The Neuter Suffix -Ik- in Bantu
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Here Referred to As Class 18A (See Hyman 1980:187)
WS1 Remarks on the nasal classes in Mungbam and Naki Mungbam and Naki are two non-Grassfields Bantoid languages spoken along the northwest frontier of the Grassfields area to the north of the Ring languages. Until recently, they were poorly described, but new data reveals them to show significant nasal noun class patterns, some of which do not appear to have been previously noted for Bantoid. The key patterns are: 1. Like many other languages of their region (see Good et al. 2011), they make productive use of a mysterious diminutive plural prefix with a form like mu-, with associated concords in m, here referred to as Class 18a (see Hyman 1980:187). 2. The five dialects of Mungbam show a level of variation in their nasal classes that one might normally expect of distinct languages. a. Two dialects show no evidence for nasals in Class 6. Two other dialects, Munken and Ngun, show a Class 6 prefix on nouns of form a- but nasal concords. In Munken Class 6, this nasal is n, clearly distinct from an m associated with 6a; in Ngun, both 6 and 6a are associated with m concords. The Abar dialect shows a different pattern, with Class 6 nasal concords in m and nasal prefixes on some Class 6 nouns. b. The Abar, Biya, and Ngun dialects show a Class 18a prefix with form mN-, rather than the more regionally common mu-. This reduction is presumably connected to perseveratory nasalization attested throughout the languages of the region with a diachronic pathway along the lines of mu- > mũ- > mN- perhaps providing a partial example for the development of Bantu Class 9/10. -
Identity, Territory, and Power in the Eastern Congo Rift Valley Institute | Usalama Project
RIFT VALLEY INSTITUTE | USALAMA PROJECT UNDERSTANDING CONGOLESE ARMED GROUPS SOUTH KIVU IDENTITY, TERRITORY, AND POWER IN THE EASTERN CONGO RIFT VALLEY INSTITUTE | USALAMA PROJECT South Kivu Identity, territory, and power in the eastern Congo KOEN VLASSENROOT Published in 2013 by the Rift Valley Institute 1 St Luke’s Mews, London W11 1DF, United Kingdom PO Box 52771 GPO, 00100 Nairobi, Kenya THE USALAMA PROJECT The Rift Valley Institute’s Usalama Project documents armed groups in the Democratic Republic of the Congo. The project is supported by Humanity United and Open Square, and undertaken in collaboration with the Catholic University of Bukavu. THE RIFT VALLEY INSTITUTE (RVI) The Rift Valley Institute (www.riftvalley.net) works in Eastern and Central Africa to bring local knowledge to bear on social, political, and economic development. THE AUTHOR Koen Vlassenroot is Professor of Political Science and director of the Conflict Research Group at the University of Ghent. He is associated to the Egmont Institute and a RVI fellow. He co-authored Conflict and Social Transformation in Eastern DR Congo (2004) and co-edited The Lord’s Resistance Army: Myth or Reality? (2010). He is the lead researcher on the DRC for the Justice and Security Research Programme. CREDITS RVI ExECUTIVE DIRECTOR: John Ryle RVI PROgRAMME DIRECTOR: Christopher Kidner RVI USALAMA PROJECT DIRECTOR: Jason Stearns RVI USALAMA DEPUTY PROJECT DIRECTOR: Willy Mikenye RVI Great LAKES PROgRAMME MANAgER: Michel Thill RVI Information OFFICER: Tymon Kiepe EDITORIAL consultant: Fergus Nicoll Report DESIgN: Lindsay Nash Maps: Jillian Luff, MAPgrafix PRINTINg: Intype Libra Ltd., 3/4 Elm Grove Industrial Estate, London SW19 4HE ISBN 978-1-907431-25-8 COVER CAPTION Congolese woman carrying firewood in the hills of Minembwe, South Kivu (2012). -
Guide to Missionary /World Christianity Bibles In
Guide to Missionary / World Christianity Bibles in the Yale Divinity Library Cataloged Collection The Divinity Library holds hundreds of Bibles and scripture portions that were translated and published by missionaries or prepared by church bodies throughout the world. Dating from the eighteenth century to the present day, these Bibles and scripture portions are currently divided between the historical Missionary Bible Collection held in Special Collections and the Library's regular cataloged collection. At this time it is necessary to search both the Guide to the Missionary / World Christianity Bible Collection and the online catalog to check on the availability of works in specific languages. Please note that this listing of Bibles cataloged in Orbis is not intended to be complete and comprehensive but rather seeks to provide a glimpse of available resources. Afroasiatic (Other) Bible. New Testament. Mbuko. 