Obvious but Invisible: Ways of Knowing Health, Environment, and Colonialism in a West Coast Indigenous Community
Comparative Studies in Society and History 2018;60(2):241–273. 0010-4175/18 # Society for the Comparative Study of Society and History 2018 doi:10.1017/S001041751800004X Obvious but Invisible: Ways of Knowing Health, Environment, and Colonialism in a West Coast Indigenous Community PAIGE RAIBMON Department of History, University of British Columbia PRELUDE I: ABIRDS- EYE VIEW This is a story about divergent epistemologies and the politics of risk. It is a story about diverse ways of knowing a place, of sensing danger, of feeling well; a story about the production of imperception, the construction of colonial subjecthood, and the struggle for Indigenous sovereignty. In this story, an Indigenous community worked to render perceptible to the settler state appara- tus its knowledge claims about pollution, health, and critically, authority. Activ- ists initially pursued an anti-colonial, environmental justice campaign that sought to translate local, Indigenous ways of knowing into the epistemologies of environmental science and public health. This strategy earned them allies in the health science and legal professions, and activists had reason for optimism. Yet ultimately, this strategy failed. When it did, the community changed course: it now appropriated technologies of law rather than science. Where they previ- ously mobilized knowledge verifiable with bare human senses, they now Acknowledgments: I humbly acknowledge the many people whose generosity, assistance, and insights made this piece possible. Most importantly, I thank the Mowachaht and Muchalaht com- munity members who spoke and worked with me, especially but not only: Sheila Savey, Margarita James, Margaret Amos, Jerry Jack, Max Savey, Lillian Howard, and Mike Maquinna.
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