DOCSLIB.ORG

Life-Enhancing Learning Together

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

E-EN IF HA L ING N N C R TH I A GE E R N E O G L T OIKOTREE MOVEMENT Life-Enhancing Learning Together First edition published in Feb. 2016 by Less Press & Life in Beauty Press 1/202, 99, Samjeong 2-gil Nam-gu, Daegu 42508 Republic of Korea Cover design & Layout Eunwoo Lee Copyright © OIKOTREE, 2016 All rights reserved. ISBN 979-11-954188-2-4 Printed in Republic of Korea USD 16.00 Life-Enhancing Learning Together Oikotree Movement Oikotree is a movement of movements, a combination of critical church related groups, social movements, and individuals who want to stimulate all churches and social groups to cooperate prophetically with the prime actors who are struggling for justice and sustainability around land conflicts. Oikotree provides a platform for sharpening our vision of justice and renewing our solidarity in the struggle for justice in the economy and the earth. We live in solidarity with the social, economic, cultural and political initiatives of historically disadvantaged as well as socially and traditionally excluded communities. Oikotree accompanies its members and organizations through joint and collective actions for reforming faith communities and societies. Oikotree is nurtured, cared for and watered by the Council for World Mission (CWM), the World Communion of Reformed Churches (WCRC) and the World Council of Churches (WCC). It is open to groups and individuals who carry justice in their hearts and share this dream of fullness of life for all. Preface In 2007, thirty-five theologians and practitioners from Asia, Africa and other parts of the world, met in Changseong, Korea, to explore together the contribution of Ubuntu and Sangsaeng in relation to theology, life giving civilisation and ecumenism in the 21st century, under the theme ‘Transforming Theology and Life-Giving Civilisation’. The term “life-giving civilization” was a critical attempt to discredit the current “civilization” that brings death to humanity and the whole creation. This was a working term that would have to be fully replaced by a new one which is a more organic, relational, and holistic cosmo-vision. Several communities in Africa, Asia, Pacific, Latin America and the Caribbean have beautiful concepts that describe the good and transformative life we are talking about, because many of these communities are still living from and into an understanding of good and transforming life for all living things, the Earth and beyond. Ubuntu is an expression of human relations lived in community and in harmony with the whole of creation (‘African anthropology and cosmo-vision lived in community’). Sangsaeng is an ancient Asian concept ‘of a sharing community and economy which allows all to flourish together’. In Latin America,Sumak Kawsay 5 is a similar concept to Ubuntu in Africa and Sangsaeng in Asia. Sumak Kawsay is a concept that comes out of the cosmo-vision of the Indigenous Peoples in Latin America about creation. It is an expression and praxis originating from the Kichua language of the Andes. “Sumak” means fullness and “Kawsay” life, altogether meaning “well being”, “good living” or “integral quality of life for all”. Sumak Kawsay is both tradition and realization in an on-going project pointing to a cosmic community. These expressions are references to the model of common life that implies an organized, sustainable and dynamic economic, political, socio-cultural and environmental system, an alternative which ruptures the postulates of the capitalist development by including all human society and all the life forms that exist on earth. This community is built on the principles of diversity, reciprocity, solidarity and equality. In other regions than Africa, Asia and Latin America, there must be equivalent concepts like these, which need to be explored further. The current dominant world view in education prepares young people to be objects of an over- consumption system. The paradigm inculcates values of competition among people for resources instead of cooperation. They are taught that poverty will never be eradicated and that inequalities in society are a natural phenomenon and can never be overcome. They are educated to dominate nature instead of nurturing 6 and living in harmony with it. Values of competition, selfishness, apathy and greed are promoted in colleges and schools. Ecology is taken for granted by corporations, which ‘externalise’ ecological damages to increase profits and employ ‘green-washing’ to enlarge their markets. Influenced by corporate lobbies, mainstream policymakers see the “green economy”, which continues to privilege economic growth, as the hope for the future. Corporate thinking is manifested and continuously reproduced in schools through business, economics and other curricula. The current