Looking for a Leprechaun Other Irish Symbols Leprechaun Legends

Total Page:16

File Type:pdf, Size:1020Kb

Looking for a Leprechaun Other Irish Symbols Leprechaun Legends release dates: March 14-20 11-1 (09) Go dot to dot and color this symbol of Ireland. © 2009 Universal Press Syndicate from The Mini Page © 2009 Universal Press Syndicate St. Patrick’s Day Is March 17 Looking for a Leprechaun St. Patrick’s Day is a national holiday Meet a leprechaun Leprechauns at work in Ireland. It celebrates one of that A leprechaun is a mysterious or Leprechauns are thought to be country’s special saints. magical being. According to Irish legend, shoemakers. They make and repair shoes It is not a national holiday in the leprechauns live in the countryside with for other fairies, who wear out their shoes United States, but many Americans humans. But they’re rarely quickly with all the dancing they do. celebrate anyway. Even people who have seen by people. They make only one shoe at a time. no Irish ancestors like to pretend they’re Most pictures of Some people Irish for a day! leprechauns show believe that you can St. Patrick jolly little elves tell when you’re St. Patrick was a with pink cheeks and close to a missionary in smiles. You might see leprechaun’s home Ireland during the these on items for sale because you can fifth century. He around St. Patrick’s Day, hear the tapping of was taken there as or on cereal boxes. his little hammer a slave when he Folklore experts say Image © General Mills Inc. as he works on shoes. was a teenager. One of the legends leprechauns are indeed small, but their Other legends tell of leprechauns being After he returned about St. Patrick is that clothing is usually untidy and old. They builders and stonemasons, metalworkers he used the shamrock, might wear an old blue or green coat, and even bankers. from The Mini Page © 2009 Universal Press Syndicate to his home in or a clover-like plant, to short pants, woolen stockings and a wide- Leprechauns also love music and can Britain, he believed explain the holy trinity TM he was called to go to people. brimmed hat or stocking cap. remember old tunes that have been Rookie Cookie’s Recipe back to Ireland and spread Christianity. Instead of being happy, leprechauns forgotten by humans. They like to play Irish folklore are more likely to play tricks on humans. the harp, fiddle and Irish pipes. Easy Tomato Salsa In fact, Irish people used to leave milk, Humans and leprechauns You’ll need: Ireland is famous for cheese, bread or other foods on their Parents may tell their children not to • 1 (28-ounce) can diced tomatoes its folklore,or doorsteps at night to keep the local • 2 cups roughly chopped cilantro traditional stories that leprechaun from speak to leprechauns; otherwise the children might be caught in the fairy’s • Juice from 1 lime are passed down from making mischief,or • 1/2 medium onion, chopped (optional) generation to generation. trouble, at the home. magical power. • 1 medium jalapeño pepper, chopped and seeds removed A favorite symbol of Leprechauns are also But leprechauns aren’t naturally (optional) Ireland is the thought to be miserly, mean. Legend says that when the • Tortilla chips leprechaun. To celebrate or greedy for money. Vikings left Ireland, they left some of What to do: St. Patrick’s Day, The They make their homes their buried treasure behind. The 1. Place all ingredients (except chips) in a blender. Mini Page found out in abandoned barns or leprechauns decided to keep it so humans 2. Blend until well-mixed. more about this crafty churches, or in the wouldn’t fight over it. With their tricks, 3. Chill and serve with tortilla chips. little fairy. leprechauns try to teach valuable lessons. You will need an adult’s help with this recipe. Illustration by Jean-noël Lafargue woods or in caves. from The Mini Page © 2009 Universal Press Syndicate from The Mini Page © 2009 Universal Press Syndicate Meet Emily Osment Emily Osment stars as Melissa Hamilton in Other Irish Symbols the Disney Channel movie “Dadnapped.” She is best known for her role as Lilly Truscott in the Disney Channel series “Hannah Montana.” The Blarney Stone Emily began acting in commercials when Scotland Have you ever heard someone say she was 5 years old. She has appeared in “Oh, that’s just a lot of blarney”? several movies, including “Spy Kids 2: Island of Northern The Blarney Stone is an actual stone Ireland Lost Dreams” and “Spy Kids 3-D: Game Over,” built into a castle tower near Cork, and the television movie “Sarah Plain and Tall: Winter’s End.” Dublin She has also been the voice for characters in animated England Ireland. The