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Individuality, Collectivity, and Samoan Artistic Responses to Cultural Change
The I and the We: Individuality, Collectivity, and Samoan Artistic Responses to Cultural Change April K Henderson That the Samoan sense of self is relational, based on socio-spatial rela- tionships within larger collectives, is something of a truism—a statement of such obvious apparent truth that it is taken as a given. Tui Atua Tupua Tamasese Taisi Efi, a former prime minister and current head of state of independent Sāmoa as well as an influential intellectual and essayist, has explained this Samoan relational identity: “I am not an individual; I am an integral part of the cosmos. I share divinity with my ancestors, the land, the seas and the skies. I am not an individual, because I share a ‘tofi’ (an inheritance) with my family, my village and my nation. I belong to my family and my family belongs to me. I belong to my village and my village belongs to me. I belong to my nation and my nation belongs to me. This is the essence of my sense of belonging” (Tui Atua 2003, 51). Elaborations of this relational self are consistent across the different political and geographical entities that Samoans currently inhabit. Par- ticipants in an Aotearoa/New Zealand–based project gathering Samoan perspectives on mental health similarly described “the Samoan self . as having meaning only in relationship with other people, not as an individ- ual. This self could not be separated from the ‘va’ or relational space that occurs between an individual and parents, siblings, grandparents, aunts, uncles and other extended family and community members” (Tamasese and others 2005, 303). -
MC Trey: the 'Feline Force' of Australian Hip Hop Tony Mitchell
ARTIST PROFILE MC Trey: The ‘Feline Force’ of Australian Hip Hop Tony Mitchell A Hip Hop Role Model Fijian-Australian MC Trey, aka Thelma Thomas, is arguably Australia’s leading female MC, who has begun to receive prominent mainstream media coverage for her Pacific Islander style, dynamic live performances, distinctively street-wise and musically diverse recordings, and her hip hop workshops. Described by Andrew Drever in the Sydney Morning Herald as ‘one of Australian hip hop’s true role models,’1 to date she has released two acclaimed mini-albums, the ten-track Daily Affirmations (2000)—described as a ‘landmark for the Australian hip hop scene’ and album of the week in Sydney street mag Revolver2—and the eight-track Tapastry Tunes (2003), described by George Palathingal in the Sydney Morning Herald’s ‘Metro’ as ‘[d]emonstrating potentially the biggest leap forward for Australian hip hop.’3 Trey (initially an anagram for ‘The Rhymin’ Edifying Young’un’) has also contributed tracks to numerous Australian hip hop compilations, most notably the all-woman First Words (2000), released on Sydney-based label Mother Tongues, described by label founder Heidi Pasqual as ‘the first label in the world dedicated to the development of Women in Hip Hop Music.’ On the US release Best of International Hip Hop (Hip-O Universal, 2000) she represents Australia with her ‘melodic, realistic, personal, political, positive’ MC style, alongside a host of non-Anglophone male MCs and crews from Argentina, Algeria, Switzerland, Israel, Romania, Greece, Austria, Greenland, Croatia, France, South Africa and Portugal. Trey’s track on the international hip hop compilation, ‘Feline Forces,’ is about the African- American and Australian women in hip hop who have influenced her, from Roxanne Shante to MC Lyte, Baby Love, MC Que and local graffiti artist and MC Charlene aka Spice, who ‘in ’88 dropped the first Aussie female tune’ (on the Virgin compilation of Australian hip hop 1 Andrew Drever, ‘Trey bien,’ Sydney Morning Herald 27 June 2003: ‘Metro’ 10. -
