A Review of Chinese Philosophers: Intersecting Eastern and Western Higher Education
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Romance of the Three Kingdoms Podcast. This Is Episode 53. Last
Welcome to the Romance of the Three Kingdoms Podcast. This is episode 53. Last time, Sun Quan’s adviser Lu Su had brought Zhuge Liang to the Southlands to meet with his master in hopes of forming an alliance between Liu Bei and the Southlands to resist Cao Cao. But when Lu Su went to see Sun Quan, he found the other advisers all telling Sun Quan that Cao Cao was too strong and that it was in everyone’s best interest to surrender. Sun Quan was nonplussed by this, and while he was taking a bathroom break, Lu Su told him that while everyone else could surrender to Cao Cao, Sun Quan alone could not. “For the likes of me,” Lu Su said, “surrender means being sent back to my hometown. Eventually, I can work my way back into high office. But if you surrender, you would not be able to go home. Your rank would be no more than a marquis. You would have but one carriage, one horse, and a few servants. You would be no one’s lord. Everyone else was just trying to save themselves. You must not listen to them. It’s time to make a master plan for yourself.” Now, Lu Su’s analysis is pretty spot on if you think about it. Look at what happened when Cao Cao took over Jing Province. All the officials and officers who surrendered made out pretty well with nice ranks and titles. But their former lord, Liu Cong (2), met an ignoble end. Sun Quan himself had just been pressed by his own advisers to surrender, and those advisers were no doubt looking out for themselves. -
{PDF EPUB} Five Lost Classics Tao Huang-Lao and Yin-Yang in Han China by Robin D.S
Read Ebook {PDF EPUB} Five Lost Classics Tao Huang-lao and Yin-yang in Han China by Robin D.S. Yates Learn - Explore | Bibliographical notes for the Ma Wang Dui texts. Mawang Dui 馬王堆 - the Horse King Mound - is an archaeological site located in Changsha, China. It is the site of three tombs belonging to the first Marquis of Dai, his wife, and a male who is believed to be their son. The site was excavated from 1972 to 1974. Most of the artifacts from Mawangdui are displayed at the Hunan Provincial Museum. This discovery was monumental, one of the most significant of the 20th century and has changed our view of the history of medicine and Daoism in China. The tomb contained various medical texts, including depictions of qigong (dao yin) exercises. For our purposes we will mainly focus on these philosophical and medical texts, but the tombs contained political and historical texts as well. the texts. These text were “written to advise ruling Han dynasty authorities on how to attune themselves to the cosmos at a time of rapidly changing political and social climate.” From the sleeve of Yates' Five Lost Classics : “In 1973, among the many unique documents discovered in the richly furnished tomb of a Han-dynasty aristocrat, were five books written on silk, primary texts of Huang-lao Daoism and Yin-yang philosophy that had been lost to mankind for more than 2,000 years. A discovery as important in China as the unearthing of the Dead Sea Scrolls was in the West, the Mawangdui texts created a sensation when they were first published, even leading to the foundation of a new religion on Taiwan… The recovery of the five lost classics sheds new light on a critical transitional period of Chinese political and intellectual history. -
The Analects of Confucius
