From Augustus to Marcus Aurelius
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Humanitas–Clementia and Clementia Caesaris Ancient and Modern Caesar
European Journal of Science and Theology, September 2012, Vol.8, No.3, 263-269 _______________________________________________________________________ HUMANITAS–CLEMENTIA AND CLEMENTIA CAESARIS ANCIENT AND MODERN CAESAR Iulian-Gabriel Hruşcă* Romanian Academy, Iasi Branch, Str. T. Codrescu, Nr. 2, Iasi, Romania (Received 11 May 2012) Abstract Humanitas Romana is a concept that crosses both the Republican age of Rome and the Roman imperial period. In the Republic, clementia was both a personal attribute and a public virtue, intended to differentiate the Romans from the other peoples of antiquity in a sense of a moral superiority. In the Roman imperial period, the concept of humanitas Romana began to manifest more and more significantly through its component part, clementia, which became a cardinal virtue of the emperor and a judicial principle. With the coming to power of Julius Caesar, the notion of Clementia Caesaris was born. Afterwards, the status of Clementia Caesaris was enhanced during the Principate of Augustus. The emperor tends to become a provider of human rights. In a certain respect, if we refer to the principles of democracy, this transfer of the centre of gravity to the emperor in terms of human rights is negative. However, we could not assert that at that time were only negative aspects. We might consider as positive aspects the evolution of the concept of humanitas Romana through its component, the virtue of clementia, or the increased multicultural side of the Roman state. Despite the negative perception of Rome today, the clemency of ancient Caesar had reminiscences over time. The modern Caesar has tried to turn to Rome for lessons both positive and negative. -
SAGITTARIUS VALLEY and PELIGNA DELL BETWEEN 4Th and 1St CENTURY BC TRENDS and DEVELOPMENTS of ROMANIZATION
SAGITTARIUS VALLEY AND PELIGNA DELL BETWEEN 4th AND 1st CENTURY BC TRENDS AND DEVELOPMENTS OF ROMANIZATION SUMMARY PART I. THESIS FOREWORD It describes the problems that the present work is to contribute to solve : the still poor understanding of Romanization as a phenomenon in the Peligna Valley and the state of documentation, very substantial but fragmentary and unsystematic in large part. The theme of Romanization is introduced and defined, from an historical point of view. Finally, it focuses on methodology followed while developing the work as well as advantages and limitations involved. Acknowledgements and more detailed methodological note close-out this section. HISTORY OF STUDIES An overview of the most significant discoveries and studies on the above mentioned territoryfrom the beginning of the modern era to the present time. PELIGNI SOURCES IN LATIN AND GREEK Analysis of the testimonies of Greek and Latin authors on Peligni, broken down into: Geographical Testimonies Testimonies relating to religion, myths, and customs Documents on the history of Peligni and their relationships with Rome Sources on rearrangements in Romans ’ territory planning activities GEOGRAPHICAL FEATURES Description of area main elements from a geographical point of view, that includes how the territorial structure has influenced the ancient built-up areas. It also outlines the different areas in which the territory is divided. ANALYSIS OF ARCHAEOLOGICAL CONTEXTS A study of the archaeological contexts belonging to each type being present in the territory (urban spreads, sanctuaries, necropolis) provided with a detailed analysis of cultural materials and inscriptions, which is relating to the different districts: SagittariusValley . Study of the necropolis lying in the territory of Anversa degli Abruzzi, a sub-region inserted in the preferred trade routes between the territories of Piceno, Sannio, and Daunia, which were less exposed to the influence of Tyrrhenian and Lazio areas . -
Hadrian and the Greek East
