THE SIETE PARTIDAS: a FRAMEWORK for PHILANTHROPY and COERCION DURING the AMELIORATION EXPERIMENT in TRINIDAD, 1823-34 Caribbean Studies, Vol
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The Original Lists of Persons of Quality, Emigrants, Religious Exiles, Political
Cornell University Library The original of tiiis book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924096785278 In compliance with current copyright law, Cornell University Library produced this replacement volume on paper that meets the ANSI Standard Z39.48-1992 to replace the irreparably deteriorated original. 2003 H^^r-h- CORNELL UNIVERSITY LIBRARY BOUGHT WITH THE INCOME OF THE SAGE ENDOWMENT FUND GIVEN IN 1891 BY HENRY WILLIAMS SAGE : ; rigmal ^ist0 OF PERSONS OF QUALITY; EMIGRANTS ; RELIGIOUS EXILES ; POLITICAL REBELS SERVING MEN SOLD FOR A TERM OF YEARS ; APPRENTICES CHILDREN STOLEN; MAIDENS PRESSED; AND OTHERS WHO WENT FROM GREAT BRITAIN TO THE AMERICAN PLANTATIONS 1600- I 700. WITH THEIR AGES, THE LOCALITIES WHERE THEY FORMERLY LIVED IN THE MOTHER COUNTRY, THE NAMES OF THE SHIPS IN WHICH THEY EMBARKED, AND OTHER INTERESTING PARTICULARS. FROM MSS. PRESERVED IN THE STATE PAPER DEPARTMENT OF HER MAJESTY'S PUBLIC RECORD OFFICE, ENGLAND. EDITED BY JOHN CAMDEN HOTTEN. L n D n CHATTO AND WINDUS, PUBLISHERS. 1874, THE ORIGINAL LISTS. 1o ihi ^zmhcxs of the GENEALOGICAL AND HISTORICAL SOCIETIES OF THE UNITED STATES OF AMERICA, THIS COLLECTION OF THE NAMES OF THE EMIGRANT ANCESTORS OF MANY THOUSANDS OF AMERICAN FAMILIES, IS RESPECTFULLY DEDICATED PY THE EDITOR, JOHN CAMDEN HOTTEN. CONTENTS. Register of the Names of all the Passengers from London during One Whole Year, ending Christmas, 1635 33, HS 1 the Ship Bonavatture via CONTENTS. In the Ship Defence.. E. Bostocke, Master 89, 91, 98, 99, 100, loi, 105, lo6 Blessing . -
Empire, Racial Capitalism and International Law: the Case of Manumitted Haiti and the Recognition Debt
Leiden Journal of International Law (2018), 31, pp. 597–615 C Foundation of the Leiden Journal of International Law 2018 doi:10.1017/S0922156518000225 INTERNATIONAL LEGAL THEORY Empire, Racial Capitalism and International Law: The Case of Manumitted Haiti and the Recognition Debt ∗ LILIANA OBREGON´ Abstract Before 1492, European feudal practices racialized subjects in order to dispossess, enslave and colonize them. Enslavement of different peoples was a centuries old custom authorized by the lawofnationsandfundamentaltotheeconomiesofempire.Manumission,thoughexceptional, helped to sustain slavery because it created an expectation of freedom, despite the fact that the freed received punitive consequences. In the sixteenth century, as European empires searched for cheaper and more abundant sources of labour with which to exploit their colonies, the Atlantic slave trade grew exponentially as slaves became equated with racialized subjects. This article presents the case of Haiti as an example of continued imperial practices sustained by racial capitalism and the law of nations. In 1789, half a million slaves overthrew their French masters from the colony of Saint Domingue. After decades of defeating recolonization efforts and the loss of almost half their population and resources, Haitian leaders believed their declared independence of 1804 was insufficient, so in 1825 they reluctantly accepted recognition by France while being forced to pay an onerous indemnity debt. Though Haiti was manumitted through the promise of a debt payment, at the same time the new state was re-enslaved as France’s commercial colony. The indemnity debt had consequences for Haiti well into the current century, as today Haiti is one of the poorest and most dependent nations in the world. -
Table of Contents
Table of Contents Welcome from the Dais ……………………………………………………………………… 1 Introduction …………………………………………………………………………………… 2 Background Information ……………………………………………………………………… 3 The Golden Age of Piracy ……………………………………………………………… 3 A Pirate’s Life for Me …………………………………………………………………… 4 The True Pirates ………………………………………………………………………… 4 Pirate Values …………………………………………………………………………… 5 A History of Nassau ……………………………………………………………………… 5 Woodes Rogers ………………………………………………………………………… 8 Outline of Topics ……………………………………………………………………………… 9 Topic One: Fortification of Nassau …………………………………………………… 9 Topic Two: Expulsion of the British Threat …………………………………………… 9 Topic Three: Ensuring the Future of Piracy in the