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'Inter Mirifica' After 40 Years
1 ‘Inter Mirifica’ after 40 Years Franz-Josef Eilers, svd The Decree on Social Communication of Vatican II Inter Mirifica received the biggest number of “no” votes in the final voting for any council document. This was probably due to the fact that the text was heavily criticized by communications people and some council fathers even tried a campaign at the entrance to Saint Peter’s Basilica to stop it. The original proposal for the document had 114 paragraphs which were reduced to a skeleton of now 24 paragraphs only, with some basic considerations. I. After 40 years, Inter Mirifica appears in several ways different from those days. Despite its history, the document now looks rather like the starting “shot” for more professional considerations. The Pastoral instruction, Communio et Progressio, is still considered the best document on church and social communication even beyond the Catholic Church. The bishops rightly felt that they were not fully competent for a professional document which later was confirmed by the short three-day council discussions (23-27 Nov 1962) on the text. Most Episcopal interventions of those days reflect a very rudimentary background on social communication, to say the least. Communio et Progressio, on the other hand, went through different stages of reconstruction and rewriting even in different languages in the course of seven years till it finally was published. Without the happenings around Inter Mirifica and a special mandate for the pastoral instruction (IM 23), Communio et Progressio would not exist. Other developments documenting the permanent value of Inter Mirifica include the following: 1. -
Spiritual Responses to the Regulation of Birth (A Historical Comparison) Richard Fehring Marquette University, [email protected]
Marquette University e-Publications@Marquette College of Nursing Faculty Research and Nursing, College of Publications 1-1-2002 Spiritual Responses to the Regulation of Birth (A Historical Comparison) Richard Fehring Marquette University, [email protected] Elizabeth McGraw Published version. Life and Learning, Vol. XII (2002): 265-286. Publisher Link. © 2002 University Faculty for Life, Inc. Used with permission. Spiritual Responses to the Regulation of Birth (A Historical Comparison) Richard J. Fehring, D.N.Sc, R.N. Elizabeth McGraw, B.A., R.N. ABSTRACT Over 30 years ago the founders of the Christian Family Movement (CFM), a worldwide Catholic family action group, conducted a survey to investigate the marital effects of practicing “rhythm.” Their final report indicated that many participants felt that periodic abstinence was harmful to their marriage and caused spiritual and religious distress. The CFM survey results were thought to have been influential in convincing the 1966 Papal Birth Control Commission to recommend a change in church teaching. The purpose of this paper is to report a re-analysis of the 1966 archived data (in the light of the Papal Encyclical Humane Vitae–On the Regulation of Birth) and to compare that study with responses from married couples using modern methods of NFP, i.e., methods that purport to be more effective and to have fewer days of periodic abstinence. This paper will provide an examination of the original study within its historical context and report on the responses relating to spirituality from the 1966 couples in comparison with couples currently practicing periodic abstinence through the Billings Ovulation Method. -
The International Union of Social Studies of Malines and the Catholic Cultural Turn Drafting a Moral Code at the End of the Constantinian Era
Church History Church History and and Religious Culture 99 (2019) 504–523 Religious Culture brill.com/chrc The International Union of Social Studies of Malines and the Catholic Cultural Turn Drafting a Moral Code at the End of the Constantinian Era Dries Bosschaert KU Leuven [email protected] Abstract The present article argues that the unexpected end of the Union de Malines’ Code de morale culturelle, an international collaboration of prominent twentieth-century Catholic moral theologians, should be attributed to three shifts in Catholic Social Teaching, only the first two of which the Union de Malines managed to undergo: from scholastic hegemony to theological diversity, from social doctrine to personalism, and from a juridical style of writing to a humanistic one. Particularly this last shift, intro- duced by the Second Vatican Council, proved to be a too big a leap for the Union, understood as a ‘little social tradition,’ to take. The cultural turn, which the Union de Malines had in fact anticipated, proved by the end of the council to belong to the future. Keywords Union Internationale d’Etudes Sociales de Malines (Union de Malines) – Catholic Social Teaching – Theology of Culture – Gaudium et spes – Second Vatican Council In 1961, the French Dominican Marie-Dominique Chenu announced in his pro- grammatic La fin de l’ère Constantinienne the renewal of Western Christianity and its transformation into a global church, including the collapse of the clas- sical doctrinal tradition of social Catholicism.1 For a long time this tradition 1 Marie-Dominique Chenu, “La fin de l’ère Constantinienne,” in Un concile pour notre temps, ed. -
Prezbiter – Svećenik U Hrvatskoj Pokoncilskoj Teološkoj Literaturi (1965.-2010.)
