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High Holiday Torah
Joseph Meyerho Center for Jewish Experience HIGH HOLIDAY TORAH Jewish Learning from Hillel Professionals and Students 5774 High Holiday Torah 5774 Jewish Learning from Hillel Professionals and Students Dear friends, On behalf of Hillel’s Meyerhoff Center for Jewish Experience, please enjoy this compilation of High Holiday remarks by several students and Hillel Directors. The words contained in these sermons demonstrate the depth and breadth of thought shared with the thousands of students who celebrated holidays with Hillel this year. We thank Tilly Shames, Executive Director of University of Michigan Hillel, who initiated the sharing of sermons within the Hillel professional network. In her words, “I know that I gain so much from our time together and learning from all of you, and in that spirit I am sending along my sermon in the hopes that some of you will send yours as well and we can be inspired by one another during this time of year.” This is the power of Hillel — to inspire each other, to inspire our students. More words of wisdom from our students and Hillel professionals around the world will be shared online. We hope that this will become an annual compilation to inspire reflection and growth during this season. I hope you have had an opportunity to enjoy a meaningful holiday, filled with family, friends and loved ones. Sincerely, Abi Dauber Sterne Vice President for Global Jewish Experience Table of Contents Rosh Hashanah Sermons: “If Not Now – When?” Tilly Shames, Executive Director, University of Michigan Hillel 1 “Being Present” Rabbi Jeffrey A. Summit, Neubauer Executive Director, Tufts University Hillel 4 Yom Kippur Sermons: “The Power of Confession” Rabbi Julie Roth, Executive Director, Princeton University Hillel 9 “The Harmonious Community” Susie Klein, Student Leader, Hillel at The Claremont Colleges, California 12 “Awake and Rise Up to the Moment” Hal J. -
Rosh Hashanah 1 & 2 Tishrei 5781 Shabbat September 19, 2020
“ YOUNG ISRAEL OF HOLLYWOOD-FT. LAUDERDALE Rabbi Yosef Weinstock, Senior Rabbi Rabbi Adam Frieberg, Assistant Rabbi Rabbi Edward Davis, Rabbi Emeritus & Sephardic Minyan Rabbi David Lasko, President 3291 Stirling Road, Ft. Lauderdale, FL 33312 954-966-7877 email: [email protected] www.yih.org Rosh HaShanah 1 & 2 Tishrei 5781 Shabbat September 19, 2020 Sunday September 20, 2020 L'Shanah tovah teekatev v'taychatem May you be inscribed and sealed for a good year OUR YIH FAMILY…. Mazal Tov: Rose & Rami Ovadia and family on the marriage of Jacob & Michal Ovadia and to the Mizrahi family and Amselem family and Shabbot family Nora & Matthew Teltser on the engagement of their daughter Samantha to Michael Ackerstein of Brookline, MA, son of Joan & Joe Ackerstein of Newton, MA Mati & Elana Grauer on the birth of their son Miles Emanuel (Moshe Emmanuel) Mitch & Mia Slugh on the birth of their daughter, and to grandparents Stuart & Janice Slugh and Jeffrey & Susan Sava Welcome New Members: David & Chaya Salamon David & Michelle Roisman Dany & Binyamina Zahavi OUR IDF LONE SOLDIERS Eitan Ben-Aharon, Emma Frank, Lauren Friedman, Zev Goldberg, Sara Shulamit Klein, Noa Markovitz, Nathaniel Melnitsky, Phoebe Zucker [Please contact the shul office to add a name to this list] REFUAH SHLEIMAH Cholim: Binyamin Simcha ben Adina Minya (Binny Ciment), David HaKohen ben Esther (Lev Kandinov’s father), Israel ben Rachel Leah (Izzy Sabo-Chanan Sabo’s father), Melech Yonah ben Gittel (Jonathan Kalish's father), Moshe ben Masha (Craig Barany), Netanel Elan ben -
Reviewed by Zev Leff
