Nauvoo Expositor 1844 Replica.Pdf

Total Page:16

File Type:pdf, Size:1020Kb

Nauvoo Expositor 1844 Replica.Pdf Nauvoo Expositor:Nauvoo Expositor 5/5/2009 10:48 AM Page 1 THE ‘NAUVOO EXPOSITOR’ history, than we have every reason to Is published on Friday of each week, and believe we are. We all verily believe, furnished to subscribers on the following and many of us know of a surety, TERMS: that the religion of the Latter Day $2 00 per annum, in advance, Saints, as originally taught by Joseph $2 50 at the expiration of six months, Smith, which is contained in the Old $3 00 at the end of the year. Six copies will be forwarded to one ad- and New Testaments, Book of Cove- nants, and Book of Mormon, is verily dress for Ten Dollars in advance; —THE TRUTH, THE WHOLE TRUTH, AND NOTHING BUT. THE TRUTH.— Thirteen copies for Twenty Dollars, &c. true; and that the pure principles set A DVERTISEMENTS. forth in those books, are the immuta- For One Square, or under, $1 00 ble and eternal principles of Heaven, For each continuance, 0 50 VOL. I. ] NAUVOO, ILLINOIS, FRIDAY, JUNE 7, 1844. [ NO. 1. and speaks a language which, when A liberal deduction made to yearly adver- spoken in truth and virtue, sinks deep tisers. into the heart of every honest man.— But here his musings were inter- ing into the bower, clasped her to his ses to her; so I up un told um that as —we forget! and when at last we a- PUBLISHERS. rupted by the clatter of horses’ hoofs, breast. The blush which overspread how I b’lieved so, and that there was Its precepts are invigorating, and in rise with exhausted strength from the every sense of the word, tend to dig- W ILLIAM L AW, W ILSON L AW, C HARLES approaching at a swift pace behind her face at being thus caught, was dis- a weddin up there this morning. Lord sick-bed, our souls often awake as out nify and ennoble man’s conceptions of IVINS, FRANCIS M. HIGBEE, CHAUNCEY L. him, and the next moment a horseman, pelled by the joy of beholding him in love you, sir, he look’d the colour o’ of a long night into a new morning.--- IGBEE OBERT OSTER HARLES God and his atributes. It speaks a H , R D. F , C A. muffled in a large cloak, reined up his whom her earthly happiness was cen- old white Peggy there, till I thought So many things, during the illness of FOSTER language which is heard amidst the . steed, with a powerful jerk, at his side. tred. the mon war gone crazy; but he starts the body, conspire to soften the feel- They rode on for some distance in si- Now, I declare, said Adeline, off all at once towards yer honer’s roar of Artillery, as well as in the si- POETRY. “ ” ings; the still room; the mild twilight lence of midnight: it speaks a lan- lence, until Henry, for that was our playfully tapping his shoulder, “that house; so I thought, maybe, he was through the window curtains; the low hero’s name, addressed him with— you have become quite a truant! I an old friend, and war in order cause guage understood by the incarcerated THE LAST MAN. ’ voices; and then, more than all, the spirit, as well as he who is unfettered “A fine evening, sir!” have not seen you for more than a yer honer didn’t ax him to the wed- kind words of those who surround us; BY THOMAS CAMPBELL. and free; yet to those who will not see, “It is,” answered the stranger— whole day.” ding.” their attention, their solicitude, per- All worldly shapes shall meet in gloom, whose features and accent denoted Sweetest, replied Henry, em- Well, my good fellow, did he not it is dark, mysterious, and secret as “ ” “ haps a tear in their eyes; all this does the grave. The sun himself shall die, him to be a foreigner—“It is very bracing her, “you must forgive me; I say anything at starting, this morn- us good; and when the wise Solomon Before this mortal shall assume fine. Then, after a pause he con- staid but to settle some affairs now, ing? We believe that all men, professing ” ” enumerated all the good things which to be the ministers of God, should Its immortality! tinued: “Being a stranger in this that I might not again be torn from “Oh, he war as grumpy as may be, have their time upon the earth, he for- I saw a vision in my sleep, country, I should feel obliged, sir, if you—though I must confess that I an’ only ax’d the nearest way to the keep steadily in view, the honor and got to celebrate sickness among the glory of God, the salvation of souls, That gave my spirit strength to sweep you would direct me to the village of should have been here earlier but for sea, so I told un the nearest, which, rest. Adown the gulf of time! E .” a companion I picked up on the road; yer honer knows, lays clean over the and the amelioration of man’s condi- I saw the last of human mould, tion: and among their cardinal virtues “Willingly,” replied Henry; “it is to nay, look not so hardly, Adeline, it cliff.” “Better laugh than cry.”