Language, Logic, and Trinity: a Critical Examination of the Eternal Subordinationist View of the Trinity Millard J
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An Examination of Three Recent Philosophical Arguments Against Hierarchy in the Immanent Trinity
“A profoundly insightful book.” –Sam Storms, Lead Pastor for Preaching and Vision, Bridgeway Church, Oklahoma City, Oklahoma One GodOne in Three Persons Unity of Essence, Distinction of Persons, Implications for Life How do the three persons of the Trinity relate to each other? Evangelicals continue to wrestle with this complex issue and its implications for our understanding of men’s and women’s roles in both the home and the church. Challenging feminist theologies that view the Trinity as a model for evangelical egalitarianism, One God in Three Persons turns to the Bible, church history, philosophy, and systematic theology to argue for the eternal submission of the Son to the Father. Contributors include: WAYNE GRUDEM JOHN STARKE One God CHRISTOPHER W. COWAN MICHAEL A. G. HAYKIN KYLE CLAUNCH PHILIP R. GONS JAMES M. HAMILTON JR. ANDREW DAVID NASELLI ROBERT LETHAM K. SCOTT OLIPHINT in Three MICHAEL J. OVEY BRUCE A. WARE WARE & STARK E Persons BRUCE A. WARE (PhD, Fuller Theological Seminary) is professor of Christian theology at the Southern Baptist Theological Seminary. He has written numerous journal articles, book chapters, book reviews, and books, including God’s Lesser Glory; God’s Greater Glory; Father, Son, and Holy Spirit; and The Man Christ Jesus. JOHN STARKE serves as preaching pastor at Apostles Church in New York City. He and his wife, Jena, have four children. Edited by BRUCE A. WARE & JOHN STARKE THEOLOGY ISBN-13: 978-1-4335-2842-2 ISBN-10: 1-4335-2842-8 5 2 1 9 9 9 7 8 1 4 3 3 5 2 8 4 2 2 U.S. -
Systematic Theology Ii Theo 0532
Course Syllabus FALL 2013 SYSTEMATIC THEOLOGY II THEO 0532 WEDNESDAYS 6:30 – 9:20 PM SEPTEMBER 11 – DECEMBER 6, 2013 INSTRUCTOR: PROF. JAMES BEVERLEY, PhD Telephone number: 416 876 6012 Email: [email protected] Office Hours: I can see students on Wednesday before or after class or during the week when I am at Tyndale. I will be at the seminary Monday-Thursday most weeks during term. Please email to set up an appointment. To reach me by phone use my cell phone number. Leave a message on my cell phone. When sending me an email please put Tyndale in subject line. To access your course materials, go to your Tyndale email account: http://mytyndale.ca. Please note that all official Tyndale correspondence will be sent to your <@MyTyndale.ca e-mail account. For information how to access and forward Tyndale e-mails to your personal account, see http://www.tyndale.ca/it/live-at-edu. I. COURSE DESCRIPTION Continuation of Systematic Theology I. Acquaints students with the elemental building blocks of the Christian faith. The following major doctrines will be considered: Creation and evil, human nature, sin and grace, salvation, church, sacraments, eschatology and approaches to world religions. Special attention will be given to the implications of a Trinitarian theology for Christian faith and witness. Prerequisite: Systematic Theology I (0531) Objectives: I adopt the words used by Victor Shepherd, my colleague in theology. This course “aims at enabling students to see the truth of God in the interconnection of its various aspects, Revised Aug. 26, 2013 1 and to see the truth of God whole. -
The Nature of Atonement in the Theology of Jacobus Arminius
JETS 53/4 (December 2010) 773–85 THE NATURE OF ATONEMENT IN THE THEOLOGY OF JACOBUS ARMINIUS j. matthew pinson* Jacobus Arminius is one of the best known and least studied theologians in the history of Christianity. His writings have been neglected by Calvinists and Arminians alike. Calvinists have disliked him because of his opposition to scholastic predestinarian theology. Most Arminians have neglected him because what little they have read of him reminds them more of Calvinism than they like. Arminius scholar Carl Bangs is correct when he says that most modern treatments of Arminius assume a definition of Arminianism that does not come from Arminius. Bangs states that most interpreters of Arminianism begin with a preconception of what