Division of Social Service to Administer Title IV-E Foster Program
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Navajo Baskets and the American Indian Voice: Searching for the Contemporary Native American in the Trading Post, the Natural History Museum, and the Fine Art Museum
Brigham Young University BYU ScholarsArchive Theses and Dissertations 2007-07-18 Navajo Baskets and the American Indian Voice: Searching for the Contemporary Native American in the Trading Post, the Natural History Museum, and the Fine Art Museum Laura Paulsen Howe Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Art Practice Commons BYU ScholarsArchive Citation Howe, Laura Paulsen, "Navajo Baskets and the American Indian Voice: Searching for the Contemporary Native American in the Trading Post, the Natural History Museum, and the Fine Art Museum" (2007). Theses and Dissertations. 988. https://scholarsarchive.byu.edu/etd/988 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. by Brigham Young University in partial fulfillment of the requirements for the degree of Brigham Young University All Rights Reserved BRIGHAM YOUNG UNIVERSITY GRADUATE COMMITTEE APPROVAL committee and by majority vote has been found to be satisfactory. ________________________ ______________________________________ Date ________________________ ______________________________________ Date ________________________ ______________________________________ Date BRIGHAM YOUNG UNIVERSITY As chair of the candidate’s graduate committee, I have read the format, citations and bibliographical -
The Navajo Creation Story and Modern Tribal Justice
Tribal Law Journal Volume 15 Volume 15 (2014-2015) Article 2 1-1-2014 She Saves Us from Monsters: The Navajo Creation Story and Modern Tribal Justice Heidi J. Todacheene University of New Mexico - School of Law Follow this and additional works at: https://digitalrepository.unm.edu/tlj Part of the Indian and Aboriginal Law Commons, and the Law and Race Commons Recommended Citation Todacheene, Heidi J.. "She Saves Us from Monsters: The Navajo Creation Story and Modern Tribal Justice." Tribal Law Journal 15, 1 (2014). https://digitalrepository.unm.edu/tlj/vol15/iss1/2 This Article is brought to you for free and open access by the Law Journals at UNM Digital Repository. It has been accepted for inclusion in Tribal Law Journal by an authorized editor of UNM Digital Repository. For more information, please contact [email protected], [email protected], [email protected]. SHE SAVES US FROM MONSTERS: THE NAVAJO CREATION STORY AND MODERN TRIBAL JUSTICE Heidi J. Todacheene After we get back to our country it will brighten up again and the Navajos will be as happy as the land, black clouds will rise and there will be plenty of rain. –Barboncito, 1868 Introduction Traditional Navajos believe the Diné Bahane’1 or the “Navajo creation story” and journey narrative was given to the Navajo people by the Holy Beings. Changing Woman is the Holy Being that created the four original clans of the Navajo and saved humans from the monsters that were destroying the earth. The Navajo tribe is matrilineal because Changing Woman created the clan system in the creation story. -
Diné Binaadââ' Ch'iyáán Traditional Navajo Corn Recipes
Sà’ah Nagháí Bik’eh Hózhóón Dinétah since 1996 Catalog 2016 – 2017 Naadàà’ Ãees’áán Dootã’izhí Blue Corn Bread Sà’ah Nagháí Bik’eh Hózhóón New Diné Binaadââ’ Ch’iyáán Traditional Navajo Corn Recipes www.nativechild.com PO Box 30456 Flagstaff, AZ 86003 voice 505 820 2204 fax 480 559 8626 [email protected] Bilingual Units Item No Quantity Title Amount 1008 Colors paper edition $ 19.80 1009 Colors card stock edition $ 29.80 2001 24 Shapes paper edition $ 29.80 2002 24 Shapes card stock edition $ 45.00 1003 Feelings paper edition $ 17.80 1004 Feelings card stock edition $ 25.80 1113 Numbers paper edition $ 27.80 1114 Numbers + activities card stock edition $ 37.80 2004 35 Diné Letters: Photo edition card stock in binder $ 65.00 6017 35 Diné Letters: Photo edition laminated, boxed version $ 69.95 2018 Food 70 Photos paper edition $ 89.00 