legend says that if you kiss features such as “Lilo & Stitch 2: Stitch Has a Glitch.” the stone, you’ll become a clever Emily, 17, was born in Los Angeles. Her father, Eugene, and speaker, maybe convincing your The Irish flag her brother, Haley Joel, are also actors. She loves to sing, read, listeners that whatever you say is true. Ireland’s flag is known as the tricolor. snowboard, play guitar, write songs and hang out with friends. The Celtic harp She has two golden retrievers, Tor and Nado; a teacup poodle, Ireland Wales The three colors are symbols of Catholic Luna; a lizard, Pete; and a box turtle, Tuck. In the 1500s, King Henry VIII added Ireland (the green), Protestant Ireland from The Mini Page © 2009 Universal Press Syndicate The Republic of Ireland is an island the image of a harp to (the orange), and the peace to exist TM from The Mini Page © 2009 Universal Press Syndicate country in Europe. It shares the island the currency,or between them (the white). with Northern Ireland. Northern money, of Ireland. Some people think this flag Ireland is part of the United Kingdom. Since then, the represents the whole island. It might be Supersport: James Harrison Ireland is also known as the Emerald Celtic harp has seen flying in Northern Ireland as well Height: 6-0 Born: 5-4-78 Isle because of its lush green hills and been a symbol of as in the Republic of Ireland. Weight: 242 Hometown: Akron, Ohio fields. that country. Touchdown runs aren’t James Harrison’s specialty. Natural features of Ireland He’s the Pittsburgh Steelers’ hard-hitting linebacker and The Associated Press A long history Today, all Irish Image courtesy European Central Bank NFL Defensive Player of the Year who stops opponents from scoring touchdowns. currency has the Ireland has Yet Harrison might be remembered most for his record-breaking 100-yard TD Experts believe Ireland has been photo by Michael mountains, F. Fabus, courtesy run in this year’s Super Bowl. After intercepting a pass on his own goal line, he Celtic harp on it. “Eire” (AIR-uh) is the Pittsburgh Steelers turned into an offensive star, rumbling all the way down the field to give the inhabited by people for more than 8,000 lowlands,or Steelers an edge over Arizona. years. Many of the traditions that are Irish word for “Ireland.” The play, regarded as the game-changer, helped propel Pittsburgh toward its sixth Super valleys, and Bowl title. It will be shown on highlight tapes for decades. still honored in Ireland began with “Erin go bragh!” coastlines. Along There was a time when achieving something super in a Super Bowl appeared to be the last thing Harrison would do. Despite a standout career at Kent State University, he didn’t get some of these early people. You may see this sentence on posters the west coast photo courtesy Cliffs of Moher Visitors’ Centre drafted but did sign as a free agent. He spent his first four seasons as a reserve, finally or T-shirts near St. Patrick’s Day. It is in lie steep, high The Cliffs of Moher getting a chance to start in 2008. the Gaelic language, and it means rock faces called the Cliffs of Moher. Harrison made the most of his opportunity. He recorded a team-high 16 sacks in the regular The Mini Page thanks Brian McFadden, season and led the NFL in forced fumbles with seven. “Ireland forever!” The River Shannon is the longest That’s what a defensive player of the year does. But every now and then, he also might run associate professor of English, Texas Tech for a game-swinging touchdown. University, for help with this issue. It is pronouced AIR-in guh BRAH. river in Ireland. from The Mini Page © 2009 Universal Press Syndicate from The Mini Page © 2009 Universal Press Syndicate Leprechaun Legends TM All the following jokes have something in common. Magical coins Can you guess the common theme or category? A leprechaun will promise great wealth to a person who Ben: How do you find the missing catches him if he’s allowed to go free. He carries two barber? leather pouches. One contains a silver shilling. This coin Beverly: Comb the city! reappears in his pouch each time it is paid out. The other pouch holds a gold coin, which the leprechaun uses to try Bill: What did the conductor say to the barber? and bribe Barb: “Take it from the top!” his way out of difficult Barney: What did the scissors say to the situations. barber? This coin Bob: “It won’t be long now!” may turn from The Mini Page © 2009 Universal Press Syndicate to leaves TM Basset Brown TRY ’N or ashes The News as soon as Hound’s Leprechauns FIND Words that remind us of leprechauns and Ireland are hidden in the block The pot of gold he gives it below.
