The Myth of the Saving Power of Education: a Practical Theology Approach

Total Page:16

File Type:pdf, Size:1020Kb

The Myth of the Saving Power of Education: a Practical Theology Approach University of Denver Digital Commons @ DU Electronic Theses and Dissertations Graduate Studies 1-1-2016 The Myth of the Saving Power of Education: A Practical Theology Approach Hannah Kristine Adams Ingram University of Denver Follow this and additional works at: https://digitalcommons.du.edu/etd Part of the Practical Theology Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the Social and Philosophical Foundations of Education Commons Recommended Citation Ingram, Hannah Kristine Adams, "The Myth of the Saving Power of Education: A Practical Theology Approach" (2016). Electronic Theses and Dissertations. 1229. https://digitalcommons.du.edu/etd/1229 This Dissertation is brought to you for free and open access by the Graduate Studies at Digital Commons @ DU. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ DU. For more information, please contact [email protected],[email protected]. THE MYTH OF THE SAVING POWER OF EDUCATION: A PRACTICAL THEOLOGY APPROACH __________ A Dissertation Presented to the Faculty of the University of Denver and the Iliff School of Theology Joint PhD Program University of Denver __________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy __________ by Hannah Adams Ingram November 2016 Advisor: Katherine Turpin ©Copyright by Hannah Adams Ingram 2016 All Rights Reserved Author: Hannah Adams Ingram Title: THE MYTH OF THE SAVING POWER OF EDUCATION: A PRACTICAL THEOLOGY APPROACH Advisor: Katherine Turpin Degree Date: November 2016 Abstract U.S. political discourse about education posits a salvific function for success in formal schooling, specifically the ability to “save” marginalized groups from poverty by lifting them into middle- class success. The link between education and salvation is grounded in the historic relationship between Christianity and the establishment of public education in the United States. Initially, churches invested in schooling to form a Christian society. Today, the public institutions of education operationalize the ideology of meritocracy and promise individual success in the economic realm. Discourse analysis of political speeches and charter school programs demonstrates that education primarily offers its salvation to racial minority or working class students from communities deemed deficient because of their failure to adhere to dominant culture values. Theologically, this inadequate criterion for salvation embodies idolatry of the market and false belief in the saving power of human institutions. Depending solely on education for individual economic salvation overburdens formal schooling at the expense of considering other communal approaches to economic and social justice. An alternative theological vision seeks to free education from its role of credentialing savior to instead offer a more robust type of liberation, one that has been witnessed to throughout the history of popular education movements, and to chasten its public role as the sole path to economic salvation. ii Acknowledgements As will become abundantly clear through the pages of this dissertation, I do not believe that any of us get where we are on individual merit alone. As such, I cannot possibly list all that I am indebted to, though I must try. First and foremost, deep gratitude goes to my committee—Dr. Katherine Turpin, whom I trusted with the deepest part of my zeal for the world and who met me there every time; Dr. Antony Alumkal, who jumped aboard a speeding train with us and helped me see how big the concepts I was trying to describe really were; Dr. Judy Marquez Kiyama, my voice in the education world who always provided insightful feedback and warm encouragement. I am also grateful to the other teachers who saw something in me worth investing in, at Indian Creek, Anderson, Candler, Iliff. From the bottom of my heart, I am thankful for the friends and family that sustained me—my RPS doctoral cohort; the various iterations of writing groups; my Denver family with whom I shared weekly dinners and holidays; my sister friends spread across the country; my families of support in Anderson; the Wash Park UCC congregation; my colleagues at the DU Writing Center; my siblings Dustin, Grace, Jesse, and Jack; and my in-laws. Additionally, no one will ever know the tears, laughs, and pep talks that kept this project alive more than my loving teammate, Kyle. Finally, I am most indebted to my parents, Doug and Julie Adams, and my grandparents, Bill and Norma Adams and Richard and Carolyn Warner—who without college degrees taught me lessons of life and love that no school could. And a special acknowledgment goes to Grandma Adams, whose shared spirit for teaching and learning flows through my whole life’s work. iii Table of Contents Chapter One: Introduction .................................................................................................. 1 Methodology ................................................................................................................... 5 Snapshot of Inequality in Education ............................................................................... 7 Significance ..................................................................................................................... 8 Chapter Outline ............................................................................................................. 10 Chapter Two: Hope and Salvation in Public Discourse .................................................... 12 Scope and Evidence ...................................................................................................... 