The analecTs of confucius An Online Teaching Translation 2015 (Version 2.21) R. Eno © 2003, 2012, 2015 Robert Eno This online translation is made freely available for use in not for profit educational settings and for personal use. For other purposes, apart from fair use, copyright is not waived. Open access to this translation is provided, without charge, at http://hdl.handle.net/2022/23420 Also available as open access translations of the Four Books Mencius: An Online Teaching Translation http://hdl.handle.net/2022/23421 Mencius: Translation, Notes, and Commentary http://hdl.handle.net/2022/23423 The Great Learning and The Doctrine of the Mean: An Online Teaching Translation http://hdl.handle.net/2022/23422 The Great Learning and The Doctrine of the Mean: Translation, Notes, and Commentary http://hdl.handle.net/2022/23424 CONTENTS INTRODUCTION i MAPS x BOOK I 1 BOOK II 5 BOOK III 9 BOOK IV 14 BOOK V 18 BOOK VI 24 BOOK VII 30 BOOK VIII 36 BOOK IX 40 BOOK X 46 BOOK XI 52 BOOK XII 59 BOOK XIII 66 BOOK XIV 73 BOOK XV 82 BOOK XVI 89 BOOK XVII 94 BOOK XVIII 100 BOOK XIX 104 BOOK XX 109 Appendix 1: Major Disciples 112 Appendix 2: Glossary 116 Appendix 3: Analysis of Book VIII 122 Appendix 4: Manuscript Evidence 131 About the title page The title page illustration reproduces a leaf from a medieval hand copy of the Analects, dated 890 CE, recovered from an archaeological dig at Dunhuang, in the Western desert regions of China. The manuscript has been determined to be a school boy’s hand copy, complete with errors, and it reproduces not only the text (which appears in large characters), but also an early commentary (small, double-column characters). -
Sun Tzu and Modern Strategic Thought
2016-005 13 Jan. 2016 Sun Tzu and Modern Strategic Thought Deciphering Sun Tzu: How to Read The Art of War by Derek M.C. Yuen. New York: Oxford Univ. Press, 2014. Pp. xii, 214. ISBN 978–0–19–937351–2. Sun Tzu and the Art of Modern Warfare by Mark R. McNeilly. Updated edition. New York: Oxford Univ. Press, 2015 [orig. 2001]. Pp. x, 216. ISBN 978–0–19–995785–9. Review by Larry A. Grant, Charleston, SC ([email protected]). “You know you never defeated us on the battlefield,” said the American colonel. The North Vietnam- ese colonel pondered this remark a moment. “That may be so,” he replied, “but it is also irrelevant.” —Conversation in Hanoi, April 1975 1 This exchange captures the principal thesis of both books under review here. Specifically, the require- ments for success in war transcend the simple application of force, and Sun Tzu’s statement of them remains the most insightful. Strategic theorist Derek Yuen (PhD, Univ. of Reading) 2 maintains that, “despite its popularity in the Western world, The Art of War has rarely been understood correctly with due understanding of its Chinese context and Taoist roots.” Instead, readers see only “facile references to short one- to two- sentence axioms, aphorisms, and phrases...” (4). He means Deciphering Sun Tzu to open “new avenues for further research that can play an essential role in enhancing the Western understanding of Chinese strategy” (7); to that end, he emphasizes • the foundations of Chinese strategic thought and strategic culture, • the Tao Te Ching as a strategic text, • Lao Tzu’s place in Chinese strategic thought, • Chinese military dialectics, • the epistemology of Chinese strategy, • the “Easternization” of Western strategic thought, • the future direction of the study of Chinese strategic thought and culture, • a new general theory of strategy transcending the East and West. -