Recommended publications
  • Leprechauns Are the Most Well-Known Elves (Fairies) of Ireland
    Leprechauns are the most well-known elves (fairies) of Ireland. They live in the large green hills and in the forests of Furniture may be moved around the room, County Antrim. A leprechaun is an ugly and the whiskey or milk will be found to little creature with pointed ears. He have gone down overnight, and then to is about 40 centimetres tall. He likes have been replaced with water (especially being alone and avoids contact with the whiskey!). If all this begins to happen, humans or any other leprechauns or the family involved will know they must fairies. His job is to make shoes for the start leaving out presents of food and other fairies. Because they are a kind of drink to keep the cheeky little fairy happy. fairy, leprechauns are often invisible. Then, the leprechaun will go round the When they are not invisible, you can house at night finishing the jobs that the recognise a leprechaun because he has a people have no time to do. shoe in one hand and a hammer in the other. He also likes to smoke a pipe of Leprechauns guard the fairies' treasures tobacco which smells horrible! as they must prevent humans from stealing it. They hide the treasures in a 4-leaf Leprechauns are naughty, they like to shamrock garden called Lucky Charm cause mischief. They like to hide in garden. According to myth, Leprechauns trees and although they are small, they hate the rainbow, because it will show can usually move very fast and are nearly where the gold is hidden.
    [Show full text]
  • Three Irish Legends
    Read and listen. Three Irish Legends The Leprechaun Leprechauns, also known as ‘the little folk’, are very likeable and reflect the wonderful Irish sense of fun. Legend says that every leprechaun has a pot of gold which he must give to anyone who can catch him. But leprechauns are very clever and quick so there’s not much chance that you’ll be able to catch one! There are countless stories about leprechauns, like this one. A man was walking through a forest one day when a leprechaun jumped out in front of him. The man managed to grab him and he made the leprechaun take him to where his treasure was hidden. The man didn’t have a spade with him so he couldn’t dig it up, but he tied a red handkerchief to a bush so he could find it again. He went to get his spade but when he came back he couldn’t find the treasure, because there was a red handkerchief tied to every bush in the forest! New Horizons Digital 2 • Unit 5 pp.48–49 © Oxford University Press PHOTOCOPIABLE The Banshee Banshee is Irish (the language of Ireland) for fairy woman. If you hear the frightening crying of the banshee at night, it means that someone close to you has died. They say that sometimes she’s a mysterious white figure with long silver hair and a grey cloak. She’s tall and thin and her face is pale with eyes which are red from crying. At other times she’s able to appear as a lovely young girl with long red hair.
    [Show full text]
  • ML 4080 the Seal Woman in Its Irish and International Context
    Mar Gur Dream Sí Iad Atá Ag Mairiúint Fén Bhfarraige: ML 4080 the Seal Woman in Its Irish and International Context The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Darwin, Gregory R. 2019. Mar Gur Dream Sí Iad Atá Ag Mairiúint Fén Bhfarraige: ML 4080 the Seal Woman in Its Irish and International Context. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:42029623 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Mar gur dream Sí iad atá ag mairiúint fén bhfarraige: ML 4080 The Seal Woman in its Irish and International Context A dissertation presented by Gregory Dar!in to The Department of Celti# Literatures and Languages in partial fulfillment of the re%$irements for the degree of octor of Philosophy in the subje#t of Celti# Languages and Literatures (arvard University Cambridge+ Massa#husetts April 2019 / 2019 Gregory Darwin All rights reserved iii issertation Advisor: Professor Joseph Falaky Nagy Gregory Dar!in Mar gur dream Sí iad atá ag mairiúint fén bhfarraige: ML 4080 The Seal Woman in its Irish and International Context4 Abstract This dissertation is a study of the migratory supernatural legend ML 4080 “The Mermaid Legend” The story is first attested at the end of the eighteenth century+ and hundreds of versions of the legend have been colle#ted throughout the nineteenth and t!entieth centuries in Ireland, S#otland, the Isle of Man, Iceland, the Faroe Islands, Norway, S!eden, and Denmark.