Still Life Press
Still Life Best Short Film - Montreal World Film Festival 2001 Telleride Film Festival 2001 Sundance Film Festival 2002 PresskitPresskit TEL: 64 4 382 7680 FAX: 64 4 384 9719 PO BOX 11 546 WELLINGTON __________________________________________________________________ LEVEL 2 THE FILM CENTRE 119 JERVOIS QUAY WELLINGTON NEW ZEALAND www.nzfilm.co.nz [email protected] Production Notes Writer: Sima Urale Director: Sima Urlae Producer: Anna Rasmussen Production Company: Niu Movies Ltd Colour 11 minutes 35 mm 1:1:85 Dolby Digital Log Line Director’s True love never dies. Notes “I love seeing elderly people on screen, Synopsis whether its commercials, soaps, or movies. Everything is so youth-orientated today, Still Life explores how love overcomes romantic movies are always about the physical pain. An elderly couple, who young and the beautiful, so I wanted to decide to throw away life to re-unite in make a short film about real and lasting death, fnd that great love defies all. love. In a way, if they had lived to see it, Still Life is about Romeo and Juliet fifty years on”. Still Life Director’s Biography Sima Urale Sima Urale was born in Savaii, Samoa. Sima has been directing commercials in New Her family immigrated to New Zealand Zealand as well as abroad. She is currently in 1974. She is a graduate of the New writing her first feature film. Zealand Drama School (1989). After two years of stage acting in various productions throughout New Zealand, she was accepted into the Victorian College of the Arts Film and Television School, where she studied film-making for three years. -
PROMOTING DIVERSITY of CULTURAL EXPRESSION in ARTS in AUSTRALIA a Case Study Report
PROMOTING DIVERSITY OF CULTURAL EXPRESSION IN ARTS IN AUSTRALIA A case study report Dr Phillip Mar Institute for Culture and Society, Western Sydney University Distinguished Professor Ien Ang Institute for Culture and Society, Institute for Culture Western Sydney University and Society DIVERSITY OF CULTURAL EXPRESSIONS Published under Creative Commons Attribution-Noncommercial-NonDerivative Works 2.5 License Any distribution must include the following attribution: P.Mar & I.Ang (2015) Promoting Diversity of Cultural Expressions in Arts in Australia, Sydney, Australia Council for the Arts. ABOUT THE AUTHORS Dr Phillip Mar Phillip Mar is an anthropologist by training, with research interests in migration, political emotions, contemporary art and cultural policy. Since 2008, Phillip Mar has been a researcher at the Centre for Cultural Research / Institute for Culture and Society, Western Sydney University. Distinguished Professor Ien Ang Ien Ang is a Distinguished Professor of Cultural Studies at the Institute for Culture and Society (ICS) at Western Sydney University. She is one of the leaders in cultural studies worldwide, with interdisciplinary work spanning many areas of the humanities and social sciences, focusing broadly on the processes and impacts of cultural flow and exchange in the globalised world. Her books, including Watching Dallas, Desperately Seeking the Audience and On Not Speaking Chinese, are recognised as classics in the field and her work has been translated into many languages, including Chinese, Japanese, Italian, Turkish, German, Korean and Spanish. Her most recent book, co-edited with E. Lally and K. Anderson, is The Art of Engagement: Culture, Collaboration, Innovation (2011). She is also the co-author (with Y. -