knowledge that devalues creation has contributed to the intertwined economic, social and ecological crises confronting our planet today and which reflect an unjust and unsustainable mode of life on Earth. One of the most serious problems in modern epistemology is dichotomy, by which all sorts of organic and reciprocal relations have been dismantled and divided. One of clear awarenesses coming from Oikotree movement is that a new epistemology and methodology for theological thinking and theological education/training is urgently needed for churches and theology in order to respond to the enormous challenges of the contemporary life-annihilating human “civilization” manifested in economic injustice, ecological destruction, the threat of Empire, and the escalation of religious conflicts today. 7 Today, therefore, is the time when a new Life- enhancing culture needs to be explored, reflected and lived out based on those relational, organic and reciprocal concepts like Ubuntu, Sangsaeng, Sumak Kawsay and etc. A new generation of thinkers, young activists, church leaders, politicians, scientists, teachers, economists, and theologians with alternative education and skills that will bring fullness of life is needed now. This was affirmed by the report from Changseong, which said, “We believe that the challenge in the 21st century is to be life-centered, rooted in people’s struggle for life and justice, here and now. It will be characterized by convergence – convergence of philosophical, cultural and religious/faith visions and praxis for the sake of all life and in the service of life.” This is a collection of the papers contributed as brainstorming voices from various regions to the Oikotree Workshop on Transformative Education in February, 20015 in Matanzas, Cuba. The Life- Enhancing Learning Together programme is planned for different global regions in the coming years, and more substantial resources will be generated from this process. It is our hope that this book is used as one of the stepping stones by which more resources in various forms, including the arts and actions as well as written, will be generated. Park, Seong-Won (Prof. Dr) Oikotree Movement, Moderator 8 Table of Contents Preface (Park, Seong-Won) 5 Life-Enhancing Learning Together – Comprehensive report of Matanzas workshop on Transformative Education 13 Stories and Perspectives from Various Contexts Africa - Eco Analysis of Politics. Realities and Representations of the International Criminal Court in Africa. Reflections of Kenya’s experience with the ICC and the fractured nature of pursuit for justice. (Wahu Kaara) 43 - The story of Eco-economics as Ubuntu and Ujamaa Economics (Rogate R. Mshana) 51 A Hardening Husk of Neoliberal Antics: worrying Signs of the Times (Vuyani Vellem) 60 Asia - In Modernity’s Wastelands: Peripheral Islam and the Politics of Imagination (Junaid S. Ahmad) 78 Somos La Esperanza: God’s Kingdom, Reign and Power In the Suffering and Struggling People of Cuba (Chang, Yoon-Jae) 120 9 - Pela Gandong and Sasi Moluccas’ Local Wisdom To Live In Harmony Between Human Beings and Nature (Carla Natan) 146 - Democracy where People can Eat, Politics where the Poor Matter (Lapapan Supamanta) 158 Caribbean - Reconstructing Hope in a Globalized World (Ofelia Ortega) 171 - La Milpa from Abya-Yala: An Epistemological Rupture in the Context of Oikos, i.e., Ecology, Economy and Ecumenism (Eliseo Pérez-Álvarez) 191 - Listening and Engaging the Voices from the Margins: Postcolonial Observations from the Caribbean (Luis N. Rivera-Pagán) 209 Europe - The role of Churches and Transformative Education against Neo-liberalism and Globalization (Maria Karanatsiou) 235 - Interreligious perspectives of transformative education in the context of imperial capitalism (Ulrich Duchrow) 252 Latin America - Transformative Energy Through Relationality: Feminist Ethics Explorations From Latin America (Maryuri Mora Grisales) 293 10 - Post-developement, Difference and Socio- cultural Identities: The Divine in- between as a contribution to the Epistemology of Ecotheology (Nicolas Panotto) 312 - On Education and Emancipation (Lilia Solano) 332 North America - A Fish Out of Water (Kikanza Nuri-Robins) 344 Pacific - Reciprocate: Learning [in] Islandic-Oceanic Style (Jione Havea) 358 References 371 List of Contributors 392 11 Life-Enhancing Learning Together (LELT) – Comprehensive report of Matanzas workshop on Transformative Education The Oikotree Workshop on Transformative Education took place at the Evangelical Theological Seminary in Matanzas, Cuba from 03 to 09 February 2015. The workshop was organized by the Oikotree Movement which is “movement of movements” striving for justice, peace and fullness of life in the spirit of Ubuntu, Sangsaeng and Sumak Kawsay (for their meaning,
Recommended publications
  • Puerto Ricans at the Dawn of the New Millennium