SumFnl07 6/5/07 1:55 PM Page 76 Books The Limits of Orthodox Theology: Even Shisiya on the Maimonides’ Thirteen Thirteen Principles of the Rambam Principles Reappraised By Rabbi Yochanan Meir Bechhofer By Marc B. Shapiro Yefe Nof-Y. Pozen The Littman Library Jerusalem, 5765 of Jewish Civilization 124 pages Oxford, 2004 221 pages Reviewed by Zev Leff lthough The Limits of Orthodox Theology: Maimonides’ Thirteen A Principles Reappraised by Marc B. Shapiro and Even Shisiya on the Thirteen Principles of the Rambam (Hebrew) by Rabbi Yochanan Meir Bechhofer are both dedicated to dis- cussing Rambam’s Thirteen Principles of Faith, as formulated in his commentary to the Mishnah, they do so from very different perspectives. Rabbi Bechhofer presents scholar- Rabbi Bechhofer cites Rabbi and Revelation rather than on philo- ly/halachic and hashkafic explanations Weinberg’s opinion that the Thirteen sophical investigation. Rabbi Bechhofer for each principle, which are largely Principles do not define the Jewish reli- therefore limits his discussion of these based on the insights of his mentor, gion. That purpose would be served by Principles to sources that are within Rabbi Shmuel Yaakov Weinberg, the three basic principles, as Rabbi Yosef Torah tradition. late rosh yeshivah of Ner Israel Albo writes in Sefer Ha’ikarim: belief Dr. Shapiro also examines each of Rabbinical College in Baltimore. in God, belief in the Divine source of the Thirteen Principles in a comprehen- The author is mainly concerned the Torah and the concept of reward sive and scholarly manner. He informs with demonstrating the role the and punishment. -
Fasting and Wearing Leather on Yom Kippur?
ja Fall 2011_Layout 1 8/16/11 12:51 PM Page 76 Legal-Ease By Ari Z. Zivotofsky WHAT’S THE TRUTH ABOUT . Fasting and Wearing Leather on Yom Kippur? MISCONCEPTION: It is prohibited to dren to this innu’i from a young age completely barefoot on Yom Kippur, wear leather items, such as a leather (Yoma 78b; OC 616:1; Rambam, Hilchot and he ruled accordingly. However, the belt or yarmulke, on Yom Kippur and Shevitat Asor 3:7; Rabbi Chaim Magen Avraham and Taz write that the Tishah B’Av. Kanievsky and Rabbi Shraya Duvlitzki, generally accepted custom is to permit cited in Rabbi Moshe Harari’s Mikra’ei non-leather shoes. The opinion that FACT: Only leather shoes are prohib- Kodesh, Chanukah, pp. 136-141; see the prohibits any protective footwear is ited on Yom Kippur and Tishah B’Av. dissenting opinion of Rabbi Shalom also cited by the Sha’arei Teshuvah (OC One is permitted to wear belts, Messas, ibid., p. 147).2 554: 11) and the Kaf Hachaim (OC yarmulkes, jackets, or other items Three different halachic definitions 554:72). The Sha’ar HaTziyun quotes made from leather. Some authorities of “shoes” are offered (cited by Ran in the Chatam Sofer that when walking in prohibit all “protective footwear,” even Yoma 78b) 3 with respect to this prohi- the street on Yom Kippur one should if there is no leather component. bition: The Ba’al Hama’or opines that wear thin shoes so as to feel the ground any “protective footwear,” even those and sense that he is barefoot. -
Yeshiva University • Yom Ha'atzmaut To-Go • Iyar 5770
1 YESHIVA UNIVERSITY • YOM HA’ATZMAUT TO-GO • IYAR 5770 Iyar 5770 Dear Friends, may serve to enhance your ספר It is my sincere hope that the Torah found in this virtual .(study) לימוד holiday) and your) יום טוב We have designed this project not only for the individual, studying alone, but perhaps even a pair studying together) that wish to work through the study matter) חברותא more for a together, or a group engaged in facilitated study. להגדיל תורה ,With this material, we invite you to join our Beit Midrash, wherever you may be to enjoy the splendor of Torah) and to engage in discussing issues that touch on a) ולהאדירה most contemporary matter, and are rooted in the timeless arguments of our great sages from throughout the generations. Bivracha, Rabbi Kenneth Brander Dean, Yeshiva University Center for the Jewish Future RICHARD M JOEL, President, Yeshiva University RABBI KENNETH BRANDER, David Mitzner Dean, Center for the Jewish Future RABBI ROBERT SHUR, General Editor RABBI MICHAEL DUBITSKY, Editor Copyright © 2010 All rights reserved by Yeshiva University Yeshiva University Center for the Jewish Future 500 West 185th Street, Suite 413, New York, NY 10033 [email protected] • 212.960.5400 x 5313 2 YESHIVA UNIVERSITY • YOM HA’ATZMAUT TO-GO • IYAR 5770 Table of Contents Yom Haatzmaut 2010/5770 Our Dependence Upon Israel's Independence Rabbi Norman Lamm. Page 4 The Religious Significance of Israel Rabbi Yosef Blau . Page 9 Maintaining a Connection to the Land of Israel from the Diaspora Rabbi Joshua Flug . Page 12 Establishing Yom Haatzmaut as a Yom Tov Rabbi Eli Ozarowski . -
