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All Our Lives English Translation of De Toda La Vida Anarchist library Anti-Copyright All Our Lives English translation of De Toda la Vida Lisa Berger and Carol Mazer Lisa Berger and Carol Mazer All Our Lives English translation of De Toda la Vida 1986 Scanned from print version on file in CIRA Lausanne archive No translator listed in CIRA original en.anarchistlibraries.net 1986 Suceso: Lucia walked in, sat down, took out her pencil, and within a few minutes, wrote the first verse of “Mujeres Libres.” (sings Mujeres Libres Hymn) CREDITS +++ Contents Mujeres Libres’ Anthem (Originally in Spanish) Mujeres Libres’ Anthem (Originally in Spanish) . 22 Lucia Sanchez Saornil Valencia 1937 accessed July 26, 2013 at http://flag.blackened.net/revolt/spain/song_mujeres.html Fists upraised, women of Iberia towards horizons pregnant with light on paths afire feet on the ground face to the blue sky. Affirming the promise of life we defy tradition we mold the warm clay of a new world born of pain. Let the past vanish into nothingness! What do we care for yesterday! We want to write anew the word WOMAN. Fists upraised, women of the world towards horizons pregnant with light on paths afire onward, onward toward the light. 22 3 Dolores: After so many years of struggle, you still go on. Don’tyou ever get tired? Federica: I do get tired. Frankly, right now I’m tired. But, I’ll go to bed and by tomorrow, I’ll be ready to go on again. Lola: You asked me why I wrote the book. Well I wrote it, simply, so that those women would not be forgotten in the silence of his- tory. Because many companeros have written books, but they cite few women apart from Soledad Gustavo and Teresa Clara- munt. I wanted to present others who participated as actively, but who are not well known. Narration #26: Concha Perez spent a year in the concentration camp at Argeles, and later lived through the years of dictator- ship in Barcelona. Concha: I believe in the anarchist ideal. It’s something I have very deep inside me, all my life. It means creating equality for all human beings, eliminating the enormous social differences that leave some people dying of hunger and others trampling over everything. This doesn’t come about by simple acts of magic. You have to take steps to create it. All that I’ve done has been precisely in search of this ideal of anarchism. Narration #27: Pepita Carpena and Juan Martinez met after the war in Marseille, where they still live today. Pepita: I’m currently in charge of an information center, an archives, the International Center for Anarchist Studies, a branch of the one in Geneva. We archive everything about anar- chism that gets printed in any publication, internationally. Dolores: I work with the organization, International Antifascist Sol- idarity. I’m also secretary of the local of the general trades union here in Toulouse. It’s not hard work. My activities give me life. I live alone. The older I get, the better-natured I become. I takelife as I feel I have to, not always happy maybe, because my work is visiting sick people. Sara: So, we went on talking and talking, and here we are, still talking. 21 got in front. He came up to here on me. I gave our names… As we were leaving, we hadn’t even gotten past the gate and he turned to me, “Now I’ll call you mother because I am your son.” Narration 23: The French authorities placed them in camps, hastily erected on beaches and fields, in mid-winter, without even min- imum shelter or sanitation. Of those who survived, some stayed in France, some returned to Spain, others went elsewhere. Hortensia: That reality was catastrophic. You couldn’t say what you really thought because people couldn’t bear to hear the truth. I had to start relearning then. I turned fifteen in a French camp, and began to learn how to lie. After my early years with my par- ents, three years of war, to find myself with all that, was over- whelming. Sara: I wouldn’t want to go back because we suffered a lot. But I find everything I’ve done, well done; because I did it willingly, and in good faith. Sara: And since then we’ve continued collaborating for our ideals. As soon as we could, Mariano, Conchita, Jesus and I, we toured the south of Spain, showing films about the movement, the FAI, Durruti. We went to Lorca, Aguilas, an unending list of places, the four of us. Mariano’s car was so stuffed to the brim on those old roads that it’s a wonder it never broke down. So after all these years, now with white hair, we’re still going around dis- seminating our ideas. Narration #24: Suceso Portales and Acracio ruiz returned to Spain following Franco’s death, after almost 40 years in exile. Narration #25: Federica Montseny travels frequently from her home in Toulouse to Barcelona. Federica: The commemoration of May First began as an inter- national protest against the assassination of five anarchists in Chicago. It was never meant to be a celebration, but an act of protest, an act of remembrance of the crime committed in Chicago a century ago. 20 something for the revolution, come with me.” And he took me first time, they set up an anarchist book stand, a big one, exclu- to-the neighborhood revolutionary committee. sively from the publishing house of Tierra y Libertad. There were Sara: Concha Perez, yes. She was the only woman from our neigh- a few young women who picked up some pamphlets by Doctor borhood who went to the front. Lazarte and were saying: “The sexual freedom of our times, the Concha: Our FAI group got’ together and decided to go to the front, sexual freedom of our times.” You can well imagine what a Sen- on our own initiative. We left for Sastago. There, we entered a sational thing that was then. Because it was the first time that militia company and went to the front in La Zaida. We were in anarchism came out on the street, not in a violent form, but as a La Zaida for three or four months. cultural thing. Pepita: I had lived those first three days of the revolution totally Hortensia: It’s a work of titans. But, all this helped shape the men enthused. I wanted to go to the front too, and they picked me and women of 1936, of July 19th. Because if it hadn’t been for this up in one of the trucks. Durruti, who knew me well, said, “Hey work of titans which had been going on for many years before, little one, where are you going?” They called me the little one. we wouldn’t have gotten as far as we did in ’36. Then he said, “No, no, no, you’ll be needed right here, because Narration #13: Suceso Portales, from Extremadura, who was an or- when we go to the front, there will be a lot of work to do in the ganizer with the first autonomous working class women’s orga- rearguard.” And he was right. nization, Mujeres Libres (Free Women), intimately tied to the an- Teresina: By the nineteenth of July, in Terrassa we had already archist movement, talks about one of its founders, Lucia Sanchez formed a good group of women, capable of getting things done. Saornil. We met on the twentieth, and decided we needed a hospital in Suceso: Lucia was a telephone operator and a member of the CNT. Terrassa for the wounded coming from the front. Since nobody After the big telephone strikes in 1931 she realized thatmost else was doing anything, we started it ourselves. women were not really participating. That there was a lot of Narration #17: Mujeres Libres published a periodical. They worked work to be done if women were to start taking the initiative to in the rearguard organizing communal dining rooms, childcare educate themselves, to contribute to the movement, to stand up centers and camps for refugee children. They proposed creating for themselves. centers for women who wanted to leave prostitution. They cre- Sara: When Mujeres Libres was first formed I couldn’t see the need ated centers for general and technical education. With the CNT for it. It seemed to me that men and women had to work together and the Anarchist Youth Organization, they trained women to as we do in daily life; that the struggle for freedom involved us take over jobs in industry, transportation, and daily life. both equally. So I thought, what were women going to do on Suceso: I think this is a unique case. I don’t know about other coun- their own? In my case, for example, when I was in the neighbor- tries, but in Spain, never before had there been an organization hood revolutionary committee, I was usually the only woman in of people, who society had so totally ignored and denied an ed- the office except for the first few days of the revolution when ucation, that could react in such a magnificent way. Thousands the People’s Committees were there. I was just one of the rest. and thousands of women learned to read in schools formed by Suceso: When we went to the villages, we’d invite all the women to Mujeres Libres. They learned skills, they learned to deal with a discussion about what Mujeres Libres was trying to do. It was what was happening around them.
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