The Responses of Pope Nicholas I to the Questions of the Bulgars AD
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Byzantines, Jews, and Latins in Medieval Bulgaria: Others, Within
Reviews Рецензии Byzantines, Jews, and Византийцы, иудеи Latins in Medieval и латиняне Bulgaria: Others, в средневековой Болгарии: within and outside Другие внутри the Commonwealth и вне сообщества Dmitry I. Polyvyannyy Дмитрий Игоревич Полывянный Ivanovo State University, Ивановский государственный Ivanovo, Russia университет, Иваново, Россия АНГЕЛОВ П., Чуждите народи в представите на средновековния българин, София, ТАНГРА ТанНакРА ИК ООД, 2013, 262 с. Professor Peter Angelov, the renowned medievalist from Sofia University “St. Clement of Ohrid,” has published a new book, Foreign Peoples as Viewed by a Medieval Bulgarian, following the path laid out in his previous works on images of Bulgaria and Bulgarians in Byzantium and on medieval Bulgarian diplomacy [Angelov 1999; idem 2011]. His new research uncovers unexplored perspectives provided by an imagological approach to the study of the Bulgarian mind during the Middle Ages, and he raises new questions about the rare written, iconographical, and folklore evidence that originated in both domest ic and foreign sources. Angelov chooses as his subjects those who differ from Bul garians by faith (for example, Judaists and Catholics) and by the polities to which they belonged (for example, Byzantines or Westerners, who, in medieval Bulgaria, were called Franks or Latins). Depending on the circumstances, members of each of these groups might be considered by the medieval Bulgarian state and society as insiders or outsiders. Proving that this situation to some extent was rooted in the regional specifics of Bulgaria, Angelov quotes the evidence of writings by Demetrios Chomatenos, arch bishop of Bulgaria (1216–1236), which state that the territory of his diocese, with its see in Ohrid, “from ancient times was allowed to be inhabited by peoples of other faiths and by different pagans, namely Jews, Armenians, Ishmaelites, Hagarians, etc.” (p. -
Byzantine Missionaries, Foreign Rulers, and Christian Narratives (Ca
Conversion and Empire: Byzantine Missionaries, Foreign Rulers, and Christian Narratives (ca. 300-900) by Alexander Borislavov Angelov A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in The University of Michigan 2011 Doctoral Committee: Professor John V.A. Fine, Jr., Chair Professor Emeritus H. Don Cameron Professor Paul Christopher Johnson Professor Raymond H. Van Dam Associate Professor Diane Owen Hughes © Alexander Borislavov Angelov 2011 To my mother Irina with all my love and gratitude ii Acknowledgements To put in words deepest feelings of gratitude to so many people and for so many things is to reflect on various encounters and influences. In a sense, it is to sketch out a singular narrative but of many personal “conversions.” So now, being here, I am looking back, and it all seems so clear and obvious. But, it is the historian in me that realizes best the numerous situations, emotions, and dilemmas that brought me where I am. I feel so profoundly thankful for a journey that even I, obsessed with planning, could not have fully anticipated. In a final analysis, as my dissertation grew so did I, but neither could have become better without the presence of the people or the institutions that I feel so fortunate to be able to acknowledge here. At the University of Michigan, I first thank my mentor John Fine for his tremendous academic support over the years, for his friendship always present when most needed, and for best illustrating to me how true knowledge does in fact produce better humanity. -
Century 1 © 1989 -2011 by Timothy Ministries Contemporary Events the Church
The Mustard Christian Centuries Time Line Seed Story A BC to AD Course Century 1 © 1989 -2011 By Timothy Ministries Contemporary Events The Church 63 BC to AD 66 Israel ruled by Rome. 14 Augustus dies. 14-37 Tiberius Caesar. 22-220 Later Han Dynasty, China. 33 Death and resurrection of Je- 37-41 Gaius Caligula. sus Christ. 41-54 Claudius Caesar. 34 Conversion of Saul of Tarsus. 43 Rome conquers Southern Brit- 34-37 Paul in Damascus/Arabia. ain, London founded. 44 James son of Zebedee martyred. 47 Paul’s missionary journeys begin. 47 Birth of Plutarch. 48 Jews no longer majority of Chris- 50 Gothic kingdom set up on tian believers. Lower Vistoula. 49 Jews in Rome riot against Jewish 54-68 Nero. believers and are expelled from 64 Burning of city. Rome. 50 Jerusalem Council. 66-73 Jewish-Roman 50-66 Paul’s letters. War. Holy Land 56 Paul’s arrival and arrest in Jeru- Christians refuse salem (Acts 21). to join nationalist 59-60 Paul sailed to Roman imprison- movement. ment. Acts written. 69-79 Vespasian. 60 Matthew martyred. 70 Jerusalem destroyed. 63,64 1 & 2 Peter written. 73 Fall of Masada. 64 Nero persecutes Christians in 79-81 Titus. Rome, martyrdom of Peter. 79 Vesuvius erupts. 67 Paul beheaded in Rome, Linus 81-96 Domitian. becomes bishop of Rome. 90 Birkat ha- 80-90 Christians slandered and perse- Minim: ritual cuted in province of Asia (Rev 2.9; Jewish curse 3.9). against Chris- 88-97 Clement (ˈklĕ-mənt) bishop of tians and other Rome. -