    Puerto Ricans at the Dawn of the New Millennium

    puerto Ricans at the Dawn of New Millennium The Stories I Read to the Children Selected, Edited and Biographical Introduction by Lisa Sánchez González The Stories I Read to the Children documents, for the very first time, Pura Belpré’s contributions to North Puerto Ricans at American, Caribbean, and Latin American literary and library history. Thoroughly researched but clearly written, this study is scholarship that is also accessible to general readers, students, and teachers. Pura Belpré (1899-1982) is one of the most important public intellectuals in the history of the Puerto Rican diaspora. A children’s librarian, author, folklorist, translator, storyteller, and puppeteer who began her career the Dawn of the during the Harlem Renaissance and the formative decades of The New York Public Library, Belpré is also the earliest known Afro-Caribeña contributor to American literature. Soy Gilberto Gerena Valentín: New Millennium memorias de un puertorriqueño en Nueva York Edición de Carlos Rodríguez Fraticelli Gilberto Gerena Valentín es uno de los personajes claves en el desarrollo de la comunidad puertorriqueña Edwin Meléndez and Carlos Vargas-Ramos, Editors en Nueva York. Gerena Valentín participó activamente en la fundación y desarrollo de las principales organizaciones puertorriqueñas de la postguerra, incluyendo el Congreso de Pueblos, el Desfile Puertorriqueño, la Asociación Nacional Puertorriqueña de Derechos Civiles, la Fiesta Folclórica Puertorriqueña y el Proyecto Puertorriqueño de Desarrollo Comunitario. Durante este periodo también fue líder sindical y comunitario, Comisionado de Derechos Humanos y concejal de la Ciudad de Nueva York. En sus memorias, Gilberto Gerena Valentín nos lleva al centro de las continuas luchas sindicales, políticas, sociales y culturales que los puertorriqueños fraguaron en Nueva York durante el periodo de a Gran Migracíón hasta los años setenta.
  • The Process Writing Approach in Bhutan : a Case of Cross-National

    The Process Writing Approach in Bhutan : a Case of Cross-National

    The Process Writing Approach in Bhutan: A case of cross-national policy borrowing Dechen Zangmo Master in Education The University of New England, Australia. Bachelor of Education Samtse College of Education Royal University of Bhutan. Thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy in the School of Education and Arts at the University of Newcastle, Australia. August, 2013 PWA in Bhutan – Dechen Zangmo Page 1 Declaration This thesis contains no material which has been accepted for the award of any other degree or diploma in any university or other tertiary institution and, to the best of my knowledge and belief, contains no material previously published or written by another person, except where due reference has been made in the text. I give consent to this copy of my thesis, when deposited in the University Library, being made available for loan and photocopying subject to the provisions of the Copyright Act 1968. Dechen Zangmo (Signed): ……………………………………………. (Candidate) Date: August 2013 PWA in Bhutan – Dechen Zangmo Page ii Dedication First of all I would like to dedicate this work to my late father, Sonam Wangchuk and mother, Pema Dechen who were both teachers. My father’s passion on using various modern methods to teach English in contrast to my mother’s keenness for rote learning of prayers in Dzongkha, their differences on the preference of methods inspired me to explore the current Bhutanese teachers view on “Process Writing Approach,” an approach from a different culture. I would also like to dedicate this work to Werner Christen, my husband.
  • Liberation Theology: Problematizing the Historical Projects of Democracy and Human Rights

    Liberation Theology: Problematizing the Historical Projects of Democracy and Human Rights