The History of an Interpretation of Sixteen Drops of Wine at the Seder
237 “Our Own Joy is Lessened and Incomplete”: The History of an Interpretation of Sixteen Drops of Wine at the Seder By: ZVI RON Explaining the custom to remove sixteen drops of wine from the cup as we recite the ten plagues and words associated with them, the Artscroll Youth Haggadah writes that “we don't want our cups to be full when we tell about other people's pain.”1 The idea that we remove some wine to show that we cannot fully rejoice when our enemies are destroyed is also found in the Artscroll Mesorah Series Haggadah: “Abarbanel, however, explains that we should remove the wine because “You should not rejoice when your enemy falls” (Mishlei 24:17).”2 This idea does not actually appear in the Abarbanel's commentary to the Haggadah, or in any of his writings. In fact, this explanation for the custom of removing sixteen drops from the cup of wine is a recent innovation. By now it is so entrenched in Haggadot that it is often the only explanation offered. A typical presentation of this idea is, “By spilling a drop of wine from the Pesach cup for each plague, we acknowledge that our own joy is lessened and incomplete, for our redemption had to come by means of the punishment of other human beings. Even though these are just punishments for evil acts, it says, “Do not rejoice at the fall of your enemy” (Proverbs 24:17).”3 In this article we will trace the development of this interpretation of this cherished Seder-night custom. -
R. Moshe Kasirer Tikkun Leil Shavuot
ב״ה The Lincoln Square Synagogue R. Moshe Kasirer Tikkun Leil Shavuot To-Go | Home Edition חג מתן תורתינו ה׳תש״פ 2 Table of Contents A Shavuot D’var Torah (Community Intern Mindy Schwartz Zolty)...........3 Parent-Child Learning | Lying and White Lies According to Jewish Ethics (Community Intern Mindy Schwartz Zolty)................................................6 Sages Who Stray: Elisha ben Avuyah and R’ Elazar ben Arach (Community Intern Mindy Schwartz Zolty)...................................................................12 The Silent Sound - A D’var Torah for Shavuot (Rabbinic Intern Tzvi Aryeh Benoff).......................................................................................................22 Og’s Tombstone: Redemption of Prayer Beneath Sinai (Rabbinic Intern Tzvi Aryeh Benoff).............................................................................................25 Quarantine & Quackery: Halacha, Danger, and Saving Lives (Senior Rabbi Shaul Robinson)..........................................................................................36 Envisioning Sinai: Artistic Representations of Kabbalat ha-Torah (Assistant Rabbi Josh Rosenfeld)...................................................................................46 The Mountain & The Hair: Receiving and Accepting a Torah Life (Assistant Rabbi Josh Rosenfeld)...................................................................................51 Musical Interlude: Songs of Shavuot (Chazzan Yanky Lemmer)....................57 2 3 A Shavuot -
Afikoman – “Stealing“ and Other Related