Án Zimonyi, Medieval Nomads in Eastern Europe
As promised, after the appearance of Crusaders, in Slavic or Balkan languages, or Russian authors Missionaries and Eurasian Nomads in the 13th who confine themselves to bibliography in their 14th Centuries: A Century of Interaction, Hautala own mother tongue,” Hautala’s linguistic capabili did indeed publish an anthology of annotated ties enabled him to become conversant with the Russian translations of the Latin texts.10 In his in entire field of Mongol studies (14), for which all troduction, Spinei observes that “unlike WestEu specialists in the Mongols, and indeed all me ropean authors who often ignore works published dievalists, should be grateful. 10 Ot “Davida, tsaria Indii” do “nenavistnogo plebsa satany”: Charles J. Halperin antologiia rannikh latinskikh svedenii o tataromongolakh (Kazan’: Mardzhani institut AN RT, 2018). ——— István Zimonyi. Medieval Nomads in Eastern Part I, “Volga Bulgars,” the subject of Zimonyi’s Europe: Collected Studies. Ed. Victor Spinei. Englishlanguage monograph,1 contains eight arti Bucureşti: Editoru Academiei Romăne, Brăila: cles. In “The First Mongol Raids against the Volga Editura Istros a Muzueului Brăilei, 2014. 298 Bulgars” (1523), Zimonyi confirms the report of pp. Abbreviations. ibnAthir that the Mongols, after defeating the his anthology by the distinguished Hungarian Kipchaks and the Rus’ in 1223, were themselves de Tscholar of the University of Szeged István Zi feated by the Volga Bolgars, whose triumph lasted monyi contains twentyeight articles, twentyseven only until 1236, when the Mongols crushed Volga of them previously published between 1985 and Bolgar resistance. 2013. Seventeen are in English, six in Russian, four In “Volga Bulgars between Wind and Water (1220 in German, and one in French, demonstrating his 1236)” (2533), Zimonyi explores the preconquest adherence to his own maxim that without transla period of BulgarMongol relations further. -
Christianization of the Territory of Today's Moravia and Slovakia Before 8631 Pokristjanjevanje Ozemlja Današnje Moravske In
655 Izvirni znanstveni članek/Article (1.01) Bogoslovni vestnik/Theological Quarterly 80 (2020) 3, 655—667 Besedilo prejeto/Received:04/2020; sprejeto/Accepted:07/2020 UDK/UDC: 272-9(437.32+437.6) DOI: 10.34291/BV2020/03/Ivanic © 2020 Ivanič, CC BY 4.0 Peter Ivanič Christianization of the Territory of Today’s Moravia and Slovakia before 8631 Pokristjanjevanje ozemlja današnje Moravske in Slo- vaške pred letom 863 Abstract: Christianization, associated with consolidation of power and establish- ment of early Christian state formations, contributed significantly to creation of medieval Europe. Although the territory of today´s Moravia (eastern part of the Czech Republic) and Slovakia came into contact with Christianity already at the end of antiquity, the more intensive Christianization of these lands took place only from the 8th century, when this territory was settled by Slavs. Mis- sionaries from the Frankish Empire, from the territory of Istria, Dalmatia and northern Italy came here. Domestic Slavic elites started to convert to Christian- ity as from the 9th century. For them, Christianity became a means of recogniz- ing their social status externally and allowed them to integrate with the more culturally advanced Christian world. Archaeological findings (e.g. crosses and captorgs, plaques and bells from Bojná, objects of secular character), written sources, sacral architecture and burying methods testify to the existence of Christianity in the territory of today´s Moravia and Slovakia, especially in cen- ters of the power. Key words: christianization, Christianity, missionaries, Slovakia, Moravia Povzetek: Pokristjanjevanje, povezano z utrjevanjem oblasti in vzpostavljanjem zgodnjih krščanskih državnih tvorb, je odločilno prispevalo k oblikovanju sre- dnjeveške Evrope. -
Notes and Documents
276 April Notes and Documents The Bulgarian Treaty of A.D. 814, and the Great Fence Downloaded from of Thrace. MONG the official Greek inscriptions of Omurtag and Malomir A which have been discovered and published in recent years, the inscription of Suleiman-Keui, containing the provisions of a treaty http://ehr.oxfordjournals.org/ between the Bulgarians and the Eastern Empire, is evidently one of the most important, but it has not been satisfactorily explained. Suleiman-Keui is three hours to the east of Pliska (Aboba), the residence of the early Bulgarian Khans, and there can be no doubt that the column or its fragment was conveyed from the ruins of the palace to Suleiman-Keui. The remains of the inscription do not contain the name either of the khan or of the emperor who were parties to the treaty, but the mention