Arminius should be expected to say, then look in his published works, and do not find exactly what they are looking for. They show impatience and disappointment with his Calvinism, and shift the inquiry into some later period when Arminianism turns out to be what they are looking for—a non-Calvinistic, synergistic, and perhaps semi-Pelagian system.1 This is the approach many scholars have taken toward Arminius regard- ing his doctrine of atonement. For example, the Calvinist scholar Robert L. Reymond has said that the Arminian theory of atonement is the governmental theory, which “denies that Christ’s death was intended to pay the penalty for sin.” He claims that the governmental theory’s “germinal teachings are in Arminius.”2 Similarly, well-known Wesleyan-Arminian scholar James K. Grider states: “A spillover from Calvinism into Arminianism has occurred in recent decades. -
Systematic Theology : a Series of Questions Upon the Lectures
SYSTEMATIC THEOLOGY: A SERIES OF QUESTIONS UPON THE LECTURES DELIVERED TO THE STUDENTS IN PRINCETON THEOLOGICAL SEMINARY, BY THE Rev. CHARLES HODGE, D.D. EDITED BY A MEMBER OF THE SENIOR CLASS, AND PRINTED FOR THE USE OF THE STUDENTS. PHILADELPHIA. 1865. Entered, according to the Act of Congress, in the year 1865, By Eev. FEEDERICK H. WINES, In the Clerk's Office of the District Court of the United States, in and for the Eastern District of Pennsylvania. PRINTEn BY ALFRED MARTIEN, PHir.APEI.PHlA. tv Srom i^ &t6targ of (J0equeaf0eb fig ^tm fo t^ feiBrarg of (Princeton C^cofo^icaf ^eminarj? Br PREFACE Dr. Hodge's method of teaching theology to the students in the Theological Seminary at Princeton is by manu- script lectures, which he reads to the successive classes. The questions printed in this volume are his own ques- tions upon his own lectures, and furnish a general but not an exhaustive view of the course of study pursued in his department. They have been arranged for publica- tion, (by authority of the Senior Class,) and appropriate headings added to them, in such a manner as to indicate to the eye the analysis of the subject, by one of the stu- dents, with Dr. Hodge's consent, but without his super- vision or revision. Whatever of defect there may be in the arrangement is due to the compiler. At present Dr. Hodge is engaged in rewriting his entire course of lectures, and has progressed as far as the subject of Original Sin. Up to this point, the questions are upon the new course. -
Aspects of Arminian Soteriology in Methodist-Lutheran Ecumenical Dialogues in 20Th and 21St Century
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Helsingin yliopiston digitaalinen arkisto ASPECTS OF ARMINIAN SOTERIOLOGY IN METHODIST-LUTHERAN ECUMENICAL DIALOGUES IN 20TH AND 21ST CENTURY Mikko Satama Master’s Thesis University of Helsinki Faculty of Theology Department of Systematic Theology Ecumenical Studies 18th January 2009 HELSINGIN YLIOPISTO − HELSINGFORS UNIVERSITET Tiedekunta/Osasto − Fakultet/Sektion Laitos − Institution Teologinen tiedekunta Systemaattisen teologian laitos Tekijä − Författare Mikko Satama Työn nimi − Arbetets title Aspects of Arminian Soteriology in Methodist-Lutheran Ecumenical Dialogues in 20th and 21st Century Oppiaine − Läroämne Ekumeniikka Työn laji − Arbetets art Aika − Datum Sivumäärä − Sidoantal Pro Gradu -tutkielma 18.1.2009 94 Tiivistelmä − Referat The aim of this thesis is to analyse the key ecumenical dialogues between Methodists and Lutherans from the perspective of Arminian soteriology and Methodist theology in general. The primary research question is defined as: “To what extent do the dialogues under analysis relate to Arminian soteriology?” By seeking an answer to this question, new knowledge is sought on the current soteriological position of the Methodist-Lutheran dialogues, the contemporary Methodist theology and the commonalities between the Lutheran and Arminian understanding of soteriology. This way the soteriological picture of the Methodist-Lutheran discussions is clarified. The dialogues under analysis were selected on the basis of versatility. Firstly, the sole world organisation level dialogue was chosen: The Church – Community of Grace. Additionally, the document World Methodist Council and the Joint Declaration on the Doctrine of Justification is analysed as a supporting document. Secondly, a document concerning the discussions between two main-line churches in the United States of America was selected: Confessing Our Faith Together. -