SVEUČILIŠTE U ZAGREBU KATOLIČKI BOGOSLOVNI FAKULTET Danijel Crnić Prezbiter – svećenik u hrvatskoj pokoncilskoj teološkoj literaturi (1965.-2010.) Doktorski rad Mentor: prof. dr. sc. Josip Baloban Zagreb, 2013. Informacije o mentoru Josip Baloban rođen je 17. svibnja 1949. godine u Brebrovcu, župa Slavetić, Zagrebačka nadbiskupija. Osmogodišnju školu pohađao je u Slavetiću i Petrovini (1956.- 1964.). Klasičnu gimnaziju završio je na Interdijecezanskoj srednjoj školi za spremanje svećenika u Zagrebu 1968. godine. Studij dvije godine filozofije i jednu godinu teologije završio je na Katoličkom bogoslovnom fakultetu u Zagrebu (1968.-1971.). Studij teologije nastavio je na Ludwig-Maximilianovom sveučilištu u Münchenu, gdje je i diplomirao 1974. godine. 11. kolovoza 1974. godine zaređen je za svećenika Zagrebačke nadbiskupije. 1976. godine tadašnji zagrebački nadbiskup Franjo Kuharić šalje ga na poslijediplomski i doktorandski studij u München, gdje je i doktorirao 1981. godine. Naslov disertacije bio je „Kirche in einer sozialistischen Gesellschaft. Analyse der gegenwärtigen pastoralen Situation in der Erzdiözese Zagreb (Nordkroatien) unter besonderer Berücksichtigung der distanzierten Kirchlichkeit“. Disertacija je objavljena na njemačkom jeziku 1982. godine u nizu Studien zur Praktischen Theologie, Band 24. 1981. godine vraća se u Hrvatsku, te biva imenovan subsidijarom u župi sv. Luke Travno-Zagreb (1981.-1984.), zatim u župi sv. Mateja u Dugavama-Zagreb (1984.-1986.). Od 1981. do danas predaje na Katoličkom bogoslovnom fakultetu Sveučilišta u Zagrebu (odsada KBF-u), najprije 1981. na Katehetskom institutu, a zatim od 1982. kao asistent na filozofsko-teološkom šestogodišnjem studiju. U prvih dvadeset godina predaje predmete iz teologije i katehetike. Na istom Fakultetu se habilitirao 1990. godine s knjigom “Hrvatska kršćanska obitelj na pragu XXI. -
Prezbiter – Svećenik U Hrvatskoj Pokoncilskoj Teolo Koj Literaturi
Prezbiter – svećenik u hrvatskoj pokoncilskoj teološkoj literaturi (1965.-2010.) Crnić, Danijel Doctoral thesis / Disertacija 2013 Degree Grantor / Ustanova koja je dodijelila akademski / stručni stupanj: University of Zagreb, Catholic Faculty of Theology / Sveučilište u Zagrebu, Katolički bogoslovni fakultet Permanent link / Trajna poveznica: https://urn.nsk.hr/urn:nbn:hr:222:777677 Rights / Prava: In copyright Download date / Datum preuzimanja: 2021-10-04 Repository / Repozitorij: Repository of the Catholic Faculty of Theology University of Zagreb SVEUČILIŠTE U ZAGREBU KATOLIČKI BOGOSLOVNI FAKULTET Danijel Crnić Prezbiter – svećenik u hrvatskoj pokoncilskoj teološkoj literaturi (1965.-2010.) Doktorski rad Mentor: prof. dr. sc. Josip Baloban Zagreb, 2013. Informacije o mentoru Josip Baloban rođen je 17. svibnja 1949. godine u Brebrovcu, župa Slavetić, Zagrebačka nadbiskupija. Osmogodišnju školu pohađao je u Slavetiću i Petrovini (1956.- 1964.). Klasičnu gimnaziju završio je na Interdijecezanskoj srednjoj školi za spremanje svećenika u Zagrebu 1968. godine. Studij dvije godine filozofije i jednu godinu teologije završio je na Katoličkom bogoslovnom fakultetu u Zagrebu (1968.-1971.). Studij teologije nastavio je na Ludwig-Maximilianovom sveučilištu u Münchenu, gdje je i diplomirao 1974. godine. 11. kolovoza 1974. godine zaređen je za svećenika Zagrebačke nadbiskupije. 1976. godine tadašnji zagrebački nadbiskup Franjo Kuharić šalje ga na poslijediplomski i doktorandski studij u München, gdje je i doktorirao 1981. godine. Naslov disertacije bio je „Kirche in einer sozialistischen Gesellschaft. Analyse der gegenwärtigen pastoralen Situation in der Erzdiözese Zagreb (Nordkroatien) unter besonderer Berücksichtigung der distanzierten Kirchlichkeit“. Disertacija je objavljena na njemačkom jeziku 1982. godine u nizu Studien zur Praktischen Theologie, Band 24. 1981. godine vraća se u Hrvatsku, te biva imenovan subsidijarom u župi sv. -
