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Shabbos Sunday Sunday Night Shabbos, 4 Sivan, 5781 - For local candle Your complete guide to this week's Friday, lighting times visit halachos and minhagim. 10 Sivan, 5781 Chabad.org/Candles Kabbolas Hatorah • Give extra tzedakah today for the two days of 3 Besimchah U’vipnimiyus! Shavuos. Hadlakas Neiros • Before Yom Tov, “Shavuos is a light a long-burning suitable time Shabbos candle, from which to accomplish 4 Sivan 5781 | Parshas Bamidbar the Yom Tov candles everything for the benefit of Torah can be lit tomorrow study and avodah Things to do night. with yiras shamayim, • Ideally, women as well as to do • The sefirah of Friday night is 48 days of the omer. and girls should teshuvah concerning • After Minchah, read the 6th chapter of Pirkei light candles Torah study, without Avos. before shekiah.4 hindrance from the • The sefirah of motzoei Shabbos is 49 days of the Satan. In this aspect, The berachos it is similar to when omer. of Lehadlik Ner the Shofar is blown Shel Yom Tov and on Rosh Hashanah Shehechiyanu are and to Yom Kippur” said. (Hayom Yom, 4 Sivan). Sunday 5 Sivan, 5781 | Erev Shavuos Things to do Sunday night 6 Sivan, 5781 | First night of Shavuos • Today is the date when the Jewish nation announced “Naaseh venishma,” prefacing Things to do naaseh to nishma. Over the course of the day, reflect on this event and how it applies to us, that • We are careful to begin Maariv tonight after tzeis when serving Hashem, we must first act and only hakochavim, so the forty-nine days of sefiras then try to understand.1 ha’omer will be complete.5 • The Rebbe would often make a siyum on • Say the Shemoneh Esrei for Shalosh Regalim, Maseches Sotah during the farbrengen of Erev inserting the additions for Shavuos where Shavuos. indicated. • It is a mitzvah to take a haircut in honor of Yom • Say the Kiddush for Shalosh Regalim, inserting Tov. 2 3 לקו"ש חכ"ח ע' 315. 4 ראה מ"ש בזה ב'התקשרות'. 1 סה"מ מלוקט – אדר-סיון, ע' שיא. 5 שו"ע אדה"ז סי' תצד ס"ב. 2 שו"ע סי' תקלא ס"א. the addition for Shavuos where indicated, followed by Shehechiyanu. • When bentching after the Yom Tov meals, we say Monday Yaaleh Viyavo and the Harachaman for Yom Tov. 6 Sivan, 5781 | First day of Shavuos (See below, “Hosafos,” for the laws that apply if you forgot to say Yaaleh Viyavo.) On this day • We stay up the entire night, reciting Tikkun Leil Today is the anniversary of the histalkus of the Shavuos and learning Torah.6 Baal Shem Tov in 5520 (1760). His resting place • The Rebbe Rashab once announced: “I have a is in Mezhibuzh.13 manuscript of the Mitteler Rebbe in my possession, in which he promises that whoever stays up on Shavuos for the entire night will merit to receive Things to do the crown of Torah” (Toras Shalom, p. 3). • The Rebbe pointed out that many editions of the Tikkun contain certain mistakes, and he Shacharis • Say the Shemoneh Esrei for Shalosh Regalim, indicated the correct version that should be said inserting the additions for Shavuos where (see Likkutei Sichos, Vol. 28, p. 315 for the details indicated. This is followed by the complete of these corrections). Hallel, Kaddish Shalem, Shir Shel Yom, and krias • If you did not finish saying Tikkun Leil Shavuos at hatorah. night, finish it the following day.7 • It is customary to immerse in the mikvah shortly Krias Hatorah before alos hashachar.8 • The Rebbe strongly encouraged bringing all • If you were up the entire night, at alos hashachar children to shul on Shavuos, at least for the use the restroom,9 wash negel vasser, and recite Aseres Hadibros. If possible (and their health the morning berachos.10 permits it), infants should be brought from the • It is preferable to sleep a bit before davening, to age of a month and above. If so desired, infants enable proper concentration.11 who are even younger can be brought as well.14 • The Frierdiker Rebbe relates that in Lubavitch • When the aron kodesh is opened, say they would not say Krias Shema Al Hamitah Vayehi Binsoa Ha’aron, the Yud-Gimel Midos tonight.12 Harachamim (once), the Ribono Shel Olam for Shalosh Regalim (inserting, where indicated, your שְאִ ׁ ּתִ י, name, your mother’s name, and the words ,(whichever appropriate ,ּבְנֹותַ י and/or , ּבְ נִ י, ּבָ נַ י, ּ בִ ּתִ י and Berich Shemei. • Two Sifrei Torah are removed from the aron kodesh. From the first Sefer Torah, five aliyos are read in the kriah of Bachodesh hashlishi (Shemos 19:1–20:23). 