HADRIAN AND THE GREEK EAST: IMPERIAL POLICY AND COMMUNICATION DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Demetrios Kritsotakis, B.A, M.A. * * * * * The Ohio State University 2008 Dissertation Committee: Approved by Professor Fritz Graf, Adviser Professor Tom Hawkins ____________________________ Professor Anthony Kaldellis Adviser Greek and Latin Graduate Program Copyright by Demetrios Kritsotakis 2008 ABSTRACT The Roman Emperor Hadrian pursued a policy of unification of the vast Empire. After his accession, he abandoned the expansionist policy of his predecessor Trajan and focused on securing the frontiers of the empire and on maintaining its stability. Of the utmost importance was the further integration and participation in his program of the peoples of the Greek East, especially of the Greek mainland and Asia Minor. Hadrian now invited them to become active members of the empire. By his lengthy travels and benefactions to the people of the region and by the creation of the Panhellenion, Hadrian attempted to create a second center of the Empire. Rome, in the West, was the first center; now a second one, in the East, would draw together the Greek people on both sides of the Aegean Sea. Thus he could accelerate the unification of the empire by focusing on its two most important elements, Romans and Greeks. Hadrian channeled his intentions in a number of ways, including the use of specific iconographical types on the coinage of his reign and religious language and themes in his interactions with the Greeks. In both cases it becomes evident that the Greeks not only understood his messages, but they also reacted in a positive way. -
Augustine and the Art of Ruling in the Carolingian Imperial Period
Augustine and the Art of Ruling in the Carolingian Imperial Period This volume is an investigation of how Augustine was received in the Carolingian period, and the elements of his thought which had an impact on Carolingian ideas of ‘state’, rulership and ethics. It focuses on Alcuin of York and Hincmar of Rheims, authors and political advisers to Charlemagne and to Charles the Bald, respectively. It examines how they used Augustinian political thought and ethics, as manifested in the De civitate Dei, to give more weight to their advice. A comparative approach sheds light on the differences between Charlemagne’s reign and that of his grandson. It scrutinizes Alcuin’s and Hincmar’s discussions of empire, rulership and the moral conduct of political agents during which both drew on the De civitate Dei, although each came away with a different understanding. By means of a philological–historical approach, the book offers a deeper reading and treats the Latin texts as political discourses defined by content and language. Sophia Moesch is currently an SNSF-funded postdoctoral fellow at the University of Oxford, working on a project entitled ‘Developing Principles of Good Govern- ance: Latin and Greek Political Advice during the Carolingian and Macedonian Reforms’. She completed her PhD in History at King’s College London. Augustine and the Art of Ruling in the Carolingian Imperial Period Political Discourse in Alcuin of York and Hincmar of Rheims Sophia Moesch First published 2020 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN and by Routledge 52 Vanderbilt Avenue, New York, NY 10017 Routledge is an imprint of the Taylor & Francis Group, an informa business Published with the support of the Swiss National Science Foundation. -
Stoicism and the Virtue of Toleration
STOICISM AND THE VIRTUE OF TOLERATION John Lombardini1 Abstract: This article argues that the Stoics possessed a conception of toleration as a personal and social virtue. In contrast with previous scholarship, I argue that such a conception of toleration only emerges as a product of the novel conceptions of the vir- tue of endurance offered by Epictetus and Marcus Aurelius. The first section provides a survey of the Stoic conception of endurance in order to demonstrate how the distinc- tive treatments of endurance in Epictetus and Marcus Aurelius merit classification of a conception of toleration; the second section offers a brief reconstruction of the argu- ments for toleration in the Meditations. Introduction In his history of the concept of toleration, Rainer Forst identifies its earliest articulation with the use of tolerantia in Stoic philosophy. Though the word tolerantia first occurs in Cicero, it is used to explicate Stoic doctrine. In the Paradoxa Stoicorum, Cicero identifies the tolerantia fortunae (the endurance of what befalls one) as a virtue characteristic of the sage, and connects it with a contempt for human affairs (rerum humanarum contemptione);2 in De Finibus, endurance (toleratio) is contrasted with Epicurus’ maxim that severe pain is brief while long-lasting pain is light as a truer method for dealing with pain.3 Seneca, in his Epistulae Morales, also identifies tolerantia as a virtue, defending it as such against those Stoics who maintain that a strong endurance (fortem tolerantiam) is undesirable, and linking it -