Solidarity and Mediation in the French Stream Of
SOLIDARITY AND MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Timothy R. Gabrielli Dayton, Ohio December 2014 SOLIDARITY AND MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Name: Gabrielli, Timothy R. APPROVED BY: _________________________________________ William L. Portier, Ph.D. Faculty Advisor _________________________________________ Dennis M. Doyle, Ph.D. Faculty Reader _________________________________________ Anthony J. Godzieba, Ph.D. Outside Faculty Reader _________________________________________ Vincent J. Miller, Ph.D. Faculty Reader _________________________________________ Sandra A. Yocum, Ph.D. Faculty Reader _________________________________________ Daniel S. Thompson, Ph.D. Chairperson ii © Copyright by Timothy R. Gabrielli All rights reserved 2014 iii ABSTRACT SOLIDARITY MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Name: Gabrielli, Timothy R. University of Dayton Advisor: William L. Portier, Ph.D. In its analysis of mystical body of Christ theology in the twentieth century, this dissertation identifies three major streams of mystical body theology operative in the early part of the century: the Roman, the German-Romantic, and the French-Social- Liturgical. Delineating these three streams of mystical body theology sheds light on the diversity of scholarly positions concerning the heritage of mystical body theology, on its mid twentieth-century recession, as well as on Pope Pius XII’s 1943 encyclical, Mystici Corporis Christi, which enshrined “mystical body of Christ” in Catholic magisterial teaching. Further, it links the work of Virgil Michel and Louis-Marie Chauvet, two scholars remote from each other on several fronts, in the long, winding French stream. -
Tilburg University Lumen Gentium's Subsistit in Revisited. the Catholic
Tilburg University Lumen Gentium's Subsistit in Revisited. The Catholic Church and Christian Unity After Vatican II Schelkens, Karim Published in: Theological Studies DOI: https://doi.org/10.1177/004056390806900406 Publication date: 2008 Document Version Version created as part of publication process; publisher's layout; not normally made publicly available Link to publication in Tilburg University Research Portal Citation for published version (APA): Schelkens, K. (2008). Lumen Gentium's Subsistit in Revisited. The Catholic Church and Christian Unity After Vatican II. Theological Studies, 69(4). https://doi.org/10.1177/004056390806900406 General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Download date: 24. sep. 2021 Theological Studies 69 (2008) LUMEN GENTIUM’S “SUBSISTIT IN” REVISITED: THE CATHOLIC CHURCH AND CHRISTIAN UNITY AFTER VATICAN II KARIM SCHELKENS The article contributes to the ecumenical debate on the relationship between the Church of Christ and the Catholic Church, a debate that followed upon the 2007 publication of a series of Responses on Vatican II ecclesiology by the Congregation for the Doctrine of the Faith. -
What Happened at Vatican II