On Confucius's Ideology of Aesthetic Order
Cultural Encounters, Conflicts, and Resolutions Volume 3 Issue 1 Article 6 12-2016 On Confucius’s Ideology of Aesthetic Order Li Wang Northeast Normal University, [email protected] Follow this and additional works at: https://engagedscholarship.csuohio.edu/cecr Part of the Bilingual, Multilingual, and Multicultural Education Commons, Critical and Cultural Studies Commons, Cultural History Commons, Dispute Resolution and Arbitration Commons, Gender, Race, Sexuality, and Ethnicity in Communication Commons, International and Intercultural Communication Commons, Peace and Conflict Studies Commons, and the Social and Cultural Anthropology Commons How does access to this work benefit ou?y Let us know! Recommended Citation Wang, Li (2016) "On Confucius’s Ideology of Aesthetic Order," Cultural Encounters, Conflicts, and Resolutions: Vol. 3 : Iss. 1 , Article 6. Available at: https://engagedscholarship.csuohio.edu/cecr/vol3/iss1/6 This Article is brought to you for free and open access by the World Languages, Literatures, and Cultures Journal at EngagedScholarship@CSU. It has been accepted for inclusion in Cultural Encounters, Conflicts, and Resolutions by an authorized editor of EngagedScholarship@CSU. For more information, please contact [email protected]. On Confucius’s Ideology of Aesthetic Order Abstract Advocating order, order for all things, and taking order as beauty is the core element of Confucius’s aesthetic ideology. Confucius’s thought of aesthetic order is different from others of the “hundred schools of thoughts” in the pre-Qin period, and is also diverse from the Western value of aesthetic order. Confucius’s thought of aesthetic order has its own unique value system, which has become the mainstream value of aesthetic order in the Chinese society for 2000 years until today, after being integrated with the Chinese feudal imperial system in early Han Dynasty. -
Download File
On the Periphery of a Great “Empire”: Secondary Formation of States and Their Material Basis in the Shandong Peninsula during the Late Bronze Age, ca. 1000-500 B.C.E Minna Wu Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMIBIA UNIVERSITY 2013 @2013 Minna Wu All rights reserved ABSTRACT On the Periphery of a Great “Empire”: Secondary Formation of States and Their Material Basis in the Shandong Peninsula during the Late Bronze-Age, ca. 1000-500 B.C.E. Minna Wu The Shandong region has been of considerable interest to the study of ancient China due to its location in the eastern periphery of the central culture. For the Western Zhou state, Shandong was the “Far East” and it was a vast region of diverse landscape and complex cultural traditions during the Late Bronze-Age (1000-500 BCE). In this research, the developmental trajectories of three different types of secondary states are examined. The first type is the regional states established by the Zhou court; the second type is the indigenous Non-Zhou states with Dong Yi origins; the third type is the states that may have been formerly Shang polities and accepted Zhou rule after the Zhou conquest of Shang. On the one hand, this dissertation examines the dynamic social and cultural process in the eastern periphery in relation to the expansion and colonization of the Western Zhou state; on the other hand, it emphasizes the agency of the periphery during the formation of secondary states by examining how the polities in the periphery responded to the advances of the Western Zhou state and how local traditions impacted the composition of the local material assemblage which lay the foundation for the future prosperity of the regional culture. -
