimes the cave of Paqariq Tampu) during the time of darkness to bring forth light.
    [Show full text]
  • 159. City of Cusco, Including Qorikancha (Inka Main Temple), Santa Domingo (Spanish Colonial Convent), and Walls of Saqsa Waman (Sacsayhuaman)
    159. City of Cusco, including Qorikancha (INka main temple), Santa Domingo (Spanish colonial convent), and Walls of Saqsa Waman (Sacsayhuaman). Central highlands, Peru. Inka. C.1440 C.E.; conent added 1550-1650 C.E. Andesite (3 images) Article at Khan Academy Cusco, a city in the Peruvian Andes, was once capital of the Inca empire, and is now known for its archaeological remains and Spanish colonial architecture. Set at an altitude of 3,400m, it's the gateway to further Inca sites in the Urubamba (Sacred) Valley and the Inca Trail, a multiday trek that ends at the mountain citadel of Machu Picchu. Carbon-14 dating of Saksaywaman, the walled complex outside Cusco, has established that the Killke culture constructed the fortress about 1100 o The Inca later expanded and occupied the complex in the 13th century and after Function: 2008, archaeologists discovered the ruins of an ancient temple, roadway and aqueduct system at Saksaywaman.[11] The temple covers some 2,700 square feet (250 square meters) and contains 11 rooms thought to have held idols and mummies,[11] establishing its religious purpose. Together with the results of excavations in 2007, when another temple was found at the edge of the fortress, indicates there was longtime religious as well as military use of the facility, overturning previous conclusions about the site. Many believe that the city was planned as an effigy in the shape of a puma, a sacred animal. It is unknown how Cusco was specifically built, or how its large stones were quarried and transported to the site.
    [Show full text]
  • Machu Picchu & the Sacred Valley
    Machu Picchu & The Sacred Valley — Lima, Cusco, Machu Picchu, Sacred Valley of the Incas — TOUR DETAILS Machu Picchu & Highlights The Sacred Valley • Machu Picchu • Sacred Valley of the Incas • Price: $1,995 USD • Vistadome Train Ride, Andes Mountains • Discounts: • Ollantaytambo • 5% - Returning Volant Customer • Saqsaywaman • Duration: 9 days • Tambomachay • Date: Feb. 19-27, 2018 • Ruins of Moray • Difficulty: Easy • Urumbamba River • Aguas Calientes • Temple of the Sun and Qorikancha Inclusions • Cusco, 16th century Spanish Culture • All internal flights (while on tour) • Lima, Historic Old Town • All scheduled accommodations (2-3 star) • All scheduled meals Exclusions • Transportation throughout tour • International airfare (to and from Lima, Peru) • Airport transfers • Entrance fees to museums and other attractions • Machu Picchu entrance fee not listed in inclusions • Vistadome Train Ride, Peru Rail • Personal items: Laundry, shopping, etc. • Personal guide ITINERARY Machu Picchu & The Sacred Valley - 9 Days / 8 Nights Itinerary - DAY ACTIVITY LOCATION - MEALS Lima, Peru • Arrive: Jorge Chavez International Airport (LIM), Lima, Peru 1 • Transfer to hotel • Miraflores and Pacific coast Dinner Lima, Peru • Tour Lima’s Historic District 2 • San Francisco Monastery & Catacombs, Plaza Mayor, Lima Cathedral, Government Palace Breakfast, Lunch, Dinner Ollyantaytambo, Sacred Valley • Morning flight to Cusco, The Sacred Valley of the Incas 3 • Inca ruins: Saqsaywaman, Rodadero, Puca Pucara, Tambomachay, Pisac • Overnight: Ollantaytambo, Sacred
    [Show full text]
  • Southern Destinations Gihan Tubbeh Renzo Giraldo Renzo Gihan Tubbeh Gihan Tubbeh
    7/15/13 8:18 PM 8:18 7/15/13 1 Sur.indd EN_07_Infografia As you head south, you start to see more of Peru’s many different facets; in terms of our ancient cultural legacy, the most striking examples are the grand ruins Ancient Traditions Ancient History Abundant Nature There are plenty of southern villages that still Heading south, you are going to find vestiges of Machu Picchu and road system left by the Incan Empire and the mysterious Nasca Lines. As keep their ancestors’ life styles and traditions Uros Island some of Peru’s most important Pre-Colombian Peru possesses eighty-four of the existing 104 life zones for natural seings, our protected areas and coastal, mountain, and jungle alive. For example, in the area around Lake civilizations. Titicaca, Puno, the Pukara thrived from 1800 Also, it is the first habitat in the world for buerfly, fish and orchid species, second in bird species, and B.C. to 400 A.D., and their decline opened up landscapes offer plenty of chances to reconnect with nature, even while engaging Ica is where you find the Nasca Lines, geoglyphs third in mammal and amphibian species. the development of important cultures like of geometric figures and shapes of animals and in adventure sports in deserts (dunes), beaches, and rivers. And contemporary life the Tiahuanaco and Uro. From 1100 A.D. to the plants on the desert floor that were made 1500 arrival of the Spanish, the Aymara controlled is found in our main cities with their range of excellent hospitality services offered years ago by the Nasca people.