13 Federal Speeches ........................................................................................................... 15 Inequality Problem .................................................................................................... 16 Universality of Access .............................................................................................. 24 Particularity of Education ......................................................................................... 30 Charter Schools ............................................................................................................. 33 Findings .................................................................................................................... 34 Conclusion .................................................................................................................... 40 Chapter Three: The Evolution of Salvific Education From 19th Century to Today ........ 43 The 19th Century and Evangelical Mission Work ........................................................ 44 The Social Gospel and the Offer of Social Salvation ................................................... 57 The 20th Century and Education for All ....................................................................... 61 Education as a Vehicle for Social Salvation ................................................................. 64 Conclusion .................................................................................................................... 68 Chapter Four: The Ideological Supports of Salvific Education ........................................ 71 Robert Bellah and Civil Religion .................................................................................. 71 Pierre Bourdieu, Habitus, and Field of Power .............................................................. 76 American Dream and Meritocracy ................................................................................ 79 White Middle Class Supremacy .................................................................................... 89 Education Critique ........................................................................................................ 98 Conclusion .................................................................................................................. 105 iv Chapter Five: The Idolatry of the Market and White Middle Class Culture and the Ideology of Salvific Education ....................................................................................... 107 Poverty as Sin, Success as Salvation .......................................................................... 109 Idolizing Education, a Human Institution ................................................................... 116 Reframing Salvation ................................................................................................... 120 Is Salvific Education Worth Saving? .......................................................................... 128 Conclusion .................................................................................................................. 131 Chapter Six: Conclusion ................................................................................................. 133 Chastening the Role of Education ............................................................................... 135 Expanding the Role of Education ............................................................................... 138 Education in Civil Rights Movements .................................................................... 139 Freedom Schools and Free University .................................................................... 142 A Call to the Churches ............................................................................................ 143
Recommended publications
  • Joerg Rieger
    Joerg Rieger Cal Turner Chancellor’s Chair of Wesleyan Studies Distinguished Professor of Theology Vanderbilt Divinity School Affiliate Faculty Turner Family Center for Social Ventures, Owen Graduate School of Management Joerg Rieger is the Cal Turner Chancellor’s Chair of Wesleyan Studies and Distinguished Professor of Theology. Previously he was the Wendland-Cook Endowed Professor of Constructive Theology at Perkins School of Theology, Southern Methodist University. He received an M.Div. from the Theologische Hochschule Reutlingen, Germany, a Th.M. from Duke Divinity School, and a Ph.D. in religion and ethics from Duke University. For more than two decades he has worked to bring together theology and the struggles for justice and liberation that mark our age. His work addresses the relation of theology and public life, reflecting on the misuse of power in religion, politics, and economics. His main interest is in developments and movements that bring about change and in the positive contributions of religion and theology. His constructive work in theology draws on a wide range of historical and contemporary traditions, with a concern for manifestations of the divine in the pressures of everyday life. Author and editor of more than 20 books and over 125 academic articles, his books include Unified We are a Force: How Faith and Labor Can Overcome America’s Inequalities (with Rosemarie Henkel-Rieger, 2016), Faith on the Road: A Short Theology of Travel and Justice (2015), Occupy Religion: Theology of the Multitude (with Kwok Pui-lan, 2012), Grace under Pressure: Negotiating the Heart of the Methodist Traditions (2011), Globalization and Theology (2010), No Rising Tide: Theology, Economics, and the Future (2009), Christ and Empire: From Paul to Postcolonial Times(2007), and God and the Excluded: Visions and Blindspots in Contemporary Theology (2001).