    Revista Sociedade e Cultura | ISSN: 1980-8194 DOI: 10.5216/sec.v23.e59897 Liberation Theology: problematizing the historical projects of democracy and human rights Teologia da Libertação: problematizando os projetos históricos da democracia e dos direitos humanos Teología de la liberación: problematizando los proyectos históricos de democracia y derechos humanos Graham McGeorch Faculdade Unida, Vitória, Espírito Santo, Brasil [email protected] Abstract: Liberation Theology and Liberation Christianity continue to inspire social movements across Latin America. Following Michael Lowy’s analytical and historical distinction between Liberation Christianity (emerging in the 1950s) and Liberation Theology (emerging in the 1970s), this paper seeks to problematize the historical projects of democracy and human rights, particularly in relation to the praxis of Liberation Christianity and the reflection of Liberation Theology. Liberation Theology emerged across Latin America during a period of dictatorship and called for liberation. It had neither democracy nor human rights as its central historical project, but rather liberation. Furthermore, Liberation Christianity, which includes the legacy of Camilo Torres, now seeks to ‘defend democracy’ and ‘uphold human rights’ in its ongoing struggles despite the fact that the democratic project has clearly failed the majority of Latin Americans. Both redemocratization and ‘pink tide’ governments were not driven by liberation. At the beginning of the first Workers’ Party government in Brazil, Frei Betto – a leading liberation theologian – famously quipped ‘we have won an election, not made a revolution’. In dialogue with Ivan Petrella, this article suggests that Liberation Theology Revista Sociedade e Cultura. 2020, v. 23: e59897 Revista Sociedade e Cultura | ISSN: 1980-8194 DOI: 10.5216/sec.v23.e59897 needs to ‘go beyond’ broad narratives of democracy and human rights to re-establish a historical project of liberation linked to what the Brazilian philosopher, Roberto Mangabeira Unger, calls institutional imagination.
  • The Puerto Rican Migration to Central Florida, 1960 - 2000

    The Puerto Rican Migration to Central Florida, 1960 - 2000

    University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2012 Forming A Puerto Rican Identity In Orlando: The Puerto Rican Migration To Central Florida, 1960 - 2000 Julio R. Firpo University of Central Florida Part of the Public History Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Firpo, Julio R., "Forming A Puerto Rican Identity In Orlando: The Puerto Rican Migration To Central Florida, 1960 - 2000" (2012). Electronic Theses and Dissertations, 2004-2019. 2127. https://stars.library.ucf.edu/etd/2127 FORMING A PUERTO RICAN IDENTITY IN ORLANDO: THE PUERTO RICAN MIGRATION TO CENTRAL FLORIDA, 1960-2000 by JULIO R. FIRPO B.A. University of Central Florida, 2007 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of History in the College of Arts and Humanities at the University of Central Florida Orlando, Florida Spring Term 2012 © 2012 Julio R. Firpo ii ABSTRACT The Orlando Metropolitan Statistical Area became the fastest growing Puerto Rican population since 1980.1 While the literature has grown regarding Orlando‘s Puerto Rican community, no works deeply analyze the push and pull factors that led to the mass migration of Puerto Ricans to Central Florida. In fact, it was the combination of deteriorating economies in both Puerto Rico and New York City (the two largest concentrations of Puerto Ricans in the United States) and the rise of employment opportunities and cheap cost of living in Central Florida that attract Puerto Ricans from the island the diaspora to the region.
  • And Unemployment in South Africa Today

    And Unemployment in South Africa Today

    Page 1 of 8 Original Research Modern slavery in the post-1994 South Africa? A critical ethical analysis of the National Development Plan promises for unemployment in South Africa Author: In African ethics, work is not work if it is not related to God or gods. Work, or umsebenzi, is 1 Vuyani S. Vellem for God or gods ultimately; work without God is the definition of slavery in my interpretation Affiliation: of the African ethical value system. If one succeeds from that understanding to define what 1Department of Dogmatics slavery is, then God-lessness in work might imply the need for us to search for the gods of and Christian Ethics, modernity post-1994 that have dethroned God, if they have not disentangled work from God. University of Pretoria, This article looks at the problem of unemployment by analysing the National Development South Africa Plan (NDP) and in particular the solutions proposed in relation to unemployment in South Correspondence to: Africa. The article examines the language and grammar of the NDP to evaluate its response to Vuyani Vellem the violent history of cheap, docile and migratory labour in South Africa. Email: [email protected] Moderne slawerny in die post-1994 Suid-Afrika? ‘n Kritiese en etiese analise van die Postal address: nasionale Ontwikkelingsplan se beloftes aangaande werkloosheid in Suid-Afrika. Private Bag X20, Hatfield 0028, South Africa In Afrika-etiek word die idee van ‘werk’ aan God of gode gekoppel. Werk, of umsebenzi, is uiteindelik vir God of gode; volgens my interpretasie van die Afrika-etiese waardestelsel Dates: is werk sonder God gelykstaande aan slawerny.
  • Curriculum Vitae