Systematic Theology I THEO5300 New Orleans Baptist Theological Seminary Theological and Historical Studies Division Internet • Summer 2021 • May 31—July 30
Systematic Theology I THEO5300 New Orleans Baptist Theological Seminary Theological and Historical Studies Division Internet • Summer 2021 • May 31—July 30 Dr. Rhyne Putman Associate Professor of Theology and Culture, NOBTS Associate Vice President of Academic Affairs, Williams Baptist University Phone: 870-759-4199 (Williams Baptist University Office of Academic Affairs) Email: [email protected] Mission Statement New Orleans Baptist Theological Seminary and Leavell College prepare servants to walk with Christ, proclaim His truth, and fulfill His mission. Course Description This first course in systematic theology introduces the student to the methodology of theology (Prolegomena) and the doctrines of revelation, God, humanity, and the person of Christ. The biblical foundations and the relevant historical developments are considered in construction of a Christian understanding of each doctrine. Student Learning Outcomes The student, by the end of the course, should: 1. Be able to understand theological method and the doctrines of revelation, God, humanity, and the person of Christ biblically, historically, and systematically. 2. Be able to apply theology by integrating these doctrines into a coherent, comprehensive, and consistent Christian worldview. 3. Be able to communicate these doctrines in the particular ministry calling and context of the learner. Statement on Biblical Authority In order to develop competent theological researchers for the twenty-first century church and academy, students in this course will be exposed to seminal works in Christian theology from a wide array of theological perspectives, including the influential works of many prominent non-evangelical and liberal theologians. Students are expected to become familiar with and demonstrate advanced, biblically guided critical engagement with the works of these thinkers. -
An Introduction to the Distinction Between Law and Gospel Mark A
Rightly Dividing the Word of Truth1: An Introduction to the Distinction between Law and Gospel Mark A. Seifrid Mark A. Seifrid is Ernest and Mildred Introduction the Bible more, get involved with Hogan Professor of New Testament As evangelical Christians, we profess to the church more, love my wife and kids more. Not until . some 20 Interpretation at The Southern Baptist be committed fi rst and foremost to the years later, did I understand that Theological Seminary. He has served proclamation and preservation of the my Christian life had come to center around my life, my obedience, my as Visiting Lecturer at Wheaton College Gospel. Yet it is worth asking ourselves yielding, my Bible verse memori- and at Trinity Evangelical Divinity School. afresh if the Gospel truly has grasped zation, my prayers, my zeal, my Along with several dozen articles, Dr. our hearts and lives. Indeed, that is the witnessing, and my sermon appli- cation. I had advanced beyond the Seifrid is the author of Justifi cation by essence of being a Christian. Whether need to hear the cross preached to Faith: The Origin and Development of a we fi nd ourselves discouraged by failure me anymore. Of course, we all knew Central Pauline Theme (Brill, 1992) and or elated by success, we must again and that Jesus had died for our sins, and none of us would ever argue that we Christ Our Righteousness: Paul’s Theol- again grasp the word of the Law and were trying to “merit” salvation. But ogy of Justifi cation (InterVaristy, 2001). the word of the Gospel in their distinc- something had changed. -
Neither Calvinists Nor Arminians but Baptists
