Chapter 18: the Franks, 400 A.D
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LECTURE 5 the Origins of Feudalism
OUTLINE — LECTURE 5 The Origins of Feudalism A Brief Sketch of Political History from Clovis (d. 511) to Henry IV (d. 1106) 632 death of Mohammed The map above shows to the growth of the califate to roughly 750. The map above shows Europe and the East Roman Empire from 533 to roughly 600. – 2 – The map above shows the growth of Frankish power from 481 to 814. 486 – 511 Clovis, son of Merovich, king of the Franks 629 – 639 Dagobert, last effective Merovingian king of the Franks 680 – 714 Pepin of Heristal, mayor of the palace 714 – 741 Charles Martel, mayor (732(3), battle of Tours/Poitiers) 714 – 751 - 768 Pepin the Short, mayor then king 768 – 814 Charlemagne, king (emperor, 800 – 814) 814 – 840 Louis the Pious (emperor) – 3 – The map shows the Carolingian empire, the Byzantine empire, and the Califate in 814. – 4 – The map shows the breakup of the Carolingian empire from 843–888. West Middle East 840–77 Charles the Bald 840–55 Lothair, emp. 840–76 Louis the German 855–69 Lothair II – 5 – The map shows the routes of various Germanic invaders from 150 to 1066. Our focus here is on those in dark orange, whom Shepherd calls ‘Northmen: Danes and Normans’, popularly ‘Vikings’. – 6 – The map shows Europe and the Byzantine empire about the year 1000. France Germany 898–922 Charles the Simple 919–36 Henry the Fowler 936–62–73 Otto the Great, kg. emp. 973–83 Otto II 987–96 Hugh Capet 983–1002 Otto III 1002–1024 Henry II 996–1031 Robert II the Pious 1024–39 Conrad II 1031–1060 Henry I 1039–56 Henry III 1060–1108 Philip I 1056–1106 Henry IV – 7 – The map shows Europe and the Mediterranean lands in roughly the year 1097. -
Critical Analysis of the Roles of Women in the Lais of Marie De France
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 1976 Critical analysis of the roles of women in the Lais of Marie de France Jeri S. Guthrie The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Guthrie, Jeri S., "Critical analysis of the roles of women in the Lais of Marie de France" (1976). Graduate Student Theses, Dissertations, & Professional Papers. 1941. https://scholarworks.umt.edu/etd/1941 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. A CRITICAL ANALYSIS OF THE ROLES OF WOMEN IN THE LAIS OF MARIE DE FRANCE By Jeri S. Guthrie B.A., University of Montana, 1972 Presented in partial fulfillment of the requirements for the degree of Master of Arts UNIVERSITY OF MONTANA 1976 Approved by: Chairmah, Board of Exami iradua4J^ School [ Date UMI Number EP35846 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. UMT OissHEH'tfttkffl Pk^islw^ UMI EP35846 Published by ProQuest LLC (2012). -
By Uta Goerlitz — München the Emperor Charlemagne
Amsterdamer Beiträge zur alteren Germanistik 70 (2013), 195-208 Special Issue Section: Saints and Sovereigns KARL WAS AIN WÂRER GOTES WÎGANT 1 PROBLEMS OF INTERPRETING THE FIGURE OF CHARLEMAGNE IN THE EARLY MIDDLE HIGH GERMAN KAISERCHRONIK 2 by Uta Goerlitz — München Abstract The Kaiserchronik is the first German rhymed chronicle of the Roman Empire from Caesar to around 1150, fifteen years before Charlemagne’s canonization in 1165. A strand of scholarship that goes back to the middle of C19 sees the chronicle’s Charlemagne as an Emperor figure who is decidedly depicted as “German”. This cor- relates with the assumption, widespread in C19 and most of C20, based upon the erroneous equation of “Germanic” to “German”, that the historic Charlemagne was the first medieval “German” Emperor, an assumption debunked by historians in the last few decades. Readings of critics based on these faulty premises have neglected essential characteristics of this Early Middle High German text. One of these characteristics is Charlemagne’s saintly features, which implicitly contradict interpretations of the Emperor figure as a national hero. First, I question traditional interpretive patterns of Charlemagne in the Kaiserchronik. Then I re-examine the chronicle’s Charlemagne account, focusing, on the one hand, on the interferences between the descriptions of Charlemagne as a worldly ruler and, on the other, as a Christian Emperor with saintly characteristics. The Emperor Charlemagne (AD 800–814) was canonized in the year 1165, instigated by Emperor Frederic I Barbarossa and approved by the Antipope Paschal III. This event took place roughly a decade after the composition of the Early Middle High German Kaiserchronik, the central text of the following contribution. -