CHAPTER 1 the BASIC ARGUMENT A. It Was the Sixth Year of The
CHAPTER 1 THE BASIC ARGUMENT a. It was the sixth year of the shiyuan era1, when an imperial edict directed the Chancellor and the Imperial secretaries to confer with the recommended Worthies and Literati2, and to enquire of them as to the rankling grievances among the people. b. The Literati responded as follows: It is our humble opinion that the principle of ruling lies in forestalling wantonness while extending the elementals of virtue, in discouraging mercantile pursuits while inspiring benevolence and righteousness. Let lucre never be paraded before the eyes of the people; only then will enlightenment flourish and mores improve. c. But now with the salt, iron, and alcohol monopolies, as well as equalizing distribution3 established in the commanderies and feudal states, the government has entered into financial competition with the people, destroying natural simplicity and innocence, while fostering selfishness and greed. As a result, few among our people take up the foundation of livelihood4, while many flock to the non-essential offshoots5. When embellishment is overwrought, it weakens the core substance; when the branches are overgrown, then the foundation is eroded. When the non-essential offshoots are cultivated, the people become frivolous; when the foundation is developed, the people are simple and guileless. The people being simple, wealth will abound; when the people are extravagant, cold and hunger will follow. We pray that the salt, iron, and alcohol monopolies and the system of equalizing distribution be abolished so that the principal industries may be encouraged while secondary occupations thwarted, and agriculture broadly benefited. d. The Lord Grand Secretary said: When the Xiongnu rebelled against our authority and frequently raided and devastated the frontier settlements, to be constantly on the watch for them was a great strain upon the military of the Middle Kingdom; but without measures of precaution, these forays and depredations would never cease. -
Guanzi Yu Qi Wenhua [Guanzi and the Culture of Qi], Eds
ࡊጯኢᕍƟௐ 76 ഇƟϔ઼ 107 ѐ 6 ͡Ɵࢱ 31-60ڼ߆ ჯĈޥĮგ̄įາ઼छநኢ۞ચ၁ *ᝋ˧ะ֭̚ࢦۤົώវ ోᑕࣰ** ၡࢋ ώ͛ဘྏआથҌߋࡌጼ઼઼छඕၹ۞ႊតůӈଂѣ઼छ̝ ᖐĂᖼڼຽଂྵᗫ۞߆هछ۞ໄ઼ځĂ֭ᄲטᎩ۞ֽޢᗖݭҌ Вᝋ˧ࡍ࣎ˠϠ߿۞າ઼छĄ҃Įგ̄į̳ڱࠎໂࠎૻ̂۞ะ̚Ъ நăаᑕ࣎វᄃ઼छ۞ღૺၗ๕Ąߏ߇ĂٺૺĶЯķĂѣӄڼ߆۞ Ăତᜈኢ̈́Įგ̄į३۞͛ώᛳّăځώ͛А၆઼छඕၹ۞ᖼតซҖᄲ ڍ၆઼̚ѝഇ઼छ۞።Ϋࡁտјـ࿅ٺĂ࠹ણޢؠҜᄃ̰टౘĄ̝ Ă၆Įგ̄į۞઼छநኢү˘ӔޘຐΫķĶ၆ྖķ۞֎ޥ৭дĶ֭ ώǕۤົᄃ࣎វბώд˟ٺĄТॡώ͛൴னĂĮგ̄į઼छநኢಧૄځ ĶЯึķăĶЯೈķ۞Ķࠎٺ۰ĞӖğბώڼϔଐˠّ̝Ӏच ᄃĮგ̄įซҖ၆ྖĄهĂ࠽ਕᖣώវኢĞOntologyğ̝ໄޢķĄڼ̝ ᙯᔣෟĈĮგ̄įă઼छăᝋ˧ăۤົώវ ᛉĂֹώ͛ഴ͌εĄޙDOI:10.6166/TJPS.201806_(76).0002ĄຏᔁઠЩᆶߤˠ೩̝ * րઘିĂE-mail: [email protected]Ąڼঔ̂ጯ߆ڌ ** ќቇ͟ഇĈ106 ѐ 10 ͡ 3 ͟ć఼࿅͟ഇĈ107 ѐ 3 ͡ 14 ͟ ჯĈ ోᑕࣰޥĮგ̄įາ઼छநኢ۞ચ၁ 32 ᝋ˧ะ֭̚ࢦۤົώវ ಥă݈֏ ႙ͽֽĂ֞ϔ઼ 10ă20 ѐĂͽĮΟΫᏰįࠎ८͕۞ႷΟጯఙڌҘጯ Ϋ˯ኢĞᜪܫಶڱજĂ၆઼̚˯ΟΫ೩ᚑᆖ߄ጼĂ઼̚˯ΟΫೀͼྻ ѐጯࢲͶតĂ̙ΪഅజĮΟΫᏰįٙԽᑝ۞ಜܕዯࣣĂ1987Ĉ59-66ğĄ1 ଘ జ።Ϋّ۞ኢĄــ˵ĂޓเܮࡈĂӈ ༊࠹༊ֶᏥ˞˯͵ࡔͽֽ̙ᕝ˿۞г˭҂Οྤफ़ĂͽྤҥĄ ΟΫࡁտ۰Ă̂к้ШͽາϮጡॡͽࢫ̝г˭҂Οྤफ़ᄃ˯ΟثপҾ ć2 পҾߏआഈͽֽĂ̏ˬޓ۞็ᚱ࠹̢ОĂ҃ҿᕝ̣ˬޓ̣ ˘ؠВТপᇈĄ3 ಶˠᙷጯ۞֎ځౌΞͽߏ።Ϋְ၁Ă֭ͷˬ۞͛ छĂҋߏ˘࣎ࢦࢋ۞ኝᗟĄˠᙷ͇Ϡҋົ઼זϔՅརႊซܐĂтңଂޘ ֏Ą҃Ķ઼छķ۞ԛјޞኢ۰ࠤкĂҋֽ̙̫ـϠ߿ĂΟ۞ົۤڼ࿅߆ Ϡ߿ໂĂ༊ໂࣃࡁտĄಶځˠᙷ͛זᄃតࢭĂᇆᜩטߏໂࠎॲώ۞౹ आĂࡗர઼छ۞ᗖԛ႙֞ޓາϮጡॡẶٺ༊ޓΟΫ҃֏Ăเ˯઼̚ གྷᑻࠎົۤڼĂᏉ߆ޘטࠎჩᅳטϣ̡ڱ؟ޙދથҌҘĂͽ̈́ޞј˞Ą Вᝋ˧ࠎࢋপᇈů̳ڱĂͽลᆸล৺̶ϲᄃЪޘטޙދߏ˯ڼᚤĂ4 ߆˘ ΊĄϤᜪዯࣣበᏭĂࢋჟৠߏ၆ 7 ۍௐ 1 ΊؕâВۍĮΟΫᏰįҋϔ઼ 15 ѐ 1 ΟΫ۞ĶંΫķăĶં३ķΐͽᏰĂтᜪͩѣЩ۞ĶᆸౄјᄲķĂ઼̚Ο˯઼̚ ΫĂӮᛳৠྖ็ᄲĂ˜ߏĶંΫķĂ҃˫ѣధкĶંܫܧᚱ۞ᏜĶΟΫķĂ၁ౌ ĂឰႷۍĄĮΟΫᏰį̝ܫ३ķĂ࠹̢ࠎধĄтĂ̂ࡈߏ˘୧̂ᖪĂಜϺ̙Ξ Ϋ៍Ă឵ј˘ͯࢲሗĂԛТ˘࣎ጯఙྻજĄ̈́ޘጯၗڼΟ۞ ķĂᙉրѣ̙ٙТĂ̫̂кͽΦޓĶ̣ٺٙᏜĶˬķĂआથĂШࠎ఼ᄲćҌ 2 ㏩ůಜůĄޓůᗡůޓώࡔįٙЕࠎĂӈเޓዏĮΫĆ̣ ጯࢲĂ̈́ڍҋĮΟΫᏰį̫֞ĂপҾг˭҂Οྤफ़̂ณ˿Ăᇆᜩ˞઼̚ΟΫ۞ࡁտј 3 ͞ࢬ۞ኢΞણ҂Նϒ౼Ğ1992Ĉ3-26ğĄ ˢኢĂ̷҃ޘ֎۞ځᅚጡᄃԒఙ͛ܦѣᙯआથˬۤົВТপᇈĂૺЍۡഅଂ 4 ϡᚑ˘බ۞ྖඕԍĂᚑ˘බ̠ĈĶტ៍ˬ̼͛ĂѣளТ̝ĂϏ⻇ຫৈ࠹ЯĂವ͔ ܕኳྫ˯࠻ֽĂˬ۞̼͛ߏ࠹ۏؠĶଂۺώ˘ਔ࠹ٚĂϏဘѣតķĄૺЍۡ ณ۞ֽ˧ڼԛјᄃعĂᓂ̙ߏТ˘ϔĂҌ͌ߏТ˘ᙷ۞ϔķĄĶˬ۞߆۞ ࠎᇾ۞ኢĂ̙࿅ĂՆϒ౼ݒטϣ̡ڱ؟ޙދߏ࠹Ҭ۞ķĄ༊ĂૺЍ֭ۡϏۡତͽ˵ -