    [Show full text]
  • Ángel Jazak Gallardo
    Ángel Jazak Gallardo CURRICULUM VITAE Associate Director SOUTHERN METHODIST UNIVERSITY Intern Program Perkins School of Theology [email protected] 5915 Bishop Boulevard Office (214) 768-2216 Dallas, Texas 75275 EDUCATION Southern Methodist University, Graduate Program in Religious Studies | Dallas, TX • Ph.D. in Religion and Culture (high pass – May 2018) · Dissertation title: “Mapping the Nature of Empire: The Legacy of Theological Geography in the Early Iberian Atlantic” Chair – Joerg Rieger, Distinguished Professor of Theology, Graduate Department of Religion and Divinity School, Vanderbilt University · Comprehensive exams Area I – Modern Study of Religion (with honors) Area II – Contemporary Theories and Critiques of Religion and Culture Area III – Christianity and Mesoamerican Religions in the New World Area IV – Historical Approaches to Colonial Spanish America · Language exams – Latin, Spanish; additional languages – Portuguese, Greek (koinonia) Duke University, Divinity School | Durham, NC • Master of Divinity (May 2009) Eastern University | St. David’s, PA • Bachelor of Arts in Theological Studies (May 2006) FELLOWSHIPS & AWARDS • Research Cluster Grant: On Decolonial Options and the Writing of Latin American History, Dedman College Interdisciplinary Institute (2017-2018) • Doctoral Fellow, Center for the Study of Latino/a Christianity and Religions (2012-2018) • Dissertation Fellowship, Louisville Institute (2016-2017) • Doctoral Fellowship, Forum for Theological Exploration (2016-2017) • Dissertation Fellowship, Hispanic Theological
    [Show full text]
  • Liberation Theology: Problematizing the Historical Projects of Democracy and Human Rights
    Revista Sociedade e Cultura | ISSN: 1980-8194 DOI: 10.5216/sec.v23.e59897 Liberation Theology: problematizing the historical projects of democracy and human rights Teologia da Libertação: problematizando os projetos históricos da democracia e dos direitos humanos Teología de la liberación: problematizando los proyectos históricos de democracia y derechos humanos Graham McGeorch Faculdade Unida, Vitória, Espírito Santo, Brasil [email protected] Abstract: Liberation Theology and Liberation Christianity continue to inspire social movements across Latin America. Following Michael Lowy’s analytical and historical distinction between Liberation Christianity (emerging in the 1950s) and Liberation Theology (emerging in the 1970s), this paper seeks to problematize the historical projects of democracy and human rights, particularly in relation to the praxis of Liberation Christianity and the reflection of Liberation Theology. Liberation Theology emerged across Latin America during a period of dictatorship and called for liberation. It had neither democracy nor human rights as its central historical project, but rather liberation. Furthermore, Liberation Christianity, which includes the legacy of Camilo Torres, now seeks to ‘defend democracy’ and ‘uphold human rights’ in its ongoing struggles despite the fact that the democratic project has clearly failed the majority of Latin Americans. Both redemocratization and ‘pink tide’ governments were not driven by liberation. At the beginning of the first Workers’ Party government in Brazil, Frei Betto – a leading liberation theologian – famously quipped ‘we have won an election, not made a revolution’. In dialogue with Ivan Petrella, this article suggests that Liberation Theology Revista Sociedade e Cultura. 2020, v. 23: e59897 Revista Sociedade e Cultura | ISSN: 1980-8194 DOI: 10.5216/sec.v23.e59897 needs to ‘go beyond’ broad narratives of democracy and human rights to re-establish a historical project of liberation linked to what the Brazilian philosopher, Roberto Mangabeira Unger, calls institutional imagination.
