Frederica De Laguna Papers, 1890-2004,Bulk 1923-2004
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Where We Found a Whale"
______ __.,,,,--- ....... l-:~-- ~ ·--~-- - "Where We Found a Whale" A -~lSTORY OF LAKE CLARK NATlONAL PARK AND PRESERVE Brian Fagan “Where We Found a Whale” A HISTORY OF LAKE CLARK NATIONAL PARK AND PRESERVE Brian Fagan s the nation’s principal conservation agency, the Department of the Interior has resposibility for most of our nationally owned public lands and natural and cultural resources. This includes fostering the wisest use of our land and water resources, protect- ing our fish and wildlife, preserving the environmental and cultural values of our national parks and historical places, and providing for enjoyment of life Athrough outdoor recreation. The Cultural Resource Programs of the National Park Service have respon- sibilities that include stewardship of historic buildings, museum collections, archaeological sites, cultural landscapes, oral and written histories, and ethno- graphic resources. Our mission is to identify, evaluate, and preserve the cultural resources of the park areas and to bring an understanding of these resources to the public. Congress has mandated that we preserve these resources because they are important components of our national and personal identity. Published by the United States Department of the Interior National Park Service Lake Clark National Park and Preserve ISBN 978-0-9796432-4-8 NPS Research/Resources Management Report NPR/AP/CRR/2008-69 For Jeanne Schaaf with Grateful Thanks “Then she said: “Now look where you come from—the sunrise side.” He turned and saw that they were at a land above the human land, which was below them to the east. And all kinds of people were coming up from the lower country, and they didn’t have any clothes on. -
Golden Circle Scenic 7 Days from Whitehorse
Golden Circle Scenic 7 days from Whitehorse Itinerary at a glance: Day 0: Arrival in Whitehorse Day 1: The Yukon - Miles Canyon, Emerald Lake, World's Smallest Desert, Carcross, Bennett Lake, Yukon Suspension Bridge, and International Falls Day 2: Skagway - White Pass Railroad and Taiya River Scenic float Day 3: Juneau - Whale Watching, Mendenhall Glacier, and Salmon Hatchery Day 4: Haines - Kroeschel Wildlife Refuge, Klukwan Native Village, and Float through Bald Eagle Preserve Day 5: Haines - Canoe on Chilkoot Lake, Raptor Center, and Distillery Tasting Day 6: The Yukon - Chilkat Mountains, Kathleen Lake, Million Dollar Falls, Tatshenshini River, Kluane National Park Visitor Center, Yukon River, and Whitehorse Day 7: Departure from Whitehorse Day 0: Arrival Day Upon your arrival into Whitehorse, your guide will be waiting to transfer you to your hotel. After you are settled, you will meet with your guide and travelling companions to discuss the itinerary. Time will be confirmed. On this arrival day, you will have free time to enjoy the Capitol of the Yukon. Your guide will let you know at what time to meet the next day to start your adventure through Alaska and the Yukon. Meals on your own. Day 1: The Yukon - Exploring Yukon, British Columbia, and Alaska en route to Skagway After breakfast, we will stroll along the Yukon River Boardwalk and through downtown Whitehorse. Along the way, we will learn about the Athabaskan culture and this supply post's important role during the Gold Rush. Grab a latte or a smoothie and watch the might waters of the Yukon River rush past. -
De Laguna 1960:102
78 UNIVERSITY ANTHROPOLOGY: EARLY1DEPARTMENTS IN THE UNITED STATES John F. Freeman Paper read before the Kroeber Anthropological Society April 25, 1964, Berkeley, California I. The Conventional View Unlike other social sciences, anthropology prides itself on its youth, seeking its paternity in Morgan, Tylor, Broca, and Ratzel, its childhood in the museum and its maturity in the university. While the decades after 1850 do indeed suggest that a hasty marriage took place between Ethnology, or the study of the races of mankind conceived as divinely created, and Anthropology, or the study of man as part of the zoological world; the marriage only symbol- ized the joining of a few of the tendencies in anthropology and took place much too