From Oppression to Liberation: Reclaiming the Right to Privacy
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A Security Analysis of Voatz, the First Internet Voting Application Used in U.S
The Ballot is Busted Before the Blockchain: A Security Analysis of Voatz, the First Internet Voting Application Used in U.S. Federal Elections∗ Michael A. Specter James Koppel Daniel Weitzner MIT† MIT‡ MIT§ Abstract The company has recently closed a $7-million series A [22], and is on track to be used in the 2020 Primaries. In the 2018 midterm elections, West Virginia became the In this paper, we present the first public security review of first state in the U.S. to allow select voters to cast their bal- Voatz. We find that Voatz is vulnerable to a number of attacks lot on a mobile phone via a proprietary app called “Voatz.” that could violate election integrity (summary in Table1). For Although there is no public formal description of Voatz’s se- example, we find that an attacker with root access to a voter’s curity model, the company claims that election security and device can easily evade the system’s defenses (§5.1.1), learn integrity are maintained through the use of a permissioned the user’s choices (even after the event is over), and alter the blockchain, biometrics, a mixnet, and hardware-backed key user’s vote (§5.1). We further find that their network protocol storage modules on the user’s device. In this work, we present can leak details of the user’s vote (§5.3), and, surprisingly, that the first public security analysis of Voatz, based on a reverse that the system’s use of the blockchain is unlikely to protect engineering of their Android application and the minimal against server-side attacks (§5.2). -
In 2017, Broad Federal Search Warrants, As Well As
A PUBLICATION OF THE SILHA CENTER FOR THE STUDY OF MEDIA ETHICS AND LAW | FALL 2017 Federal Search Warrants and Nondisclosure Orders Lead to Legal Action; DOJ Changes Gag Order Practices n 2017, broad federal search warrants, as well as from disclosing the fact that it had received such a request. nondisclosure orders preventing technology and social On Oct. 12, 2017, the Floyd Abrams Institute for Freedom of media companies from informing their customers that their Expression at Yale Law School and 20 First Amendment Scholars, information had been handed over to the government, led to including Silha Center Director and Silha Professor of Media legal action and raised concerns from observers. However, Ethics and Law Jane Kirtley, fi led an amici brief in response Ithe U.S. Department of Justice (DOJ) also changed its rules on the to the ruling, explaining that National Security Letters (NSL) gag orders, leading a large technology company to drop its lawsuit issued by the FBI are accompanied by a nondisclosure order, against the agency regarding the orders. which “empowers the government to preemptively gag a wire or In 2017, the DOJ fi led two search warrants seeking extensive electronic communication service provider from speaking about information from web hosting company DreamHost and from the government’s request for information about a subscriber.” Facebook in connection to violent protests in Washington, The brief contended that these orders constitute prior restraints D.C. during President Donald Trump’s January 20 inauguration in violation of the U.S. Constitution and U.S. Supreme Court festivities. On Aug. -
Islamic Feminism: a Discourse of Gender Justice and Equality
Linfield University DigitalCommons@Linfield Senior Theses Student Scholarship & Creative Works 5-27-2014 Islamic Feminism: A Discourse of Gender Justice and Equality Breanna Ribeiro Linfield College Follow this and additional works at: https://digitalcommons.linfield.edu/relsstud_theses Part of the Comparative Methodologies and Theories Commons, Feminist, Gender, and Sexuality Studies Commons, and the Rhetoric Commons Recommended Citation Ribeiro, Breanna, "Islamic Feminism: A Discourse of Gender Justice and Equality" (2014). Senior Theses. 