—So say That shall creation’s death behold, E that I am going, and, if I shall was a man, and if you heard his story, De Moncey could not help smiling ought to be found those of faith, hope, As Adam saw her prime! we. It’s no use rubbing one’s eyes, virtue and charity; but with Joseph not intrude, shall be happy to accom- you would, I have no doubt, forgive at the oddity of the direction; and, re- and blubbering over all “the ills that pany you. him the delay he caused —but you warding the man for his information, Smith, and many other official charac- The sun’s eye had a sickly glare, ” me flesh is heir to.” Red eyes caused by The stranger expressed his thanks, shall hear it some other time. they returned home. ters in the Church, they are words The earth with age was wan; ” any thing but grief or its kindred are without any meanings attached—worn The skeletons of nations were and, after a short time resumed: Adeline, however, would rather “I have no longer any doubt, Henry, scandalous looking affairs. The best “I suppose you reside in E , hear it then. Henry, therefore, relat- by the inquiries that he made, that it as ornaments; exotics nurtured for Around that lonely man! way is to “stand up to the rack,” and display; virtues which, throwing aside Some had expired in flight,—the brands sir?” ed the story of the stranger, and look- was my Italian friend, who, on finding take the good things and the evil as “Why, not exactly a resident, but ing at Adeline, as he concluded, was the hopelessness of the case, and more- the existence of a God, the peace, Still rusted in their bony hands! they come along, without repining; happiness, welfare, and good order of In plagues and famine some! rather a frequent visitor, as you may surprised to find her in tears. over that you, to whom he seems to and always cheering yourself with suppose,” answered the light-hearted “Dearest Adeline,” exclaimed he, have taken a liking, were his rival, society, require that they should be Earth’s cities had no sound nor tread; that philosophical ejaculation, “better preserved pure, immaculate and un- And ships were drifting with the dead Henry, “when I tell you that the mag- taking her hand, “let it not affect you has departed in despair.” luck next time.” net which attracts me is a lady.” thus; he will, I dare say, be made hap- They had now reached the house, corroded. To shores where all was dumb! Is dame fortune as shy as a weasel? We most solemnly and sincerely “And by such a magnet,” replied py, as you will make me to-morrow.” when Henry, espying his beloved in Tell her to go to thunder, and laugh the stranger, with a sigh, “I have been “Henry,” replied Adeline, with a the garden, ran to acquaint her with declare, God this day being witness of Yet prophet like, that lone one stood, her in the face. The happiest fellow the truth and sincerity of our designs With dauntless words and high, drawn from the sunny shores of Italy; deep sigh, “I am more concerned in the result of their walk. She was we ever saw, slept upon a plank— and statements, that happy will it be That shook the sere leaves from the wood attend awhile, and, in return for your this unhappy tale than you imagine; I greatly relieved by the news; and, with and hadn’t a shilling in his pocket, J As if a storm pass’d by,— confidence, you shall hear my story, have reason for supposing that I am light hearts, they entered the break- with those who examine and scan o- nor a coat to his back. seph Smith’s pretensions to righteous- Saying, “We are twins in death proud Sun and during its relation, our horses will the female of whom he is in search.” fast-room. The breakfast was soon Do you find “disappointment lurking Thy face is cold, thy race is run, cool: “You! Adeline?” dispatched, and the joyous party set ness; and take counsel of human af- in many a prize?” Then throw it fairs, and of the experience of times ‘Tis mercy bids thee go.