2010. o Title: Aban 'am wiya awan. Bible. New Testament. Hdi. 2013. o Title: Deftera lfida dzratawi = Le Nouveau Testament en langue hdi. Bible. New Testament. Merey. 2012. o Title: Dzam Wedeye : merey meq = Le Nouveau Testament en langue merey. Bible. N.T. Gidar. 1985. o Title: Halabara meleketeni. Bible. N.T. Mark. Kera. 1988. o Title: Kel pesan ge minti Markə jirini = L'évangile selon Marc en langue kera. Bible. N.T. Limba. o Title:Lahiri banama ka masala in bathulun wo, Yisos Kraist. Bible. New Testament. Muyang. 2013. o Title: Ma mu̳weni sulumani ge melefit = Le Nouveau Testament en langue Muyang. Bible. N.T. Mark. Muyang. 2005. o Title: Ma mʉweni sulumani ya Mark abəki ni. Bible. N.T. Southern Mofu. -
A Case of Kibena to Kimaswitule in Njombe District, Tanzania
European Journal of Foreign Language Teaching ISSN: 2537 - 1754 ISSN-L: 2537 - 1754 Available on-line at: www.oapub.org/edu doi: 10.5281/zenodo.496189 Volume 2 │ Issue 2 │ 2017 SOCIAL FACTORS INFLUENCING LANGUAGE CHANGE: A CASE OF KIBENA TO KIMASWITULE IN NJOMBE DISTRICT, TANZANIA Leopard Jacob Mwalongoi The Northeast Normal University, 5268 Renmin Street, Changchin City, Post Code 130024, Jilin, China Abstract: The aim of the study was to examine the Language change from Kibena to Kimaswitule, specifically the study ought to identify social factors of Language change from Kibena to Kimaswitule; also to explore the impact of language change to the society. The study was done in Njombe District. The targeted population was the youth; the middle age and the elders (men and women) from Njombe district, below 15 years were not included in this study since they had little knowledge on the language change and shift from Kibena to Kimaswitule. 50 respondents were included in the study. The study used qualitative and quantitative approaches. The purposive and random sampling were used, the researcher predominantly used snowball sampling method to have sample for the study. Data were collected through, Focus Group Discussion (FGD), structured interview, questionnaire, observation and checklist methods. Data were analysed by scrutinizing, sorted, classified, coded and organized according to objectives of the study. The findings showed that, participant, personal needs, influence of other languages and development of towns are social factors for language change and the research concluded that, changes of Kibena to Kimaswitule has endangered the indigenous education of Wabena because change in the society goes hand in hand with the changes of the norms and values as language embeds culture. -
Tutorial in Greek Syntax
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Hochschulschriftenserver - Universität Frankfurt am Main On the morphosyntax of (anti-)causative verbs Artemis Alexiadou1 Universität Stuttgart [email protected] 1. Setting the stage As is well known, in many languages change of state verbs participate in the so called (anti-) causative alternation; this is illustrated in (1) with an English example. Such verbs permit both transitive/causative and intransitive/anticausative construals: (1) a. John broke the window Causative b. The window broke Anticausative2 The paradigm in (1) has been the subject of much discussion in linguistic theory, as its existence raises a number of intriguing questions. In this paper, I address three of them. The first question is whether we are actually dealing with a causative formation or a detransitivization process. Both views have been proposed in the literature: proponents of the causative formation approach claim that the intransitive form is basic (e.g. Dowty 1979; Pesetsky 1995 and others), while proponents of the detransitivization process claim that it is the transitive that is basic, and intransitive one is derived (e.g. Levin & Rappaport Hovav 1995, Chierchia 1989, Reinhart 2000 and others). Recently, a third proposal has been advanced, namely that the two alternates do not stand in a derivational relationship (Alexiadou & al. 2006, Doron 2003). The second question concerns the morphological form of the alternation, namely whether morphological marking plays a role in determining the directionality of the derivation. Derivational approaches typically assume an iconic reasoning; the derived form is expected to be morphologically marked. -
Options for a National Culture Symbol of Cameroon: Can the Bamenda Grassfields Traditional Dress Fit?