    [Show full text]
  • Nostalgia and the Irish Fairy Landscape
    The land of heart’s desire: Nostalgia and the Irish fairy landscape Hannah Claire Irwin BA (Media and Cultural Studies), B. Media (Hons 1) Macquarie University This thesis is presented for the degree of Doctor of Philosophy in Media and Cultural Studies. Faculty of Arts, Department of Media, Music, Communication and Cultural Studies, Macquarie University, Sydney August 2017 2 Table of Contents Figures Index 6 Abstract 7 Author Declaration 8 Acknowledgments 9 Introduction: Out of this dull world 1.1 Introduction 11 1.2 The research problem and current research 12 1.3 The current field 13 1.4 Objective and methodology 14 1.5 Defining major terms 15 1.6 Structure of research 17 Chapter One - Literature Review: Hungry thirsty roots 2.1 Introduction 20 2.2 Early collections (pre-1880) 21 2.3 The Irish Literary Revival (1880-1920) 24 2.4 Movement from ethnography to analysis (1920-1990) 31 2.5 The ‘new fairylore’ (post-1990) 33 2.6 Conclusion 37 Chapter Two - Theory: In a place apart 3.1 Introduction 38 3.2 Nostalgia 39 3.3 The Irish fairy landscape 43 3 3.4 Space and place 49 3.5 Power 54 3.6 Conclusion 58 Chapter Three - Nationalism: Green jacket, red cap 4.1 Introduction 59 4.2 Nationalism and the power of place 60 4.3 The wearing of the green: Evoking nostalgia for Éire 63 4.4 The National Leprechaun Museum 67 4.5 The Last Leprechauns of Ireland 74 4.6 Critique 81 4.7 Conclusion 89 Chapter Four - Heritage: Up the airy mountain 5.1 Introduction 93 5.2 Heritage and the conservation of place 94 5.3 Discovering Ireland the ‘timeless’: Heritage
    [Show full text]
  • Inside Passages
    University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 2011 Inside Passages Keema Waterfield The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Waterfield, eema,K "Inside Passages" (2011). Graduate Student Theses, Dissertations, & Professional Papers. 581. https://scholarworks.umt.edu/etd/581 This Professional Paper is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. INSIDE PASSAGES By KEEMA MARIE WATERFIELD-CARLSON BFA, University of Alaska, Anchorage, Alaska 2006 Professional Paper presented in partial fulfillment of the requirements for the degree of Master of Fine Arts in Creative Nonfiction The University of Montana Missoula, MT Summer 2011 Approved by: Perry Brown, Associate Provost for Graduate Education Graduate School Associate Professor Judy Blunt, Chair Department of Creative Writing Associate Professor Nancy Cook, Co-Chair Department of English Associate Professor Jody Pavilack, Co-Chair Department of History Inside Passage We wait for the all clear to board on a black night, the moon stitching a diamond pattern on the Gastineau Channel, the white rails of the Matanuska ferry glinting like a carnival ride. I want to be out there walking a dog, stretching my legs between rows of idling cars like the young couple holding hands and strolling slowly while their yellow lab pees on every third tire.
    [Show full text]
  • St. Patrick for Kids Activity Booklet
    St. Timothy’s Episcopal Church, Perrysburg, Ohio saint-timothy.net Mostly for Parents: The legend to Edward Hays’ St. Patrick (the cover art) is found on pages 11 and 12 of this booklet. Enjoy sharing the stories with your children—and encourage them to point out the matching illustrations as you read the legend. 2 3 4 Resources on the Internet: https://www.youtube.com/watch?v=KmuPUrnoyEg 15 min Animated Story of Saint Patrick https://www.youtube.com/watch?v=xOqWT2tk9Js 3.15 min The History of Saint Patrick - a Short Story Saint Patrick Facts for Kids - Kids encyclopedia facts - Kiddle - Fact sheet on myths around St. Patrick https://kids.nationalgeographic.com/celebrations/article/st-patricks-day—another fact sheet—with great pix! https://teachingcatholickids.com/meet-st-patrick-saints-for-kids/ - bio sheet, written for kids 5 6 7 8 9 10 The Painting's Symbolism St. Patrick was born in western Britain about 390 A.D. At age sixteen he was taken prisoner to Ireland and sold into slavery. After six years he escaped, symbolized in the painting by the broken chain on his right leg, and fled to France. There he was ordained a priest and later consecrated a bishop. In 432 A.D. he returned to the island of his captivity as a missionary bishop. In this painting he is carrying as his bishop's staff the famous Irish crozier of Clonmacnoise of County Offaly. Hanging by a cord from his right arm is Patrick's Bell, which, like other Irish saintly bishops, Patrick used to call God.