Recommended publications
  • Essays on the Persecution of Religious Minorities by David Thomas Smith
    Essays on the Persecution of Religious Minorities by David Thomas Smith A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Political Science) in the University of Michigan 2011 Doctoral Committee: Professor William R. Clark, co-chair Professor Anna M. Grzymala-Busse, co-chair Professor Robert J. Franzese, Jr. Professor Andrei S. Markovits Professor Robert W. Mickey i Acknowledgements Throughout the last six and a half years I have benefited enormously from the mentorship and friendship of my wonderful dissertation committee members: Bill Clark, Anna Grzymala-Busse, Andy Markovits, Rob Mickey and Rob Franzese. I assembled this committee before I even knew what I wanted to write about, and I made the right choices—I cannot imagine a more supportive, patient and insightful group of advisers. They gave me badly-needed discipline when I needed it (which was all the time) and oversaw numerous episodes of Schumpeterian “creative destruction.” They also gave me more ideas than I could ever hope to assimilate, ideas which will be providing me with directions for future research for many years to come. But these huge contributions are minor in comparison to the fact that they taught me how to think like a political scientist. I couldn’t ask for anything more. All of these papers had trial runs in various internal workshops and seminars at the University of Michigan, and I profited greatly from the structured feedback that I received from the Michigan political science community, faculty and grad students alike. Thanks to everyone who was a discussant for one of these papers—Zvi Gitelman, Chuck Shipan, Sana Jaffrey, Cassie Grafstrom (twice!), Ron Inglehart, Ken Kollman, Allison Dale, Pam Brandwein, Andrea Jones-Rooy, Rob Salmond and Jenna Bednar.
    [Show full text]
  • University of Utah History 4795 Mormonism and the American Experience Fall Semester 2017 T, Th 2:00 – 3:20, WBB 617
    University of Utah History 4795 Mormonism and the American Experience Fall Semester 2017 T, Th 2:00 – 3:20, WBB 617 W. Paul Reeve CTIHB 323 585-9231 Office hours: T, 10:30 – 11:30 a.m.; W, 2:00 p.m. – 3:00 p.m. [email protected] Course Description: This course explores the historical development of Mormonism in an American context, from its Second Great Awakening beginnings to the beginning of the twenty-first century. It situates the founding and development of Mormonism within the contexts of American cultural, economic, social, religious, racial, and political history. A central theme is the ebb and flow over time of tension between Mormonism and broader American society. How did conflicts over Mormonism during the nineteenth century, especially the conflict over polygamy and theocracy, help define the limits of religious tolerance in this country? How have LDS beliefs, practices, and culture positioned and repositioned Mormons within U.S. society? Learning Outcomes: 1. To situate the development of Mormonism within broader American historical contexts and thereby arrive at a greater understanding of religion’s place in American life. a. To understand the impact of Mormonism upon American history. b. To understand the impact of American history upon Mormonism. 2. To formulate and articulate in class discussions, exams, and through written assignments intelligent and informed arguments concerning the major developments and events that have shaped Mormonism over time. 3. To cultivate the critical mind in response to a variety of historical perspectives. Perspective: This course studies Mormonism in an academic setting. In doing so our purpose is not to debate the truth or falsehood of religious claims, but rather to examine how religious beliefs and experiences functioned in the lives of individuals and communities.