Afikoman – “Stealing“ and Other Related Minhagim Afikoman – “Stealing“ and Other Related Minhagim* By Eliezer Brodt One of the most exciting parts of Seder night for kids is the “stealing” of the afikoman. Children plan well in advance when the best time would be for them to steal it, where they will hide it, as well as what they should ask for in exchange for it. Not surprisingly, toy stores do incredibly good business both during Chol Hamoed and in the days following Pesach because of this minhag. In this article I would like to trace the early sources of this minhag and also discuss rabbinic responses to it.[1] That the minhag of stealing the afikoman was observed widely in recent history is very clear. For example, Rebbetzin Ruchoma Shain describes how she stole the afikoman when she was young; her father, Rav Yaakov Yosef Herman, promised her a gift after Yom Tov in exchange for its return.[2] Raphael Patai describes similar memories from life in Budapest before World War II.[3] In another memoir about life in Poland before the war, we find a similar description,[4] and in Alexander Ziskind Hurvitz’s Yiddish memoir about life in Minsk in the 1860s, he writes that he stole the afikoman on the first night of Pesach, that his father gave him nuts in return, and that he was warned not to steal it on the second night.[5] Interestingly, there were occasions when the stealing of the afikoman involved adults as well. For example, in his informative memoir about life in Lithuania in the 1880s, Benjamin Gordon describes stealing the afikoman with the help of his mother,[6] and going back a bit earlier, we find that Rav Eliezer Shlomo Schick from Hungary was encouraged by his mother to steal the afikoman and to ask his father for something in exchange.[7] But even those who recorded this minhag occasionally referred to it in less than complimentary terms. -
Clarifications of Previous Posts,Marc B. Shapiro –
Marc B. Shapiro – Clarifications of Previous Posts Clarifications of Previous Posts by Marc B. Shapiro [The footnote numbers reflects the fact this is a continuation of this earlier post.] 1. I was asked to expand a bit on how I know that R. Barukh Epstein’s story with Rayna Batya is contrived. In this story we see her great love of Torah study and her difficulty in accepting a woman’s role in Judaism. Certainly, she must have been a very special woman, and I assume that she was, for a woman, quite learned. When Mekor Barukh was published there were still plenty of people alive who had known her and it would have been impossible to entirely fabricate her personality. The same can be said about Epstein’s report of the Netziv reading newspapers on Shabbat. This is not the sort of thing that could be made up. Let’s not forget that the Netziv’s widow, son (R. Meir Bar-Ilan) and many other family members and close students were alive, and Epstein knew that they would not have permitted any improper portrayal. It is when recording private conversations that one must always be wary of what Epstein reports. A good deal has been written about the Rayna Batya story, and Dr. Don Seeman has referred to it as “the only record which has been preserved of a woman’s daily interactions with her male interlocutor over several months.”[15] When challenged about the historical accuracy of Epstein’s recollections, Seeman replied “that there is no evidence to indicate that R. -
News from Yeshivat Netiv Aryeh
News from Yeshivat Netiv Aryeh In This Issue Best of Vayakhel, Pekudei, Vayikra, Tzav, Shmini 5768 Spotlight on Yeshiva: Yartzeit of Noam Elimelech Zt"l Spotlight on Yeshiva: Yartzeit of Noam Elimelech Zt"l Spotlight on Yeshiva: Shabbat at the homes of One of the hallmarks of our program has always been Rav Alumni in Israel Bina's inclusion of a diverse range of Torah hashkafa. On From a Parent Tuesday night, the Yeshiva marked the yartzeit of one of the greatest Chasidic Rebbes, the famed Noam Elimelech Spotlight on Yeshiva: Purim Weekend Zt"l. The Rosh HaYeshiva often refers to his teaching to always look for positive traits in other people. New Rav of the Old City The theme of the night was "Vayakhel Moshe", and Moshe gathered -the greatness of a true tzadik is his ability to love all Jews and bring them together. Here is a video