Accounting in the Thirteenth Century Manuscripts on Estate Management Robert M
The Accounting Historians Notebook Volume 17 Article 5 Number 1 Spring 1994 1994 Accounting in the thirteenth century manuscripts on estate management Robert M. Kozub Follow this and additional works at: https://egrove.olemiss.edu/aah_notebook Part of the Accounting Commons, and the Taxation Commons Recommended Citation Kozub, Robert M. (1994) "Accounting in the thirteenth century manuscripts on estate management," The Accounting Historians Notebook: Vol. 17 : No. 1 , Article 5. Available at: https://egrove.olemiss.edu/aah_notebook/vol17/iss1/5 This Article is brought to you for free and open access by the Archival Digital Accounting Collection at eGrove. It has been accepted for inclusion in The Accounting Historians Notebook by an authorized editor of eGrove. For more information, please contact [email protected]. Kozub: Accounting in the thirteenth century manuscripts on estate management ACCOUNTING IN THE THIRTEENTH CENTURY MANUSCRIPTS ON ESTATE MANAGEMENT by Robert M. Kozub University of Wisconsin-Milwaukee References to the accounting system Walter of Henley used for manors are contained in three early Due to a boom in farming during the thir manuscripts on estate management. These teenth century, a shortage of manorial clerk early manuscripts dealt with husbandry, and auditors developed. To alleviate this that is, the wise use of resources, and were shortage, formal accounting instruction addressed to the lords of the estate. Each began to be taught at Oxford University manuscript provided practical hints intend (Chatfield, 1974, p.28). An instructor at ed to aid individuals in the management of Oxford University during this period, their business affairs. Although the institu Walter of Henley, wrote a treatise on hus tions and practices referred to in these man bandry (Circa 1221) which contained a sec uscripts have long since passed away, these tion on manorial accounting (Power, 1934, treatises provide a fairly complete picture of p. -
From Charlemagne to Hitler: the Imperial Crown of the Holy Roman Empire and Its Symbolism
From Charlemagne to Hitler: The Imperial Crown of the Holy Roman Empire and its Symbolism Dagmar Paulus (University College London) [email protected] 2 The fabled Imperial Crown of the Holy Roman Empire is a striking visual image of political power whose symbolism influenced political discourse in the German-speaking lands over centuries. Together with other artefacts such as the Holy Lance or the Imperial Orb and Sword, the crown was part of the so-called Imperial Regalia, a collection of sacred objects that connotated royal authority and which were used at the coronations of kings and emperors during the Middle Ages and beyond. But even after the end of the Holy Roman Empire in 1806, the crown remained a powerful political symbol. In Germany, it was seen as the very embodiment of the Reichsidee, the concept or notion of the German Empire, which shaped the political landscape of Germany right up to National Socialism. In this paper, I will first present the crown itself as well as the political and religious connotations it carries. I will then move on to demonstrate how its symbolism was appropriated during the Second German Empire from 1871 onwards, and later by the Nazis in the so-called Third Reich, in order to legitimise political authority. I The crown, as part of the Regalia, had a symbolic and representational function that can be difficult for us to imagine today. On the one hand, it stood of course for royal authority. During coronations, the Regalia marked and established the transfer of authority from one ruler to his successor, ensuring continuity amidst the change that took place. -
Introduction