    [Show full text]
  • CU/LT 270 CELTIC MYTH and LEGEND in EARLY IRELAND IES Abroad Dublin
    CU/LT 270 CELTIC MYTH AND LEGEND IN EARLY IRELAND IES Abroad Dublin DESCRIPTION: This interdisciplinary course offers students an introduction to Irish heroic literature, Celtic mythology and Irish fairy tales and folklore. We will read a selection of early Irish tales from The Mythological Cycle, The Ulster Cycle, The Cycle of Finn and The Historical Cycle, exploring what literary genres our stories fit into, the significance of various recurring themes and symbols, the connections between Celtic mythology and other world mythologies and the origins of Arthurian legends as based upon Celtic prototypes. These stories offer a fascinating insight into the complex world of pre-Christian and early Christian Ireland by painting vivid portraits of life, culture and legends in pagan times. In addition to the literature aspect of this course, we will also explore insular and continental Celtic archaeology and early Irish history, both of which will enable us to place our stories within a tangible, historical framework. We will also examine legends of otherworldly beings that are particular to Ireland, such as the banshee, the leprechaun and the pooka—discussing how, over time, the mythology and pagan beliefs of early Ireland transformed into Irish folklore and superstitions. CREDITS: 3 credits CONTACT HOURS: 45 hours LANGUAGE OF INSTRUCTION: English METHOD OF PRESENTATION: • Lectures • Seminar discussion • Small group discussion REQUIRED WORK AND FORM OF ASSESSMENT: Please bear in mind that this is a reading intensive course and you must have the required reading completed for the assigned day. • Participation - 10% • Presentation/Discussion leading - 20% • Museum Review and Artefact Biography - 25% • Final Essay - 25% • Final exam - 20% EVALUATION CRITERIA: Oral and written assignments will be evaluated and graded according to the following: Content, Critical Engagement, Clarity, Research, Original Thoughts and Ideas.
    [Show full text]
  • The Word "Leprechaun" Comes from the Gaelic Luacharma'n, Meaning
    The Irish have always believed in superstitions, and like their ancient counterparts in Britain and Europe, many of their beliefs are rooted in pagan rituals which precede the introduction of Christianity. Long ago, it was a common fear among new mothers in Ireland that their infant might be a changeling - a fairy which has taken the shape of a human. Since this was apparently not a desirable situation, there were two tests which suspicious parents would carry out to make sure their child was human. Changelings were said to despise water, so the child's mother would carry the child while stepping over a river, believing that a changeling would reveal itself rather than be forced to get that close to water. It was also believed that changelings had an affinity for the bagpipes. Bagpipes would be placed near the bed, under the belief that no changeling could resist them for long and that if the child really was a changeling, he or she would soon give in and start playing them. At one time, the Irish believed that the element of Iron had magical properties and was capable of bringing good luck. This reverence also extended to those who worked with it; it was also believed that blacksmiths possessed secret knowledge that they could use to cure illnesses and cast out evil spirits. There are also some less benign superstitions held by the Irish, one of which is that of the Bean Sidhe, commonly known as the Banshee. The wailing of these ghostly "women of the hills" was said to foretell death and the wailing of more than one banshee was believed to foretell the death of someone important.
    [Show full text]
  • Encyclopedia of CELTIC MYTHOLOGY and FOLKLORE
    the encyclopedia of CELTIC MYTHOLOGY AND FOLKLORE Patricia Monaghan The Encyclopedia of Celtic Mythology and Folklore Copyright © 2004 by Patricia Monaghan All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval systems, without permission in writing from the publisher. For information contact: Facts On File, Inc. 132 West 31st Street New York NY 10001 Library of Congress Cataloging-in-Publication Data Monaghan, Patricia. The encyclopedia of Celtic mythology and folklore / Patricia Monaghan. p. cm. Includes bibliographical references and index. ISBN 0-8160-4524-0 (alk. paper) 1. Mythology, Celtic—Encyclopedias. 2. Celts—Folklore—Encyclopedias. 3. Legends—Europe—Encyclopedias. I. Title. BL900.M66 2003 299'.16—dc21 2003044944 Facts On File books are available at special discounts when purchased in bulk quantities for businesses, associations, institutions, or sales promotions. Please call our Special Sales Department in New York at (212) 967-8800 or (800) 322-8755. You can find Facts On File on the World Wide Web at http://www.factsonfile.com Text design by Erika K. Arroyo Cover design by Cathy Rincon Printed in the United States of America VB Hermitage 10 9 8 7 6 5 4 3 2 1 This book is printed on acid-free paper. CONTENTS 6 INTRODUCTION iv A TO Z ENTRIES 1 BIBLIOGRAPHY 479 INDEX 486 INTRODUCTION 6 Who Were the Celts? tribal names, used by other Europeans as a The terms Celt and Celtic seem familiar today— generic term for the whole people.