2019 Food 70 Photos card stock edition $ 125.00 2005 50 Animals paper edition $ 65.00 2006 50 Animals card stock edition $ 98.00 2030 60 Plants from Navajoland paper edition $ 78.00 2031 60 Plants from Navajoland card stock edition $ 114.00 2040 50 Traditional Diné items paper edition $ 65.00 2041 50 Traditional Diné items card stock edition $ 98.00 6001 Transportation/Money paper edition $ 29.50 6002 Transportation/Money card stock edition $ 45.00 6005 Nature 35 photos paper edition $ 48.00 6006 Nature 35 photos card stock edition $ 69.00 6015 50 Insects and Spiders paper edition $ 65.00 6016 50 Insects and Spiders card stock edition $ 98.00 6018 50 Birds of Navajoland paper edition $ 65.00 6019 50 Birds of Navajoland card stock edition $ 98.00 Please add 10% to cover FEDEX Shipping and Handling The material is organized in deluxe three ring binders for convenient use and storage. -
Navajo Nation to Obtain an Original Naaltsoos Sání – Treaty of 1868 Document
FOR IMMEDIATE RELEASE May 22, 2019 Navajo Nation to obtain an original Naaltsoos Sání – Treaty of 1868 document WINDOW ROCK – Navajo Nation President Jonathan Nez and Vice President Myron Lizer are pleased to announce the generous donation of one of three original Navajo Treaty of 1868, also known as Naaltsoos Sání, documents to the Navajo Nation. On June 1, 1868, three copies of the Treaty of 1868 were issued at Fort Sumner, N.M. One copy was presented to the U.S. Government, which is housed in the National Archives and Records Administration in Washington D.C. The second copy was given to Navajo leader Barboncito – its current whereabouts are unknown. The third unsigned copy was presented to the Indian Peace Commissioner, Samuel F. Tappan. The original document is also known as the “Tappan Copy” is being donated to the Navajo Nation by Clare “Kitty” P. Weaver, the niece of Samuel F. Tappan, who was the Indian Peace Commissioner at the time of the signing of the treaty in 1868. “On behalf of the Navajo Nation, it is an honor to accept the donation from Mrs. Weaver and her family. The Naaltsoos Sání holds significant cultural and symbolic value to the Navajo people. It marks the return of our people from Bosque Redondo to our sacred homelands and the beginning of a prosperous future built on the strength and resilience of our people,” said President Nez. Following the signing of the Treaty of 1868, our Diné people rebuilt their homes, revitalized their livestock and crops that were destroyed at the hands of the federal government, he added. -
Navajo N a Lion Scholarship and Financial Assistance
The Department of Dine Education Off;ce o/ Navajo N a lion Scholarship and Financial Assistance P.O. Box 1870 Window Rock, AZ. 86515 (928) 871-7444, 1-800-243-2956, WWW.Onnsfa.org llen D. Yazzie was one of que for high school. In 1942, Allen Athe first Navajo students was drafted. While in the Army, to receive a Bachelor's he saw Africa, Sicily, France, and Degree in Education from Alizona Italy. When he came home, he State College in Flagstaff, Arizona. enrolled in college. Back then , stu It was 1953. dents received $1,200. At the time, When he was eight years the Navajo Nation Scholarship old in 1925 Steamboat, A1izona, policy stated, "Recipients of aid his father, Deneb, was prepar- from said funds shall be members ing him for an entirely different of the Navajo Tribe at least one future - to be a medicine man half Indian Blood, shall be gradu teaching him Navajo ceremonies ates of high schools, and shall be and songs. Coming from a family chosen on the basis of previous of six children, he was also needed scholastic achievement, personal at home to herd sheep and plant ity, characte1; general premise, and the com fields. He twice asked his ability." ONNSFA Staff (l-R): Rowena Becenti, Carol Yazzie, leon Curtis, Grace father to let him go to school ; twice Today, the Office of Navajo Cooley, Maxine Damon, Kay Nave-Mark, l ena Joe, Winona Kay, Eltavisa Begay, Shirley Tunney, Orlinda Brown, Rose Graham, and Ang~la Gilmore. his father said no. Asking a th ird Nation Scholarship and Financial time, Allen was told, "It's up to Assistance is still dedicated to classes, as well as our own local and foremost, who took the time your mom." She consented. -