    Curriculum Vitae

    CURRICULUM VITAE Dr. Joerg Rieger Distinguished Professor of Theology Cal Turner Chancellor’s Chair in Wesleyan Studies Founding Director of the Wendland-Cook Program in Religion and Justice Divinity School and Graduate Department of Religion Vanderbilt University ACADEMIC POSITIONS Vanderbilt University, Divinity School and Graduate Program in Religion Distinguished Professor of Theology and Cal Turner Chancellor’s Chair in Wesleyan Studies, 2016-. Founding Director of the Wendland-Cook Program in Religion and Justice, 2019-. Affiliate Faculty Turner Family Center for Social Ventures, Owen Graduate School of Management, Vanderbilt University. Perkins School of Theology, Southern Methodist University Wendland-Cook Endowed Professor of Constructive Theology, 2009-2016. Professor of Systematic Theology, 2004-2008. Associate Professor of Systematic Theology, 2000-2004. Assistant Professor of Systematic Theology, 1994-2000. Visiting Professor/Scholar Theologisches Studienjahr, Dormitio Abbey, Jerusalem, Israel, November 2018. United Theological College (UTC), Bangalore, India, October 2018. Seminary Consortium for Urban Pastoral Education (SCUPE), Chicago, June 2016. Claremont School of Theology, Claremont, CA, Spring 2015. Universidade Metodista Sao Paulo, Brazil, Semana Wesleyana, May 2014. Hamline University, St. Paul, Minnesota, Mahle Lecturer in Residence, April 2013. National Labor College, Silver Springs, Maryland, Fall 2013, semester-long seminar on labor and social movements. University of Kwazulu Natal, School of Religion and Theology, Pietermaritzburg, South Africa, Spring 2008. Lecturer Duke University Divinity School, Durham, NC, 1992-1994. Theologisches Seminar in Reutlingen, Germany, Lecturer in Greek, 1988-1989. EDUCATION Duke University, Durham, NC: Ph.D., Theology and Ethics, 1994. Duke University Divinity School, Durham, NC: Th.M., Theology and Ethics, 1990. Theologische Hochschule Reutlingen, Reutlingen, Germany: M.Div., 1989.
  • Korea, the Forgotten War...Remembered

    Korea, the Forgotten War...Remembered

    Staff Officers The Graybeards Presidential Envoy to UN Forces: Kathleen Wyosnick The Magazine for Members and Veterans of the Korean War. P.O. Box 3716, Saratoga, CA 95070 The Graybeards is the official publication of the Korean War Veterans Association, PH: 408-253-3068 FAX: 408-973-8449 PO Box, 10806, Arlington, VA 22210, (www.kwva.org) and is published six times Judge Advocate and Legal Advisor: Sherman Pratt per year for members of the Association. 1512 S. 20th St., Arlington, VA 22202 EDITOR Vincent A. Krepps PH: 703-521-7706 24 Goucher Woods Ct. Towson, MD 21286-5655 Washington, DC Affairs: Blair Cross PH: 410-828-8978 FAX: 410-828-7953 904B Martel Ct., Bel Air, MD 21014 E-MAIL: [email protected] PH: 410-893-8145 MEMBERSHIP Nancy Monson PO Box 10806, Arlington, VA 22210 National Chaplain: Irvin L. Sharp, PH: 703-522-9629 16317 Ramond, Maple Hights, OH 44137 PUBLISHER Finisterre Publishing Incorporated PH: 216-475-3121 PO Box 70346, Beaufort, SC 29902 Korean Ex-POW Associatiion: Elliott Sortillo, President E-MAIL: [email protected] 2533 Diane Street, Portage, IN 46368-2609 National KWVA Headquarters National VA/VS Representative: Michael Mahoney PRESIDENT Harley J. Coon 582 Wiltshire Rd., Columbus, OH 43204 4120 Industrial Lane, Beavercreek, OH 45430 PH: 614-279-8630 PH: 937-426-5105 or FAX: 937-426-8415 Liaison for Canada: Bill Coe E-MAIL: [email protected] Office Hours: 9am to 5 pm (EST) Mon.–Fri. 59 Lenox Ave., Cohoes, N.Y.12047 PH: 518-235-0194 National Officers Korean Advisor to the President: Myong Chol Lee 1st VICE PRESIDENT Edward L.
  • Climate Change and Southern Theologies. a Latin American Insight ∗∗∗ As Alterações Climáticas E As Teologias Do Sul

