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Shrek4 Manual.Pdf
Important Health Warning About Playing Video Games Photosensitive Seizures A very small percentage of people may experience a seizure when exposed to certain visual images, including fl ashing lights or patterns that may appear in video games. Even people who have no history of seizures or epilepsy may have an undiagnosed condition that can cause these “photosensitive epileptic seizures” while watching video games. These seizures may have a variety of symptoms, including lightheadedness, altered vision, eye or face twitching, jerking or shaking of arms or legs, disorientation, confusion, or momentary loss of awareness. Seizures may also cause loss of consciousness or convulsions that can lead to injury from falling down or striking nearby objects. Immediately stop playing and consult a doctor if you experience any of these symptoms. Parents should watch for or ask their children about the above symptoms— children and teenagers are more likely than adults to experience these seizures. The risk of photosensitive epileptic seizures may be reduced by taking the following precautions: Sit farther from the screen; use a smaller screen; play in a well-lit room; and do not play when you are drowsy or fatigued. If you or any of your relatives have a history of seizures or epilepsy, consult a doctor before playing. ESRB Game Ratings The Entertainment Software Rating Board (ESRB) ratings are designed to provide consumers, especially parents, with concise, impartial guidance about the age- appropriateness and content of computer and video games. This information can help consumers make informed purchase decisions about which games they deem suitable for their children and families. -
Queering Kinship in 'The Maiden Who Seeks Her Brothers'
Butler University Digital Commons @ Butler University Scholarship and Professional Work - LAS College of Liberal Arts & Sciences 2012 Queering Kinship in ‘The aideM n Who Seeks Her Brothers' Jeana Jorgensen Butler University, [email protected] Follow this and additional works at: http://digitalcommons.butler.edu/facsch_papers Part of the Critical and Cultural Studies Commons, Folklore Commons, and the Women's Studies Commons Recommended Citation Jorgensen, Jeana, "Queering Kinship in ‘The aideM n Who Seeks Her Brothers'" Transgressive Tales: Queering the Brothers Grimm / (2012): 69-89. Available at http://digitalcommons.butler.edu/facsch_papers/698 This Book Chapter is brought to you for free and open access by the College of Liberal Arts & Sciences at Digital Commons @ Butler University. It has been accepted for inclusion in Scholarship and Professional Work - LAS by an authorized administrator of Digital Commons @ Butler University. For more information, please contact [email protected]. 3 Queeting KinJtlip in ''Ttle Maiden Wtlo See~J Het BtottletJ_,_, JEANA JORGENSEN Fantasy is not the opposite of reality; it is what reality forecloses, and, as a result, it defines the limits of reality, constituting it as its constitutive outside. The critical promise of fantasy, when and where it exists, is to challenge the contingent limits of >vhat >vill and will not be called reality. Fa ntasy is what allows us to imagine ourselves and others otherwise; it establishes the possible in excess of the real; it points elsewhere, and when it is embodied, it brings the elsewhere home. -Judith Butler, Undoing Gender The fairy tales in the Kinder- und Hausmiirchen, or Children's and Household Tales, compiled by Jacob and Wilhelm Grimm are among the world's most popular, yet they have also provoked discussion and debate regarding their authenticity, violent imagery, and restrictive gender roles. -
Once Upon a Time There Was a Puss in Boots: Hanna Januszewska’S Polish Translation and Adaptation of Charles Perrault’S Fairy Tales