late to give the child an honest name. When George Grant MacCurdy claimed in 1899 that "Anthropology has matured late," he was in fact only echoing the sentiments of the founders of the Anthropological Societies of Paris (Paul Broca) and London (James Hunt), who in fostering the very name, anthropology, were urging that a science of man depended upon prior develop- ments of other sciences. MacCurdy stated it In evolutionary terms as "man is last and highest in the geological succession, so the science of man is the last and highest branch of human knowledge'" (MacCurdy 1899:917). Several disciples of Franz Boas have further shortened the history of American anthropology, arguing that about 1900 anthropology underwent a major conversion. Before that date, Frederica de Laguna tells us, "anthropologists [were] serious-minded amateurs or professionals in other disciplines who de- lighted in communicating-across the boundaries of the several natural sci- ences and the humanities, [because] museums, not universities, were the cen- ters of anthropological activities, sponsoring field work, research and publication, and making the major contributions to the education of profes- sional anthropologists, as well as serving the general public" (de Laguna 1960:91, 101). -
Native American Art Los Angeles I December 11, 2018
Native American Art Los Angeles I December 11, 2018 Native American Art Los Angeles | Tuesday December 11, 2018 at 11am BONHAMS BIDS INQUIRIES REGISTRATION 7601 W. Sunset Boulevard +1 323 850 7500 Ingmars Lindbergs, Director IMPORTANT NOTICE Los Angeles, CA 90046 +1 323 850 6090 (fax) [email protected] Please note that all customers, bonhams.com [email protected] +1 (415) 503 3393 irrespective of any previous activity with Bonhams, are required to PREVIEW To bid via the internet please visit Kim Jarand, Specialist complete the Bidder Registration Friday December 7, www.bonhams.com/24850 [email protected] Form in advance of the sale. The 12pm to 5pm +1 (323) 436 5430 form can be found at the back Saturday December 8, Please note that telephone bids of every catalogue and on our 12pm to 5pm must be submitted no later than ILLUSTRATIONS website at www.bonhams.com Sunday December 9, 4pm on the day prior to the Front cover: Lot 394 and should be returned by email or 12pm to 5pm auction. New bidders must also Session page: Lot 362 post to the specialist department Monday December 10, provide proof of identity and or to the bids department at 9am to 11am address when submitting bids. [email protected] Tuesday December 11, Please contact client services 9am to 11am with any bidding inquiries. To bid live online and / or leave internet bids please go to www.bonhams.com/auctions/24850 SALE NUMBER: 24850 LIVE ONLINE BIDDING IS AVAILABLE FOR THIS SALE and click on the Register to bid link Lots 300 - 606 Please email: at the top left of the page. -
Why a Public Anthropology? Notes and References
WHY A PUBLIC ANTHROPOLOGY? NOTES AND REFERENCES While the placement of notes and references online is still relatively rare, they are quite easy to examine in a PDF online format. Readers should use find (or control F) with a fragment of the quote to discover the cited reference. In a number of cases, I have added additional material so advanced readers, if they wish, can explore the issue in greater depth. Find can also be used to track down relevant citations, explore a topic of interest, or locate a particular section (e.g. Chapter 2 or 3.4). May I make a request? Since this Notes and References section contains over 1,300 references, it is likely that, despite my best efforts, there are still incomplete references and errors. I would appreciate readers pointing them out to me, especially since I can, in most cases, readily correct them. Thank you. Readers can email me at [email protected]. Quotes from Jim Yong Kim: On Leadership , Washington Post (April 1, 2010, listed as March 31, 2010) http://www.washingtonpost.com/wp- dyn/content/video/2010/03/31/VI2010033100606.html?hpid=smartliving CHAPTER 1 1.1 Bronislaw Malinowski, a prominent early twentieth century anthropologist, famously stated his goal in anthropology was "to grasp the native's point of view, his relation to life, to realize his vision of his world" (1961 [1922]:25) To do this, he lived as a participant-observer for roughly two years – between 1915-1918 – among the Trobriand Islanders of Papua New Guinea (in the South Pacific). Quoting him (1961[1922]:7-8): There is all the difference between a sporadic plunging into the company of natives, and being really in contact with them. -