    [Show full text]
  • And Unemployment in South Africa Today
    Page 1 of 8 Original Research Modern slavery in the post-1994 South Africa? A critical ethical analysis of the National Development Plan promises for unemployment in South Africa Author: In African ethics, work is not work if it is not related to God or gods. Work, or umsebenzi, is 1 Vuyani S. Vellem for God or gods ultimately; work without God is the definition of slavery in my interpretation Affiliation: of the African ethical value system. If one succeeds from that understanding to define what 1Department of Dogmatics slavery is, then God-lessness in work might imply the need for us to search for the gods of and Christian Ethics, modernity post-1994 that have dethroned God, if they have not disentangled work from God. University of Pretoria, This article looks at the problem of unemployment by analysing the National Development South Africa Plan (NDP) and in particular the solutions proposed in relation to unemployment in South Correspondence to: Africa. The article examines the language and grammar of the NDP to evaluate its response to Vuyani Vellem the violent history of cheap, docile and migratory labour in South Africa. Email: [email protected] Moderne slawerny in die post-1994 Suid-Afrika? ‘n Kritiese en etiese analise van die Postal address: nasionale Ontwikkelingsplan se beloftes aangaande werkloosheid in Suid-Afrika. Private Bag X20, Hatfield 0028, South Africa In Afrika-etiek word die idee van ‘werk’ aan God of gode gekoppel. Werk, of umsebenzi, is uiteindelik vir God of gode; volgens my interpretasie van die Afrika-etiese waardestelsel Dates: is werk sonder God gelykstaande aan slawerny.
    [Show full text]
  • Curriculum Vitae
    CURRICULUM VITAE Dr. Joerg Rieger Distinguished Professor of Theology Cal Turner Chancellor’s Chair in Wesleyan Studies Founding Director of the Wendland-Cook Program in Religion and Justice Divinity School and Graduate Department of Religion Vanderbilt University ACADEMIC POSITIONS Vanderbilt University, Divinity School and Graduate Program in Religion Distinguished Professor of Theology and Cal Turner Chancellor’s Chair in Wesleyan Studies, 2016-. Founding Director of the Wendland-Cook Program in Religion and Justice, 2019-. Affiliate Faculty Turner Family Center for Social Ventures, Owen Graduate School of Management, Vanderbilt University. Perkins School of Theology, Southern Methodist University Wendland-Cook Endowed Professor of Constructive Theology, 2009-2016. Professor of Systematic Theology, 2004-2008. Associate Professor of Systematic Theology, 2000-2004. Assistant Professor of Systematic Theology, 1994-2000. Visiting Professor/Scholar Theologisches Studienjahr, Dormitio Abbey, Jerusalem, Israel, November 2018. United Theological College (UTC), Bangalore, India, October 2018. Seminary Consortium for Urban Pastoral Education (SCUPE), Chicago, June 2016. Claremont School of Theology, Claremont, CA, Spring 2015. Universidade Metodista Sao Paulo, Brazil, Semana Wesleyana, May 2014. Hamline University, St. Paul, Minnesota, Mahle Lecturer in Residence, April 2013. National Labor College, Silver Springs, Maryland, Fall 2013, semester-long seminar on labor and social movements. University of Kwazulu Natal, School of Religion and Theology, Pietermaritzburg, South Africa, Spring 2008. Lecturer Duke University Divinity School, Durham, NC, 1992-1994. Theologisches Seminar in Reutlingen, Germany, Lecturer in Greek, 1988-1989. EDUCATION Duke University, Durham, NC: Ph.D., Theology and Ethics, 1994. Duke University Divinity School, Durham, NC: Th.M., Theology and Ethics, 1990. Theologische Hochschule Reutlingen, Reutlingen, Germany: M.Div., 1989.