Przekładaniec. A Journal of Literary Translation 22–23 (2009/2010): 33–55 doi:10.4467/16891864ePC.13.002.0856 Monika Woźniak ONCE UPON A TIME THERE WAS A PUSS IN BOOTS: Hanna Januszewska’s POLISH TRANSLATION AND ADAPTATION OF CHARLES Perrault’s FAIRY TALES Abstract: This article opens with an overview of the Polish reception of fairy tales, Perrault’s in particular, since 1700. The introductory section investigates the long- established preference for adaptation rather than translation of this genre in Poland and provides the framework for an in-depth comparative analysis of the first Polish translation of Mother Goose Tales by Hanna Januszewska, published in 1961, as well as her adaptation of Perrault’s tales ten years later. The examination focuses on two questions: first, the cultural distance between the original French text and Polish fairy- tales, which causes objective translation difficulties; second, the cultural, stylistic and linguistic shifts introduced by Januszewska in the process of transforming her earlier translation into a free adaptation of Perrault’s work. These questions lead not only to comparing the originality or literary value of Januszewska’s two proposals, but also to examining the reasons for the enormous popularity of the adapted version. The faithful translation, by all means a good text in itself, did not gain wide recognition and, if not exactly a failure, it was nevertheless an unsuccessful attempt to introduce Polish readers to the original spirit of Mother Goose Tales. Keywords: translation, adaptation, fairy tale, Perrault, Januszewska The suggestion that Charles Perrault and his fairy tales are unknown in Poland may at first seem absurd, since it would be rather difficult to im- agine anyone who has not heard of Cinderella, Puss in Boots or Sleeping Beauty. -
NIER's Rejection of the Heteronormative in Fairy
Cerri !1 “This Is Hardly the Happy Ending I Was Expecting”: NIER’s Rejection of the Heteronormative in Fairy Tales Video games are popularly viewed as a form of escapist entertainment with no real meaning or message. They are often considered as unnecessarily violent forms of recreation that possibly incite aggressive tendencies in their players. Overall, they are generally condemned as having no value. However, these beliefs are fallacious, as there is enormous potential in video games as not just learning tools but also as a source of literary criticism. Games have the capacity to generate criticisms that challenge established narratives through content and form. Thus, video games should be viewed as a new medium that demands serious analysis. Furthermore, the analysis generated by video games can benefit from being read through existing literary forms of critique. For example, the game NIER (2010, Cavia) can be read through a critical lens to evaluate its use of the fairy tale genre. More specifically, NIER can be analyzed using queer theory for the game’s reimagining and queering of the fairy tale genre. Queer theory, which grew prominent in the 1990s, is a critical theory that proposes a new way to approach identity and normativity. It distinguishes gender from biological sex, deconstructs the notion of gender as a male-female binary, and addresses the importance of performance in gender identification. That is, historically and culturally assigned mannerisms establish gender identity, and in order to present oneself with a certain gender one must align their actions with the expected mannerisms of that history and culture. -
Sleeping Beauty: a Grimms Fairy Tale Pdf, Epub, Ebook
SLEEPING BEAUTY: A GRIMMS FAIRY TALE PDF, EPUB, EBOOK Jacob Grimm,Wilhelm Grimm,Martina Muller | 28 pages | 01 Jun 2002 | FLORIS BOOKS | 9780863153426 | English | Edinburgh, United Kingdom Sleeping Beauty: A Grimms Fairy Tale PDF Book In Basile's version, the princess pricks her finger on a piece of flax. Some examples are listed below:. At this time the King of a mighty empire was at war, and the youth took service with him, and with him went out to fight. While the Queen Mother is satisfied with a hind prepared with Sauce Robert in place of the young Queen, there is a tearful secret reunion of the Queen and her children. The one good fairy "The lilac fairy" , who hasn't yet given her gift, attempts to reverse the evil fairy's curse. She had just taken the spindle in her hand when, in some way, it pricked her finger. Every one was terrified at her saying, when the twelfth came forward, for she had not yet bestowed her gift, and though she could not do away with the evil prophecy, yet she could soften it, so she said,. She wandered about into all the nooks and corners, and into all the chambers and parlours, as the fancy took her, till at last she came to an old tower. I will hold your child at his baptism, and care for him, and make him happy on earth. By asking wise men and astrologers to predict her future after her birth, her father who is a great lord learns that Talia will be in danger from a splinter of flax. -
