Day-To-Day Halachic Guide
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Shovavim T"T
SHOVAVIM T"T As the reading of the book of Shemot is starting (Two weeks after Hanukka) it signifies the starting of a special cosmic opening that lasts for the coming 6 weeks (8 weeks on a leap year). The word SHOVAVIM stands for the initials (in Hebrew) of the names of the weekly Parashot of this time of the year: Shemot Va’era Bo Beshalah Yitro Mishpatim (Teruma Tetsave) The word that comes out as the initials of these Parashot of Exodus, SHOVAVIM means in Hebrew “irresponsible” Jeremiah 3:14. During those weeks of readings those Parashot tell us about the story of the Exodus. The Kabbalistic tradition teaches us that the story is only a code for the cosmic opening available on this part of the year. This opening is allowing us to achieve a personal redemption. The Ari in Sha’ar HaPsukim (Pages 101-126) is teaching us the more precise details of the energy of those weeks: The Ari explains that the fall of Adam had a strong effect on most of life’s aspects resulting in human pain and suffering. The most important aspects of the Fall of Adam have been corrected by Moses and the Israelites during the time of the Exodus, resulting in achieving immortality on Mt Sinai. All the tools used by Moses at the Exodus are available to us during the weeks of the SHOVAVIM. The Kabbalah Centre International © 1 The readings of the Torah, the Zohar and the special meditations of those weeks can help us in few ways: • Coming closer to our true selves • Releasing and redeeming lost sparks of light from the klipot. -
Weekly Chizuk
WEEKLY CHIZUK Issue #27 | Shemos - Shovavim | Friday January 8, 2021 | 24 Teves 5781 לעילוי נשמת מרים בריינדל בת מנחם נבל"ע כד' טבת תשנ"א STORY A Day in a Life of GYE Soldier SMILE! IT’S CONTAGIOUS וַּיַעֲבִדּו מִצְרַ יִם אֶת-ּבְ נֵי יִׂשְרָאֵלּבְ פָרֶ ְך וַיְמָרְ רּו אֶת-חַ ּיֵיהֶ םּבַעֲבֹדָה קָׁשָ ה :) Mekubel Reb Dovid Chaim Stern Shlitah, to This is the profile pic and signature memorize Mishnayos Baal Peh for Shmiras of a GYE member on the forum I’m proud to say my house Einayim. I start thinking “Arba Avos Nezikin”. doesn’t have any unhealthy The train stops. A woman sits down next to snacks in it. Because I ate them me - am I in a public pool? Why is she all. :) dressed like that! Ugh, it’s so offensive to me, my blood boils. But I must stop If we are practicing social stressing about everyone else and focus on distancing, when do we know if myself! I look back down and continue… we became good at it? “Hashor, Habor, Hamaveh"h :) Someone makes an announcement, I look When I meet the Almighty, if I can’t be Today I gave an iPhone and $500 up across the carriage and suddenly my eyes a proudly standing soldier proclaiming to a homeless guy. You will never can’t seem to rest! I gaze from one woman victory for Him, I at least want to be a know the happiness I felt when to the next, my Yetzer Horah urging me not haggard, wearied, fallen, but loyal he put his gun away. -
“V'torah Yevakshu Mipihu,” Rabbi Sholom Dovber
@LKQBKQP THE ETERNAL HOUSE OF YAAKOV [CONT.] D’var Malchus | Likkutei Sichos Vol. 15, pg. 231-242 A DAILY DOSE OF MOSHIACH Moshiach & Geula EMOTIONS OR INTELLECT? Thought | Rabbi Yosef Karasik YAAKOV AVINU DID NOT DIE; HE LITERALLY LIVES IN A BODY Moshiach & Geula | Rabbi Sholom Dovber HaLevi Wolpo USA 744 Eastern Parkway ‘BINYAMIN, WHAT’S HAPPENING WITH Brooklyn, NY 11213-3409 Tel: (718) 778-8000 THE TANYA CLASSES?’ Fax: (718) 778-0800 Feature | Shai Gefen [email protected] www.beismoshiach.org EDITOR-IN-CHIEF: ‘BUT IF YOU STILL WANT TO FLY...’ M.M. Hendel Profile | Nosson Avrohom ENGLISH EDITOR: Boruch Merkur [email protected] HEBREW EDITOR: HIGHLIGHTS FROM THE WORDS OF Rabbi Sholom Yaakov Chazan CHASSIDIM [email protected] Farbrengen Beis Moshiach (USPS 012-542) ISSN 1082- 0272 is published weekly, except Jewish holidays (only once in April and October) for PRINTING THE TANYA IN LEBANON $140.00 in the USA and in all other places for Feature | Shneur Zalman Berger $150.00 per year (45 issues), by Beis Moshiach, 744 Eastern Parkway, Brooklyn, NY 11213-3409. Periodicals postage paid at Brooklyn, NY and additional offices. Postmaster: send address changes to Beis FROM RUSSIA TO MOROCCO ON THE Moshiach 744 Eastern Parkway, Brooklyn, NY 11213-3409. Copyright 2007 by Beis REBBE’S SHLICHUS Moshiach, Inc. Chassid | Shneur Zalman Berger Beis Moshiach is not responsible for the content of the advertisements. A¤S>OJJ>I@ERP regular fear, such as fear of punishment, or even a lofty degree of fear. Rather, it is necessary to have perfect fear (lest he THE ETERNAL misconstrue the Supernal Will), which brings to the perfect conclusion regarding the law, the law in its ultimate truth. -
Annual Report
THIS JOIN US FOR A SPECIAL 75TH ANNIVERSARY SHABBOS! CelebrationAPRIL 27-28 Shabbos with HONORING OUR RABBI EMANUEL FELDMAN Special Guest and Man of the Year Woman of the Year MOSHE STORCH RABBI ILAN D. FELDMAN RABBI YAAKOV HALLER STACEY MCGHEE FRIDAY, APRIL 27 6:40PM | Mincha followed by Ruach-filled Kabbalas Shabbos with Moshe Storch!Bring your family! During Ma’ariv there will be a short program for children in the Conference Room. For children up to second grade. 9:30PM | Festive Oneg at the home of Shlomo & Elisheva Storch, 1255 Bramble. Rd. SHABBOS, APRIL 28 9:00AM | Joyful davening followed by presentation of Man & Woman of the Yearfollowing davening (appx. 11:15AM). Man of the Year, Rabbi Yaakov Haller: A role model of community engagement, and representing the hundreds of volunteers and hosts who facilitated the community Hurricane Irma relief effort this past year. Woman of the Year, Stacey McGhee: In appreciation for her constant dedication to Beth Jacob and countless hours volunteering, in addition to recently completing two terms as Programming Trustee. Look out for the special Beth Jacob 75th Birthday cake at kiddush! 6:00PM | Seventy-Five Years of Growth: What it Means for the FutureRabbi Emanuel Feldman and Rabbi Ilan D. Feldman. Refreshments sponsored by Cinnaholic. 7:00PM | Main Mincha, followed by Community Shalosh Seudos led by Moshe Storch (open to men & women). PROUD An additional Mincha will take place at 7:30PM. EVENT 8:49PM | Ma’ariv followedLIMITED by Havdala & Kumzitz. EDITION HOST SUNDAY, APRIL 29 6:00PM | 75th Anniversary Celebration! 6:00PM Reception | 6:45PM Dinner Mincha 6:10pm and 6:30pm in the Main Shul 1855 LaVista Road, atLanta, Ga 30329 | 404.633.0551 | BethJacoBatLanta.oRG | [email protected] | A NEW PARENTING SERIES FOR MOTHERS OF CHILDREN 3 - 10 YEARS OF AGE STEPPING UP TRIVIA Fulfilling Our Obligations as Parents GAME A STEP BY STEP PARENTING SERIES Led by Mrs. -
Connection Through Boundaries
SHOVAVIM 2019-5779 CONNECTION THROUGH BOUNDARIES Rethinking Male/Female Relationships Inside and Outside the Home A MULTI-FACETED, FIVE-WEEK FOCUS ON DEFINING HEALTHY MALE/FEMALE RELATIONSHIPS SHABBOS POST-KIDDUSH TALKS Frank and Open Discussions About the Challenges of Relationships Between Genders JANUARY 5, PARSHAS VA’EIRA Rabbi Ilan D. & Miriam Feldman: Top 5 Secrets of a Healthy Marriage MARRIAGE WORKSHOPS (M/W) Take advantage of these Shovavim follow-up JANUARY 12, PARSHAS BO series starting in February Guest Speaker Sivan Rahav Meir: Balancing Act - The Challenges and Opportunities of Being a Religious Woman in the Media (M/W) Marriage Workshops for men led by JANUARY 19, PARSHAS BESHALACH Rabbi Ilan D. Feldman and Dr. Aaron Feldman with Mrs. Esther Pransky (W) Starting Thursday, February 7 | 8:30pm JANUARY 26, PARSHAS YISRO with Rabbi Ilan D. Feldman and Rabbi Dov Foxbrunner (M) The Synergy of Hilchos Niddah and Jewish Thought FEBRUARY 2, PARSHAS MISHPATIM An eight part series for women by Mrs. Rivka Foxbrunner with Guest Speaker Dr. David Pelcovitz Starting Wednesday, February 5 HILCHOS YICHUD PODCAST An Overview of the Halachos of Seclusion in SPECIAL Private Places with the Opposite Gender SESSION Recorded live at Mincha/Maariv by Rabbi Dov Foxbrunner Starting January 6 throughout the Shovavim weeks. Our new series dealing with the challenges Torah Jews face in the workplace with a focus on opposite-gender HILCHOS NIDDAH REFRESHER relationships in the business world. A 2-part review of relevant Halachos and commonly-asked questions regarding Tuesday, January 22 | 8:00pm | Conference Room family purity Shulamith Klein, Chief Risk Officer, Emory University and Emory Healthcare with Rabbi Dov Foxbrunner Shlomo Storch, CEO, Networx.com Sunday, January 13, and Thursday, January 17 9:00-9:45 pm | Kollel (M) SPECIAL WEEKEND WITH RENOWNED PSYCHOLOGIST, AUTHOR AND POPULAR SPEAKER DR. -