    [Show full text]
  • Climate Change and Southern Theologies. a Latin American Insight ∗∗∗ As Alterações Climáticas E As Teologias Do Sul
    Dossiê: Biodiversidade, Política, Religião – Artigo original DOI Licença Creative Commons Attribution -NonCommercial-NoDerivs 3.0 Unported Climate change and Southern theologies. A Latin American insight ∗∗∗ As alterações climáticas e as teologias do sul. Uma visão da América Latina. ∗∗ Guillermo Kerber Resumo A luta pela justiça e libertação encontra-se no centro dos movimentos e das reflexões teológicas latino-americanas há décadas. De que modo os movimentos sociais, os líderes políticos, os teólogos e os cristãos tratam atualmente os desafios da mudança climática? Como eles os relacionam com o contexto global? O presente artigo, baseado numa apresentação feita pelo autor para uma audiência nórdica européia, apresenta a gênesis e a matriz das teologias latino-americanas e alguns de seus principais expoentes, como Leonardo Boff, Juan Luis Segundo e Gustavo Gutierrez. Destaca também os novos empreendimentos que permitem uma abordagem dos assuntos relacionados às mudanças climáticas, chamados de teologias indígenas, eco-teologias, teologia e economia e teologia eco- feminista, construídos a partir das publicações de teólogos como Boff e Ivone Gebara. Em seguida, o autor destaca alguns dos principais componentes dessa relação, enfocando o imperativo ético de justiça climática, a renovada teologia da criação e a dimensão espiritual da abordagem. Palavras-chave : Teologia latino-americana; Ecologia; Alterações climáticas; Ética; Justiça. Abstract The struggle for justice and liberation has been at the core of theological movements and reflections in Latin America for decades. How do social movements, political leaders, theologians and Christians address the challenges of climate change nowadays? How do they relate them to the global context? This article, based on a presentation made by the author to a European Nordic audience, focuses on the genesis and matrix of Latin American theologies and some of their key authors, such as Leonardo Boff, Juan Luis Segundo and Gustavo Gutierrez.
    [Show full text]
  • THE REV. DR. ELIZABETH L. HINSON-HASTY Alumni Hall 209 Bellarmine University 2001 Newburg Road Louisville, KY 40205 1(502) 272-8031 [email protected]
    THE REV. DR. ELIZABETH L. HINSON-HASTY Alumni Hall 209 Bellarmine University 2001 Newburg Road Louisville, KY 40205 1(502) 272-8031 [email protected] PROFESSIONAL EXPERIENCE Summer 2012-present Chair, Department of Theology 2014-present Professor of Theology (tenured) Spring 2008-2014 Associate Professor of Theology (tenured) Fall 2004-2008 Assistant Professor of Theology; Acting Chair, Theology Department, 2007-2008 Bellarmine University 2004-present Pulpit Supply, Presbytery of Mid-Kentucky 2002 Ordained as Minister of Word and Sacrament, PCUSA Fall 2001-2004 Assistant Professor of Religious Studies and Chair of the Department of Religious Studies St. Andrews Presbyterian College 2001-2004 Pulpit Supply, Presbytery of Coastal Carolina 1995-2001 Pulpit Supply, Presbytery of the Peaks 1995-1997 Program Development Coordinator for Interfaith Outreach Association, Lynchburg,Virginia. EDUCATION 2002 Ph.D. Union Theological Seminary and Presbyterian School of Christian Education 1995 M.Div. Louisville Presbyterian Theological Seminary (LPTS) 1990 B.A. William Jewell College (WJC) ACADEMIC HONORS, AWARDS, AND GRANTS RECEIVED 2018 Catholic Press Association First Place Award for The Problem of Wealth: A Christian Response to a Culture of Affluence as the Best Book Related to Catholic Social Teaching 2018 Louisville Institute Sabbatical Grant for Researchers, “Seeking More than Dutiful Love: God’s Healing in the Context of Families with Mental Illness.” 2016 Certificate Awarded for Participating in the Global Ecumenical School on Governance, Finance, and Management sponsored by the WCC and WCRC at Tao Fong Shan Center in Hong Kong, August 22-September 2, 2016 2016 Distinguished Alum Award, Louisville Presbyterian Theological Seminary. Introductions of and comments made by award recipients available online at https://www.youtube.com/watch?v=m4lCNvKpGq8&feature=yo utu.be 2015 Award of Excellence from the Associated Church Press in the Bible Resource Category for Reconciling Paul: A Contemporary Study of 2 Corinthians and the Companion DVD.