Grimm's Fairy Stories
Grimm's Fairy Stories Jacob Grimm and Wilhelm Grimm The Project Gutenberg eBook, Grimm's Fairy Stories, by Jacob Grimm and Wilhelm Grimm, Illustrated by John B Gruelle and R. Emmett Owen This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: Grimm's Fairy Stories Author: Jacob Grimm and Wilhelm Grimm Release Date: February 10, 2004 [eBook #11027] Language: English Character set encoding: US-ASCII ***START OF THE PROJECT GUTENBERG EBOOK GRIMM'S FAIRY STORIES*** E-text prepared by Internet Archive, University of Florida, Children, and the Project Gutenberg Online Distributed Proofreading Team Note: Project Gutenberg also has an HTML version of this file which includes the original illustrations. See 11027-h.htm or 11027-h.zip: (http://www.ibiblio.org/gutenberg/1/1/0/2/11027/11027-h/11027-h.htm) or (http://www.ibiblio.org/gutenberg/1/1/0/2/11027/11027-h.zip) GRIMM'S FAIRY STORIES Colored Illustrations by JOHN B. GRUELLE Pen and Ink Sketches by R. EMMETT OWEN 1922 CONTENTS THE GOOSE-GIRL THE LITTLE BROTHER AND SISTER HANSEL AND GRETHEL OH, IF I COULD BUT SHIVER! DUMMLING AND THE THREE FEATHERS LITTLE SNOW-WHITE CATHERINE AND FREDERICK THE VALIANT LITTLE TAILOR LITTLE RED-CAP THE GOLDEN GOOSE BEARSKIN CINDERELLA FAITHFUL JOHN THE WATER OF LIFE THUMBLING BRIAR ROSE THE SIX SWANS RAPUNZEL MOTHER HOLLE THE FROG PRINCE THE TRAVELS OF TOM THUMB SNOW-WHITE AND ROSE-RED THE THREE LITTLE MEN IN THE WOOD RUMPELSTILTSKIN LITTLE ONE-EYE, TWO-EYES AND THREE-EYES [Illustration: Grimm's Fairy Stories] THE GOOSE-GIRL An old queen, whose husband had been dead some years, had a beautiful daughter. -
PBS Lesson Series
PBS Lesson Series ELA: Grade 2, Lesson 6, Rumpelstiltskin Lesson Focus: Students will build knowledge about fairy tales. Practice Focus: Sequencing story events in notes and rewriting for a retelling of Rumpelstiltskin Objective: Students will use Rumpelstiltskin to take notes on a graphic organizer with a focus on summarizing the fairy tale. Academic Vocabulary: royal, royalty, straw TN Standards: 2.RL.KID.2, 2.RL.KID.3, 2.FL.PWR.3 Teacher Materials: The teacher packet for ELA, Grade 2, Lesson 6 Chart paper – one page is prepared with the word “Rumpelstiltskin” written and divided into syllables Markers Two pieces of paper to model with Student Materials: Two pieces of paper and a pencil, and a surface to write on Crayons, markers, or colored pencils The student packet for ELA, Grade 2, Lesson 6 which can be found at www.tn.gov/education Teacher Do Students Do Opening (1 min) Students gather materials for the Hello! Welcome to Tennessee’s At Home Learning Series for lesson and prepare to engage with literacy! Today’s lesson is for all our 2nd graders out there, the lesson’s content. though everyone is welcome to tune in. This lesson is the first in this week’s series. My name is ____ and I’m a ____ grade teacher in Tennessee schools. I’m so excited to be your teacher for this lesson! Welcome to my virtual classroom! If you didn’t see our previous lesson, you can find it on www.tn.gov/education. You can still tune in to today’s lesson if you haven’t seen any of our others. -
Archetypes Episode: Group 2 Notes Casey Garrigan, Alex Home, Bailey