Gladys Reichard's
Gladys Reichard’s ear Nancy Mattina Prescott College Abstract: The first scientific grammar of a Salishan language was written by Gladys Amanda Reichard (1893–1955). As this year the International Conference on Salish and Neighbouring Languages celebrates its fiftieth anniversary, the author wishes to acknowledge the sixtieth anniversary of Reichard’s death in simultaneous tribute. Keywords: Gladys Amanda Reichard, Coeur d’Alene, Interior Salishan 1 Introduction Sixty years ago this summer Professor Gladys Reichard was not in Salish country when death came knocking. She was living in the southeast corner of Diné Biyékah, the Navajo homeland, within sight of the snow-tipped San Francisco peaks on the wooded campus of the Museum of Northern Arizona in Flagstaff. Since 1939, Reichard had made MNA, a privately funded center for the study of the archaeology, biota, and cultures of the Colorado Plateau region, her institutional summer home. She loved MNA and Flagstaff well enough that she had already selected one of four homesites being developed on MNA property on which to build a house. She was three years away from retirement from Barnard College where she had been the only tenured faculty member (and chair) in the department of Anthropology for over thirty years. The first stroke hit the day after her sixty-second birthday. She was rushed from the tiny Washington Matthews cabin where she customarily stayed to nearby Flagstaff Medical Center. With her sister Lilian at her side, Reichard died there a week later on July 25, 1955. Carl Voegelin, past president of the Linguistic Society of America and first successor to Franz Boas as editor of the International Journal of American Linguistics, was one of Reichard’s pallbearers. -
The Pacific Historian, Volume 30, Number 1 (1986)
University of the Pacific Scholarly Commons The aP cific iH storian Western Americana 1986 The aP cific iH storian, Volume 30, Number 1 (1986) Follow this and additional works at: https://scholarlycommons.pacific.edu/pac-historian Recommended Citation "The aP cific iH storian, Volume 30, Number 1 (1986)" (1986). The Pacific isH torian. 116. https://scholarlycommons.pacific.edu/pac-historian/116 This Book is brought to you for free and open access by the Western Americana at Scholarly Commons. It has been accepted for inclusion in The aP cific Historian by an authorized administrator of Scholarly Commons. For more information, please contact [email protected]. Native Missionaries of the North Pacific Coast Philip McKay and Others E. Palmer Patterson Indian: A History Since 1500 (1972) and Mis sion on the Nass: The Evangelization of the Nishga (1860-1890) (1982). His current re E. Palmer Patterson is Associate Professor search is on the history of the Nishga Indi of History at the University of Waterloo, ans of British Columbia in contact with Ontario, Canada. Among his works on Europeans during the second half of the Canadian native peoples are The Canadian nineteenth century. White missionaries and their native converts. N WRITING THE HISTORY of nineteenth sion is seen as an example of European or Euro century Christian missions the tendency has American/Euro-Canadian cultural expansion and Ibeen to deal primarily with the European and its techniques of dissemination. However, native Euro-American or Euro-Canadian missionarie·s cultures have not always been destroyed, though and their exploits- as adventure, devotion , sac they have often been drastically altered . -
FALL/WINTER 2019 ISSUE Anthropology Newsletter