Caribbean ………………………… 10 Character Guides …………………………………………………………………………… 11 Committee Mechanics ……………………………………………………………………… 16 Bibliography ………………………………………………………………………………… 18 1 Welcome from the Dais Dear delegates, My name is Elizabeth Bobbitt, and it is my pleasure to be serving as your director for The Republic of Pirates committee. In this committee, we will be looking at the Golden Age of Piracy, a period of history that has captured the imaginations of writers and filmmakers for decades. People have long been enthralled by the swashbuckling tales of pirates, their fame multiplied by famous books and movies such as Treasure Island, Pirates of the Caribbean, and Peter Pan. But more often than not, these portrayals have been misrepresentations, leading to a multitude of inaccuracies regarding pirates and their lifestyle. This committee seeks to change this. In the late 1710s, nearly all pirates in the Caribbean operated out of the town of Nassau, on the Bahamian island of New Providence. From there, they ravaged shipping lanes and terrorized the Caribbean’s law-abiding citizens, striking fear even into the hearts of the world’s most powerful empires. Eventually, the British had enough, and sent a man to rectify the situation — Woodes Rogers. In just a short while, Rogers was able to oust most of the pirates from Nassau, converting it back into a lawful British colony. -
California's Legal Heritage
California’s Legal Heritage n the eve of California’s statehood, numerous Spanish Civil Law Tradition Odebates raged among the drafters of its consti- tution. One argument centered upon the proposed o understand the historic roots of the legal tradi- retention of civil law principles inherited from Spain Ttion that California brought with it to statehood and Mexico, which offered community property rights in 1850, we must go back to Visigothic Spain. The not conferred by the common law. Delegates for and Visigoths famously sacked Rome in 410 CE after years against the incorporation of civil law elements into of war, but then became allies of the Romans against California’s common law future used dramatic, fiery the Vandal and Suevian tribes. They were rewarded language to make their cases, with parties on both with the right to establish their kingdom in Roman sides taking opportunities to deride the “barbarous territories of Southern France (Gallia) and Spain (His- principles of the early ages.” Though invoked for dra- pania). By the late fifth century, the Visigoths achieved ma, such statements were surprisingly accurate. The complete independence from Rome, and King Euric civil law tradition in question was one that in fact de- established a code of law for the Visigothic nation. rived from the time when the Visigoths, one of the This was the first codification of Germanic customary so-called “barbarian” tribes, invaded and won Spanish law, but it also incorporated principles of Roman law. territory from a waning Roman Empire. This feat set Euric’s son and successor, Alaric, ordered a separate in motion a trajectory that would take the Spanish law code of law known as the Lex Romana Visigothorum from Europe to all parts of Spanish America, eventu- for the Hispanic Romans living under Visigothic rule. -
The Persistence of Castilian Law in Frontier Texas: the Legal
Mo. THE PERSISTENCE OF CASTILIAN LAW IN FRONTIER TEXAS: THE LEGAL STATUS OF WOMEN THESIS Presented to the Graduate Council of the University of North Texas in Partial Fulfillment of the Requirements For the Degree of MASTER OF ARTS By Jean A. Stuntz, B.A., J.D. Denton, Texas May, 1996 Mo. THE PERSISTENCE OF CASTILIAN LAW IN FRONTIER TEXAS: THE LEGAL STATUS OF WOMEN THESIS Presented to the Graduate Council of the University of North Texas in Partial Fulfillment of the Requirements For the Degree of MASTER OF ARTS By Jean A. Stuntz, B.A., J.D. Denton, Texas May, 1996 ltd Stuntz, Jean A., The Persistence of Castilian Law in Frontier Texas: The Legal Status of Women. Master of Arts (History), May, 1996, 94 pp., references, 38 titles. Castilian law developed during the Reconquest of Spain. Women received certain legal rights to persuade them to move to the villages on the expanding frontier. These legal rights were codified in Las Siete Partidas, the monumental work of Castilian law, compiled in the thirteenth century. Under Queen Isabella, Castilian law became the law of all Spain. As Spain discovered, explored, and colonized the New World, Castilian law spread. The Recopilacidn de Los Leyes de Las Indias complied the laws for all the colonies. Texas, as the last area in North America settled by Spain, retained Castilian law. Case law from the Bexar Archives proves this for the Villa of San Fernando (present-day San Antonio). Castilian laws and customs persisted even on the Texas frontier. TABLE OF CONTENTS Page Chapter 1. -