Tanya Sources.Pdf
The Way to the Tree of Life Jewish practice entails fulfilling many laws. Our diet is limited, our days to work are defined, and every aspect of life has governing directives. Is observance of all the laws easy? Is a perfectly righteous life close to our heart and near to our limbs? A righteous life seems to be an impossible goal! However, in the Torah, our great teacher Moshe, Moses, declared that perfect fulfillment of all religious law is very near and easy for each of us. Every word of the Torah rings true in every generation. Lesson one explores how the Tanya resolved these questions. It will shine a light on the infinite strength that is latent in each Jewish soul. When that unending holy desire emerges, observance becomes easy. Lesson One: The Infinite Strength of the Jewish Soul The title page of the Tanya states: A Collection of Teachings ספר PART ONE לקוטי אמרים חלק ראשון Titled הנקרא בשם The Book of the Beinonim ספר של בינונים Compiled from sacred books and Heavenly מלוקט מפי ספרים ומפי סופרים קדושי עליון נ״ע teachers, whose souls are in paradise; based מיוסד על פסוק כי קרוב אליך הדבר מאד בפיך ובלבבך לעשותו upon the verse, “For this matter is very near to לבאר היטב איך הוא קרוב מאד בדרך ארוכה וקצרה ”;you, it is in your mouth and heart to fulfill it בעזה״י and explaining clearly how, in both a long and short way, it is exceedingly near, with the aid of the Holy One, blessed be He. "1 of "393 The Way to the Tree of Life From the outset of his work therefore Rav Shneur Zalman made plain that the Tanya is a guide for those he called “beinonim.” Beinonim, derived from the Hebrew bein, which means “between,” are individuals who are in the middle, neither paragons of virtue, tzadikim, nor sinners, rishoim. -
===Rabbinic Reflections
H A R 5 N A T E M P L E e In ===== RABBINIC REFLECTIONS ===== Whose side is God on anyway? Throughout history, there have been religious leaders who believe that God takes sides on issues. They insist that God speaks directly to them, revealing God's thoughts, preferences and opinions. In the Bible and Jewish literature, many of these so called "spokesmen" for God were deemed charlatans or false prophets. They aroused more hatred, divisiveness, and societal consternation than spiritual enlightenment. The prophets of Israel were considered true prophets because they encouraged faith and commitment to the ideals of Jewish belief as a way of strengthening the community rather than tearing it apart. They were more interested in actions that would help the poor, the downtrodden, and those who were left behind, than in judging the opinions of Israelites on any given issue. And, throughout the millennia, their words have been considered some of the most stirring calls for the improvement and the betterment of society. Today, there are those who consider themselves spokesmen for God while their utter disregard for the spirit and essence of religious teaching belies all sense ol rational thought. In this category of false prophets and of charlatanry is Pc.; Robertson, the televangelist who was a former Republican aspirant to the presiden cy of the United States. Recently, he called for the assassination of a democraticallr elected foreign leader of a sovereign country. He has also inveighed against Ariel Sharon for being "too soft" with the Palestinians. Yet, he enjoys a substantial follow ing of those who believe he speaks in the name of God. -
The Tragedy of Chabad-Lubavitch Responding to the Unthinkable