1. https://digitalcommons.linfield.edu/relsstud_theses/1 This Thesis (Open Access) is protected by copyright and/or related rights. It is brought to you for free via open access, courtesy of DigitalCommons@Linfield, with permission from the rights-holder(s). Your use of this Thesis (Open Access) must comply with the Terms of Use for material posted in DigitalCommons@Linfield, or with other stated terms (such as a Creative Commons license) indicated in the record and/or on the work itself. For more information, or if you have questions about permitted uses, please contact [email protected]. Islamic Feminism: A Discourse of Gender Justice and Equality Breanna Ribeiro Senior Thesis for Religious Studies Major Advisor Bill Millar May 27, 2014 THESIS COPYRIGHT PERMISSIONS Please read this document carefully before sign1ng. If you have questions about any of these permissions, please contact the D1g1taiCommons Coordinator. Title of the Thesis: h!Amir.. fcMi>'liSv\1; A; Dike>JC"l. J'~ J!.M\o.. <Wi ~f'141if- Author's Name: (Last name, first name) 1Zhelrn1 b•UU'lllt>... Advisor's Name DigitaiCommons@Linfield is our web-based, open access-compliant institutional repository tor dig1tal content produced by Linfield faculty, students. -
Reclaiming Lilith As a Strong Female Role Model
Linfield University DigitalCommons@Linfield Senior Theses Student Scholarship & Creative Works 5-29-2020 Reclaiming Lilith as a Strong Female Role Model Kendra LeVine Linfield College Follow this and additional works at: https://digitalcommons.linfield.edu/relsstud_theses Part of the Biblical Studies Commons, and the Feminist, Gender, and Sexuality Studies Commons Recommended Citation LeVine, Kendra, "Reclaiming Lilith as a Strong Female Role Model" (2020). Senior Theses. 5. https://digitalcommons.linfield.edu/relsstud_theses/5 This Thesis (Open Access) is protected by copyright and/or related rights. It is brought to you for free via open access, courtesy of DigitalCommons@Linfield, with permission from the rights-holder(s). Your use of this Thesis (Open Access) must comply with the Terms of Use for material posted in DigitalCommons@Linfield, or with other stated terms (such as a Creative Commons license) indicated in the record and/or on the work itself. For more information, or if you have questions about permitted uses, please contact [email protected]. Reclaiming Lilith as a Strong Female Role Model Kendra LeVine RELS ‘20 5/29/20 A thesis submitted to the Department of Religious Studies in partial fulfillment of the requirements for the Bachelor of Arts in Religious Studies Linfield College McMinnville, Oregon THESIS COPYRIGHT PERMISSIONS Please read this document carefully before signing. If you have questions about any of these permissions, please contact the DigitalCommons Coordinator. Title of the Thesis: _____________________________________________________________ Author’s Name: (Last name, first name) _____________________________________________________________ Advisor’s Name _____________________________________________________________ DigitalCommons@Linfield (DC@L) is our web-based, open access-compliant institutional repository for digital content produced by Linfield faculty, students, staff, and their collaborators. -
Pdf 1 28/02/2018 18:48
CIES 2018 SCHEDULE CONFERENCE VENUES Site maps located in back of program Hilton Reforma Mexico City Fiesta Inn Centro Histórico Museo de Arte Popular CIES 2018 ESSENTIAL INFORMATION QUESTIONS? CIES 2018 ON SOCIAL MEDIA Questions during the conference can be directed to the CIES registration desk on the 4th Floor Foyer of the Hilton Reforma, any Indiana University Conferences staf member, CIES volunteer or Program Committee member, or sent to: [email protected]. @cies_us @cies2018 @cies2018 @cies2018 KEY LOCATIONS* OFFICIAL CONFERENCE HASHTAGS Registration #CIES2018 Hilton Reforma, 4th Floor Foyer #remapping Registration Hours: Saturday, March 24: 1:30 to 7:30 PM #SurNorte Sunday, March 25: 7:30 AM to 7:00 PM #SouthNorth Monday, March 26: 7:00 AM to 7:00 PM Tuesday, March 27: 7:00 AM to 7:00 PM Wednesday, March 28: 7:00 AM to 6:00 PM Thursday, March 29: 7:00 AM to 1:00 PM EXPERIENCE MEXICO CITY Sociedad Mexicana de Educación Comparada (SOMEC) Registration (Mexican Attendees only) Hilton Reforma, 4th Floor Foyer Book Launches, Round-Tables, and Poster Exhibits Hilton Reforma, 4th Floor, Don Alberto 4 CIES Of ce of the Executive Director Grupo Destinos Travel Agency Hilton Reforma, 4th Floor Foyer Hilton Reforma, 4th Floor Foyer University of Chicago Press Hilton Reforma, 4th Floor Foyer Exhibitors Hall Hilton Reforma, 2nd Floor Foyer Exhibit Set-Up Hours: Secretaría de Turismo de la CDMX Monday, March 26: 7:00 AM to 9:30 AM Hilton Reforma, 4th Floor Foyer Exhibit Hours: Monday, March 26: 9:30 AM to 5:00 PM Tuesday, March 27: 9:30 AM to 6:30 PM Wednesday, March 28: 9:30 AM to 6:30 PM Thursday, March 29: 9:30 AM to 5:00 PM Secretaría de Cultura de la CDMX Exhibit Dismantle Hours: Hilton Reforma, 4th Floor Foyer Thursday, March 29: 5:00 to 7:00 PM HILTON SUITE LOCATIONS *For venue and meeting room maps, please see the inside back cover of the program. -