    [Show full text]
  • The Church and Social Responsibility
    Southern Methodist University SMU Scholar Religious Studies Theses and Dissertations Religious Studies Spring 5-18-2019 The Church and Social Responsibility: Contributions to Contemporary Social Ethics from the Ecumenical Social Method of the Oxford Conference on Church, Community, and State of 1937 Gary B. MacDonald Southern Methodist University, [email protected] Follow this and additional works at: https://scholar.smu.edu/religious_studies_etds Part of the Christianity Commons, Ethics in Religion Commons, Missions and World Christianity Commons, and the Practical Theology Commons Recommended Citation MacDonald, Gary B., "The Church and Social Responsibility: Contributions to Contemporary Social Ethics from the Ecumenical Social Method of the Oxford Conference on Church, Community, and State of 1937" (2019). Religious Studies Theses and Dissertations. 12. https://scholar.smu.edu/religious_studies_etds/12 This Dissertation is brought to you for free and open access by the Religious Studies at SMU Scholar. It has been accepted for inclusion in Religious Studies Theses and Dissertations by an authorized administrator of SMU Scholar. For more information, please visit http://digitalrepository.smu.edu. THE CHURCH AND SOCIAL RESPONSIBILITY: CONTRIBUTIONS TO CONTEMPORARY SOCIAL ETHICS FROM THE ECUMENICAL METHOD OF THE OXFORD CONFERENCE ON CHURCH, COMMUNITY, AND STATE OF 1937 Approved by: ____________________________________ Dr. Robin W. Lovin Professor Emeritus in Ethics ____________________________________ Dr. Charles E. Curran Professor
    [Show full text]
  • About Gary Dorrien, Winner of the 2017 Grawemeyer Award in Religion Renowned Ethicist’S Latest Book Focuses on Early History and Influences of Black Social Gospel
    Dec. 1, 2016 INFORMATION EMBARGOED UNTIL 10 P.M. Chris Wooton 502-992-9358 [email protected] About Gary Dorrien, winner of the 2017 Grawemeyer Award in Religion Renowned ethicist’s latest book focuses on early history and influences of Black Social Gospel Gary Dorrien is the Reinhold Niebuhr Professor of Social Ethics at Union Theological Seminary in New York City and Professor of Religion at Columbia University. An Episcopal priest and lifelong athlete, Dorrien is the author of 17 books and approximately 275 articles that range across the fields of ethics, social theory, theology, philosophy, politics, and history. Philosopher Cornel West describes him as “the preeminent social ethicist in North America today,” and philosopher Robert Neville describes him as “the most rigorous theological historian of our time.” Dorrien’s book, The New Abolition: W.E.B. Du Bois and the Black Social Gospel, earned Dorrien the 2017 Grawemeyer Award in Religion. Louisville Presbyterian Theological Seminary, jointly with the University of Louisville, awards the $100,000 prize to honor and publicize creative and significant insights into the relationship between human beings and the divine. Dorrien’s other acclaimed publications focus on economic democracy, social ethical theory, and American politics. His book Social Ethics in the Making, a comprehensive interpretation of social ethics as an academic field and a tradition of public discourse, won the Choice Award as the outstanding book in ethics of 2009. More recently, Dorrien published a critique of Barack Obama’s presidency titled The Obama Question: A Progressive Perspective and lectured extensively on this topic. Dorrien is a recent past president of the American Theological Society and has a long record of involvement in social justice organizations.
    [Show full text]
  • A Theo-Ethical Analysis of Black Identity in Black Theological Discourse
    University of Denver Digital Commons @ DU Electronic Theses and Dissertations Graduate Studies 1-1-2018 "Traditioning" Blackness: A Theo-Ethical Analysis of Black Identity in Black Theological Discourse Ben Sanders III University of Denver Follow this and additional works at: https://digitalcommons.du.edu/etd Part of the Ethics in Religion Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Sanders, Ben III, ""Traditioning" Blackness: A Theo-Ethical Analysis of Black Identity in Black Theological Discourse" (2018). Electronic Theses and Dissertations. 1442. https://digitalcommons.du.edu/etd/1442 This Dissertation is brought to you for free and open access by the Graduate Studies at Digital Commons @ DU. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ DU. For more information, please contact [email protected],[email protected]. “Traditioning” Blackness: A Theo-Ethical Analysis of Black Identity in Black Theological Discourse __________ A Dissertation Presented to the Faculty of the University of Denver and the Iliff School of Theology Joint PhD Program University of Denver __________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy __________ by Ben Sanders III June 2018 Advisor: Dr. Theodore M. Vial ©Copyright by Ben Sanders III 2018 All Rights Reserved Author: Ben Sanders III Title: “Traditioning” Blackness: A Theo-Ethical Analysis of Black Identity in Black Theological Discourse Advisor: Dr. Theodore M. Vial Degree Date: June 2018 ABSTRACT The emergence of James Cone’s black liberation theology in the late-1960s and early 1970s marked both a radical challenge to and a historical transformation of the fields of religious and theological studies.