Neither Calvinists nor Arminians but Baptists The Center for Theological Research September 2010 White Paper 36 Published by the Center for Theological Research at www.BaptistTheology.org © 2010 BaptistTheology.org Permissions: The purpose of this material is to serve the churches. Please feel free to distribute as widely as possible. We ask that you maintain the integrity of the document and the author’s wording by not making any alterations. For special requests please contact the editorial board for the White Papers for approval at [email protected]. Malcolm B. Yarnell III, Director The Center for Theological Research Southwestern Baptist Theological Seminary Fort Worth, Texas Neither Calvinists nor Arminians but Baptists Are You Calvinists or Arminians? There is a question that many professional theologians, pastors and students, as well as theologically-minded Christians in the local churches, are being asked these days: Are you Calvinists or Arminians? More specifically, in our case, are the authors who have contributed to Whosoever Will: A Biblical-Theological Critique of Five-Point Calvinism to be identified with Calvinists or Arminians? Because that book is specifically intended to address the type of Calvinism that measures theology according to the five heads of doctrine promulgated in the canons of the Synod of Dort, the idea may arise that the authors themselves are, therefore, Arminian. This idea has been clearly promoted by Roger E. Olson, an articulate advocate of Arminianism, author of a significant text on Arminian theology, a self-proclaimed “classical Arminian,” and a recent reviewer of Whosoever Will. In an academic book review at www.BaptistTheology.org and on his personal blog, Dr. -
6 Election and Reprobation (Predestination)
ELECTION AND REPROBATION (PREDESTINATION) The biblical doctrine of election is that before Creation God selected out of the human race, foreseen as fallen, those whom he would redeem, bring to faith, justify, and glorify in and through Jesus Christ. This divine choice is an expression of free and sovereign grace, for it is unconstrained and unconditional, not merited by anything in those who are its subjects. God owes sinners no mercy of any kind, only condemnation; so it is a wonder, and matter for endless praise, that he should choose to save any of us; and doubly so when his choice involved the giving of his own Son to suffer as sin-bearer for the elect.15 (J. I. Packer) [Election] signifies to single out, to select, to choose, to take one and leave another. Election means that God has singled out certain ones to be the objects of His saving grace, while others are left to suffer the just punishment of their sins. It means that before the foundation of the world, God chose out of the mass of our fallen humanity a certain number and predestinated them to be conformed to the image of His Son.16 (A. W. Pink) We shall never be clearly persuaded, as we ought to be, that our salvation flows from the wellspring of God’s free mercy until we come to know his eternal election, which illumines God’s grace by this contrast: that he does not indiscriminately adopt all into the hope of salvation but gives to some what he denies to others.17 (John Calvin) Election is an act of God before creation in which he chooses some people to be saved, not on account of any foreseen merit in them, but only because of his sovereign good pleasure.18 (Wayne Grudem) What does the Bible teach about election/predestination? Simeon has related how God first visited the Gentiles, to take from them a people for his name. -
How “Complementarians” Have Corrupted Communication Kevin Giles
The Genesis of Confusion: How “Complementarians” Have Corrupted Communication Kevin Giles In the previous edition of Priscilla Papers, my article, “The Genesis harmless. Carefully choosing words to conceal what is actually being of Equality,” outlined the prevailing view that the Bible’s opening taught and to surreptitiously further one’s own agenda, I believe, is chapters make substantial or essential equality of the two sexes the morally wrong. One important responsibility of theologians is to creation ideal, and that the subordination of women is entirely a bring clarity to the issues they address, in part by carefully defining consequence of the fall. I further noted that Pope John Paul II made and consistently using key terms. To write theology in order to this interpretation of Gen 1–3 binding on Roman Catholics. In conceal seems to me perverse. Should