6 שו"ע אדה"ז סי' תצד ס"ג, ע"פ המ"א שם, ומקורו מזוהר פ' אמור )צח,א(, הנאמר גם ב'תיקון' עצמו, ש"חסידים הראשונים לא היו ישנים בלילה זה, והיו עמלים בתורה". וראה 'התוועדויות' תש"נ ח"ג עמ' 133. 13 על הדיון והמסקנה בקשר ליום ההסתלקות, ראה בספר-השיחות תרצ"ט עמ' 333, וש"נ, וב'אוצר מנהגי חב"ד 7 הוראת אדמו"ר מהוריי"צ למנהלי הישיבה קודם חג השבועות תש"ד, 'קובץ ליובאוויטש' גיליון 3 עמ' 35. – ניסן-סיון' עמ' שי. 8 שער-הכוונות, מובא בכף-החיים סי' תצד ס"ק ז, וב'תיקון'. יש לטבול קודם עלות-השחר לדעת הגרא"ח נאה ז"ל. 14 לקו"ש חכ"ג ע' 250 ואילך. ע' 256 ואילך. חכ"ח ע' 238. ע' 315. 9 בקצות-השולחן סי' ה ס"ב ובבדי-השולחן שם ס"ק ג כתב, שאם לא יצא לצרכיו לא יברך ברכת 'אשר יצר', כי הטעם כמובא בלקו"ש )כג, עמ' 254( מפסיקתא דר"כ, שקריאת עשרת-הדברות היא בדוגמת יום מתן-תורה, ולכן יש ברכה זו אינה חלק מברכות-השחר שנתקנו תמיד, וכבר כתב כן הברכי-יוסף סי' ו ס"ק ג בשם האריז"ל, עיי"ש. וראה לכנס את ילדי ישראל לשמיעתה אז. והרי ברור שהכוונה בזה היא דווקא לקריאתה בציבור כתקנת חז"ל. ב'יחידות' שבהערה הבאה. על-כן, בתי-חב"ד רבים מארגנים מניין מיוחד לקריאת התורה בשעה הנוחה לילדים, ובו שישה אנשים שלא שמעו 10 סידור אדה"ז. בקשר לברכות ענט"י ואלקי נשמה, "הוראה בחשאי שאומרין" – אג"ק ח"ג ע' ד. וראה ההוראה עדיין את הקריאה )או שבשעת שמיעתם התנו שאם יזכו לשמוע באופן כשר אח"כ עם הילדים, הרי עכשיו הם ב'יחידות' שנדפסה ב'היכל מנחם' ח"ב עמ' ריג. מכוונים שלא לצאת כלל(, ואח"כ אמירת הפסוקים, דברי התעוררות, ומחלקים פרסים וכו'. בחומר ההסברה שפירסמו בנ.י. בשנת תש"מ בנושא זה, כתבו שיביאו כל ילד "מבן חודש ומעלה". ושאל הרבי מדוע 11 ראה לקו"ש חי"ד ע' 225. לא הוסיפו "אם הבריאות מרשה לו". 12 ספר-השיחות תש"ב עמ' 100. • We do not say Akdamos.15 meal. • When the Aseres Hadibros are read, stand facing • The Rebbeim would both repeat a torah and the Sefer Torah.16 The Aseres Hadibros are read relate a story of the Baal Shem Tov on Shavuos, with the tune known as ta’am elyon.17 and the Rebbe recommended chassidim • The second Sefer Torah is then placed next to adopting this practice.23 the first one, and Chatzi Kaddish is recited. This is followed by hagbah and gelilah of the first Sefer Tahaluchah • We visit other Torah. “Tahaluchah is my • From the second Sefer Torah, Uveyom habikurim shuls with the goal shlichus!” (Bamidbar 28:26–31) is read for Maftir. This is of increasing the (Sichah of 2 Sivan, 5728) followed by hagbah and gelilah of the second simchas Yom Tov of Sefer Torah, after which the haftorah is read the congregants, “With every step on (Yechezkel 1:1–28, 3:12). especially through tahaluchah, another • If reading the haftorah along with the ba’al repeating words of angel is created.” hamaftir, some are accustomed to stand, out Torah, both nigleh (Sichah of Shavuos, 5728) of respect for the haftorah’s content (which and Chassidus.24 describes the merkavah).18 • The Rebbe once explained that going on tahaluchah is especially Musaf related to Shavuos.25 • Say the Musaf for Shalosh Regalim, inserting the additions for Shavuos where appropriate. Where Hadlakas Neiros indicated, replace the word vesa’ir with ushnei • Women and girls light candles after nightfall se’irim.19 from a pre-existing flame, saying theberachos of • The Kohanim duchen during chazaras hashatz. Lehadlik Ner Shel Yom Tov and Shehecheyanu. For details about Birchas Kohanim, see below, “Hosafos.” Yom Tov Meal • For Kiddush, say Askinu, Eileh Moadei, and Borei Monday night 7 Sivan, 5781 | Second night of Shavuos Peri Hagafen. • It is customary to eat milchigs on Shavuos. Since Things to do it is also a mitzvah to eat meat on Yom Tov, care must be taken to avoid the issur of basar Maariv bechalav.20 • Say the Shemoneh Esrei for Shalosh Regalim, • Many are accustomed to make Kiddush, eat inserting the additions for Shavuos where milchigs,21 make a berachah acharonah, wait an indicated. hour,22 and then wash for the fleishige Yom Tov ומנהג יו"ד סי' יא(. ההמתנה )אפילו בשש שעות מבשר לחלב( היא מגמר האכילה של סוג אחד עד תחילת האכילה של הסוג השני, ולא 15 ספר המנהגים ע' 44. וראה ב'אוצר מנהגי חב"ד – ניסן-סיון' עמ' שג שהרבי עצמו הי' נוהג לומר אקדמות לפני מגמר הסעודה או ברכה אחרונה עד תחילת הסעודה )דגול מרבבה ר"ס פט, ודלא כערוה"ש שם סוס"ד(. התחלת קרה"ת ובהמשך בין גברא לגברא. 23 תו"מ ח"מ ע' 57 ואילך. 16 ספר המנהגים ע' 44. 24 ראה סה"ש תנש"א ח"א ע' 436 בהערה.
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