Cambridge University Press 0521819458 - Kingship and Politics in the Late Ninth Century: Charles the Fat and the End of the Carolingian Empire Simon Maclean Excerpt More information Chapter 1 INTRODUCTION the end of the carolingian empire in modern historiography The dregs of the Carlovingian race no longer exhibited any symptoms of virtue or power, and the ridiculous epithets of the Bald, the Stammerer, the Fat, and the Simple, distinguished the tame and uniform features of a crowd of kings alike deserving of oblivion. By the failure of the collateral branches, the whole inheritance devolved to Charles the Fat, the last emperor of his family: his insanity authorised the desertion of Germany, Italy, and France...Thegovernors,the bishops and the lords usurped the fragments of the falling empire.1 This was how, in the late eighteenth century, the great Enlightenment historianEdward Gibbonpassed verdict onthe endof the Carolingian empire almost exactly 900 years earlier. To twenty-first-century eyes, the terms of this assessment may seem jarring. Gibbon’s emphasis on the im- portance of virtue and his ideas about who or what was a deserving subject of historical study very much reflect the values of his age, the expectations of his audience and the intentions of his work.2 However, if the timbre of his analysis now feels dated, its constituent elements have nonetheless survived into modern historiography. The conventional narrative of the end of the empire in the year 888 is still a story about the emergence of recognisable medieval kingdoms which would become modern nations – France, Germany and Italy; about the personal inadequacies of late ninth- century kings as rulers; and about their powerlessness in the face of an increasingly independent, acquisitive and assertive aristocracy. -
World History Unit 1, Part Two, the Greeks and the Romans
World History Unit 3 – Medieval Europe, Renaissance, Reformation SSWH7 The student will analyze European medieval society with regard to culture, c. Explain the main characteristics of humanism; include the ideas of Petrarch, Dante, and politics, society, and economics. Erasmus. a. Explain the manorial system and feudalism; include the status of peasants and feudal d. Analyze the impact of the Protestant Reformation; include the ideas of Martin Luther monarchies and the importance of Charlemagne. and John Calvin. b. Describe the political impact of Christianity; include Pope Gregory VII and King e. Describe the Counter Reformation at the Council of Trent and the role of the Jesuits. Henry IV of Germany (Holy Roman Emperor). f. Describe the English Reformation and the role of Henry VIII and Elizabeth I. c. Explain the role of the church in medieval society. g. Explain the importance of Gutenberg and the invention of the printing press. d. Describe how increasing trade led to the growth of towns and cities. SSWH13 The student will examine the intellectual, political, social, and economic SSWH9 The student will analyze change and continuity in the Renaissance and factors that changed the world view of Europeans. Reformation. a. Explain the scientific contributions of Copernicus, Galileo, Kepler, and Newton and a. Explain the social, economic, and political changes that contributed to the rise of how these ideas changed the European world view. Florence and the ideas of Machiavelli. b. Identify the major ideas of the Enlightenment from the writings of Locke, Voltaire, and b. Identify artistic and scientific achievements of Leonardo da Vinci, the “Renaissance Rousseau and their relationship to politics and society. -
9780521564946 Index.Pdf
Cambridge University Press 978-0-521-56494-6 - The Carolingian World Marios Costambeys, Matthew Innes and Simon Maclean Index More information INDEX . Aachen on conversion of Avars and Saxons, and memory of Charlemagne, 5 108 Charlemagne’s burial place, 154, 197 on force and conversion, 74 palace complex and chapel, 77, 157, on imperium, 166 168, 169, 173, 174, 175, 178, 196, 197, on pope and emperor, 138 199, 201, 205, 213, 214, 217, 218, 282, on the virtues and vices, 300 293, 295, 320, 409, 411, 420, 425 relationship to Willibrord, 106 Abbo of St-Germain-des-Pres:´ on Viking Alemannia. See also Judith, Empress; attack on Paris, 277 Charles the Fat Adalhard, Charlemagne’s cousin, 