Archetypes Episode: Group 2 Notes Casey Garrigan, Alex Home, Bailey Robertson, Imani Al Khachi English 104 Ms. Courtney Floyd April 18th 2018 1. This story first appeared around the mid 17th century and was originally written down as the tale of Ninnillo and Nennella.The story has since been circulated around european countries changing names but keeping the story line consistent. 2. The folktale of Little Brother and Little Sister has been confused with Hansel and Gretel due to storytellers in the past calling the story of Hansel and Gretel by the name of Little Brother and Little Sister. Despite this, the Grimms chose to keep Hansel and Gretel by that name and keep Little Brother and Little Sister as that title. Even so, there are still some publications that use the name Little Brother and Little Sister for the Hansel and Gretel tale, causing confusion for the readers. 3. The authors of this folktale, Wilhelm and Jakob Grimm, were considered to be part of the romantic movement. 4. The Grimm Brothers viewed folklore as insight to the German culture and found that folklore had ancient mythologies and beliefs of past German cultures that should be integrated into new folktales. However, over time, the brothers wanted to reincorporate religious ideals in Germany, different dialects, and language of the original tales in their editions of their tales. 5. This folktale, as recited by the Grimms, was first published in 1812 as an original part of Children’s and Household tales, in which it was later featured in all editions with several new additions by 1819. -
Revenge and Punishment: Legal Prototype and Fairy Tale Theme
Circles: Buffalo Women's Journal of Law and Social Policy Volume 6 Article 4 1-1-1998 Revenge and Punishment: Legal Prototype and Fairy Tale Theme Kimberly J. Pierson Follow this and additional works at: https://digitalcommons.law.buffalo.edu/circles Part of the Law Commons, and the Legal Studies Commons Recommended Citation Pierson, Kimberly J. (1998) "Revenge and Punishment: Legal Prototype and Fairy Tale Theme," Circles: Buffalo Women's Journal of Law and Social Policy: Vol. 6 , Article 4. Available at: https://digitalcommons.law.buffalo.edu/circles/vol6/iss1/4 This Article is brought to you for free and open access by the Law Journals at Digital Commons @ University at Buffalo School of Law. It has been accepted for inclusion in Circles: Buffalo Women's Journal of Law and Social Policy by an authorized editor of Digital Commons @ University at Buffalo School of Law. For more information, please contact [email protected]. CIRCLES 1998 Vol. VI REVENGE AND PUNISHMENT: LEGAL PROTOTYPE AND FAIRY TALE THEME By Kimberly J. Pierson' The study of the interrelationship between law and literature is currently very much in vogue, yet many aspects of it are still relatively unexamined. While a few select works are discussed time and time again, general children's literature, a formative part of a child's emerging notion of justice, has been only rarely considered, and the traditional fairy tale2 sadly ignored. This lack of attention to the first examples of literature to which most people are exposed has had a limiting effect on the development of a cohesive study of law and literature, for, as Ian Ward states: It is its inter-disciplinary nature which makes children's literature a particularly appropriate subject for law and literature study, and it is the affective importance of children's literature which surely elevates the subject fiom the desirable to the necessary. -
Change, Or Revolution (Cowley, 1996 : 52-57)
Chapter 4 Analytical Approaches to the Selected Fairy Tales Critics and scholars of various fields have been attracted to fairy tales. Thus, approaches have been used for fairy tale analysis with different objectives. Some are interested in aesthetic points of literary matters. However, psychologists have paid attention to the meanings which can be interpreted as clues to the human mind while enhancing our understanding and appreciation of the tales like other literary works. At the same time, anthropologists and sociologists who consider fairy tales a rich source of earlier social behavior have shed valuable light on the interpretation. The above mentioned perspectives will, therefore, be eclectically used in the analysis of the selected tales, with a special focus on the sibling relationship. As the fairy tale is a narrative genre, the analysis will be based on the literary elements of fiction. However relevant key concepts used in the folklorists’ approaches to the tales such as functions or motifs will be applied to amplify the notable points, resulting in three main topics of the analysis of the tales: form, theme and motif, and characterization. Form of the Tales Two closely related words need to be clarified in the discussion of the form of the narrative: structure and plot. The structure is defined as a pattern of actions that is systematically shaped in a story; the structure is “the story at rest, while the plot is the story in motion” (DiYanni, 1990 : 28). Birkerts (1993 : 39) mentions two types of plot: the progressive and the episodic. The progressive form of the traditional plot consists of five sequences: exposition, rising action, climax, falling action and resolution. -