Navajo Indians of the Southwest History Worksheets
Navajo Indians of the Southwest Americans built a fort, named Fort Defiance in Navajo territory in September 1851. The Americans seized the valuable grazing land around the fort. In 1860, when the Navajo’s livestock strayed onto pastures, U.S. soldiers slaughtered a number of Navajo horses. The Navajos raided army herds in order to replenish their losses. The Navajo eventually led two attacks against the fort, one in 1856 and one in 1860. Nearly 1,000 Navajo warriors attacked the Fort in the 1860 raid, but Maneulito (below right) and Barboncito (right) did not have enough weapons to take the fort. Navajo continued their hit and run attacks. A militia unit, the Second New Mexico Mounted Volunteers, was formed to fight the Navajos and Apaches. In January 1861, Maneulito and other leaders met with Colonel Canby to sign a new peace treaty. The Navajo were anxious to get back to their crops and livestock and signed the treaty. A second fort, called Fort Fauntleroy, was built in 1860. (Later it was renamed Fort Wingate.) Manuel Chaves became the commander of the fort. The Navajo gathered at the fort for rations and friendly horse races. There had been heavy betting. Allegations of cheating in a horse race led to a fight between Chaves’s men and visiting Navajos. Chaves ordered his men to fire at the Navajo. In all, the troops killed twelve Navajo men, women, and children and wounded around forty more. In 1862, Fort Wingate was moved. The Civil War was in full swing. Navajo raids increased. Citizens in the area complained that nearly 30,000 sheep were stolen in 1862. -
Atlas of Historic NM Maps Online at Atlas.Nmhum.Org
Rand, McNally & Co.'s business atlas map of New Mexico. 1897 4 1 3 2 5 Image No: 3565144 Rumsey Collection - Terms of Use 1: Ojo Caliente: Confirmed Land Grant The 2244-acre Ojo Caliente grant, issued in 1793, was confirmed in 1894, and patents issued the same year. The 1793 grant, formally giving title to the 53 families who lived at Ojo Caliente, did not specify boundaries. Land speculator Antonio Joseph bought the deeds from the heirs of all 53 families, and applied for the entire Ojo Caliente grant. But the judge who cleared the title reduced the 44,000 acres applied for, by denying title to the common lands specified in the grant. This grant is the current site of the Ojo Caliente spa and hotel. Quote: Re-settlement. 1768-1769. Manuel Garcia Pareja, Alcalde. Tomas Velez Cachupin, Governor. The names of many settlers are given in this item. The site of the ancient pueblos near the Ojo Caliente was re-settled during the rule of Governor Tomas Velez Cachupin. There were fifty-three families and the boundaries of the tract as granted were "from the Canada de Los Cumanches to the tower (Torreori) of Jose Baca, deceased, with a small difference just below, its boundaries being on the north the Canada de Los Comanches; on the south a landmark which I ordered to be constructed of stone and mortar with a holy cross of cedar placed in the center, just below the said tower of Jose Baca; on the east the foot of the hill; and on the west the foot of the other hills on the opposite side of the river. -
President Shelly Declares State of Emergency for Assayii Lake Fire
President Shelly declares state of emergency for Assayii Lake Fire Staff from the Office of the President and Vice President was in attendance along with the BIA Navajo Region, Crystal Chapter officials, and the Southwest Area Incident Management Team 3. OPVP issued a public service announcement on KTNN restricted access to roads leading into Asaayii Lake. Additionally, the Navajo Times Facebook warned area residents about the fire and smoke. The same evening, a coordinators meeting convened at 7 p.m. at the museum to provide updates on the fire. During that The Assayii Lake Fire has mushroomed to more briefing, the fire grew to more than 1,000 acres because of the than 11,000 acres since being ignited on June 13. high winds, which were in excess of 65 mph. (Courtesy Photo) Hotshot crews from Arizona tied in with the Navajo Scouts to fight the fire, which increased the number of personnel to more WINDOW ROCK, Ariz.