of ' thirty years ' shows that at Dalhousie University on June 23, 2015 the document, which on palaeographical grounds belongs to the earlier part of the ninth century, is connected with the Thirty Years' treaty which was concluded in A.D. 814. Th. Uspenski, the last editor,1 to whose labours in co-operation with the Bulgarian archaeologist, K. Skorpil, Bulgarian history owes such a deep debt, thinks that it probably represents the result of negotiations between Omurtag and Michael II in 821, or else between a later khan and Michael III (and Theodora) in 842-8. This conclusion is, I think, untenable; but before criticising his grounds, it will be convenient to state briefly what is known, from literary sources, concerning the Thirty Years' treaty. -
Papal Infallibility Judith A
Illinois Wesleyan University Digital Commons @ IWU Honors Projects Religion 1964 Papal infallibility Judith A. Giffrow Illinois Wesleyan University Recommended Citation Giffrow, Judith A., "Papal infallibility" (1964). Honors Projects. Paper 13. http://digitalcommons.iwu.edu/religion_honproj/13 This Article is brought to you for free and open access by The Ames Library, the Andrew W. Mellon Center for Curricular and Faculty Development, the Office of the Provost and the Office of the President. It has been accepted for inclusion in Digital Commons @ IWU by the faculty at Illinois Wesleyan University. For more information, please contact [email protected]. ©Copyright is owned by the author of this document. # # # # # # # # # # # # # # # # # # # JUDITH A" GIFFROW # # ! J # # # # 4]: # # # # # # # # # # # # # # # # # # # PAPAL INFA LL I BILITY # # # # # # # # # # # # # # # # # # # # # # # # # # # � # Church Seminar 1r # # # . James Whitehurst # # # # June 1964 # # # # # # # # # # # ################################################## as its to "" .. r, ..... ,,,,,",.., ore great within and without the Roman Church. 0 • Papal Infallibility. While the writer does not presuppose to be qualified to pass IIjudgement" on the subject, it is nonetheless hoped that the readers will find the paper of interest and will come to a better understanding of Papal In fallibility even if they find they are not able to "acceptll it as a part of the "genius" of Roman Catholicism. It seems to the writer that the Doctrine of Papal Infallibility has become as controversial as the problem of scriptural inerrancy versus modern science. Understanding will not mean that the contribut ions of the papal tradition to the religious life of mankind will become any less distinctive than they are now. It is certa Inly not as a to, or as a means for, Protestant of this tradition. -
Nominalia of the Bulgarian Rulers an Essay by Ilia Curto Pelle
Nominalia of the Bulgarian rulers An essay by Ilia Curto Pelle Bulgaria is a country with a rich history, spanning over a millennium and a half. However, most Bulgarians are unaware of their origins. To be honest, the quantity of information involved can be overwhelming, but once someone becomes invested in it, he or she can witness a tale of the rise and fall, steppe khans and Christian emperors, saints and murderers of the three Bulgarian Empires. As delving deep in the history of Bulgaria would take volumes upon volumes of work, in this essay I have tried simply to create a list of all Bulgarian rulers we know about by using different sources. So, let’s get to it. Despite there being many theories for the origin of the Bulgars, the only one that can show a historical document supporting it is the Hunnic one. This document is the Nominalia of the Bulgarian khans, dating back to the 8th or 9th century, which mentions Avitohol/Attila the Hun as the first Bulgarian khan. However, it is not clear when the Bulgars first joined the Hunnic Empire. It is for this reason that all the Hunnic rulers we know about will also be included in this list as khans of the Bulgars. The rulers of the Bulgars and Bulgaria carry the titles of khan, knyaz, emir, elteber, president, and tsar. This list recognizes as rulers those people, who were either crowned as any of the above, were declared as such by the people, despite not having an official coronation, or had any possession of historical Bulgarian lands (in modern day Bulgaria, southern Romania, Serbia, Albania, Macedonia, and northern Greece), while being of royal descent or a part of the royal family. -
Byzantium and Bulgaria, 775-831