Party Warehouse Karaoke & Jukebox Song List
Party Warehouse Karaoke & Jukebox Song List Please note that this is a sample song list from one Karaoke & Jukebox Machine which may vary from the one you hire You can view a sample song list for digital jukebox (which comes with the karaoke machine) below. Song# ARTIST TRACK NAME 1 10CC IM NOT IN LOVE Karaoke 2 10CC DREADLOCK HOLIDAY Karaoke 3 2 PAC CALIFORNIA LOVE Karaoke 4 4 NON BLONDES WHATS UP Karaoke 5 50 CENT IN DA CLUB Karaoke 6 A HA TAKE ON ME Karaoke 7 A HA THE SUN ALWAYS SHINES ON TV Karaoke 8 A1 CAUGHT IN THE MIDDLE Karaoke 9 AALIYAH I DONT WANNA Karaoke 10 ABBA DANCING QUEEN Karaoke 11 ABBA WATERLOO Karaoke 12 ABBA THANK YOU FOR THE MUSIC Karaoke 13 ABBA SUPER TROUPER Karaoke 14 ABBA SOS Karaoke 15 ABBA ROCK ME Karaoke 16 ABBA MONEY MONEY MONEY Karaoke 17 ABBA MAMMA MIA Karaoke 18 ABBA KNOWING ME KNOWING YOU Karaoke 19 ABBA FERNANDO Karaoke 20 ABBA CHIQUITITA Karaoke 21 ABBA I DO I DO I DO I DO I DO Karaoke 22 ABC POISON ARROW Karaoke 23 ABC THE LOOK OF LOVE Karaoke 24 ACDC STIFF UPPER LIP Karaoke 25 ACE OF BASE ALL THAT SHE WANTS Karaoke 26 ACE OF BASE DONT TURN AROUND Karaoke 27 ACE OF BASE THE SIGN Karaoke 28 ADAM ANT ANT MUSIC Karaoke 29 AEROSMITH CRAZY Karaoke 30 AEROSMITH I DONT WANT TO MISS A THING Karaoke 31 AEROSMITH LOVE IN AN ELEVATOR Karaoke 32 AFROMAN BECAUSE I GOT HIGH Karaoke 33 AIR SUPPLY ALL OUT OF LOVE Karaoke 34 ALANIS MORISSETTE YOU OUGHTA KNOW Karaoke 35 ALANIS MORISSETTE THANK U Karaoke 36 ALANIS MORISSETTE ALL I REALLY WANT Karaoke 37 ALANIS MORISSETTE IRONIC Karaoke 38 ALANNAH MYLES BLACK VELVET Karaoke -
View Sample Pages of Tangata O Le Moana
Edited by Sean Mallon, Kolokesa Māhina-Tuai and Damon Salesa First published in New Zealand in 2012 by Te Papa Press, P O Box 467, Wellington, New Zealand Text © Museum of New Zealand Te Papa Tongarewa and the contributors Images © Museum of New Zealand Te Papa Tongarewa or as credited This book is copyright. Apart from any fair dealing for the purpose of private study, research, criticism, or review, as permitted under the Copyright Act, no part of this book may be reproduced by any process, stored in a retrieval system, or transmitted in any form, without the prior permission of the Museum of New Zealand Te Papa Tongarewa. TE PAPA® is the trademark of the Museum of New Zealand Te Papa Tongarewa Te Papa Press is an imprint of the Museum of New Zealand Te Papa Tongarewa Tangata o le moana : New Zealand and the people of the Pacific / edited by Sean Mallon, Kolokesa Māhina-Tuai and Damon Salesa. Includes bibliographical references and index. ISBN 978-1-877385-72-8 [1. Pacific Islanders—New Zealand. 2. Pacific Islanders—New Zealand—History.] I. Mallon, Sean. II. Māhina-Tuai, Kolokesa Uafā. III. Salesa, Damon Ieremia, 1972- IV. Title. 305.8995093—dc 22 Design by Spencer Levine Digital imaging by Jeremy Glyde Printed by Everbest Printing Co, China Cover: All images are selected from the pages of Tangata o le Moana. Back cover: Tokelauans leaving for New Zealand, 1966. Opposite: Melanesian missionary scholars and cricket players from Norfolk Island with the Bishop of Melanesia, Cecil Wilson, at the home of the Bishop of Christchurch, 1895. -
A Rhythmic Analysis of Rap - What Can We Learn from ‘Flow’?