The Tragedy of Chabad-Lubavitch Responding to the Unthinkable While there’s been a great deal written concerning the acceptability of some beliefs held by some members of the Chabad community, I think it’s worthwhile examining the rhetorical strength of their actual claims. It seems to me that there are four main classes of belief that distinguish Chabad Jews from mainstream orthodox Judaism. While not all Chabad members will agree to all four, there are many who feel that these classes represent the core claims of modern Chabad (Click here for selected background sources). w that Rabbi Schneerson was the greatest Torah scholar and righteous man of his generation (nasi hador) and perhaps of all generations, a prophet (navi) and infallible. w that Rabbi Schneerson was (or is) the Jewish messiah. w that a Chassidic rebbe can nullify himself before God to the point where he becomes “indistinguishable from Him.” Many Chabad Chassidim believe that Rabbi Schneerson was such a man (and therefore is alive, divine, all-knowing, all-powerful and worthy of our prayers). w that Chabad Chassidism is the only completely authentic branch of Judaism and that all Jews are obligated to study and live by the tenets of the Chabad movement. Put in their own language: any Jew who doesn’t learn Toras Chabad (i.e., who doesn’t live and study the principles and curriculum of Chabad Chassidism as manifested by the teachings of their grand rabbis and especially Rabbi M. Schneerson) is holding back the redemption – God’s ultimate goal for all creation. Now, let us approach these claims as honest and open-minded skeptics. -
Shabbos Sunday Sunday Night
Shabbos, 4 Sivan, 5781 - For local candle Your complete guide to this week's Friday, lighting times visit halachos and minhagim. 10 Sivan, 5781 Chabad.org/Candles Kabbolas Hatorah • Give extra tzedakah today for the two days of 3 Besimchah U’vipnimiyus! Shavuos. Hadlakas Neiros • Before Yom Tov, “Shavuos is a light a long-burning suitable time Shabbos candle, from which to accomplish 4 Sivan 5781 | Parshas Bamidbar the Yom Tov candles everything for the benefit of Torah can be lit tomorrow study and avodah Things to do night. with yiras shamayim, • Ideally, women as well as to do • The sefirah of Friday night is 48 days of the omer. and girls should teshuvah concerning • After Minchah, read the 6th chapter of Pirkei light candles Torah study, without Avos. before shekiah.4 hindrance from the • The sefirah of motzoei Shabbos is 49 days of the Satan. In this aspect, The berachos it is similar to when omer. of Lehadlik Ner the Shofar is blown Shel Yom Tov and on Rosh Hashanah Shehechiyanu are and to Yom Kippur” said. (Hayom Yom, 4 Sivan). Sunday 5 Sivan, 5781 | Erev Shavuos Things to do Sunday night 6 Sivan, 5781 | First night of Shavuos • Today is the date when the Jewish nation announced “Naaseh venishma,” prefacing Things to do naaseh to nishma. Over the course of the day, reflect on this event and how it applies to us, that • We are careful to begin Maariv tonight after tzeis when serving Hashem, we must first act and only hakochavim, so the forty-nine days of sefiras then try to understand.1 ha’omer will be complete.5 • The Rebbe would often make a siyum on • Say the Shemoneh Esrei for Shalosh Regalim, Maseches Sotah during the farbrengen of Erev inserting the additions for Shavuos where Shavuos. -
Likkutei Sichos - Mishpatim
ב"ה Likkutei Sichos - Mishpatim Three Interpretations; Three Categories of Mitzvos On the verse:1 “These are the judgments which you shall place before them,” our Sages and ”.translated as “before them , לפניהם Rabbis offer several interpretations of the Hebrew a) Judgments must be passed “before them,” i.e., a dispute between Jews must be settled before Jewish judges who rule according to Torah law, and not before gentile magistrates. Even when the secular law is no different than that of the Torah, litigation must be brought before a Rabbinic court. ,which has several meanings ,פנים ,shares a connection with the Hebrew word לפניהם (b including “inner dimensions.” In this context, the verse instructs us that when teaching a student these judgments, one should expose him to their inner meaning. He should not be taught the laws as a dry canon, but should be shown the motivating principle behind