What Happened at Vatican II Introduction This 3-session presentation (for the Lifetime Learning Institute of Northern Virginia Community College) sketches the push and shove of Vatican II, the 21st ecumenical council recognized by the Roman Catholic Church. The talks (10 May, 26 September, 3 October 2019) are drawn from many sources (to include the weblinks found herein), with the primary ones shown below (the first provides the title for these talks). ◼ O'Malley, John W. 2008. What Happened at Vatican II. Harvard University Press. Father John O’Malley, S.J., is University Professor in the Department of Theology at Georgetown University. ◼ O'Malley, John W. Vatican II (audiobook that abridges his 2008 book above). ◼ Noble, Thomas F.X. 2006. Popes and the Papacy: A History. The Great Courses: Centreville VA. Dr. Noble has taught at the University of Virginia and at Notre Dame (where he was Director of the Medieval Institute). ◼ Wilde, Melissa J. 2007. Vatican II: A Sociological Analysis of Religious Change. Princeton University Press. This book is also available in digital form. Dr. Wilde is a sociology professor at the University of Pennsylvania. ◼ Wilde, Melissa J. 2004. How Culture Mattered at Vatican II: Collegiality Trumps Authority in the Council's Social Movement Organizations. American Sociological Review, 69/4: 576-602. This informal document was prepared by Bruce Colletti (see the footer on each page) as an overview for these talks. He has made other presentations on papal history for LLI-NVCC, and is a retired US Air Force officer and career Operations Researcher. Since 1978 (The Year of the Three Popes) he has had an abiding personal interest in papal history, and is grateful that the members of LLI-NVCC have shown a years-long interest in papal history. -
Tilburg University Vatican Diplomacy After the Cuban Missile Crisis
Tilburg University Vatican Diplomacy After the Cuban Missile Crisis Schelkens, K. Published in: The Catholic Historical Review DOI: 10.1353/cat.2011.0153 Publication date: 2011 Document Version Publisher's PDF, also known as Version of record Link to publication in Tilburg University Research Portal Citation for published version (APA): Schelkens, K. (2011). Vatican Diplomacy After the Cuban Missile Crisis: New Light on the Release of Josyf Slipyj. The Catholic Historical Review, 98(4), 680-713. https://doi.org/10.1353/cat.2011.0153 General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Download date: 28. sep. 2021 VATICAN DIPLOMACY AFTER THE CUBAN MISSILE CRISIS: NEW LIGHT ON THE RELEASE OF JOSYF SLIPYJ BY KARIM SCHELKENS* The author, drawing on original documentation from several archives, examines the February 1963 release of Josyf Slipyj, the Ukrainian Greek Catholic archbishop, by the Soviet government. -
Inter Mirifica
——————————————— Second Vatican council INTER MIRIFICA DECREE ON THE MEDIA OF SOCIAL COMMUNICATIONS ——————————————— The integrity of the original document was not compromised while being copied in its entirety from the Vati- can website link below. The print has been enhanced and the document has been formatted with wide left margins, suitable for printing, 3 hole punching and placement into your personal “Faith Library!” Spread the Good News about the Catholic Church! http://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_decree_19631204_inter-mirifica_en.html http://cmvic.net/vatican-ii-documents 1 DECREE ON THE MEDIA OF SOCIAL COMMUNICATIONS INTER MIRIFICA SOLEMNLY PROMULGATED BY HIS HOLINESS POPE PAUL VI ON DECEMBER 4, 1963 INTRODUCTION 1. Among the wonderful technological discoveries which men of talent, especially in the present era, have made with God's help, the Church welcomes and promotes with special interest those which have a most di- rect relation to men's minds and which have uncovered new avenues of communicating most readily news, views and teachings of every sort. The most important of these inventions are those media which, such as the press, movies, radio, television and the like, can, of their very nature, reach and influence, not only individu- als, but the very masses and the whole of human society, and thus can rightly be called the media of social communication. 2. The Church recognizes that these media, if properly utilized, can be of great service to mankind, since they greatly contribute to men's entertainment and instruction as well as to the spread and support of the Kingdom of God. -