Black Feminism Reimagined After Intersectionality Jennifer C. Nash
black feminism reimagined after intersectionality jennifer c. nash next wave New Directions in Women’s Studies A series edited by Inderpal Grewal, Caren Kaplan, and Robyn Wiegman jennifer c. nash black feminism reimagined after intersectionality Duke University Press Durham and London 2019 © 2019 Duke University Press All rights reserved Printed in the United States of America on acid- free paper ∞ Designed by Courtney Leigh Baker and typeset in Whitman and Futura by Graphic Composition, Inc., Bogart, Georgia Library of Congress Cataloging- in- Publication Data Names: Nash, Jennifer C., [date] author. Title: Black feminism reimagined : after intersectionality / Jennifer C. Nash. Description: Durham : Duke University Press, 2019. | Series: Next wave | Includes bibliographical references and index. Identifiers: lccn 2018026166 (print) lccn 2018034093 (ebook) isbn 9781478002253 (ebook) isbn 9781478000433 (hardcover : alk. paper) isbn 9781478000594 (pbk. : alk. paper) Subjects: lcsh: Womanism—United States. | Feminism— United States. | Intersectionality (Sociology) | Feminist theory. | Women’s studies—United States. | Universities and colleges— United States—Sociological aspects. Classification: lcc hq1197 (ebook) | lcc hq1197 .n37 2019 (print) | ddc 305.420973—dc23 lc record available at https://lccn.loc.gov/2018026166 cover art: Toyin Ojih Odutola, The Uncertainty Principle, 2014. © Toyin Ojih Odutola. Courtesy of the artist and Jack Shainman Gallery, New York. contents Acknowledgments vii introduction. feeling black feminism 1 1. a love letter from a critic, or notes on the intersectionality wars 33 2. the politics of reading 59 3. surrender 81 4. love in the time of death 111 coda. some of us are tired 133 Notes 139 Bibliography 157 Index 165 acknowledgments Over the course of writing this book, I moved to a new city, started a new job, and welcomed a new life into the world. -
Feminist Spirituality
Santa Clara University Scholar Commons Jesuit School of Theology 1996 Feminist Spirituality: Christian Alternative or Alternative to Christianity? Sandra Marie Schneiders Jesuit School of Theology/Graduate Theological Union, [email protected] Follow this and additional works at: https://scholarcommons.scu.edu/jst Part of the Religion Commons Recommended Citation Schneiders, Sandra Marie “Feminist Spirituality: Christian Alternative or Alternative to Christianity?” In Women’s Spirituality: Resources for Christian Development, 2nd ed. Edited by Joann Wolski Conn, 30-67. New York/Mahwah, NJ: Paulist Press, 1996. Reprinted with permission. This Book Chapter is brought to you for free and open access by Scholar Commons. It has been accepted for inclusion in Jesuit School of Theology by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Feminist Spirituality: Christian Alternative or Alternative to Christianity? Sandra M. Schneiders Let us consider the issue of fe minism in relatio n to Christi an spirituality, i.e . to the area of lived experi ence of the fa ith. It must be noted , however, that the term "spiritua lity" is no lo nger an exclusively Christian , no r even an exclusively reli gious, term . Not surprisingly, therefore , fe minist spirituality is not necessaril y a C hristi an o r even a religio us pheno meno n. In fact , however, as we shall see, fe minist spirituality whether Christi an or not tends to be deeply re ligious. Consequently, o ur first task is to define spirituality and specify the meaning of C hristi an spirituality so that we can then raise the questi o n of how fe minism is related to spirituality and fin all y how feminist spirituality is related to Chris tian spirituality. -
Emergent Liberal Judaism and Lily Montagu's