PELLIZZARI-DISSERTATION-2020.Pdf (3.679Mb)
A Struggle for Empire: Resistance and Reform in the British Atlantic World, 1760-1778 The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Pellizzari, Peter. 2020. A Struggle for Empire: Resistance and Reform in the British Atlantic World, 1760-1778. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link https://nrs.harvard.edu/URN-3:HUL.INSTREPOS:37365752 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA A Struggle for Empire: Resistance and Reform in the British Atlantic World, 1760-1778 A dissertation presented by Peter Pellizzari to The Department of History in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of History Harvard University Cambridge, Massachusetts May 2020 © 2020 Peter Pellizzari All rights reserved. Dissertation Advisors: Jane Kamensky and Jill Lepore Peter Pellizzari A Struggle for Empire: Resistance and Reform in the British Atlantic World, 1760-1778 Abstract The American Revolution not only marked the end of Britain’s control over thirteen rebellious colonies, but also the beginning of a division among subsequent historians that has long shaped our understanding of British America. Some historians have emphasized a continental approach and believe research should look west, toward the people that inhabited places outside the traditional “thirteen colonies” that would become the United States, such as the Gulf Coast or the Great Lakes region. -
French Ambition and Acadian Labor in the Caribbean, 1762-1767”
401 “Empire Ex Nihilo: French Ambition and Acadian Labor in the Caribbean, 1762-1767” Christopher Hodson, Northwestern University “Lost Colonies” Conference, March 26-27, 2004 (Please do not cite, quote, or circulate without written permission from the author) At the conclusion of the Seven Years’ War in 1763, geopolitical equilibrium gave way to grotesque imbalance. Great Britain had become a leviathan, acquiring Canada, several key islands in the West Indies, Senegal in Africa, French possessions in the Mediterranean, India, and on the East Indian island of Sumatra, while crushing Gallic pretensions to the Ohio Valley. For Louis XV and his cast of ministers, utter defeat had raised the stakes of the imperial contest; Britain’s near-global dominance demanded a rapid, thorough response. The integration of France’s remaining overseas territories into a militant, economically competitive polity became the penultimate projet in a kingdom bursting with les hommes à projets.1 Draped in the rhetoric of progress, the plans that emerged from this hothouse of patriotism and personal ambition marked an extension of imperial authority unlike any France had ever seen.2 Mercifully, few of these bizarre proposals ever came to fruition. This essay, however, examines two that did. The first, a colony along the Kourou River in Guiana, failed in spectacular fashion only months after its foundation. Thousands of migrants died, and destitute survivors scattered throughout Europe and the Caribbean. The second, a smaller settlement on the northern coast of Saint Domingue, commenced early in 1764. It proved a disappointment, lapsing into obscurity over the next two years. Settlers died or filtered to greener, if equally fetid pastures in Louisiana. -
The Influence of Spanish Laws and Treatises on the Jurisprudence of Louisiana; 1762-1828, 42 La