193 and Carolingian conquest, 225 and Hincmar’s De ordine palatii [On the and Charles Martel, 46 Governance of the Palace], 295 and family of Empress Judith, 206 and succession of Louis the Pious, 199 and opposition to rehabilitated in 820s, 206 Carolingians, 41, 51 afterlife: ideas of, 115 and Pippin III, 52 Agnellus of Ravenna, 59 conquest under Carloman and Pippin Agobard of Lyon III, 52 controversy with Amalarius of Metz, Merovingian conquest, 35 121 under Charlemagne, 66 criticism of Matfrid’s influence, 213 Amalarius of Metz on Jewish slave traders, 367 on Mass, 121 Aistulf, Lombard king, 58, 62 annals, 22, 23 laws on merchants, 368 and Pippin’s seizure of kingship, 32 military legislation of, 279 production of, 18, 21 Alcuin Annals of Fulda, 23, 231, 387, 396, as scholar, 143 404 as teacher, 147 Annals of Lorsch, 23, 166 asks ‘what has Ingeld to do with -
The Political Function of the Esther Tapestries: on the Image Strategy of Charles the Bold, Duke of Burgundy, for His Marriage Ceremony in 1468*
View metadata, citation and similar papers at core.ac.uk brought to you by CORE (163) The Political Function of the Esther Tapestries: On the Image Strategy of Charles the Bold, Duke of Burgundy, for his Marriage Ceremony in 1468* Sumiko IMAI 1. The Esther Tapestries and the Duke of Burgundy The Duchy of Burgundy, ruled first by Philip the Bold from a branch of the French Valois family, which reigned from 1363 to 1404, was known for its magnificent court cul- ture.(1) The palaces built everywhere within the Duchy were gorgeously adorned and hosted a great number of magnificent jousts, joyous entries, processions, and feasts. They not only provided aesthetic enjoyment for viewers but also impressed them with the great power of the Dukes of Burgundy.(2) Among numerous ornaments displayed at the palaces, large tap- estries woven with gold and silver threads were particularly striking, powerfully conveying their owners’ wealth and authority. One typical example was the set of Alexander Tapes- tries, depicting the life of the ancient ruler Alexander the Great (356 BC-323 BC).(3) Although the set of Alexander Tapestries is no longer complete, it is believed to have con- sisted of six large tapestries, measuring more than eight meters in width. They were fre- quently on display during meetings and feasts held by the third Duke of Burgundy, Philip the Good, who reigned from 1419 to 1467 (see Fig. 8)(4) and his son Charles the Bold, who became the fourth Duke of Burgundy, reigning from 1467 to 1477 (Fig. 9).(5) They won par- ticularly high praise when exhibited at the palace of the Duke of Burgundy in Paris. -
Measuring the Power of the Roman Empire
26 Potter Chapter 2 Measuring the Power of the Roman Empire David Potter By the age of Cicero – the point at which they began to recognize the fact that they controlled a territorial empire and could raise revenue from it – the Ro- mans were accustomed to measure their power with criteria taken over whole- sale from Greek theory. In the De Legibus, Cicero says simply that senators ought to know the state of the army, the treasury, the allies, friends and tribu- taries of Rome and the nature of the attachment of each to Rome. For Cicero this is what it was to “know the State.”1 In these terms power is a function of income and manpower. Such a measurement, which, as we shall see, would have a long history going forward, was even then being amply employed by Gaius Caesar in his Gallic Wars, and had a long prior history in Greek thought. Caesar famously illustrated the power of the various Gallic and German tribes he subdued or encountered by telling his readers how many of them there were or had been. Good of the Helvetians to have produced a census docu- ment (in Greek no less) attesting to the fact that there were 368,000 of them at the beginning of their migration. There were now a mere 110,000 going home. The Suebi, the most powerful of the Germans were said (a nice concession on Caesar’s part) to have controlled one hundred districts which each furnished 1000 men to fight each year – since the same warriors only fought every other year, this meant that there were at least 200,000 of them, and there were nearly 250,000 Gauls who came to the relief of Vercingetorix (including men from tribes such as the Nervii that Caesar claimed to have annihilated in recent years).2 A conception of state power as a function of demography and money would have been familiar to any Roman aristocrat who knew (as any Roman aristo- crat would have) the works of fifth-century Greek historians. -