EMERGENT LIBERAL JUDAISM AND LILY MONTAGU’S PROTO-FEMINIST PROJECT: EXPLORING THE PRECURSIVE AND CONCEPTUAL LINKS WITH SECOND AND THIRD-WAVE JEWISH FEMINIST THEOLOGIES Luke Devine* Abstract: Lily Montagu was the founder of Liberal Judaism in England. Because of Montagu’s groundbreaking proto-feminist efforts women in Liberal Judaism can become rabbis, be called up to read the Torah, they are equal in divorce law, they can study the sacred texts, they can form a minyan, and can assume communal and religious positions of authority over men. Montagu was an author, theologian, and social worker; she was the driving force behind the development of Liberal Judaism. However, this biographical overview does not match up with the extant historiography that has instead preferred to focus on the male leaders of the Liberal movement to the extent that Montagu’s intellectual and theological contribution has been marginalized and even completely ignored. In this paper we will siècle Anglo-Jewry that would otherwise be forgotten; even more, we will see in Montagu’s essays, monographs, and novels some of the English foundations of contemporary Jewish feminist theology. In the process, the biography and memory of Lily Montagu will be restored to its rightful place. Lily Montagu was the founder of Anglo-Liberal Judaism, but the extant scholarship has not been forthcoming in acknowledging the extent of her role in the expansion of the movement. In fact, Montagu’s part in the formation and development of Liberal Judaism into an established denomination, and her contribution to the intellectual, spiritual, and theological underpinnings of the movement, have been marginalized, downplayed, and even ignored, with analyses of her involvement even bordering on the derogatory. -
Introduction: Reclaiming Feminism: Gender and Neoliberalism
Introduction: Reclaiming Feminism: Gender and Neoliberalism Andrea Cornwall, Jasmine Gideon and Kalpana Wilson* Even the most devoted believers in the neoliberal the development enterprise from within. Debates paradigm will have had their convictions shaken in explored how concepts and principles that emerged recent times, as the world’s markets have played havoc out of feminist analysis and women’s collective with their faith. For those who have long questioned struggles, and shaped Gender and Development the purported benefits of neoliberal economic policies thinking and practice, have been appropriated and and highlighted their injurious consequences, it comes transformed by neoliberal development institutions as little surprise that this ‘grab-bag of ideas based on and discourses. Lively discussions explored the the fundamentalist notion that markets are self- prospects for reclaiming these ideas and using them correcting, allocate resources efficiently and serve the to reframe and revitalise feminist engagement. They public interest well’, as Stiglitz (2008) well describes went far beyond mere critique, highlighting neoliberalism, is in freefall. The focus of this IDS Bulletin submerged or otherwise obscured issues, theorising is therefore particularly apposite at a time when feminist interventions and exploring new directions much-cherished axioms are being re-inspected and for feminist praxis within and beyond ‘development’. where new possibilities and directions are so badly needed. 1 Gender, feminism and neoliberalism The term ‘neoliberalism’, as Maxine Molyneux (2008) Contributors to this IDS Bulletin add to a growing, reminds us, is so commonly used, it has become a vibrant debate about the past, present and future of catch-all for a multitude of things – a ‘grab-bag’, as Gender and Development. -
The Methodology of Resistance in Contemporary Neopaganism
University of Puget Sound Sound Ideas Summer Research 2012 The ethoM dology of Resistance in Contemporary NeoPaganism Rebecca Short [email protected] Follow this and additional works at: http://soundideas.pugetsound.edu/summer_research Part of the Comparative Methodologies and Theories Commons, History of Religions of Western Origin Commons, New Religious Movements Commons, and the Other Religion Commons Recommended Citation Short, Rebecca, "The eM thodology of Resistance in Contemporary NeoPaganism" (2012). Summer Research. Paper 151. http://soundideas.pugetsound.edu/summer_research/151 This Article is brought to you for free and open access by Sound Ideas. It has been accepted for inclusion in Summer Research by an authorized administrator of Sound Ideas. For more information, please contact [email protected]. Rebecca Short 24 September 2012 Professor Greta Austin The Methodology of Resistance in Contemporary NeoPagan Culture The number of adherents of NeoPaganism is one of the fastest growing, doubling in numbers about every eighteen months. 1 NeoPaganism is a set of several religious traditions and spiritualities that seek to either (1) painstakingly reconstruct the indigenous religions of the Christianized world, especially those of Europe, or (2) reinterpret these religions in the contemporary era to formulate new religious traditions. Reconstructionist NeoPagan traditions include Asatru , a Norse Reconstructionist path, and Hellenismos , a Greek Reconstructionist religion. More contemporary, eclectic, new religious movements include Wicca, a tradition of religious witchcraft born out of the ancient Hermetic school of spirituality and magic practice. Wicca is by far the most popular tradition (or, now, set of traditions) in all of NeoPaganism. This religious tradition was started by a man named Gerald Gardner in 1950s England. -