    Climate Change and Southern Theologies. a Latin American Insight ∗∗∗ As Alterações Climáticas E As Teologias Do Sul

    Dossiê: Biodiversidade, Política, Religião – Artigo original DOI Licença Creative Commons Attribution -NonCommercial-NoDerivs 3.0 Unported Climate change and Southern theologies. A Latin American insight ∗∗∗ As alterações climáticas e as teologias do sul. Uma visão da América Latina. ∗∗ Guillermo Kerber Resumo A luta pela justiça e libertação encontra-se no centro dos movimentos e das reflexões teológicas latino-americanas há décadas. De que modo os movimentos sociais, os líderes políticos, os teólogos e os cristãos tratam atualmente os desafios da mudança climática? Como eles os relacionam com o contexto global? O presente artigo, baseado numa apresentação feita pelo autor para uma audiência nórdica européia, apresenta a gênesis e a matriz das teologias latino-americanas e alguns de seus principais expoentes, como Leonardo Boff, Juan Luis Segundo e Gustavo Gutierrez. Destaca também os novos empreendimentos que permitem uma abordagem dos assuntos relacionados às mudanças climáticas, chamados de teologias indígenas, eco-teologias, teologia e economia e teologia eco- feminista, construídos a partir das publicações de teólogos como Boff e Ivone Gebara. Em seguida, o autor destaca alguns dos principais componentes dessa relação, enfocando o imperativo ético de justiça climática, a renovada teologia da criação e a dimensão espiritual da abordagem. Palavras-chave : Teologia latino-americana; Ecologia; Alterações climáticas; Ética; Justiça. Abstract The struggle for justice and liberation has been at the core of theological movements and reflections in Latin America for decades. How do social movements, political leaders, theologians and Christians address the challenges of climate change nowadays? How do they relate them to the global context? This article, based on a presentation made by the author to a European Nordic audience, focuses on the genesis and matrix of Latin American theologies and some of their key authors, such as Leonardo Boff, Juan Luis Segundo and Gustavo Gutierrez.
  • Appraisal Report

    Appraisal Report

    Appraisal Report 12,771 SF/GCA - 10,502 SF/GRA Income Producing Multi-Unit Commercial-Office Property 415 Ing. Manuel V. Domenech Avenue, Reparto Parque Central Development Hato Rey Sur Ward, San Juan, Puerto Rico #20150226022 – Mandy’s BBQ Corporation Requested by Ms. Damaris Figueroa Rivera Appraisal Coordinator, Credit Risk Management Unidad Centralizada de Tasaciones / Oriental-Puerto Rico PO Box 364745 San Juan, Puerto Rico 00936-4745 As of April 21, 2015 Prepared on May 13, 2015 Suite A, 1001 Ponce de León Avenue, San Juan, Puerto Rico, 00907 Tel. 977-1940 / Fax 977-1903 / www.tasadorcomercial.com May 13, 2015 Ms. Damaris Figueroa Rivera Appraisal Coordinator, Credit Risk Management Unidad Centralizada de Tasaciones Oriental-Puerto Rico PO Box 364745 San Juan, Puerto Rico 00936-4745 RE:(13012) Dear Ms. Figueroa: In accordance with your request, we are submitting an appraisal report of a three (3) level multi- unit income producing commercial-office property that comprise 12,771 square feet of gross construction area and 10,502 square feet of gross rentable area, built on a 718.20 square meter site, located at 415 of Manuel V. Domenech Avenue in Reparto Parque Central Development of the Hato Rey Sur Ward in San Juan of Puerto Rico. The subject property enjoy a rear services entrance through Montilla Street. The property is leased/owner occupied yet mostly vacant. The purpose of this appraisal is to form an opinion of the “as is” market and liquidation values of the lease fee interest of the subject property, as defined in the report, subject to the assumptions, limiting conditions and certification also included in the report, as of April 21, 2015.
  • Faith on the Avenue