FALL/WINTER 2019 ISSUE Anthropology Newsletter Department of Anthropology COLLEGE OF OUR SCIENCE TRANSFORMS THE HUMAN EXPERIENCE SOCIAL SCIENCE AND INSPIRES LEADERS TABLE OF Contents 03 New Department Chair: Dr. Todd Fenton 04 Investigating Early Settlement in South America 05 Making a Case for a More Inclusive Shi’i Studies Above: PhD student Mari Isa discusses the excavation of a 06 New Research Associate: plastic skeleton during a training course for the Michigan Dr. Gabriel Sanchez State Police (story on page 9) 07 Exploring the History of Cover Photo: Dr. Kurt Rademaker and graduate students Dr. Ruth Underhill’s Work mapping Quebrada Jaguay, a Terminal Plesitocene Pacific Coast site in southern Peru. From left—Dr. Kurt Rademaker, 08 A Recap of the Sarah Meinekat, Emily Milton (MSU PhD student), and 2019 CAP Field School Steph Gruver (story on page 4) 09 Undergrad Spotlight: Clara Devota Editors & Contact 09 Forensic Anthropology Lab Instructs State Police Dr. Todd Fenton Department Chair [email protected] 10 PhD Student Brian Geyer Receives Fulbright Elena Watson Graduate Student 11 Alumni & Friends of Archaeology [email protected] and William A. Lovis Research Awards Success stories in anthropology come via many different paths. However anthropology informs your career, whether you are a practicing anthropologist inside or outside the academy, we want to hear from you. Contact us with your stories. [email protected] 2 NEW DEPARTMENT CHAIR: Dr. Todd Fenton The Department of Anthropology is pleased to announce Dr. Todd Fenton (Professor of Anthropology) as our new Department Chair. On behalf of the Department, we would like to thank previous Chairperson Dr. -
Earliest Departments of Anthropology.' School
4 9 ANTHROPOLOGY AND INSTITUTIONALIZATION: FREDERICK STARR AT THE UNIVERSITY OF CHICAGO, 1892-1923 R. Berkeley Miller Department of Sociology Brown University Providence, Rhode Island Within the history of social science, it is well on general principles, against the appointment of known that the first department of sociology in instructors otherwise than by nomination, or the United States was formed with the opening of previous consultation of the heads of departments" the University of Chicago in 1892. It is perhaps less (UPP: Small to Harper, 26 February 1892). Short- well known that this department was, in fact, the ly thereafter, Small overcame his objections and Department of Social Science and Anthropology- wrote to Harper that changed a year later to the Department of Soci- Dr. Starr is quite right-that the work in anthropol- ology and Anthropology-making it also one of the ogy is capable of broadening into a full department or earliest departments of anthropology.' school. I wish to be a learner from Dr. Starr in his For field, and in no case . should I desire to limit his William Rainey Harper, first president of the work by any attempt to direct matters which he is an University of Chicago, recruiting faculty for the authority and I am not [WRH: Small to Harper, 26 new university proved to be exceedingly difficult March 1892]. (Ryan 1939). Before anyone had been appointed Small then insisted that a place for Starr's program in Frederick head of at sociology, Starr, ethnology be found within the threefold division Small had the American Museum of Natural History and a planned-'historical sociology,' 'contemporary sociol- past associate of President Harper, decided to ogy,' and 'constructive sociology': '. -
Genre, Methodology and Feminist Practice Gladys Reichard’S Ethnographic Voice
Genre, Methodology and Feminist Practice Gladys Reichard’s ethnographic voice Lessie Jo Frazier University of Michigan The rainy season is not quite over although it has nearly spent itself. I drive leisurely along five miles of roller coaster highway, down and up, up and down again as I drink in the grandeur of the sunset. I come to the ’big hill’, around and over which the road twines narrowly. From its summit I see at my left a deep purple canyon, green at the bottom with irrigated fields. At my right the sun is setting across a wide valley, the shadows replaced by roseate gold interrupted by the white resplendence of chalk cliffs. As if this were not sufficient, a light female rain like that which falls constantly over the home of the Corn gods, drops between me and the sun. I gasp in my inability to comprehend the sight fully as I turn my head forty-five degrees to behold a complete rainbow and behind it the thinnest slice of a new moon. (Gladys Reichard, 1934:122) Introduction: approaches and themes In this essay, I read and discuss Gladys Reichard as an author of feminist ethnography - not in order to define or bound her place in anthropology, but rather to attempt to approach her work from a particular, critical perspective. In this effort I concentrate on two of Reichard’s most accessible and popular works of the 1930s, Spider Woman: A Story of Navajo Weavers and Chanters (1934) and Dezba, Woman of the Desert (1939). Through an examination of Reichard’s work, I discuss the relationship between issues of genre, methodology (see Harding, 1987) and ethnography as feminist practice. -