    [Show full text]
  • Native Peoples of North America
    Native Peoples of North America Dr. Susan Stebbins SUNY Potsdam Native Peoples of North America Dr. Susan Stebbins 2013 Open SUNY Textbooks 2013 Susan Stebbins This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 Unported License. Published by Open SUNY Textbooks, Milne Library (IITG PI) State University of New York at Geneseo, Geneseo, NY 14454 Cover design by William Jones About this Textbook Native Peoples of North America is intended to be an introductory text about the Native peoples of North America (primarily the United States and Canada) presented from an anthropological perspective. As such, the text is organized around anthropological concepts such as language, kinship, marriage and family life, political and economic organization, food getting, spiritual and religious practices, and the arts. Prehistoric, historic and contemporary information is presented. Each chapter begins with an example from the oral tradition that reflects the theme of the chapter. The text includes suggested readings, videos and classroom activities. About the Author Susan Stebbins, D.A., Professor of Anthropology and Director of Global Studies, SUNY Potsdam Dr. Susan Stebbins (Doctor of Arts in Humanities from the University at Albany) has been a member of the SUNY Potsdam Anthropology department since 1992. At Potsdam she has taught Cultural Anthropology, Introduction to Anthropology, Theory of Anthropology, Religion, Magic and Witchcraft, and many classes focusing on Native Americans, including The Native Americans, Indian Images and Women in Native America. Her research has been both historical (Traditional Roles of Iroquois Women) and contemporary, including research about a political protest at the bridge connecting New York, the Akwesasne Mohawk reservation and Ontario, Canada, and Native American Education, particularly that concerning the Native peoples of New York.
    [Show full text]
  • UNDERGRADUATE SEMINAR ANT 3164-7927/ANG 5164-06DA LIMITED ENROLLMENT Spring 2015 by Instructor’S Permission
    1 UNDERGRADUATE SEMINAR ANT 3164-7927/ANG 5164-06DA LIMITED ENROLLMENT Spring 2015 By Instructor’s Permission Prof. Michael Moseley Thursday Periods 6-8 Turlington B352 (12:50 - 3:55 pm) [email protected] Turlington (TUR) Room 1208 Course website: http://lss.at.ufl.edu THE INCA AND THEIR ANCESTORS: ADAPTATIONS IN ANDEAN SOUTH AMERICA Drawing from ethnological, historical, and archaeological sources, this seminar explores human adjustments to extreme ecological conditions. Embracing the towering Andean Mountains, the parched Atacama Desert, and the Amazon jungle fringes, the Inca Imperium was the largest empire of antiquity ever to arise south of the equator or in the Western Hemisphere. It synthesized unique adaptations to acute environmental conditions that had precedents in earlier societies and states of the Cordillera. Many of these adjustments continue to sustain the hemisphere’s largest Native American populations. Consequently, ethnographies and ethnohistories of indigenous people capture fascinating cultural institutions that shaped the archaeological past. The seminar will explore both the successes of Andean people and the failures of human development induced by natural disasters. CLASS STRUCTURE In addition to opening presentations, weekly classes will have student commentary and discussion of assigned readings. There will be oral assessments of how the readings articulate with seminar topics. Drawing upon the readings, each participant will bring to class a ~2 page short synopsis of questions and issues for discussion. The weekly briefs are important because they will guide the seminar’s considerations. They will be graded as will oral participation. Attendance is required. WEEKLY READINGS Seminar participants will be assigned weekly reading that form core discussion issues.