    [Show full text]
  • Theology Between God and the Excluded: Challenges to the Church in the Twenty-First Century
    Theology between God and the Excluded: Challenges to the Church in the Twenty-First Century A Doctor of Ministry Course Perkins School of Theology, Southern Methodist University January 2016 Instructor: Dr. Joerg Rieger, Wendland-Cook Professor of Constructive Theology 312B Selecman Hall Phone: (214) 768-2356 Fax: (214) 768-1042 e-mail: [email protected] Course Description: A comparison of major modes of contemporary theology in light of the church’s location between God and the increasing numbers of persons excluded from the resources of life. The course will work towards the development of new constructive and inclusive theological paradigms for ministry. Schedule of Sessions and Readings: Theology turning to the self January 5 Where we are: Theology, exclusion, and the lure of money Reading: Joerg Rieger, God and the Excluded: Visions and Blindspots in Contemporary Theology, Minneapolis: Fortress Press, 2001, introduction. Joerg Rieger, “Watch the Money” in: Joerg Rieger, ed., Liberating the Future: God, Mammon, and Theology, Minneapolis: Fortress Press, 1998. January 6 Widening the circle of theology and the church: Liberal theology Reading: Friedrich Schleiermacher, On Religion: Speeches to its Cultured Despisers, transl. John Oman (Louisville: Westminster John Knox Press, 1994), speeches 2 and 5 (on electronic reserve). Rieger, God and the Excluded, chapter 1. January 7 1 Modernity and empire Reading: Joerg Rieger, Christ and Empire: From Paul to Postcolonial Times, Minneapolis, Fortress Press, 2007, chapter 5 (on electronic reserve). _______________________ Theology turning to the divine and to the texts of the church January 8 Postmodernity and global capitalism Reading: Harvey, The Condition of Postmodernity, 3-66, 121-124, 173-188, 327-359 (on electronic reserve).
    [Show full text]
  • Radicalizing Reformation – Provoked by the Bible and Today's Crises 94 Theses
    Radicalizing Reformation – Provoked by the Bible and Today's Crises 94 Theses “You shall proclaim liberation throughout the land” (Lev. 25:10). Martin Luther began his 95 Theses of 1517 with Jesus’ call for repentance as a change of mind and direction: “Return, the just world of God has come near!” Five hundred years later is also a time that brings to mind the biblical “Jubilee Year” (Lev 25), calling for repentance and conversion toward a more just society. For us today, this is not in opposition to the Catholic Church and the many liberation movements rooted there, but in opposition to the realities of empire that rule. As we hear the testimony of the cross (1 Cor 1:18) and the groaning of the abused creation ( Rom 8:22) and as we actively hear the cries of those victimized by our world (dis-)order driven by hyper-capitalism – only then can we turn this Reformation commemoration into a liberating jubilee. Christian self-righteousness, supporting the dominating system, is in contradiction to faith-righteousness as proclaimed by the Reformation. This must be lived out through just, all-inclusive solidarity. We are theologians – predominantly Lutheran but also Reformed, Methodist, Anglican, and Mennonite – from different parts of the world, who are involved in an ongoing project of reconsidering the biblical roots and contemporary challenges facing Reformation theology today. The rampant destruction of human and non-human life in a world ruled by the totalitarian dictatorship of money and greed, market and exploitation requires a radical re-orientation towards the biblical message, which also marked the beginning of the Reformation.
    [Show full text]