Frederica De Laguna 1906-2004
FREDERICA DE LAGUna 1906-2004 A Biographical Memoir by WILLIAM W. FITZHUGH © 2013 National Academy of Sciences Any opinions expressed in this memoir are those of the author and do not necessarily reflect the views of the National Academy of Sciences. FREDERICA DE LAGUNA October 3, 1906—October 6, 2004 BY WILLIAM W. FITZHUGH 1 AMONG THE MANY legendary characters who made the anthropology of the Arctic and Northwest Coast their calling, Frederica de Laguna stands as a towering figure, legendary in her own time. Not only was she highly respected in a field dominated by males; she outclassed virtually all of her northern anthro- pological colleagues in the scope and sheer volume of her contributions, which embraced archaeology, folklore, ethnohistory, social anthropology, human biology, and linguistics. She did all this, and did it exceedingly well, for 75 years, while also serving as a professor at Bryn Mawr College. Here she spent most of her 98 years training students, building a department and Ph.D. program, conducting FREDERICA DE LAGUNA fieldwork, serving her discipline, and producing an unparalleled body of research. voluminous writings and mentoring of a constant stream of professional anthropologists—mostly female—and In her early years, just to keep busy and finance her research, she wrote detective had a wide circle of Native admirers and collabora- stories. tors, with the result that she became both a Native and e Laguna, known to friends and academic “institution.” colleagues throughout her life as Freddy was widely recognized by her peers, serving “Freddy,” spent the first two decades as vice-president of the Society for American Archae- of her professional life on compara- ology (SAA) from 1949 to 1950 and as president of Dtive work of circumpolar art, on several syntheses of the American Anthropological Association (AAA) from North American archaeology, and on research involving 1966 to 1967. -
Margaret Mead and the Culture of Forgetting in Anthropology: a Response to Paul Roscoe
MICAELA Dl LEONARDO Margaret Mead and the Culture of Forgetting in Anthropology: A Response to Paul Roscoe Only connect. research, and write and speak. And this is what is curious about Paul Roscoe's piece: its anachronism, its radical lack —E. M. Forster of a sense of the historical shifts in anthropology and in the world, since Margaret Mead and Reo Fortune wrote EARLY A QUARTER CENTURY AGO, the late Eric about the Mountain Arapesh in the 1930s. Thus, while I NWolf published a ringing editorial in the New York appreciate Roscoe's long familiarity with Papua New Times titled "They Divide and Subdivide, and Call It An- Guinea (PNG) populations and his archival work, this lack thropology" (1980). Wolf's concern was the proliferation of "history and history of theory" connection means that of mutually uncommunicative subfields in our discipline both his framing of the question at hand and his empirical to the detriment of any overarching set of understandings claims leave much to be desired. Let me elaborate. of the human condition. He laid out his larger history-of- First, I certainly agree with Roscoe on the importance thought vision in Europe and the People without History of revisiting Margaret Mead's oeuvre. Mead is still, as I (1982), in which he argued for our discipline's release wrote in Exotics at Home, "the most well-known anthro- from the "bounds of its own definitions" in an historical pologist across this century in the United States, and prob- political-economic vision uniting the social sciences and ably the world.