EAS Journal of Humanities and Cultural Studies Abbreviated Key Title: EAS J Humanit Cult Stud ISSN: 2663-0958 (Print) & ISSN: 2663-6743 (Online) Published By East African Scholars Publisher, Kenya Volume-2 | Issue-1| Jan-Feb-2020 | DOI: 10.36349/easjhcs.2020.v02i01.003 Research Article Options for a National Culture Symbol of Cameroon: Can the Bamenda Grassfields Traditional Dress Fit? Venantius Kum NGWOH Ph.D* Department of History Faculty of Arts University of Buea, Cameroon Abstract: The national symbols of Cameroon like flag, anthem, coat of arms and seal do not Article History in any way reveal her cultural background because of the political inclination of these signs. Received: 14.01.2020 In global sporting events and gatherings like World Cup and international conferences Accepted: 28.12.2020 respectively, participants who appear in traditional costume usually easily reveal their Published: 17.02.2020 nationalities. The Ghanaian Kente, Kenyan Kitenge, Nigerian Yoruba outfit, Moroccan Journal homepage: Djellaba or Indian Dhoti serve as national cultural insignia of their respective countries. The https://www.easpublisher.com/easjhcs reason why Cameroon is referred in tourist circles as a cultural mosaic is that she harbours numerous strands of culture including indigenous, Gaullist or Francophone and Anglo- Quick Response Code Saxon or Anglophone. Although aspects of indigenous culture, which have been grouped into four spheres, namely Fang-Beti, Grassfields, Sawa and Sudano-Sahelian, are dotted all over the country in multiple ways, Cameroon cannot still boast of a national culture emblem. The purpose of this article is to define the major components of a Cameroonian national culture and further identify which of them can be used as an acceptable domestic cultural device. -
1 Parameters of Morpho-Syntactic Variation
This paper appeared in: Transactions of the Philological Society Volume 105:3 (2007) 253–338. Please always use the published version for citation. PARAMETERS OF MORPHO-SYNTACTIC VARIATION IN BANTU* a b c By LUTZ MARTEN , NANCY C. KULA AND NHLANHLA THWALA a School of Oriental and African Studies, b University of Leiden and School of Oriental and African Studies, c University of the Witwatersrand and School of Oriental and African Studies ABSTRACT Bantu languages are fairly uniform in terms of broad typological parameters. However, they have been noted to display a high degree or more fine-grained morpho-syntactic micro-variation. In this paper we develop a systematic approach to the study of morpho-syntactic variation in Bantu by developing 19 parameters which serve as the basis for cross-linguistic comparison and which we use for comparing ten south-eastern Bantu languages. We address conceptual issues involved in studying morpho-syntax along parametric lines and show how the data we have can be used for the quantitative study of language comparison. Although the work reported is a case study in need of expansion, we will show that it nevertheless produces relevant results. 1. INTRODUCTION Early studies of morphological and syntactic linguistic variation were mostly aimed at providing broad parameters according to which the languages of the world differ. The classification of languages into ‘inflectional’, ‘agglutinating’, and ‘isolating’ morphological types, originating from the work of Humboldt (1836), is a well-known example of this approach. Subsequent studies in linguistic typology, e.g. work following Greenberg (1963), similarly tried to formulate variables which could be applied to any language and which would classify languages into a number of different types. -
5 Phonology Florian Lionnet and Larry M