them. Moreover, instead of telling a student: “This is the law. Discover the motivating principle yourself,” the concepts should be taught in a manner which sits well within the student’s understanding. c) The Alter Rebbe explains4 that “inner dimensions” refers to the student. The Torah’s judgments are Divine knowledge, and this knowledge must be implanted in the inner dimensions of a Jew’s soul. Within our spiritual makeup, we have a number of different levels, some revealed and some hidden. The Torah must permeate even the most hidden of our spiritual potentials. Like all concepts in Chassidus, the above is also alluded to in Nigleh, the revealed dimensions of Torah law. -
Divine Image,Prospectives on Noahide Laws
Divine Image Divine Image View All Divine Image Book Insights into the Noahide Laws Through the light of Torah and Chabad philosophy Adapted by Rabbi Yakov Dovid Cohen Copyright © 2006 by Rabbi Yakov Dovid Cohen All Rights Reserved ISBN 1-4243-1000-8 978-1-4243-1000-5 Published by The Institute of Noahide Code www.Noahide.org Printed in the United States of America In English En Español En français En français En français 한국어 中文 اﻟﺬات اﻹﻟﻬﻴﺔ INTRODUCTION Every person is created with a Divine image. It is the task of every one of us to elevate all human activity to a Divine purpose. In short, this means being able to connect every human activity with G-d – and this is precisely the purpose of the Torah and its commandments, called mitzvoth in Hebrew. Every human being has the unique ability to connect his entire being with the Creator. Upon achieving this task, he creates a dwelling place for G-d in this world, thereby fulfilling the purpose of creation. As is explained in this book, the worlds of the spiritual and the physical are not in conflict. Their ultimate purpose is that they be fused together with the physical being permeated by the spiritual. The core element of every mitzvah – commandment performance is to take the physical creation and utilize it for a Divine purpose. Thereby a wonderful harmony achieving both in the individual and in the world at large. This is a theme that encompasses all times and places; wherever and whenever a person operates, he is able to utilize the task at hand for its correct and Divine purpose, thus transforming one’s daily life activities into a dwelling place for G-d. -
Ki Sisa 2019
1 Oneg! A collection of fascinating material on the weekly parsha! Rabbi Elchanan Shoff Parshas Ki SISA It Takes a man …and each man… (Ex. 30:12). Rabbi Mordechai HaKohen of Tzfas writes in Sifsei Kohen that from this passage we see that sometimes it a person has to be “a man” in order to give tzedaka. Meaning, he has to man up to his responsibilities and overcome his yetzer harah. He cites a story from the Gemara which tells about Rabbi Chanina ben Dosa who went to purchase a wedding package for his daughter’s dowry, and on the way he bumped into a gabbai tzedakah who was collecting money for marrying off an orphaned girl. Rabbi Chanina ben Dosa took an oath in order to quell his yetzer harah that tried convincing him to keep the money he had for his own daughter, and instead was able to overcome his yetzer harah and gave the money he had saved for marrying his own daughter to the cause of marrying off this orphaned girl. Fascinating Palindromes And they shall give… (Ex. 30:12). The Baal HaTurim points out that the word “they shall is a palindrome, because it is spelled the same backwards and forwards. This (ונתנו) ”give alludes to the idea that whatever money a person gives as tzedaka, he will ultimately receive in return. Speaking of palindromes, there is a remarkable poem written by the Ibn Ezra in which each line is a palindrome, it is brought in the work Pardes Yosef. This poem takes the form of a question and answer both full sentence palindromes, about the arrival of the Messiah: “My אבי אל חי שמך ) ?father—'Living God’ is Your name—why has the King Moshaich not come The answer put in Hashem’s mouth via poetic license reads: “You "?(למה מלך משיח לא יבא should know, from your forefathers I will not be embarrassed [i.e.