—The Navajo Nation is on fire. than 250 people during the night. The winds pushed the fire More than 11,000 acres have burned after an unattended fire again through the night. near Assayii Lake ignited on June 13 around 3:30 p.m. The incident command team transition meeting convened Authorities are evacuating families in Sheep Springs and at 6 a.m. at the Crystal Community Center on June 16. The Naschitti due to fire danger and limited visibility from excessive jurisdiction for the fire was transitioned from the BIA Navajo smoke. Travelers are encouraged to avoid the area. Region to the Southwest Area Incident Management Team 3. -
Restoring Navajo-Churro Sheep: Community-Based Influences on a Traditional Navajo Fiber Resource and Textile " (2004)
Iowa State University Capstones, Theses and Retrospective Theses and Dissertations Dissertations 2004 Restoring Navajo-Churro sheep: community- based influences on a traditional Navajo fiber resource and textile Susan Marie Strawn Iowa State University Follow this and additional works at: https://lib.dr.iastate.edu/rtd Part of the Art and Design Commons, and the Social and Cultural Anthropology Commons Recommended Citation Strawn, Susan Marie, "Restoring Navajo-Churro sheep: community-based influences on a traditional Navajo fiber resource and textile " (2004). Retrospective Theses and Dissertations. 1197. https://lib.dr.iastate.edu/rtd/1197 This Dissertation is brought to you for free and open access by the Iowa State University Capstones, Theses and Dissertations at Iowa State University Digital Repository. It has been accepted for inclusion in Retrospective Theses and Dissertations by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. Restoring Navajo-Churro sheep: Community-based influences on a traditional Navajo fiber resource and textile by Susan Marie Strawn A dissertation submitted to the graduate faculty in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Major: Textiles and Clothing Program of Study Committee: Mary A. Littrell, Major Professor Jane Farrell-Beck Hsain Dahiane Sara Kadolph Mary Swander Iowa State University Ames, Iowa 2004 Copyright © Susan M. Strawn, 2004. All rights reserved. UMI Number: 3158372 INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. -
Ganado Unified School District #20 (Navajo Language/Studies 8Th Grade)* Semester Unit with Text Study of Dinetah by Lawrence Sundberg
Ganado Unified School District #20 (Navajo Language/Studies 8th Grade)* Semester Unit with text study of Dinetah by Lawrence Sundberg PACING Guide SY 2016-2017 Timeline & AZ College and Career Readiness Essential Question Vocabulary Learning Goal Resources Standard (HESS Matrix) (Content/Academic) Week One NNStds: S1CF1PO1-Demonstrate Where do Navajo Lay a foundation of Asdz33 -Student social-cultural-historical People come from? understanding in the N11dleeh7, interaction understanding of their own traditional social and TPR TERMS: with clan extended clan family history How and why do I historical process of identity through maternal and paternal need to use the understanding family and Kinyaa’11nii -Dinetah, context. clan/kinship system community dynamics in Hon1gh1hnii Chapter 1 of the Navajo relationships. Hasht[‘ishnii “The First People? T0d7ch’iinii Navajos” Sh1d7 Shideezh7 Sh7naa7 Shitsil7 K’4, Week Two NNStds: S1CF1PO1-Demonstrate Is there an Bring together pieces of oral Emergence -Cornell social-cultural-historical explainable stories into real places, Migration Notes understanding of their own connection of Navajo people, and events of the Athabaskan Anasazi -PowerPoint extended clan family history Clan origins with the past into the Navajo land and Pueblo/Kiis11nii on Anasazi through maternal and paternal Pueblo and Anasazi connect to the clan identity