5 Phonology Florian Lionnet and Larry M. Hyman 5.1. Introduction The historical relation between African and general phonology has been a mutu- ally beneficial one: the languages of the African continent provide some of the most interesting and, at times, unusual phonological phenomena, which have con- tributed to the development of phonology in quite central ways. This has been made possible by the careful descriptive work that has been done on African lan- guages, by linguists and non-linguists, and by Africanists and non-Africanists who have peeked in from time to time. Except for the click consonants of the Khoisan languages (which spill over onto some neighboring Bantu languages that have “borrowed” them), the phonological phenomena found in African languages are usually duplicated elsewhere on the globe, though not always in as concen- trated a fashion. The vast majority of African languages are tonal, and many also have vowel harmony (especially vowel height harmony and advanced tongue root [ATR] harmony). Not surprisingly, then, African languages have figured dispro- portionately in theoretical treatments of these two phenomena. On the other hand, if there is a phonological property where African languages are underrepresented, it would have to be stress systems – which rarely, if ever, achieve the complexity found in other (mostly non-tonal) languages. However, it should be noted that the languages of Africa have contributed significantly to virtually every other aspect of general phonology, and that the various developments of phonological theory have in turn often greatly contributed to a better understanding of the phonologies of African languages. Given the considerable diversity of the properties found in different parts of the continent, as well as in different genetic groups or areas, it will not be possible to provide a complete account of the phonological phenomena typically found in African languages, overviews of which are available in such works as Creissels (1994) and Clements (2000). -
African Dialects
African Dialects • Adangme (Ghana ) • Afrikaans (Southern Africa ) • Akan: Asante (Ashanti) dialect (Ghana ) • Akan: Fante dialect (Ghana ) • Akan: Twi (Akwapem) dialect (Ghana ) • Amharic (Amarigna; Amarinya) (Ethiopia ) • Awing (Cameroon ) • Bakuba (Busoong, Kuba, Bushong) (Congo ) • Bambara (Mali; Senegal; Burkina ) • Bamoun (Cameroons ) • Bargu (Bariba) (Benin; Nigeria; Togo ) • Bassa (Gbasa) (Liberia ) • ici-Bemba (Wemba) (Congo; Zambia ) • Berba (Benin ) • Bihari: Mauritian Bhojpuri dialect - Latin Script (Mauritius ) • Bobo (Bwamou) (Burkina ) • Bulu (Boulou) (Cameroons ) • Chirpon-Lete-Anum (Cherepong; Guan) (Ghana ) • Ciokwe (Chokwe) (Angola; Congo ) • Creole, Indian Ocean: Mauritian dialect (Mauritius ) • Creole, Indian Ocean: Seychelles dialect (Kreol) (Seychelles ) • Dagbani (Dagbane; Dagomba) (Ghana; Togo ) • Diola (Jola) (Upper West Africa ) • Diola (Jola): Fogny (Jóola Fóoñi) dialect (The Gambia; Guinea; Senegal ) • Duala (Douala) (Cameroons ) • Dyula (Jula) (Burkina ) • Efik (Nigeria ) • Ekoi: Ejagham dialect (Cameroons; Nigeria ) • Ewe (Benin; Ghana; Togo ) • Ewe: Ge (Mina) dialect (Benin; Togo ) • Ewe: Watyi (Ouatchi, Waci) dialect (Benin; Togo ) • Ewondo (Cameroons ) • Fang (Equitorial Guinea ) • Fõ (Fon; Dahoméen) (Benin ) • Frafra (Ghana ) • Ful (Fula; Fulani; Fulfulde; Peul; Toucouleur) (West Africa ) • Ful: Torado dialect (Senegal ) • Gã: Accra dialect (Ghana; Togo ) • Gambai (Ngambai; Ngambaye) (Chad ) • olu-Ganda (Luganda) (Uganda ) • Gbaya (Baya) (Central African Republic; Cameroons; Congo ) • Gben (Ben) (Togo -
Reglas De Congo: Palo Monte Mayombe) a Book by Lydia Cabrera an English Translation from the Spanish
THE KONGO RULE: THE PALO MONTE MAYOMBE WISDOM SOCIETY (REGLAS DE CONGO: PALO MONTE MAYOMBE) A BOOK BY LYDIA CABRERA AN ENGLISH TRANSLATION FROM THE SPANISH Donato Fhunsu A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of English and Comparative Literature (Comparative Literature). Chapel Hill 2016 Approved by: Inger S. B. Brodey Todd Ramón Ochoa Marsha S. Collins Tanya L. Shields Madeline G. Levine © 2016 Donato Fhunsu ALL RIGHTS RESERVED ii ABSTRACT Donato Fhunsu: The Kongo Rule: The Palo Monte Mayombe Wisdom Society (Reglas de Congo: Palo Monte Mayombe) A Book by Lydia Cabrera An English Translation from the Spanish (Under the direction of Inger S. B. Brodey and Todd