    [Show full text]
  • Andean Path to Machu Picchu
    ADVENTURE PROGRAM: APURIMAC RIVER: Head Water of the Amazon River + MACHU PICCHU “” DAY BY DAY ITINERARY DAY 1: ARRIVE TO CUSCO At your arrival to Cusco Airport our representative will be waiting for you to take you you hotel located at center of the City. Overnight at Cusco City No meals Included DAY 2: CUSCO We will pick you up from your hotel or meet you at the place of your choice for the city tour. We will start with a visit to the Cathedral, built over 450 years ago, and its fine collection of paintings of the Cusqueño School. After this, we will visit the Koricancha, the most sumptuous temple of the Inca culture, which was dedicated to worship the sun. Next, we will drive to the magnificent ruins of Sacsayhuaman and its impressive rocky constructions, followed by Kenko, PukaPukara and Tambomachay. Finally, we will head back to Cusco city. Overnight at Cusco City MEAL: Breakfast + Lunch Email Alberto: [email protected] Call Alberto: +51 9417 012 16. www.apumayo.com DAY BY DAY ITINERARY DAY 3: FROM CUSCO TO MAUKALLACTA AND CEDROCHAYOQ The guide will meet you at the hotel to leave Cusco (7:00 am) in our private vehicle, we will drive for 2½ hours towards Maukallacta Inca site. We will hike for about one hour and half to the mythical Inca site called Maukallacta (2,900 meters) where we will enjoy our snack and hear stories about the Ayar brothers and wives, founders of the Inca civilization. After a hike and visit this amazing and sacred Inca site, we will enjoy lunch.
    [Show full text]
  • ESJOA Spring 2011
    Volume 6 Issue 1 C.S.U.D.H. ELECTRONIC STUDENT JOURNAL OF ANTHROPOLOGY Spring 2011 V O L U M E 6 ( 1 ) : S P R I N G 2 0 1 1 California State University Dominguez Hills Electronic Student Journal of Anthropology Editor In Chief Review Staff Scott Bigney Celso Jaquez Jessica Williams Maggie Slater Alex Salazar 2004 CSU Dominguez Hills Anthropology Club 1000 E Victoria Street, Carson CA 90747 Phone 310.243.3514 • Email [email protected] I Table of Contents THEORY CORNER Essay: Functionalism in Anthropological Theory By: Julie Wennstrom pp. 1-6 Abstract: Franz Boas, “Methods of Ethnology” By: Maggie Slater pp. 7 Abstract: Marvin Harris “Anthropology and the Theoretical and Paradigmatic Significance of the Collapse of Soviet and East European Communism By: Samantha Glover pp. 8 Abstract: Eleanor Burke Leacock “Women’s Status In Egalitarian Society: Implications For Social Evolution” By: Jessica Williams pp. 9 STUDENT RESEARCH Chinchorro Culture By: Kassie Sugimoto pp. 10-22 Reconstructing Ritual Change at Preceramic Asana By: Dylan Myers pp. 23-33 The Kogi (Kaggaba) of the Sierra Nevada de Santa Marta and the Kotosh Religious Tradition: Ethnographic Analysis of Religious Specialists and Religious Architecture of a Contemporary Indigenous Culture and Comparison to Three Preceramic Central Andean Highland Sites By: Celso Jaquez pp. 34-59 The Early Formative in Ecuador: The Curious Site of Real Alto By: Ana Cuellar pp. 60-70 II Ecstatic Shamanism or Canonist Religious Ideology? By: Samantha Glover pp. 71-83 Wari Plazas: An analysis of Proxemics and the Role of Public Ceremony By: Audrey Dollar pp.