    [Show full text]
  • Mormons: Who They Are, What They Believe
    Digging Deeper Links from the Discussion Guide for MORMONS: WHO THEY ARE, WHAT THEY BELIEVE SESSION ONE: THE MORMONS—GENESIS The Book of Mormon according to the Latter-day Saints This Latter-day Saints article discusses the origins and purpose of the Book of Mormon. It is included here to give you an acquaintance with this Mormon scripture. Introduction to the Book of Mormon The fourth-last paragraph includes Joseph Smith, Jr.’s claim that the Book of Mormon is the world’s most perfect book. Jesus preaches in the Americas This link takes you to 3 Nephi 8-30 in the Book of Mormon which relates Jesus’ supposed visit to the Americas. Moroni’s Visitation This article lists Joseph Smith’s description of the visits of the angel Moroni and unanswered questions critics have raised about it. A Seer Stone and a Hat: Translating the Book of Mormon This article sites early testimony for how Joseph Smith, Jr. translated the Book of Mormon from the golden plates. Leaders of the LDS seem to be shrinking back from what Joseph Smith and his first scribes stated. Seer Stones- the Occult in Joseph Smith’s Day This article points out that seer stones and hats were commonly used in Joseph Smith’s time. Where Are the Ten Lost Tribes? This PBS article describes the background for the lost tribes of Israelites and traces worldwide claims for their location: including the identification of American Indians with the lost tribes centuries before Joseph Smith, Jr. Setting the Record Straight About Native Peoples: Lost Tribes of Israel This article answers linguistic claims that Native American languages match Egyptian and other hieroglyphics.
    [Show full text]
  • Huntington Family History Ancestors of Ray & Jacklyn King
    Huntington Family History Ancestors of Ray & Jacklyn King Coat of Arms of Samuel Huntington Compiled by Howard Wood, 7 Dec 2017 Table of Contents William Huntington (1784­1846) Page 3 Son of William Huntington & Presendia Lathrop Wife, Zina Baker (m. 1805) Obituary notice written by his son, Page 63 Oliver B. Huntington Oliver Boardman Huntington (1823­1907) Page 67 Son of William Huntington & Zina Baker Wife, Mary Melissa Neal (m. 1845) Compilation of short sketches and journals, Page 102 commenced December 10th 1845. George William Huntington (1848­1926) Page 129 Son of Oliver Huntington & Mary Neal Wife, Sarah Elizabeth Sprouse (m. 1870) Sarah Elizabeth Sprouse Page 131 Daughter of John Sprouse & Catherine Ann Wooldridge Hundley Wife to George William Huntington Huntington Family in England and America Page 134 Samuel Huntington (1731­1796) Page 139 Son of Nathaniel Huntington & Mehetabel Thurston Wife, Martha Devotion (m. 1761) 2 Journal of William Huntington (1784­1846) Son of William Huntington & Presendia Lathrop Wife, Zina Baker (m. 1805) William Huntington is the Great grandfather of Rosetta Huntington, who is the grandmother of Ray & Jacklyn King Typescript, HBLL. This version edited for standard grammar. [p.1] (On flyleaf) October 11, 1845, [I] received my appointment as a captain to lead a company of 100 families up into the wilderness. My parents were born in Tolland, Tolland County, state of Connecticut. [They] moved into New Grantham, Cheshire County, state of New Hampshire soon after the close of the war with Great Britain [the Revolution]. I was born March 28, 1784, in New Grantham, Cheshire County, state of New Hampshire.
    [Show full text]
  • UNIVERSITY of CALIFORNIA, SAN DIEGO the New and Everlasting
    UNIVERSITY OF CALIFORNIA, SAN DIEGO The New and Everlasting Order of Marriage: The Introduction and Implementation of Mormon Polygamy: 1830-1856 A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History by Merina Smith Committee in charge: Professor Rebecca Plant, Chair Professor Claudia Bushman Professor John Evans Professor Mark Hanna Professor Christine Hunefeldt Professor Rachel Klein 2011 The Dissertation of Merina Smith is approved, and is acceptable in quality and form for publication on microfilm and electronically: _______________________________________________________ _______________________________________________________ _______________________________________________________ _______________________________________________________ _______________________________________________________ _______________________________________________________ Chair University of San Diego 2011 iii TABLE OF CONTENTS Signature Page……………………………………………………………………… iii Table of Contents………………………………………………………………….. iv Vita………………………………………………………………………………… v Abstract……………………………………………………………………………. vi Introduction ..