Louisiana Law Review Volume 42 | Number 5 Special Issue 1982 The nflueI nce of Spanish Laws and Treatises on the Jurisprudence of Louisiana; 1762-1828 Raphael J. Rabalais Repository Citation Raphael J. Rabalais, The Influence of Spanish Laws and Treatises on the Jurisprudence of Louisiana; 1762-1828, 42 La. L. Rev. (1982) Available at: https://digitalcommons.law.lsu.edu/lalrev/vol42/iss5/5 This Article is brought to you for free and open access by the Law Reviews and Journals at LSU Law Digital Commons. It has been accepted for inclusion in Louisiana Law Review by an authorized editor of LSU Law Digital Commons. For more information, please contact [email protected]. THE INFLUENCE OF SPANISH LAWS AND TREATISES ON THE JURISPRUDENCE OF LOUISIANA: 1762-1828 Raphael J. Rabalais* In recent years there has been a rebirth of interest in the civilian influences on the development of law in Louisiana. While a number of scholarly articles have discussed the French sources of the Loui- siana Civil Codes of 1808 and 1825,' there have been relatively few comprehensive attempts to assess Spain's influence on Louisiana jurisprudence! The purpose of this paper is, first, to recall briefly * Professor of Law, Loyola University School of Law, New Orleans. 1. See. e.g., Baade, Marriage Contracts in French and Spanish Louisiana: A Study in 'Notarial" Jurisprudence, 53 TUL. L. REV. 3 (1978) [hereinafter cited as Baadel; Batiza, The Actual Sources of the Louisiana Projet of 1823: A General Analytical Survey, 47 TUL. L. REV. 1 (1972) [hereinafter cited as Batiza, Sources of the Louisiana Projet]: Batiza, The Actual Sources of the Marriage Contract Provisions of the Louisiana Civil Code of 1808: The Textual Evidence, 54 TuL. -
Theorizing the Language of Law
THEORIZING THE LANGUAGE OF LAW JESÚS RODRÍGUEZ-VELASCO Law transforms reality, de iure and de facto, inasmuch as it attempts to bridge the gap between that which is done de facto and that which is regulated de iure. It is standard practice, for Alfonso X of Castile,1 to reinvent the means of writing the law. He does not limit himself to compiling or revising existing legal statutes; rather, he elevates the cor- pus of the law to the level of juridical science. Dominating the meaning of the word—its hermeneutics and its relation to truth, lies, rhetoric, history, and poetry—is also the key to dominating juridical discourse itself and its capacity for creating certainty. Or, at least, for controlling uncertainty. Uncertainty, that is to say, the ambiguity in the interpretation of the relationship between words and things, appears to be one of the targets of Alfonsine juridical science. It is in the institutions that one can best study this desire for control. In particular, the need for control becomes visible in the court and the places related to it (the palace, chamber, or bedroom), codified by the law in order to put justice into action, in the rep- resentation of power, in cultural exchange, in education, and in recreation. Here legisla- tion acquires a special significance with respect to the word, to narration, and to rhetoric. This is a philological problem: How does one compose and administer a text capable of controlling its own interpretation? How does one transpose this same dynamic to the institutions? How does one transmit this notion from the institution to those who inhabit it and who are, after all, the subjects of the legal science? It is therefore fitting to examine legislation about legal discourse, which is, in itself, the theory of law—not, however, in its abstract aspects but rather in the concrete elements of the formation of a legal vocabulary, in the way in which words, whose semantic and hermeneutic problems are clear, give life to this legal vocabulary. -
The Transmission of Hispanic Law from Antebellum Louisiana to Texas and California
Siete Partidas in My Saddlebags: The Transmission of Hispanic Law from Antebellum Louisiana to Texas and California Peter L. Reich* I. INTRODUCTION ................................................................................... 79 II. SPANISH LEGAL SOURCES IN ANTEBELLUM LOUISIANA ................... 80 III. TEXAS ................................................................................................. 81 IV. CALIFORNIA ........................................................................................ 84 V. NEW MEXICO AND ARIZONA .............................................................. 86 VI. CONCLUSION ...................................................................................... 