A Rhythmic Analysis of Rap - What can we learn from ‘flow’? A thesis submitted in partial fulfilment of the requirements for the degree of Masters of Linguistics in the University of Canterbury by Iskandar Rhys Davis March 2017 Contents Chapter I: Introduction ........................................................................................................... 1 1.1 Purpose and goals of investigating rap rhythm ........................................................... 1 1.2 Hip-Hop roots .............................................................................................................. 2 1.2.1 MCs and DJs ........................................................................................................ 2 1.2.2 Where rap began .................................................................................................. 3 1.2.3 Progression of rap content ................................................................................... 4 1.2.4 The use of sampling ............................................................................................. 6 1.3 An introduction to flow ............................................................................................... 7 1.4 Rap arenas and their influence on rap style............................................................... 10 1.4.1 Different rap forms ............................................................................................ 11 1.4.2 The mainstream vs. underground debate .......................................................... -
The Festivalisation of Pacific Cultures in New Zealand: Diasporic Flow and Identity Within ‘A Sea of Islands’
The Festivalisation of Pacific Cultures in New Zealand: Diasporic Flow and Identity within ‘a Sea of Islands’ A thesis submitted for the degree of Doctor of Philosophy The University of Otago Dunedin New Zealand Jared Mackley-Crump 2012 Abstract In the second half of the twentieth century, New Zealand witnessed a period of significant change, a period that resulted in dramatic demographic shifts. As a result of economic diversification, the New Zealand government looked to the Pacific (and to the at the time predominantly rural Māori population) to fill increasing labour shortages. Pacific Peoples began to migrate to New Zealand in large numbers from the mid-1960s and continued to do so until the mid-1970s, by which time changing economic conditions had impacted the country’s migration needs. At around this time, in 1976, the first major moment of the festivalisation of Pacific cultures occured. As the communities continued to grow and become entrenched, more festivals were initiated across the country. By 2010, with Pacific peoples making up approximately 7% of the population, there were twenty-five annual festivals held from the northernmost towns to the bottom of the South Island. By comparing the history of Pacific festivals and peoples in New Zealand, I argue that festivals reflect how Pacific communities have been transformed from small communities of migrants to large communities of largely New Zealand-born Pacific peoples. Uncovering the meanings of festivals and the musical performances presented within festival spaces, I show how notions of place, culture and identity have been changed in the process. Conceiving of the Pacific as a vast interconnected ‘Sea of Islands’ kinship network (Hau’ofa 1994), where people, trade, arts and customs have circulated across millennia, I propose that Pacific festivals represent the most highly visible public manifestations of this network operating within New Zealand, and of New Zealand’s place within it. -
Global Noise and Global Englishes
is a muscle; i am stretched, squeezed. i forget and in the same instant i remember. this is the way i live. i used to think i could stop and start, but stopping and starting go on for a long time and when does one become the other? i had the exact change for the taxi. the bright coincidental details in the world of things; not metaphors but exchanges. these sentences, like the weather and the world of things, unwind me. i have no inside: there is only rain and i am leaking, through and through. —————————— [in] the … discovery of our intrinsic difference let us know ourselves global noise and global englishes as unconscious, altered, other, in order to better approach the universal otherness of the strangers that we are—for only strangeness is ALASTAIR PENNYCOOK universal. kristeva Global Noise: Rap and Hip-Hop Outside the USA, alluding to Tricia Rose’s US rap-music book, —————————— Black Noise, aims to do much more than merely extend the reach of the study of rap and hip- hop beyond the USA, as its subtitle might suggest.1 While acknowledging the importance strangeness of the work of both Rose and Potter,2 this collection’s editor, Tony Mitchell contests their respective views that rap and hip-hop are essentially expressions of African-American cul- strangeness removes all guarantees: it dispatches with immortality, ture, and that all forms of rap and hip-hop derive from these origins. He argues that these affect and memory. strangeness is cosmic and intellectual. strangeness forms have become ‘a vehicle for global youth affiliations and a tool for reworking local iden- is expansive, timeless and cool. -
Bette... New Tune R Legit Service Must Overcome Intimately Its File -Sharing Progeny