……………………………………………………………………… 1 Chapter One: ………………………………………………………………………. 28 Mormon Millenarian Expectations: 1830-1841 The Restoration of All Things and the Resacralization of Marriage Chapter Two: ………………………………………………………………………. 84 Nauvoo Secrets and the Rise of a Mormon Salvation Narrative, 1841-42 Chapter Three: ……………………………………………………………………... 148 Scandal and Resistance, 1842 Chapter Four:
    [Show full text]
  • The Response to Joseph Smith's Innovations in the Second
    Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2011 Recreating Religion: The Response to Joseph Smith’s Innovations in the Second Prophetic Generation of Mormonism Christopher James Blythe Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the American Studies Commons, Religion Commons, and the United States History Commons Recommended Citation Blythe, Christopher James, "Recreating Religion: The Response to Joseph Smith’s Innovations in the Second Prophetic Generation of Mormonism" (2011). All Graduate Theses and Dissertations. 916. https://digitalcommons.usu.edu/etd/916 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. RECREATING RELIGION: THE RESPONSE TO JOSEPH SMITH’S INNOVATIONS IN THE SECOND PROPHETIC GENERATION OF MORMONISM by Christopher James Blythe A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in History Approved: _________________________ _________________________ Philip L. Barlow, ThD Daniel J. McInerney, PhD Major Professor Committee Member _________________________ _________________________ Richard Sherlock, PhD Byron R. Burnham, EdD Committee Member Dean of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2010 ii Copyright © Christopher James Blythe 2010 All rights reserved. iii ABSTRACT Recreating Religion: The Response to Joseph Smith’s Innovations in the Second Prophetic Generation of Mormonism by Christopher James Blythe, Master of Arts Utah State University, 2010 Major Professor: Philip Barlow Department: History On June 27, 1844, Joseph Smith, the founder of The Church of Jesus Christ of Latter-day Saints, was assassinated.
    [Show full text]
  • Collection Inventory Box 1: Adam-God Theory (1852-1978) Folder 1: Adam-God Folder 2: Adam-God Doctrine and LDS Endowment Folder 3: Fred C
    Collection Overview Title: H. Michael Marquardt papers Dates: 1800-2017 Collection Accn0900 Number: The H. Michael Marquardt papers (1800-2017) contains correspondence, clippings, Summary: diary copies, scholarly articles, miscellaneous research materials on topics in Mormon history and theology. Marquardt is a historian and author. Repository: J. Willard Marriott Library, University of Utah Special Collections 295 South 1500 East Address: Salt Lake City, Utah 84112-0860 801-581-8864 http://www.lib.utah.edu/collections/manuscripts.php Gifts of H. Michael Marquardt, 1986-2017 The inventory of the H. Michael Marquardt Papers contains 449 archival boxes. Note: Box and/or File numbers and headings may vary slightly from this preliminary list. Lists of books, pamphlets, photographs, and cassette tapes are not included. Collection Inventory box 1: Adam-God Theory (1852-1978) folder 1: Adam-God folder 2: Adam-God Doctrine and LDS Endowment folder 3: Fred C. Collier, "The Adam-God Doctrine and the Scriptures" folder 4: Dennis Doddridge, "The Adam-God Revelation Journal of Reference" folder 5: Mark E. Peterson, Adam: Who is He? (1976) 1 folder 6: Adam-God Doctrine folder 7: Elwood G. Norris, Be Not Deceived, refutation of the Adam-God theory (1978) folder 8-16: Brigham Young (1852-1877) box 2: Adam-God Theory (1953-1976) folder 1: Bruce R. McConkie folder 2: George Q. Cannon on Adam-God folder 3: Fred C. Collier, "Gospel of the Father" folder 4: James R. Clark on Adam folder 5: Joseph F. Smith folder 6: Joseph Fielding Smith folder 7: Millennial Star (1853) folder 8: Fred C. Collier, "The Mormon God" folder 9: Adam-God Doctrine folder 10: Rodney Turner, "The Position of Adam in Latter-day Saint Scripture" (1953) folder 11: Chris Vlachos, "Brigham Young's False Teaching: Adam is God" (1979) folder 12: Adam-God and Plurality of Gods folder 13: Spencer W.