87 I. INTRODUCTION A recurring debate among legal historians focuses on whether law is a creation of elites (i.e., judges, lawyers, and scholars), functioning independently of time or place,1 or whether it can be reduced to its socioeconomic context.2 The transmission of Hispanic law via Louisiana cases across the U.S. Southwest provides a test of the accuracy of these theories. The contemporary states of Texas, California, New Mexico, and Arizona were all under Spanish, and later Mexican rule prior to 1848, and U.S. courts in all of these jurisdictions applied Hispanic law to resolve disputes that had arisen before that date. Historian Mark Fernandez has argued that Louisiana became a model for legal development in the Southwest.3 How influential was Louisiana law in American courts’ interpretations of Hispanic jurisprudence? This Essay evaluates Louisiana sources for the application of Hispanic law in the Westward Movement, looking specifically at Texas and California, and, to a lesser extent, at New Mexico and Arizona. How * Professor of Law, Whittier Law School. J.D., UC Berkeley; B.A., M.A., Ph.D. (Latin American History), UCLA. A previous version of this Essay was presented at the Louisiana Historical Association Annual Meeting, Lafayette, Louisiana, March 25, 2006. The author is grateful for the comments of Mark F. -
Louisiana's Code Noir (1724) BLACK CODE of LOUISIANA I. Decrees
Louisiana’s Code Noir (1724) BLACK CODE OF LOUISIANA I. Decrees the expulsion of Jews from the colony. II. Makes it imperative on masters to impart religious instruction to their slaves. III. Permits the exercise of the Roman Catholic creed only. Every other mode of worship is prohibited. IV. Negroes placed under the direction or supervision of any other person than a Catholic, are liable to confiscation. V. Sundays and holidays are to be strictly observed. All negroes found at work on these days are to be confiscated. VI. We forbid our white subjects, of both sexes, to marry with the blacks, under the penalty of being fined and subjected to some other arbitrary punishment. We forbid all curates, priests, or missionaries of our secular or regular clergy, and even our chaplains in our navy to sanction such marriages. We also forbid all our white subjects, and even the manumitted or free-born blacks, to live in a state of concubinage with blacks. Should there be any issue from this kind of intercourse, it is our will that the person so offending, and the master of the slave, should pay each a fine of three hundred livres. Should said issue be the result of the concubinage of the master with his slave, said master shall not only pay the fine, but be deprived of the slave and of the children, who shall be adjudged to the hospital of the locality, and said slaves shall be forever incapable of being set free. But should this illicit intercourse have existed between a free black and his slave, when said free black had no legitimate wife, and should said black marry said slave according to the forms prescribed by the church, said slave shall be thereby set free, and the children shall also become free and legitimate ; and in such a case, there shall be no application of the penalties mentioned in the present article. -
Black Sails: La Edad De Oro De La Piratería En El Caribe
Facultat de Geografia i Història Treball fi de grau Black Sails: La Edad de Oro de la piratería en el Caribe Sergio López García Carrera de Historia NIUB: 16477646 Tutor: Dr. José Luís Ruíz Peinado Julio, 2017 Sergio López García Black Sails: La Edad de Oro de la piratería en el Caribe Black Sails: La Edad de Oro de la piratería en el Caribe. ÍNDICE 1. INTRODUCCIÓN ........................................................................................................... 3-6 2. DEBATE HISTORIOGRÁFICO: LA EDAD DE ORO DE LA PIRATERÍA .......... 6-10 3. CONTEXTO HISTÓRICO: PERIODOS DE LA EDAD DE ORO DE LA PIRATERIA ................................................................................................................................. 10-19 3.1 Periodo de los bucaneros (1650-1688) ................................................... 11-14 3.2 La Ronda del pirata (1690- 1700) ......................................................... 14-16 3.3 El periodo de la Guerra de Sucesión Española y consecuencias (1701-1720) ...... 16-19 4. PERSONAJES HISTÓRICOS ................................................................. 19-32 4.1 Piratas, corsarios, bucaneros y filibusteros ........................................... 22-28 4.2 Las mujeres piratas ................................................................................. 28-32 5. ISLAS Y REFUGIOS DE LOS PIRATAS .............................................. 32-39 5.1 Saint-Domingue: Isla Tortuga el primer asentamiento pirata ............ 32-36 5.2 New Providence: Nassau y la República