Han Fei's Ancient Chinese Strategies of Governance As Contrasted With
$SULO $XWRFUDWLF%XUHDXFUDWLVP +DQ)HL¶V$QFLHQW&KLQHVH6WUDWHJLHV RI*RYHUQDQFHDV&RQWUDVWHGZLWK 0DFKLDYHOOL¶V3ROLWLFDO3KLORVRSK\ $FDQGSROLWWKHVLVLQSROLWLFDOVFLHQFH :ULWWHQE\/DUV7+HOOLNVHQ 6SULQJWHUP 'HSDUWPHQWRI3ROLWLFDO6FLHQFH 8QLYHUVLW\RI2VOR 7DEOHRI&RQWHQWV Preface...................................................................................................................................................iii Chapter 1. Introduction .......................................................................................................................... 1 Objectives and Outline ....................................................................................................................... 3 Some Methodological and Theoretical Reflections ........................................................................... 3 Translations and References............................................................................................................... 6 PART I: THE BACKGROUND OF HAN FEI ZI..................................................................................... 8 Chapter 2. The Historical Setting........................................................................................................... 8 From the Zhou Dynasty to the Warring States Period ....................................................................... 8 Legalism in Practice: The State and Empire of Qin......................................................................... 12 Chapter 3. Philosophical Background: Confucianism, -
The Chinese Meaning of Just War and Its Impact on the Foreign Policy of the People’S Republic of China
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Research Papers in Economics GIGA Research Programme: Violence, Power and Security ___________________________ The Chinese Meaning of Just War and Its Impact on the Foreign Policy of the People’s Republic of China Nadine Godehardt N° 88 September 2008 www.giga-hamburg.de/workingpapers GIGA WP 88/2008 GIGA Working Papers Edited by the GIGA German Institute of Global and Area Studies Leibniz-Institut für Globale und Regionale Studien The Working Paper Series serves to disseminate the research results of work in progress prior to publication in order to encourage the exchange of ideas and academic debate. An objective of the series is to get the findings out quickly, even if the presentations are less than fully polished. Inclusion of a paper in the Working Paper Series does not constitute publication and should not limit publication in any other venue. Copyright remains with the authors. When Working Papers are eventually accepted by or published in a journal or book, the correct citation reference and, if possible, the corresponding link will then be included in the Working Papers website at <www.giga-hamburg.de/workingpapers>. GIGA research unit responsible for this issue: Research Programme: “Violence, Power and Security” Editor of the GIGA Working Paper Series: Martin Beck <[email protected]> Copyright for this issue: © Nadine Godehardt English copy editor: Melissa Nelson Editorial assistant and production: Vera Rathje All GIGA Working Papers are available online and free of charge on the website <www. giga-hamburg.de/workingpapers>. -
The Chinese Way of War: How Has It Changed?