$6.95 (U.S.), $8.95 (CAN.), £5.50 (U.K.), 8.95 (EUROPE), Y2,500 (JAPAN) 3 -DIGIT 908 #BCNCCVR * * * * * * * * * * * * * * * ** 111I111I111I1111I1H 1I111I11I111I111III111111II111I1 u A06 80101 #90807GEE374EM002# BLBD 508 001 MAR 04 2 MONTY GREENLY 3740 ELM AVE # A LONG BEACH CA 90807 -3402 Black Music' Historic Wee See Pages 20 and 58 THE INTERNATIONAL NEWSWEEKLY OF MUSIC, VIDEO A MENT www.billboard.com OCTOBER 18, 2003 HOT SPOTS Napster's Bette... New Tune r Legit Service Must Overcome Intimately Its File -Sharing Progeny Rosemary Clooney BY BRIAN GARRITY and JULIANA KORANTENG Tribute Provides New On the verge of resurfacing as a commercial service, the once -notorious Napster must face Showcase For Midler its own double -edged legacy. 5 The DVD That Roared The legitimate digital music market that Nap - helped force into Walt Disney Home Video's BY CHUCK TAYLOR ster existence is poised "The Lion Kng" gets deluxe NEW YORK -Barry Manilow recalls wak- to go mainstream in DVD treatment and two -year ing from a dream earlier this year with North America and plan. marketing Bette Midler on his mind. Europe. Yet the maj- "It was the 1950s in my dream, and ority of digital music Bette wa: singing Rosemary Clooney consumers in those songs," Manilow says with a smile. territories continue to "Bette and I hadn't spoken in years, but I get their music for free picked u- the phone and told her I had an from Napster -like peer- i idea for a tribute album. I knew there was to -peer (P2P) networks. absolutely no one else who could do this." In Europe, legal and GOROG: GIVING CONSUMERS WHATTHEY WANT Midle- says, "The concept was ab- illegal downloads are on the solutely billiant. -
Where's Morningside? Locating Bro'town in the Ethnic Genealogy Of
Article: Where’s Morningside? Locating bro’Town in the ethnic genealogy of New Zealand/Aotearoa Mathew Bannister This article uses discourse analysis to locate animated primetime cartoon comedy bro’Town in terms of ethnicity and identification in both a local New Zealand/Aotearoa (NZ) and a global, postmodern, postcolonial media environment. It analyses and problematises the polarisation of local ethnic discourse between conservative assimilationist and bicultural “politically correct” viewpoints by situating the text in global postmodern media environment and demonstrating the discursive interdependence of such binary oppositions. Finally it looks at the degree to which bro’Town’s selfproclaimed status as “hilariously antiPC” comedy works to both exploit and undermine polarities of ethnic representation through employing “reverse discourse”. The overall aim of the paper is not to present a close reading or textual analysis, but to situate the text in larger discursive frameworks and thus offer a number of possible theoretical approaches. Given the popular impact of bro’Town in NZ since its TV3 debut in 2004, it is surprising that local media scholars have written so little about it. This cartoon series, created by Samoan New Zealanders Oscar Kightley, Shimpal Lelisi, David Fane and Mario Gaoa, aka comedy/theatre troupe the Naked Samoans, now also filmmakers (Sione’s Wedding) has been a spectacular success, winning awards, attracting good ratings in key demographics, lasting three series, and being exported to overseas markets such as Australia, Canada, the Pacific Islands and Latin America, all unprecedented achievements for any NZ homegrown TV comedy (Best Comedy Programme, Best Comedy Script, New Zealand Screen Awards 2005; Perrot 2004; Tuffery 2006; “Top dogs” 2006). -
A Samoan Case Study
University of Wollongong Research Online University of Wollongong Thesis Collection 1954-2016 University of Wollongong Thesis Collections 2009 Cultural transformation and modernity: a Samoan case study Deborah Colleen Gough University of Wollongong, [email protected] Follow this and additional works at: https://ro.uow.edu.au/theses University of Wollongong Copyright Warning You may print or download ONE copy of this document for the purpose of your own research or study. The University does not authorise you to copy, communicate or otherwise make available electronically to any other person any copyright material contained on this site. You are reminded of the following: This work is copyright. Apart from any use permitted under the Copyright Act 1968, no part of this work may be reproduced by any process, nor may any other exclusive right be exercised, without the permission of the author. Copyright owners are entitled to take legal action against persons who infringe their copyright. A reproduction of material that is protected by copyright may be a copyright infringement. A court may impose penalties and award damages in relation to offences and infringements relating to copyright material. Higher penalties may apply, and higher damages may be awarded, for offences and infringements involving the conversion of material into digital or electronic form. Unless otherwise indicated, the views expressed in this thesis are those of the author and do not necessarily represent the views of the University of Wollongong. Recommended Citation Gough, Deborah Colleen, Cultural transformation and modernity: a Samoan case study, Doctor of Philosophy thesis, Centre for Asia Pacific Social rT ansformation Studies and School of Social Sciences, Media and Communication - Faculty of Arts, University of Wollongong, 2009.