    Faith on the Avenue

    FAITH ON THE AVENUE DDay200613OUS.indday200613OUS.indd i 110/29/20130/29/2013 99:47:25:47:25 PPMM DDay200613OUS.indday200613OUS.indd iiii 110/29/20130/29/2013 99:47:26:47:26 PPMM FAITH ON THE AVENUE Religion on a City Street Katie Day Photographs by Edd Conboy 1 DDay200613OUS.indday200613OUS.indd iiiiii 110/29/20130/29/2013 99:47:26:47:26 PPMM 1 Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offi ces in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Th ailand Turkey Ukraine Vietnam Oxford is a registered trademark of Oxford University Press in the UK and certain other countries. Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016 © Oxford University Press 2014 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by license, or under terms agreed with the appropriate reproduction rights organization. Inquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above. You must not circulate this work in any other form and you must impose this same condition on any acquirer.
  • Puerto Ricans in Orlando and Central Florida

    Puerto Ricans in Orlando and Central Florida

    Centro de Estudios Puertorriqueños Hunter College (CUNY) Policy rePort | VOLUMe 1 | No. 1 |sPriNg 2006 Puerto Ricans in Orlando and Central Florida Jorge Duany Félix V. Matos-roDríguez Puerto Ricans in Orlando and Central Florida Jorge Duany Department of sociology and Anthropology University of Puerto rico, río Piedras This report was sponsored by the Orlando Regional Chamber of Commerce and Orange County Government. Félix V. Matos-roDríguez centro de estudios Puertorriqueños Hunter college, city University of New york Contents Summary of Main Findings . 2 Acknowledgments . 5 Introduction . 5 Changing Settlement Patterns . 8 Historical Background . 12 Centro de Estudios Puertorriqueños A Contemporary Socioeconomic Portrait . 15 Hunter College (CUNY) Political Incorporation . 22 695 Park Avenue, Room E-1429 New York, New York 10021 Cultural Identities . 24 212.772.5686 Toward a New Research Agenda . 26 www.centropr.org Conclusion . 29 Notes . 30 References . 33 Biographical Sketches . 39 ...2... ...1... SUMMARY OF MAIN FINDINGS • Between 1990 and 2000, the city of orlando experienced the largest increase (142 percent) in the number of Puerto ricans • During the 1990s, Florida displaced New Jersey as the second largest stateside. today, orlando is the fourth-largest metropolitan concentration of Puerto ricans in the U.s. mainland (after New york). area for Puerto ricans in the United states, after New york city, Florida’s Puerto rican population grew from slightly more than 2 percent Philadelphia, and chicago. of all stateside Puerto ricans in 1960 to more than 14 percent in the year • Puerto rican migration to central Florida is not highly selective by sex. 2000. Furthermore, the number of Puerto rican residents in Florida island-born and mainland-born residents have very similar proportions rose from 482,027 in 2000 to 571,755 persons in 2003.
  • A Transnational Colonial Migration: Puerto Rico’S Farm Labor Program

    A Transnational Colonial Migration: Puerto Rico’S Farm Labor Program

    New West Indian Guide Vol. 84, no. 3-4 (2010), pp. 225-251 URL: http://www.kitlv-journals.nl/index.php/nwig/index URN:NBN:NL:UI:10-1-100889 Copyright: content is licensed under a Creative Commons Attribution 3.0 License ISSN: 1382-2373 JORGE DUANY A TRANSNATIONAL COLONIAL MIGRATION: PUERTO RICO’S FARM LABOR PROGRAM On July 25, 1898, U.S. troops invaded Puerto Rico during the Spanish- Cuban-American War and have retained a strong presence there ever since.1 In 1901, the U.S. Supreme Court paradoxically defined the Island as “foreign to the United States in a domestic sense,” neither a state of the American union nor an independent country (Burnett & Marshall 2001). The Court later ruled that Puerto Rico was an “unincorporated territory” “belonging to but not a part of” the United States, meaning that the U.S. Congress would determine which parts of the U.S. Constitution applied to the Island. In 1904, the Court declared that Puerto Ricans were not “aliens” for immigration pur- poses and could not be denied entry into the U.S. mainland (Erman 2008). In 1917, Congress granted U.S. citizenship to all persons born on the Island, but did not extend them all constitutional rights and obligations, such as having Congressional representation or paying federal income taxes. In 1952, Puerto Rico became a U.S. Commonwealth (or Estado Libre Asociado, in Spanish) with limited autonomy over local matters, such as taxa- tion, education, health, housing, culture, and language. Still, the federal gov- ernment retained jurisdiction in most state affairs, including citizenship, immi- gration, customs, defense, currency, transportation, communications, foreign trade, and diplomacy.