    [Show full text]
  • 2010 General Management Plan
    Montezuma Castle National Monument National Park Service Mo n t e z u M a Ca s t l e na t i o n a l Mo n u M e n t • tu z i g o o t na t i o n a l Mo n u M e n t Tuzigoot National Monument U.S. Department of the Interior ge n e r a l Ma n a g e M e n t Pl a n /en v i r o n M e n t a l as s e s s M e n t Arizona M o n t e z u MONTEZU M A CASTLE MONTEZU M A WELL TUZIGOOT M g a e n e r a l C a s t l e M n a n a g e a t i o n a l M e n t M P o n u l a n M / e n t e n v i r o n • t u z i g o o t M e n t a l n a a t i o n a l s s e s s M e n t M o n u M e n t na t i o n a l Pa r k se r v i C e • u.s. De P a r t M e n t o f t h e in t e r i o r GENERAL MANA G E M ENT PLAN /ENVIRON M ENTAL ASSESS M ENT General Management Plan / Environmental Assessment MONTEZUMA CASTLE NATIONAL MONUMENT AND TUZIGOOT NATIONAL MONUMENT Yavapai County, Arizona January 2010 As the responsible agency, the National Park Service prepared this general management plan to establish the direction of management of Montezuma Castle National Monument and Tu- zigoot National Monument for the next 15 to 20 years.
    [Show full text]
  • Y MUSEO CONTISUYO INFORME DE CAMPO E
    CHICAGO, ILLINOIS EEUU GAINESVILLE, FLORIDA EEUU y MUSEO CONTISUYO MOQUEGUA, PERU INFORME DE CAMPO E INFORME FINAL PROYECTO ARQUEOLOGICO CERRO BAUL 2010 Dr. Patrick Ryan Williams Lic. Manuel Lizárraga I Mag. Nicola Sharratt Reg. Nac. de Arqlo. Reg. Nac. de Arqlo. PhD. C. BW-9507 AL-0708 Universidad de Illinois Moquegua - Perú 2010 AGRADECIMIENTO Los resultados del Proyecto Arqueológico Cerro Baúl 2010 fueron obtenidos gracias al financiamiento de la “Fundación Nacional de las Ciencias de los EEUU”, bajo los auspicios del Museo Field de Historia Natural y del Fondo para Estudios Andinos del Museo Field. Las instituciones auspiciadoras del proyecto fueron: El Museo Field de Chicago, Illinois (EEUU) y la Universidad de Florida, Gainesville (EEUU). Debemos agradecer -con mucho aprecio- a todos los participantes en el proyecto y al equipo del “Museo Contisuyo” dirigido por el Lic. Antonio Oquiche H., por el apoyo de integrar las colecciones recuperadas al sistema museológico y por la ayuda logística en Moquegua. Agradecemos también, a los supervisores del trabajo de campo por toda su diligencia en la preparación de presente informe. Finalmente, agradecemos a los miembros de la “Comisión Nacional Técnica de Arqueología” del Instituto Nacional de Cultura (INC) por sus sugerencias sobre las excavaciones y, por la oportunidad de poder realizar las investigaciones que hemos podido llevar a cabo. I N D I C E G E N E R A L Introducción ............................................................................................................. 7 SECCION I 1. Naturaleza y fines de la Investigación ................................................................. 7 2. Descripción geográfica del área de estudio ........................................................ 8 3. Trabajos anteriores (antecedentes) .................................................................... 9 4. Lista de Participantes y sus funciones permanentes y eventuales ...................
    [Show full text]