    [Show full text]
  • March 2020 NEWSLETTER
    Kanaka Bar Indian Band March 2020 NEWSLETTER Front Page-What is St. Patrick’s Day What is St. Patrick’s Day ➢ Full Moon St. Patrick’s feast day, as a kind of Blue Programs ➢ Pictures of events National day, mostly celebrated by the ➢ Power to the People Launch Irish in Ireland. This is the anniversary Programs and Services ➢ Calendar of health events Of the patron Saint of Ireland’s death in ➢ Lunch and Learn the fifth century. The day commem- orates Saint Patrick and the arrival of KBES ➢ Spring Cleaning Christianity in Ireland and celebrates ➢ Wood Tick the heritage and culture of the Irish in ➢ Fuel Management KL&H general. Many wear an item of ➢ Recycle Green clothing or cook green food. ➢ Rent Happy St. Patrick’s Day ➢ Planter Boxes ➢ Climate Change Update March 17th, 2020. See Health Calendar in newsletter Empathy: emptying our mind It’s a demand if the speaker and listening with our then criticizes Whole being Or judges Farmers Almanac Full Worm Moon The ground begins to soften enough for earthworm casts to Reappear, inviting robins and other birds to feed and roots begin To push up thru the soil; earth experiences a re-birth as it awakens From its winter slumber. A true sign of spring. Full Moon: March 20th, 2020 New Moon: March 24th, 2020 1 Highlights of Kanaka Events Leprechaun Is a type of fairy of the Aos Si Irish folklore. They are solitary creatures who spend their time making and mending shoes and have a hidden pot of gold at the end of the rainbow.
    [Show full text]
  • 1: Unseelie Royal Procession 2-‐10: Nothing of Interest Occurs 11:A
    1: Unseelie Royal Procession 2-10: Nothing of interest occurs 11:A Leprechaun is having lunch on a small blanket, eating bread and jam. He offers the players some of it, if the players partake they must make a DC 17 fort save or become nauseated for half an hour. It’s fey jelly. 12-13:A awakened mountain lion asks the players what they are doing, if the players seem to have evil intentions it will attack. The mountain lion lives in a den and will offer the players shelter for the night 14-15:A single farm house lays abandoned, it is burned and inside are various mundane belongings and blood stains. 16:A Hag coven (three of them) is attempting a ritual in a clearing, sacrificing a rabbit. 17:1d4 rocs are hunting in the area and attempt to carry off one of the players. http://www.d20pfsrd.com/bestiary/monster-listings/animals/roc 18-19: Players stumble upon a small creek, filled with gems. The gems disappear within an hour of picking them up, only leaving mossy stones. DC 15 spellcraft or appraise check to tell they are fake. 20:A bloated elk is in a pool, infesting it with taint. The players may try and remove it if they wish. If they do a nymph will come from the water and thank them, offering them some of her wealth. 21-22: An old man is fishing by a river, resetting several crab traps. Upon closer inspection the man is obviously not human, but a misshapen creature resembling a humanoid rat.
    [Show full text]
  • Saint Patrick's Day by Ghost Dear
    Saint Patrick’s Day By Ghost Dear Ombudsman staff and students, Welcome to the history and meaning of St. Patrick’s Day! St. Patrick’s Day is a global celebration of Irish culture on the 17th of March. You may be wondering, who is St. Patrick? Well to answer the question you probably didn’t ask, he was one of Ireland’s saints who spread Christianity in Ireland in the fifth century. Unknown to many Patrick wasn’t his real name and he wasn’t of Irish blood either. His true name was Maewyn Succat and he was, in fact, British. He was born to Roman parents in Scotland -or Wales- in the late fourth century. When young Patrick was at the ripe age of 16, he was kidnapped by raiders in northern Britain. Pirates sailed high across the Irish Sea where he was sold to slavery. That’s right people-- Irish were also slaves to many. He was forced to work with animals for 6 years in slavery before he escaped and returned to his family. And as the Irish legend states, St. Patrick used a shamrock as a metaphor for the Holy Trinity when he was first introducing Christianity to Ireland. Which felt weird writing because I am anything but holy. Now you may also be wondering why we celebrate it as Americans. Well, a good portion of Americans are in fact, Christian. So why wouldn’t we celebrate a saint who spread the religion? The first ever recorded St. Patrick’s Day parade wasn’t held in Ireland, but in New York City in 1762, due to the dramatic increase in Irish immigrants.
    [Show full text]