    [Show full text]
  • Augustine Spencer: Nauvoo Gentile, Joseph Smith Antagonist
    Sadler and Sadler: Augustine Spencer 27 Augustine Spencer: Nauvoo Gentile, Joseph Smith Antagonist Richard W. Sadler and Claudia S. Sadler Daniel Spencer Sr., his wife Chloe, and sons Daniel Jr., Orson, and Hi- ram Spencer and their families were devoted Nauvoo Mormons. However, in the six months preceding Joseph Smith’s death, their eldest son, Augustine Spencer, who also lived in Nauvoo, but who remained aloof from the Church, turned antagonistic toward his family, became an outspoken critic against the Church, and participated in the activities that led to Joseph Smith’s arrest and death at Carthage. How and why Augustine’s antagonism toward Mormonism developed provides a historical case study that sheds light on the complex religious, cultural, and social dynamics of nineteenth-century society and the Spencer family. The Daniel Sr. and Chloe Wilson Spencer Family Daniel Spencer Sr., born August 26, 1764, spent his early years in East Haddam, Connecticut, on the Connecticut River. His ancestors had arrived in Massachusetts during the first decade of the great Puritan migration of the RICH A RD W. SA DLER ([email protected])is a professor of history and former dean of the college of Social and Behavioral Sciences at Weber State University. He received his BS, MS, and PhD degrees from the University of Utah. He specializes in nineteenth century US history. He is a fellow of the Utah State Historical Society, former editor of the Journal of Mormon History, past president of the Mormon History Association, and past chair of the Utah State Board of Education. CL A UDI A SPENCER SA DLER ([email protected]) received her undergraduate education at the University of Utah and Weber State University.
    [Show full text]
  • Sources of Mormon History in Illinois, 1839-48: an Annotated Catalog of the Microfilm Collection at Southern Illinois University
    BIBLIOGRAPHIC CONTRIBUTIONS NO. Sources of Mormon History in Illinois, 1839-48: An Annotated Catalog of the Microfilm Collection at Southern Illinois University Compiled by STANLEY B. KIMBALL 2nd edition, revised and enlarged, 1966 The Library SOUTHERN ILLINOIS UNIVERSITY Carbondale—Edwardsville Bibliographic Contributions No. 1 SOURCES OF MORMON HISTORY IN ILLINOIS, 1839-48 An Annotated Catalog of the Microfilm Collection at Southern Illinois University 2nd edition, revised and enlarged, 1966 Compiled by Stanley B. Kimball Central Publications Southern Illinois University Carbondale, Illinois ©2014 Southern Illinois University Edwardsville 2nd edition, revised and enlarged, May, 1966 FOREWORD In the course of developing a book and manuscript collection and in providing reference service to students and faculty, a univeristy library frequently prepares special bibliographies, some of which may prove to be of more than local interest. The Bibliographic Contributions series, of which this is the first number, has been created as a means of sharing the results of such biblio­ graphic efforts with our colleagues in other universities. The contribu­ tions to this series will appear at irregular intervals, will vary widely in subject matter and in comprehensiveness, and will not necessarily follow a uniform bibliographic format. Because many of the contributions will be by-products of more extensive research or will be of a tentative nature, the series is presented in this format. Comments, additions, and corrections will be welcomed by the compilers. The author of the initial contribution in the series is Associate Professor of History of Southern Illinois University, Edwardsville, Illinois. He has been engaged in research on the Nauvoo period of the Mormon Church since he came to the university in 1959 and has published numerous articles on this subject.