Anarchy Is What Anarchists Make of It: Reclaiming the Concept of Agency in IR and Security Studies
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by LSE Research Online Chris Rossdale Anarchy is what anarchists make of it: reclaiming the concept of agency in IR and security studies Article (Accepted version) (Refereed) Original citation: Rossdale, Chris (2010) Anarchy is what anarchists make of it: reclaiming the concept of agency in IR and security studies. Millennium: Journal of International Studies, 39 (2). pp. 483-501. ISSN 0305-8298 DOI: 10.1177/0305829810384006 © 2010 The Author This version available at: http://eprints.lse.ac.uk/75253/ Available in LSE Research Online: May 2017 LSE has developed LSE Research Online so that users may access research output of the School. Copyright © and Moral Rights for the papers on this site are retained by the individual authors and/or other copyright owners. Users may download and/or print one copy of any article(s) in LSE Research Online to facilitate their private study or for non-commercial research. You may not engage in further distribution of the material or use it for any profit-making activities or any commercial gain. You may freely distribute the URL (http://eprints.lse.ac.uk) of the LSE Research Online website. This document is the author’s final accepted version of the journal article. There may be differences between this version and the published version. You are advised to consult the publisher’s version if you wish to cite from it. Anarchy is What Anarchists Make of it: Reclaiming the Concept of Agency in IR and Security Studies Dr Chris Rossdale [email protected] International Relations Department, London School of Economics & Political Science A later version of this paper was published in Millennium: Journal of International Relations, Vol. -
The Rising Fourth Wave: Feminist Activism on Digital Platforms in India
JULY 2020 ISSUE NO. 384 The Rising Fourth Wave: Feminist Activism on Digital Platforms in India SHRUTI JAIN ABSTRACT Feminist movements have historically lacked inclusivity, often growing within a limited Western upper-class psyche, based on their own challenges and needs. The digital revolution has paved the way for a new iteration of feminism. The digital space can bolster feminist activist movements by encouraging inclusion and improving accessibility in organising collective action. It also helps weave local stories with global narratives to highlight common structural inequalities. At the same time, however, the digital space can also become a breeding ground for sexism and misogyny. This brief attempts to analyse how digitisation can affect women’s movements, especially in emerging economies like India. It does so by viewing contemporary cyberfeminism through postcolonial and postmodern feminist theories. The brief also highlights the strengths and deficits of digital activism. Attribution: Shruti Jain, “The Rising Fourth Wave: Feminist Activism and Digital Platforms in India,”ORF Issue Brief No. 384, July 2020, Observer Research Foundation. Observer Research Foundation (ORF) is a public policy think tank that aims to influence the formulation of policies for building a strong and prosperous India. ORF pursues these goals by providing informed analyses and in-depth research, and organising events that serve as platforms for stimulating and productive discussions. ISBN: 978-93-90159-47-5 © 2020 Observer Research Foundation. All rights reserved. No part of this publication may be reproduced, copied, archived, retained or transmitted through print, speech or electronic media without prior written approval from ORF. The Rising Fourth Wave: Feminist Activism on Digital Platforms in India INTRODUCTION polygamy, early marriage and permanent widowhood.4 Further, the Brahmo Samaj Feminism consists of social, economic and gave impetus to mass education of girls and political movements and theories that are women.