Divus Augustus Pater.” Divus Augustus Was a Title That Was Granted to Him After His Death, Meaning Divine Augustus
Ryan Mathison Coin 17 The reign of Caesar Augustus is often the point at which historians consider that the Roman Empire began, and the Roman Republic ended. The reign of Augustus, from 27BCE-14CE allowed for some of the greatest cultural developments in the western world, and helped bring an already powerful nation to another level of dominance in the world. As such, he is remembered to this day as a giant in the history of the west. This coin from the St. Olaf Collection demonstrates how he was portrayed to the Romans soon after his death, during the reign of the Emperor Tiberius, from 14-37 CE. This coin features, on the obverse, the head of Augustus, facing left, with the words “Divus Augustus Pater.” Divus Augustus was a title that was granted to him after his death, meaning divine Augustus. Pater, in Latin, means father, and is part of a title which was granted to Augustus. This title, Pater Patriae, meaning father of the fatherland, was a major title that was granted to people who did a great service to Rome. On this same side, there is also a star and a thunderbolt. The star, placed between the first “U” and “S” in Augustus, is a reference to one of the stars in the constellation Aquila. It was probably present between 4 and 2 BCE, during the reign of Augustus, and was put on the coins as a reference to his greatness, as such a celestial event must give legitimacy and divine providence to a leader.1 The Thunderbolt is a reference to Jupiter, king of the gods, and one of the patrons of Rome. -
Domitian's Arae Incendii Neroniani in New Flavian Rome
Rising from the Ashes: Domitian’s Arae Incendii Neroniani in New Flavian Rome Lea K. Cline In the August 1888 edition of the Notizie degli Scavi, profes- on a base of two steps; it is a long, solid rectangle, 6.25 m sors Guliermo Gatti and Rodolfo Lanciani announced the deep, 3.25 m wide, and 1.26 m high (lacking its crown). rediscovery of a Domitianic altar on the Quirinal hill during These dimensions make it the second largest public altar to the construction of the Casa Reale (Figures 1 and 2).1 This survive in the ancient capital. Built of travertine and revet- altar, found in situ on the southeast side of the Alta Semita ted in marble, this altar lacks sculptural decoration. Only its (an important northern thoroughfare) adjacent to the church inscription identifies it as an Ara Incendii Neroniani, an altar of San Andrea al Quirinale, was not unknown to scholars.2 erected in fulfillment of a vow made after the great fire of The site was discovered, but not excavated, in 1644 when Nero (A.D. 64).7 Pope Urban VIII (Maffeo Barberini) and Gianlorenzo Bernini Archaeological evidence attests to two other altars, laid the foundations of San Andrea al Quirinale; at that time, bearing identical inscriptions, excavated in the sixteenth the inscription was removed to the Vatican, and then the and seventeenth centuries; the Ara Incendii Neroniani found altar was essentially forgotten.3 Lanciani’s notes from May on the Quirinal was the last of the three to be discovered.8 22, 1889, describe a fairly intact structure—a travertine block Little is known of the two other altars; one, presumably altar with remnants of a marble base molding on two sides.4 found on the Vatican plain, was reportedly used as building Although the altar’s inscription was not in situ, Lanciani refers material for the basilica of St. -
Violence Against Women on the Column of Marcus Aurelius