    [Show full text]
  • UC San Diego UC San Diego Electronic Theses and Dissertations
    UC San Diego UC San Diego Electronic Theses and Dissertations Title The new and everlasting order of marriage : the introduction and implementation of Mormon polygamy : 1830-1856 Permalink https://escholarship.org/uc/item/8p56036q Author Smith, Merina Publication Date 2011 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA, SAN DIEGO The New and Everlasting Order of Marriage: The Introduction and Implementation of Mormon Polygamy: 1830-1856 A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History by Merina Smith Committee in charge: Professor Rebecca Plant, Chair Professor Claudia Bushman Professor John Evans Professor Mark Hanna Professor Christine Hunefeldt Professor Rachel Klein 2011 The Dissertation of Merina Smith is approved, and is acceptable in quality and form for publication on microfilm and electronically: _______________________________________________________ _______________________________________________________ _______________________________________________________ _______________________________________________________ _______________________________________________________ _______________________________________________________ Chair University of San Diego 2011 iii TABLE OF CONTENTS Signature Page……………………………………………………………………… iii Table of Contents………………………………………………………………….. iv Vita………………………………………………………………………………… v Abstract……………………………………………………………………………. vi Introduction
    [Show full text]
  • Nauvoo High Council Minutes, October 20, 1839 to December 20, 1840
    1 Nauvoo High Council Minutes, October 20, 1839 to December 20, 1840 MS 3429; Access No: 37113-ARCH (134650) Cowdery, Oliver, 1806-1850 Diary 1836 Jan.-Mar. [microfilm:] June 2, 9, 15, 22, 2006 Nauvoo High Council Minutes October 20, 1839 to December 20, 1840 No. N 6328 R [Clerks: Henry G. Sherwood and Hosea Stout] [title page:] Oliver Cowdery's Sketch Book January 1, 1836 pp. 1-22 [March 27, 1836] [pp. 22-30 recorded by H G Sherwood] page 22: 22 March, 1836. cloven tongues, like as of fire rest upon many, (for there were 316 pres= =ent,) while they spake with other tongues and prophesied. Nauvoo October 6th AD 1839 - This day the first Conference of Elders and members of the Church of Jesus Christ of Latter Day Saints commenced – at which there was elected an High Council for this Stake of Zion the names of which are as follows – viz Samuel Bent – Henry G Sherwood – George W Harris – Alphus Cutler – Newel Knight – Thomas Grover – Lewis D Wilson David Fulmer – David Dort – Seynor 2 Brunson William Huntongton & Charles C Rich Book 1 23 Let it be hereby understood that the next 2[?] following pages herewith in this Book be and is appropriated to recording the minutes and proceedings of the High Council in and for the Church of Jesus Christ Latter day Saints at Nauvoo Ills. — ordered by Said council H G Sherwood After organization of the offices of said church at Oct Conference 1839 the high Council first orga[n]ized and met at W D Huntingtons Oct 20 1839 to investigate the case of Harlow Redfield – who had been Suspended by and at the Oct
    [Show full text]
  • Mormonism's New England Ministry of the Forgotten E
    Barney: The Forgotten Eli P. Maginn 157 “There is the Greatest Excitement in This Country That I Ever Beheld”: Mormonism’s New England Ministry of the Forgotten Eli P. Maginn Ronald O. Barney Ronald O. Barney is editor of Mormon Historical Studies. He is past Associ- ate Editor of the Joseph Smith Papers, and an archivist and historian for the LDS Church History Department for thirty-three years. The story of Eli P. Maginn is an unusual Mormon story that speaks of activities conducted in the periphery of Mormonism, away from the puls- ing complexity that often characterized the center of Mormon gravity in its formative years. This outlying circumstance elevates the story’s importance because Eli P. Maginn (ca. 1818–1844) reminds us that much of the broad scope of the early church remains be mined, that more remains to be un- derstood and disseminated about the Mormon past for us to make sense of the genesis of the religion and its people. Maginn’s life not only augments what we already know about the early Saints but also adds angles and di- mensions requiring us to reconsider ensconced traditions. This is a story illustrating the early missionary work of The Church of Jesus Christ of Latter-day Saints in North America.1 In the absence of Maginn’s personal records and institutional compilations of the church’s missionary records, which were not kept at this time, Maginn’s role during the formative period of Mormon history survives through a few items of 1 The Church of Jesus Christ of Latter-day Saints, referred to hereafter in this study as the church or LDS Church, was founded as the Church of Christ and known as the Church of Latter Day Saints at the time of Maginn’s affiliation, ob- taining its current appellation in 1838.
    [Show full text]