not Christians communicate this essay, I move on to discuss four key terms—“role,” “equality,” with each other openly and honestly? “difference,” and “complementary”—which “complementarians” consistently utilize to give a different interpretation of Gen 1–3 and The origins of this obfuscating language of other biblical texts important to their cause. Again, I bring in the For long centuries, how the man-woman relationship was to be Roman Catholic voice to give a wider perspective.1 understood was openly stated and crystal clear. God had made In the mid-1960s, I studied at Moore Theological College Sydney, men “superior,” women “inferior.”6 Woman was created second, a large, evangelical and Reformed seminary. In my four years after man, thus women are second in rank. -
Systematic Theology—Christology I
Systematic Theology—Christology i Systematic Theology: The Doctrine of Christ Christ’s Community Study Center Mbarara, Uganda Donald F. McNeill i Christ’s Community Study Center—Mbarara, Uganda—[email protected] Systematic Theology—Christology ii The Doctrine of Christ—Table of Contents I. Introduction 215 II. Names of Christ 215 A. Son of Man 215 B. Son of God 216 C. Lord 216 III. Prologue of the Gospel of John 216 IV. The Kenosis Passage: Philippians 2: 5-11 219 V. The Incarnation of Christ in Human Flesh 220 VI. Human and Divine Natures in the One Person of Christ 221 A. Historical Development of this Doctrine 221 1. The Council of Nicaea—AD 325 221 2. The Council of Constantinople—AD 381 221 3. The Council of Ephesus—AD 431 221 4. The Council of Chalcedon—AD 451 221 5. The Council of Constantinople—AD 680 222 6. The Reformation (16th Century) 222 B. The Effects of the Two Natures in One Person 222 C. A Human Analogy of the Two Natures of Christ in One Person 223 VII. The Virgin Birth 224 VIII. The States of Christ 224 A. Christ’s Humiliation 224 1. His Incarnation 225 2. His Poverty 225 3. His Suffering 226 4. His Subjection to the Law—Its Conditions and Curse 226 5. His Death 227 6. His “Descent into Hell” 227 B. Christ’s Exaltation 228 1. The Resurrection of Christ 228 a. Evidence of the Resurrection 228 b. Continuity and Discontinuity in the Resurrected Body of Christ 230 c. Agents of the Resurrection 230 2. -
Promise, Law, and the Gospel: Reading the Biblical Narrative with Paul Pierre Constant
Promise, Law, and the Gospel: Reading the Biblical Narrative with Paul Pierre Constant Pierre Constant is the Chair of New Testament Studies at the Toronto Baptist Semi- nary and Bible College, Toronto, Ontario, Canada since 2003. He is also an elder at the Église chrétienne du Plateau in Gatineau where he previously served full time in pastoral ministry for fifteen years, and is involved in French-speaking ministries in Québec (SEMBEQ) and in Switzerland (Institut Biblique de Genève), where he teaches and mentors young adults. He is the author of the Survol des Évangiles (SEMBEQ, 2012), and works on a forthcoming French book on New Covenant theology. Pierre is married to Lise and together they have four adult children and five grand-children. Introduction The Bible did not come to us as a catechism, or in a way similar to a systematic theology book. Even though it contains literature written in different genres, the Bible not simply a stitching together of stories, laws, proverbs, praises to God, words spoken by prophets, miracles stories, bizarre images of dragons, stars falling from the sky, and the battle of Armageddon. As it is nowadays more and more recognized, the Bible presents a single story, from creation in the book of Genesis, to new creation in the book of Revelation. Words such as “meta-narrative,” or “the biblical storyline” and the like, are becoming more familiar. Bible readers and scholars alike acknowledge that each part of Scripture is to be read in light of its overall storyline to better understand its different components. Instead of readings paragraphs or SBJT 23.2 (2019): 123–136 123 The Southern Baptist Journal of Theology 23.2 (2019) chapters in the Bible from the “street view” perspective, we slowly learn to scroll back to an overview of sections or entire books of Scripture and come to a more satisfying interpretation of more difficult passages.