Snow White’’ Tells How a Parent—The Queen—Gets Destroyed by Jealousy of Her Child Who, in Growing Up, Surpasses Her
WARNING Concerning Copyright Restrictions The copyright law of the United States (Title 1.7, United States Code) governs the making of photocopies or other reproductions of copyrighted material. Under certain conditions specified in the law, libraries and archives are authorized to furnish a photocopy or reproduction. One of three specified conditions is that the photocopy or reproduction is not to be used for any purpose other than private study, scholarship or research. If electronic transmission of reserve material is used for purposes in excess of what constitutes “fair use”, that user may be liable for copyright infringement. This policy is in effect for the following document: Fear of Fantasy 117 people. They do not realize that fairy tales do not try to describe the external world and “reality.” Nor do they recognize that no sane child ever believes that these tales describe the world realistically. Some parents fear that by telling their children about the fantastic events found in fairy tales, they are “lying” to them. Their concern is fed by the child’s asking, “Is it true?” Many fairy tales offer an answer even before the question can be asked—namely, at the very beginning of the story. For example, “Ali Baba and the Forty Thieves” starts: “In days of yore and times and tides long gone. .” The Brothers Grimm’s story “The Frog King, or Iron Henry” opens: “In olden times when wishing still helped one. .” Such beginnings make it amply clear that the stories take place on a very different level from everyday “reality.” Some fairy tales do begin quite realistically: “There once was a man and a woman who had long in vain wished for a child.” But the child who is familiar with fairy stories always extends the times of yore in his mind to mean the same as “In fantasy land . -
Unhoming the Child: Queer Paths and Precarious Futures in Kissing the Witch
University of Hawai’i – West O’ahu DSpace Submission Nolte-Odhiambo, Carmen. "Unhoming the Child: Queer CITATION Paths and Precarious Futures In Kissing the Witch." Pacific Coast Philology 53.2 (2018): 239-50. AS PUBLISHED PUBLISHER Penn State University Press Modified from original published version to conform to ADA VERSION standards. CITABLE LINK http://hdl.handle.net/10790/5182 Article is made available in accordance with the publisher's policy and TERMS OF USE may be subject to US copyright law. Please refer to the publisher's site for terms of use. ADDITIONAL NOTES 1 Unhoming the Child: Queer Paths and Precarious Futures in Kissing the Witch Carmen Nolte-Odhiambo Abstract: Focusing on Emma Donoghue’s fairy-tale retellings for young readers, this essay explores the implications of stories that stray from the conventional script of children’s literature by rejecting normative models of belonging as well as happily-ever-after permanence. Instead of securely positioning the child on the path toward reproductive futurism and the creation of a new family home, these tales present radical visions of queer futurity and kinship and upend normative child-adult relations. Drawing in particular on Sara Ahmed’s work on happiness and Judith (Jack) Halberstam’s analysis of queer time, I analyze how Donoghue’s versions of “Cinderella” and “Hansel and Gretel” unhome their protagonists and cast them outside of heteronormative temporality. Keywords: home; children’s literature; fairy tales; queer theory; Emma Donoghue “The future is queerness’s domain,” José Esteban Muñoz writes in Cruising Utopia, because queerness, given its intimate links to hope and potentiality, “is always in the horizon” (1, 11).