clip of a story Rav Bina told about how the zchut of the Noam Elimelech Z"tl helped Israel win the Six-Day War. Spotlight on Yeshiva: Shabbat at the homes of Alumni in Israel Dear graduates living in Israel, On behalf of Yeshivat Netiv Aryeh and myself, I want to thank all the families who hosted our students last Shabbat Parshat Vayakhel. Getting a sample of the homes of our alumni serves as an inspiration to our students. Although the Yeshiva puts a lot of effort in instilling the love of Torah, love of Eretz Yisrael and love of Am Yisrael in each of our students, the visit in the home of our graduates can make a greater impact on their future as It presents them with a sample of the religious family life, the role of the Jewish wife, as well as a positive impression of life in Israel. -
Prof. Marc B. Shapiro Response to Rabbi Chaim Rapoport,Rabbi Chaim Rapoport on Prof. Marc B. Shapiro and Rabbi Zev Leff,Marc B
Prof. Marc B. Shapiro response to Rabbi Chaim Rapoport In response to Rabbi Chaim Rapoport’s recent response to Prof. Marc B. Shapiro’s response to Rabbi Zev Leff (see original review), Prof. Marc B. Shapiro has shared with the Seforim blog his original response to Rabbi Chaim Rapoport from several years ago. ועש”ק פרשת בא תשס”ד לכבוד ידידי אהובי הרה”ג החסיד המפואר, איש חמודות ונדיב לב, אוצר בלום לתורה ולחכמה, מוה”ר חיים ראפפורט שליט”א, אב”ד דק”ק אילפורד יע”א אחדשה”ט באהבה נאמנה תחילה אני מודה למע”כ על טירחתו לכתוב לי ולהעיר על דבריי הפעוטים . וכעת אבא לעיקר הנידן במכתבו, וטרם אתייחס לטענתו במישרין, הנני מצהיר שדבריי בזה הם כיהודה ועוד לקרא, שהרי רבנו הגר”א, אשר כל רז לא אניס ליה, כתב בפירוש שהרמב”ם מכחיש את הקמיעות והשמות, ואנן מה נענה אבתריה. וכל הנידון אינו אלא האם אפשר למצוא את זה במפורש בדברי הרמב”ם. ויאמין לי ידידי, כי אני זהיר מאד בכל לשונותי, ולפני שאני כותב דבר בשם הנשר הגדול יושב אני שבעה נקיים, ורק אח”כ הנני מעלה את הדיו על הנייר. וכמובן, מוכן אני להודות שטעיתי, כי אין אדם תחת השמש שיכול לומר שלא שגה, ולא אפונה כי יש בספרי דברים הצריכים תיקון, ושגיאות מי יבין, כל קבל דנא מחזיקנא טיבותא לך אם יעמידני על האמת, ואת .הצריך תיקון אשוב ואתקן, אבל בנידון דידן, אינני חושב שטעיתי כתב האג”מ שהרמב”ם מודה שאיכא שמירה בשמות מלאכים ושמות קדושים ופסוקים, ובפירושו לסוטה ז, ד כתב הרמב”ם נגד אלה הטפשים שכותבים קמיעות ושמים בתוכם שמות קדושים ושמותיהם של מלאכים. -
Adas Torah Journal of Torah Ideas
• NITZACHONניצחון Adas Torah Journal of Torah Ideas VOLUME 1:1 • PESACH - SHAVUOS 5774 • LOS ANGELES Nitzachon Adas Torah Journal of Torah Ideas Volume 1:1 Pesach – Shavuos 5774 Adas Torah 1135 South Beverly Drive Los Angeles, CA 90035 www.adastorah.org [email protected] (310) 228-0963 Rabbi Dovid Revah, Rav and Mara D’Asra Michael A. Horowitz, President Nitzachon Editorial Team Michael Kleinman, General Editor Yaakov Siegel, General Editor Penina Apter, Copy Editor Rabbi Andi Yudin, Copy Editor Rob Shur, Design and Layout www.rbscreative.com VOLUME 1:1 • PESACH - SHAVUOS 5774 דברי חכמים Rabbi Dovid Revah: Celebrating the Torah: Explaining the Special Nature of Seuda on Shavuos ..................................................................................... p. 13 Guest Contributor Rabbi Asher Brander: Erev Pesach, Matza, & Marriage: The Curious Halacha of Matza Non-Consumption ..................................................................................... p. 17 PESACH Dr. David Peto: Talmud Torah and Seder Night ..................................................................................... p. 37 Eli Snyder: Questions upon Questions: The Thematic Implications of the Mah Nishtana ..................................................................................... p. 47 Rabbi Yaakov Siegel: All of Nature is Miraculous or All Miracles are Natural: Opposing Views on Yetzias Mitzrayim ..................................................................................... p. 51 Yossi Essas: Arami Oved Avi ....................................................................................