Theory and Pueblo context. People? and usage of today. Origin Story People Ganado USD-PACING GUIDE (Subject/Grade) Page 1 -Dinetah, Chapter 2 “The Pueblos” Week Three NNStds S1CF1PO6: Is there an Define the language TPR TERMS: -Dinetah, TSWBAT…demonstrate an explainable explanation of clan names Ha’a’aah Chapter 3 “A understanding that migration of connection of Navajo especially those that are Sh1di’11h people at different times and E’e’aah Changing Clan origins with the readily recognizable like the N1hok-s Tribe” places viewed the worLd and Pueblo and Anasazi Honey-Comb-Rock-People Sisnaajin7 places differentLy ( e.g., the People? etc. -
1867 U.S. Topo Bureau New Mexico Closeup
U.S. Topo Bureau: Old Territory and Military Department of New Mexico 1867 1 17 5 15 6 13 4 3 18 2 7 14 16 11 12 10 8 9 Library of Congress Geography and Map Division - Terms of Use 1: WM (Wagon Mound) 1849-1867 Quote: A little to the left of the trail, after the valley is reached, rises the famous wagon mound where many a bloody battle has been fought between Indian tribes and by white men holding Indians at bay. From here on to Fort Union there was no garrison, and the trail was wide and open and comparatively safe. [Parker, W. Thornton ] Quote: (10 April 1851) Soldiers posted in New Mexico spent much time passing around stories of grisly massacres by "the Indians" and feats of heroic derring do by intrepid frontiersmen. The tales of the White party massacre, involving as it did a "fraile, delicate, and very beautiful woman," was one that remained vivid in solders' minds for decades after the incident, often becoming embroidered and conflated with other battles. [Bennett, James A.] Overview: Wagon Mound Wagon Mound was a prominent landmark on the overland trail between Santa Fe and St. Louis. Travelers on what became known as the Cimarron cutoff often turned west here, skirting around the north side of the mesa and the Turkey (Gallinas) Mountains. The place became notorious in 1849, when Jicarilla warriors, in a salvo of an escalating war, attacked the party of Santa Fe trader James White, who was moving his family to Independence. All the men were killed in the battle, and Ann White, her servant, and her child were captured and subsequently killed. -
CULTURAL REPRESENTATION in MUSEUMS: ASSESSING the IMPACT of CHANGES on VISITOR EXPERIENCE by IRINA MIKHAYLOVNA FARTUSHNIKOVA
CULTURAL REPRESENTATION IN MUSEUMS: ASSESSING THE IMPACT OF CHANGES ON VISITOR EXPERIENCE by IRINA MIKHAYLOVNA FARTUSHNIKOVA B.A. Metropolitan State College of Denver, 2007 A thesis submitted to the Faculty of the Graduate School of the University of Colorado in partial fulfillment of the requirement for the degree of Master of Science Museum and Field Studies 2012 This thesis entitled: Cultural Representation in Museums: Assessing the Impact of Changes on Visitor Experience written by Irina Mikhaylovna Fartushnikova has been approved for the Department of Museum and Field Study Jennifer Shannon James Hakala Date The final copy of this thesis has been examined by the signatories, and we Find that both the content and the form meet acceptable presentation standards Of scholarly work in the above mentioned discipline. IRB protocol # __11-0301_______ iii Abstract Fartushnikova, Irina Mikhaylovna (M.S., Museum and Field Studies) Cultural Representation in Museums: Assessing the Impact of Changes on Visitor Experience Thesis directed by Professor Jennifer Shannon In the last few decades museums in the United States had experienced major changes. Responding to extensive postmodern critique of the field, museums made a concerted effort to reevaluate their role in their communities. This “re-thinking” led to some of the most interesting changes in museum practice and how these institutions relate to their public. One of those changes is the dramatic increase in the amount of attention that museums now pay to the socio-economic and cultural diversity of their audiences. Museums are not only acknowledging that diversity, but also are focused on accommodating it within their walls.