Ramón Ochoa) This dissertation is a critical analysis and annotated translation, from Spanish into English, of the book Reglas de Congo: Palo Monte Mayombe, by the Cuban anthropologist, artist, and writer Lydia Cabrera (1899-1991). Cabrera’s text is a hybrid ethnographic book of religion, slave narratives (oral history), and folklore (songs, poetry) that she devoted to a group of Afro-Cubans known as “los Congos de Cuba,” descendants of the Africans who were brought to the Caribbean island of Cuba during the trans-Atlantic Ocean African slave trade from the former Kongo Kingdom, which occupied the present-day southwestern part of Congo-Kinshasa, Congo-Brazzaville, Cabinda, and northern Angola. The Kongo Kingdom had formal contact with Christianity through the Kingdom of Portugal as early as the 1490s. -
The Oxford Guide to the Bantu Languages
submitted for The Oxford Guide to the Bantu Languages Bantu languages: Typology and variation Denis Creissels (3rd draft, August 12 2019) 1. Introduction With over 400 languages, the Bantu family provides an excellent empirical base for typological and comparative studies, and is particularly well suited to the study of microvariation (cf. Bloom & Petzell (this volume), Marlo (this volume)). This chapter provides an overview of the broad typological profile of Bantu languages, and of the major patterns and parameters of variation within the family. Inheritance from Proto-Bantu and uninterrupted contact between Bantu languages are certainly responsible for their relative typological homogeneity. It is however remarkable that the departures from the basic phonological and morphosyntactic structure inherited from Proto-Bantu are not equally distributed across the Bantu area. They are typically found in zone A, and to a lesser degree in (part of) zones B to D, resulting in a relatively high degree of typological diversity in this part of the Bantu area (often referred to as ‘Forest Bantu’), as opposed to the relative uniformity observed elsewhere (‘Savanna Bantu’). Typologically, Forest Bantu can be roughly characterized as intermediate between Savanna Bantu and the languages grouped with Narrow Bantu into the Southern Bantoid branch of Benue-Congo. Kiessling (this volume) provides an introduction to the West Ring languages of the Grassfields Bantu group, the closest relative of Narrow Bantu. Departures from the predominant typological profile -
Name Language E-Mail Phone City French Swahili Lingala Hemba Kiluba Kirundi Kinyarwanda Swahili French French Swahili Lingala 4
Name Language E-mail Phone City French Swahili 1 Beatrice Mbayo Lingala [email protected] 859 -457 -7205 Lexington Hemba Kiluba Kirundi Kinyarwanda 2 Brigitte Nduwimana [email protected] 859-913-1419 Lexington Swahili French French 3 Christine Yohali Swahili [email protected] 859-368-2276 Lexington Lingala 4 Durar Shakir Arabic [email protected] 618-924-0629 Lexington Kinyarwanda 5 Lodrigue Mutabazi [email protected] 615-568-1689 Lexington Swahili Swahili 6 Modest M Bittock Kinyarwanda [email protected] (859)285-3740 Lexington Kirundi 7 Ranuka Chettri Nepali [email protected] 859-312-8216 Lexington 8 Shaza Awad Arabic [email protected] 606-215-9571 Lexington Kirundi Kinyarwanda 9 Tite Niyonizigiye [email protected] 859-368-3167 Lexington Swahili French Somali 10 Abdirizak Mohamed [email protected] 502-450-1346 Louisville Mai-Mai Dari Farsi Urdu Persian 11 Abdul Hasib Abdul Rasool [email protected] 502-337-4550 Louisville Hindi Russian Ukrainian Pashto Somali Swahili 12 Amina Mahamud [email protected] 207-415-5118 Louisville Mai Mai Hindi Dari Persian 13 Aneela Abdul Rasool Farsi [email protected] 502-337-5587 Louisville Urdu Hindi Nepali 14 Buddha Subedi [email protected] 502-294-1246 Louisville Hindi 15 Chandra Regmi Nepali [email protected] 502-337-5524 Louisville Kinyarwanda Swahili 16 Chantal Nyirinkwaya French [email protected] 502-299-4169 Louisville Kirundi Lingala Burmese 17 Hnem Kim [email protected] 502-298-4321 Louisville Chin Kinyarwanda 18 Jean de Dieu Nzeyimana Kirundi