Violence Against Women on the Column of Marcus Aurelius The Column of Marcus Aurelius is an imperial Roman monument of uncertain date, like- ly either 176 or 180 CE. Its elements (pedestal, spiral frieze, and statue) and its content (a mili- tary narrative) are largely modeled on the earlier Column of Trajan. One major difference be- tween the columns is that the Column of Marcus Aurelius shows physical violence much more often and more explicitly than the Column of Trajan. This pattern of increased violence on the Column of Marcus Aurelius extends into non-military contexts that involve women. On the Column of Trajan, women never appear alone: they are unthreatened and accompanied by other women and by husbands and/or children. Meanwhile on the Column of Marcus Aurelius, women are more often isolated and sometimes victims of rape and murder. Only one scene on the Col- umn of Marcus Aurelius appears to represent intact unthreatened families. In this scene, XVII, emperor Marcus Aurelius stands on an upper register, while a group of non-Romans gathers on the lower register. The group is composed of families, many with young children. Eugen Petersen, a German scholar, documented the column’s frieze, publishing a series of photographs and descriptions in 1896. In his companion to the frieze, Petersen sug- gests that “perhaps” scene XVII may represent families being separated, though he gives no evi- dence for this claim (Petersen vol. 1, 59). More recently, Paul Zanker has analyzed the scene as part of his work on women and children on the Column of Marcus Aurelius. -
11Ffi ELOGIA of the AUGUSTAN FORUM
THEELOGIA OF THE AUGUSTAN FORUM 11ffi ELOGIA OF THE AUGUSTAN FORUM By BRAD JOHNSON, BA A Thesis Submitted to the School of Graduate Studies in Partial Fulfilment of the Requirements for the Degree Master of Arts McMaster University © Copyright by Brad Johnson, August 2001 MASTER OF ARTS (2001) McMaster University (Classics) Hamilton, Ontario TITLE: The Elogia of the Augustan Forum AUTHOR: Brad Johnson, B.A. (McMaster University), B.A. Honours (McMaster University) SUPERVISOR: Dr. Claude Eilers NUMBER OF PAGES: v, 122 II ABSTRACT The Augustan Forum contained the statues offamous leaders from Rome's past. Beneath each statue an inscription was appended. Many of these inscriptions, known also as elogia, have survived. They record the name, magistracies held, and a brief account of the achievements of the individual. The reasons why these inscriptions were included in the Forum is the focus of this thesis. This thesis argues, through a detailed analysis of the elogia, that Augustus employed the inscriptions to propagate an image of himself as the most distinguished, and successful, leader in the history of Rome. III ACKNOWLEDGEMENTS I would like to thank my supervisor, Dr. Claude Eilers, for not only suggesting this topic, but also for his patience, constructive criticism, sense of humour, and infinite knowledge of all things Roman. Many thanks to the members of my committee, Dr. Evan Haley and Dr. Peter Kingston, who made time in their busy schedules to be part of this process. To my parents, lowe a debt that is beyond payment. Their support, love, and encouragement throughout the years is beyond description. -
Vigiles (The Fire Brigade)
insulae: how the masses lived Life in the city & the emperor Romans Romans in f cus With fires, riots, hunger, disease and poor sanitation being the order of the day for the poor of the city of Rome, the emperor often played a personal role in safeguarding the people who lived in the city. Source 1: vigiles (the fire brigade) In 6 AD the emperor Augustus set up a new tax and used the proceeds to start a new force: the fire brigade, the vigiles urbani (literally: watchmen of the city). They were known commonly by their nickname of spartoli; little bucket-carriers. Bronze water Their duties were varied: they fought fires, pump, used by enforced fire prevention methods, acted as vigiles, called a police force, and even had medical a sipho. doctors in each cohort. British Museum. Source 2: Pliny writes to the emperor for help In this letter Pliny, the governor of Bithynia (modern northern Turkey) writes to the emperor Trajan describing the outbreak of a fire and asking for the emperor’s assistance. Pliny Letters 10.33 est autem latius sparsum, primum violentia It spread more widely at first because of the venti, deinde inertia hominum quos satis force of the wind, then because of the constat otiosos et immobilestanti mali sluggishness of the people who, it is clear, stood around as lazy and immobile spectatores perstitisse; et alioqui nullus spectators of such a great calamity. usquam in publico sipo, nulla hama, nullum Furthermore there was no fire-engine or denique instrumentumad incendia water-bucket anywhere for public use, or in compescenda. -