Merovingian Queens: Status, Religion, and Regency
Merovingian Queens: Status, Religion, and Regency Jackie Nowakowski Honors Thesis Submitted to the Department of History, Georgetown University Advisor: Professor Jo Ann Moran Cruz Honors Program Chair: Professor Alison Games May 4, 2020 Nowakowski 1 Table of Contents: Acknowledgments………………………………………………………………………………..2 Map, Genealogical Chart, Glossary……………………………………………………………3 Introduction………………………………………………………………………………………7 Chapter 1: The Makings of a Merovingian Queen: Slave, Concubine, or Princess………..18 Chapter 2: Religious Authority of Queens: Intercessors and Saints………………………..35 Chapter 3: Queens as Regents: Scheming Stepmothers and Murdering Mothers-in-law....58 Conclusion……………………………………………………………………………………....80 Bibliography…………………………………………………………………………………….83 Nowakowski 2 Acknowledgements I would like to thank Professor Moran Cruz for all her guidance and advice; you have helped me become a better scholar and writer. I also want to thank Professor Games for your constant enthusiasm and for creating a respectful and fun atmosphere for our seminar. Your guidance over these past two semesters have been invaluable. I am also so grateful for my classmates, who always gave me honest and constructive feedback; I have enjoyed seeing where your projects take you. Most of all, I would like to thank my family and friends for listening to me talk nonstop about a random, crazy, dysfunctional family from the sixth century. I am incredibly thankful for my parents, sister, and friends for their constant support. Thank you mom for listening to a podcast on the Merovingians so you could better understand what I am studying. You have always inspired me to work hard and I probably wouldn’t have written a thesis without you as my inspiration. I also want to thank my dad, who always supported my studies and pretended to know more about a topic than he actually did. -
Roots of European Civilisation
Roots of European Civilisation Barbarians and the Dark Ages © Andrzej Anders 2007 Fall of the Roman Empire in the West Barbarian Kingdoms ● After the fall of the Roman Empire various Germanic tribes settled in its former territories: – Ostrogoths (Italy) (later they were replaced with Lombards) – Visigoths (Spain, Southern France) – Franks (North France,, Netherlands, part of Germany) – Burundians (region of Worms, later Burgundy, Switzerland) – Anglo-Saxons (England) Theodoric the Great King of Italy ● Ruler of Italy 493 – 526 A.D ● Regent (and de facto ruler) of Visigoths 511 – 526 (Spain and south of France) ● He practiced Arianism – after Catholic Justin I become Emperor in Constantinople it meant conflict with the Empire ● He was enlightened ruler, he tried to restore glory of Italy – activity of philosopher Beothius and historian Cassiodorus St. Appolinare in Ravenna Conflict between Catholicism and Arianism Conflict between Catholicism and Arianism Conflict between Catholicism and Arianism ● Both Gothic tribes (Visigoths and Ostrogoths were practicing Arianism. ● Local „Roman” population was basically Catholic ● Gothic rule was not supported by local population despite its success (untill Visigths turned Catholic) ● Catholic faith helped Franks to size power from Goths. Baptism of Clovis c. 1500 Karol Wielki i Karolingowie ● Merovingian Dynasty divided France into little kingdoms ● Very soon Merovingian Kings started to play only ceremonial role – country was ruled by Mayors ● Mayor Peppin the Middle made his position hereditary. ● His son Charles Martel become the most powerful ruler in Western Europe, though he was not a King. He also won the Battle of Tours saving Europe from Arabs ● From Charles Martel the dynasty is called Carolingian ● Son of Charles Martel proclaimed himself King of Francs Battle of Poitiers (Tours) – 732 r Charlemagne ● Ruled 768 – 814 A.D.