Sponsor: US Army Futures and Concepts Center Dept. No.: P622 Contract No.: W56KGU-19-F- 0004 The Chinese Way of War: How Has it Project No.: 0720A150-MD Changed? The views expressed in this document are those of the author and do not reflect the official policy or position of MITRE, the Department of Defense, or the US government. Approved for Public Release, Distribution Unlimited. Public Release Case Number 20-1450. Author: Timothy Thomas June 2020 ©2020 The MITRE Corporation. All rights reserved. McLean, VA 1 Executive Summary The title of this paper is “The Chinese Way of War: How Has it Changed?” The answer is that it has changed dramatically from what it was 20 years ago, but that does not mean that everything is new. There are some components of People’s Liberation Army (PLA) thinking (deception, stratagems, etc.) that remain as important elements of China’s way of war and they are being integrated into technologies. Such issues offer an overall sense of historical continuity in China’s approach to warfare that is based on a thought process going back thousands of years, to include the transcendent impact of Sun Tzu, Marx, and Mao on strategic and tactical issues. The number of articles and discussions in the journal China Military Science (CMS) over the past 20 years devoted to these three men fully support this contention. On the other hand, China’s intelligentization of operations and focus on joint and all-domain capabilities (to include domains not currently under consideration in the US) create new challenges. Artificial intelligence (AI) is now being used to help design warfare—repeat, help design warfare—to further provide control over conflicts and to ensure the PLA has a future deterrent force with which to confront other nations. -
Applying Sun Tzu's the Art of War to Trial Advocacy
Trial Warrior 1017 The "Trial Warrior": Applying Sun Tzu's The Art of War to Trial Advocacy ANTON1N I. PRIBETIC* The author uses Sun Tzu 's The Art of War to L 'auteur fait appel a I 'wuvre intilulee Art de la determine whether the theory of strategic guerre de Sun Tzu pour determiner si la the'orie du funclionalism can integrate the client-centric, justice- fonctionnalisme strategique peut integrer les noddies centric, and science-centric conceptual models into a concepluels centres stir le client, la justice, et la coherent, unified trial advocacy paradigm. The author science en tm seul paradigme coherent unifie de finds that the Taoistphilosophy, military strategy, and plaidoirie en premiere instance. L 'auleurestimequela tactics explained in The Art of War applied to trial philosophic, la strategie militaire el les tactiques advocacy is an example of strategic funclionalism at taotstes expliquees dans I 'Art de la guerre lorsqu 'elles work. sont appliquees a la plaidoirie en premiere instance, sont un exemple de fonctionnalisme strategique a I'ceuvre. Table of Contents 1. introduction 1018 II. Applying Sun Tzu's Military Theory and Taoist Philosophy to Trial Advocacy 1022 A. Laying Plans 1024 B. Waging War 1026 C. Attack by Stratagem 1026 D. Tactical Dispositions 1027 E. Energy 1029 F. Weak Points and Strong 1030 G. Manoeuvring 1030 H. Variation ok Tactics 1031 l. The Army on the March 1032 J. Terrain 1032 K. The Nine Situations and The Attack by Fire 1033 L. The Use of Spies 1035 III. Conclusion 1035 B.A. (lions.). LL.B.. LL.M.