15Th-17Th Century) Essays on the Spread of Humanistic and Renaissance Literary (15Th-17Th Century) Edited by Giovanna Siedina
45 BIBLIOTECA DI STUDI SLAVISTICI Giovanna Siedina Giovanna Essays on the Spread of Humanistic and Renaissance Literary Civilization in the Slavic World Civilization in the Slavic World (15th-17th Century) Civilization in the Slavic World of Humanistic and Renaissance Literary Essays on the Spread (15th-17th Century) edited by Giovanna Siedina FUP FIRENZE PRESUNIVERSITYS BIBLIOTECA DI STUDI SLAVISTICI ISSN 2612-7687 (PRINT) - ISSN 2612-7679 (ONLINE) – 45 – BIBLIOTECA DI STUDI SLAVISTICI Editor-in-Chief Laura Salmon, University of Genoa, Italy Associate editor Maria Bidovec, University of Naples L’Orientale, Italy Scientific Board Rosanna Benacchio, University of Padua, Italy Maria Cristina Bragone, University of Pavia, Italy Claudia Olivieri, University of Catania, Italy Francesca Romoli, University of Pisa, Italy Laura Rossi, University of Milan, Italy Marco Sabbatini, University of Pisa, Italy International Scientific Board Giovanna Brogi Bercoff, University of Milan, Italy Maria Giovanna Di Salvo, University of Milan, Italy Alexander Etkind, European University Institute, Italy Lazar Fleishman, Stanford University, United States Marcello Garzaniti, University of Florence, Italy Harvey Goldblatt, Yale University, United States Mark Lipoveckij, University of Colorado-Boulder , United States Jordan Ljuckanov, Bulgarian Academy of Sciences, Bulgaria Roland Marti, Saarland University, Germany Michael Moser, University of Vienna, Austria Ivo Pospíšil, Masaryk University, Czech Republic Editorial Board Giuseppe Dell’Agata, University of Pisa, Italy Essays on the Spread of Humanistic and Renaissance Literary Civilization in the Slavic World (15th-17th Century) edited by Giovanna Siedina FIRENZE UNIVERSITY PRESS 2020 Essays on the Spread of Humanistic and Renaissance Literary Civilization in the Slavic World (15th- 17th Century) / edited by Giovanna Siedina. – Firenze : Firenze University Press, 2020. -
Map 44 Latium-Campania Compiled by N
Map 44 Latium-Campania Compiled by N. Purcell, 1997 Introduction The landscape of central Italy has not been intrinsically stable. The steep slopes of the mountains have been deforested–several times in many cases–with consequent erosion; frane or avalanches remove large tracts of regolith, and doubly obliterate the archaeological record. In the valley-bottoms active streams have deposited and eroded successive layers of fill, sealing and destroying the evidence of settlement in many relatively favored niches. The more extensive lowlands have also seen substantial depositions of alluvial and colluvial material; the coasts have been exposed to erosion, aggradation and occasional tectonic deformation, or–spectacularly in the Bay of Naples– alternating collapse and re-elevation (“bradyseism”) at a staggeringly rapid pace. Earthquakes everywhere have accelerated the rate of change; vulcanicity in Campania has several times transformed substantial tracts of landscape beyond recognition–and reconstruction (thus no attempt is made here to re-create the contours of any of the sometimes very different forerunners of today’s Mt. Vesuvius). To this instability must be added the effect of intensive and continuous intervention by humanity. Episodes of depopulation in the Italian peninsula have arguably been neither prolonged nor pronounced within the timespan of the map and beyond. Even so, over the centuries the settlement pattern has been more than usually mutable, which has tended to obscure or damage the archaeological record. More archaeological evidence has emerged as modern urbanization spreads; but even more has been destroyed. What is available to the historical cartographer varies in quality from area to area in surprising ways.