Clemency in a Nazi War Crimes Trial By: Allison Ernest
Evading the Hangman’s Noose: Clemency in a Nazi War Crimes Trial By: Allison Ernest Ernest 2 Contents Introduction: The Foundations for a War Crimes Trial Program 3 Background and Historiography 10 Chapter 1: Investigations into Other Trials Erode the United States’ Resolve 17 Chapter 2: The Onset of Trial Fatigue Due to Public Outcry 25 Chapter 3: High Commissioner McCloy Authorizes Sentence Reviews 38 Chapter 4: McCloy and the United States Set the War Criminals Free 45 Conclusion: A Lesson to be Learned 52 Chart: A Complicated Timeline Simplified 57 Bibliography 58 Ernest 3 Introduction: The Foundations for a War Crimes Trial Program “There is a supervening affirmative duty to prosecute the doers of serious offenses that falls on those who are empowered to do so on behalf of a civilized community. This duty corresponds to our fundamental rights as citizens and as persons to receive and give respect to each other in view of our possession of such rights.” Such duty, outlined by contemporary philosopher Alan S. Rosenbaum, was no better exemplified than in the case of Nazi war criminals in the aftermath of World War II. Even before the floundering Axis powers of Germany and Japan declared their respective official surrenders in 1945, the leaders of the Allies prepared possible courses of action for the surviving criminals in the inevitable collapse of the Nazi regime. Since the beginning of the war in 1939, the Nazi regime in Germany implemented a policy of waging a war so barbaric in its execution that the total numbers of casualties rivaled whole populations of countries. -
The Holocaust and the Search for Forgiveness: an Invitation to the Society of Jesus?
Salve Regina University Digital Commons @ Salve Regina Blumen Collection: Articles Blumen Collection Summer 2004 The Holocaust and the Search for Forgiveness: An Invitation to the Society of Jesus? James Bernauer Boston College Follow this and additional works at: https://digitalcommons.salve.edu/blumen-articles Part of the Catholic Studies Commons, and the Ethics in Religion Commons Recommended Citation Bernauer, James, "The Holocaust and the Search for Forgiveness: An Invitation to the Society of Jesus?" (2004). Blumen Collection: Articles. 1. https://digitalcommons.salve.edu/blumen-articles/1 This Article is brought to you for free and open access by the Blumen Collection at Digital Commons @ Salve Regina. It has been accepted for inclusion in Blumen Collection: Articles by an authorized administrator of Digital Commons @ Salve Regina. For more information, please contact [email protected]. THE HOLOCAUST AND THE SEARCH FOR FORGIVENESS An Invitation to the Society of jesus? Pope John Paul II has led the Church into a new era in its relationship with the Jewish Community. Progress rests on painstaking efforts to uncover the truth, identify failures where they exist, and humbly seek forgiveness. Recent scholarship presents a complex picture in Europe both before and immediately after the Second World War, both in the local churches and at the Vatican. Such can dor prompts a question: Should the Society of Jesus, serving its own role in the universal Church, review its own history during this dark period, and where neces sary, join in the Churclis search for forgiveness? ear the beginning of the new millennium, Pope John N Paul II made a pilgrimage to Jerusalem and prayed at Judaism's most holy site, the Western Wall of Herod's Tem ple.