Byzantium and Bulgaria, 775–831 East Central and Eastern Europe in the Middle Ages, 450–1450 General Editor Florin Curta VOLUME 16 The titles published in this series are listed at brill.nl/ecee Byzantium and Bulgaria, 775–831 By Panos Sophoulis LEIDEN • BOSTON 2012 Cover illustration: Scylitzes Matritensis fol. 11r. With kind permission of the Bulgarian Historical Heritage Foundation, Plovdiv, Bulgaria. Brill has made all reasonable efforts to trace all rights holders to any copyrighted material used in this work. In cases where these efforts have not been successful the publisher welcomes communications from copyright holders, so that the appropriate acknowledgements can be made in future editions, and to settle other permission matters. This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Sophoulis, Pananos, 1974– Byzantium and Bulgaria, 775–831 / by Panos Sophoulis. p. cm. — (East Central and Eastern Europe in the Middle Ages, 450–1450, ISSN 1872-8103 ; v. 16.) Includes bibliographical references and index. ISBN 978-90-04-20695-3 (hardback : alk. paper) 1. Byzantine Empire—Relations—Bulgaria. 2. Bulgaria—Relations—Byzantine Empire. 3. Byzantine Empire—Foreign relations—527–1081. 4. Bulgaria—History—To 1393. I. Title. DF547.B9S67 2011 327.495049909’021—dc23 2011029157 ISSN 1872-8103 ISBN 978 90 04 20695 3 Copyright 2012 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Global Oriental, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. -
Letters of Gelasius and Nicholas I on Papal Authority
Manipulating the Message: Letters of Gelasius and Nicholas I on Papal Authority BRONWEN NEIL Macquarie University Abstract: Gelasius I, bishop of Rome during the problematic period of Odoacer’s re- placement as rex Italiae in 493, was greatly concerned with the power of the bishop of Rome. While Gelasius was one of the most significant bishops of the first five hundred years of the Roman church, he is primarily known for his letter to the Byzantine em- peror Anastasius in 494. His Epistula 12 introduced the controversial theory of “two powers” or “two swords.” The idea was taken up in the mid-ninth century by another champion for papal primacy, when Nicholas I embedded a quote from Gelasius in his denunciation of the Byzantine emperor Michael III. I examine the use of political rhet- oric in ecclesiastical contexts in late antiquity and the early Middle Ages, in particular the way that extracts from such letters could go on to have a life of their own in canon law. Finally, I measure the historical impact of each letter as a form of soft diplomacy. hile Gelasius I (492‒96) was one of the most significant bishops of the first five hundred W years of the Roman church, he is primarily known today for one letter. His Epistula 12 introduced the controversial theory of “two powers” or “two swords,” as it came to be known.1 The idea was taken up by another champion for papal primacy, when Nicholas I (858‒67) embedded quotes from it in his excoriation of the Byzantine emperor Michael III.2 In this arti- cle I examine the use of political rhetoric in each case, asking three questions. -
Borna's Polity Attested by Frankish Sources in the Territory of the Former
International Symposium The Treaty of Aachen, AD 812: The Origins and Impact on the Region between the Adriatic, Central, and Southeastern Europe Abstracts University of Zadar Zadar, September 27–29, 2012 Abstracts of the International Symposium The Treaty of Aachen, AD 812: The Origins and Impact on the Region between the Adriatic, Central, and Southeastern Europe Zadar, September 27–29, 2012 University of Zadar Department of History 2012 Frankish ducatus or Slavic Chiefdom? The Character of Borna’s Polity in Early-Ninth-Century Dalmatia Denis Alimov Borna’s polity, attested by Frankish sources on the territory of the former Roman province of Dalmatia in the first quarter of the 9th century, is traditionally considered to be the cradle of early medieval Croatian state. Meanwhile, the exact character of this polity and the way it was linked with the Croats as an early medieval gens remain obscure in many respects. I argue that Borna’s ducatus consisted of two political entities, the Croat polity proper, with its heartland in the region of Knin, and a small chiefdom of the Guduscani in the region of Gacka. Borna was the chief of the Croats, a group of people that gradually developed into an ethnic unit under the leadership of a Christianized military elite.. For all that, the process of the stabilization of the Croats’ group identity originally connected with the social structures of Pax Avarica and its transformation into what can be called gentile identity was very durable, the rate of the process being considerably slower than the formation of supralocal political organization in Dalmatia. -
1. the Origin of the Cumans
Christianity among the Cumans Roger Finch 1. The Origin of the Cumans The question of where the Cumans originated has been the object of much study but a definitive answer to this cannot yet be given. The Cumans are known in Russian historical sources as Polovtsy and in Arabic sources generally as Kipchak Qipchak, although the Arabic author al-Marwazi writing about 1120 referred to them as Qûn, which corresponds to the Hungarian name for the Cumans, Kun. The Russian name for these people, Polovtsy < Slav. polovyi pale; pale yellow is supposedly a translation of the name Quman in Tur- kic, but there is no word in any Turkic dialect with this meaning; the only word in Turkic which at all approximates this meaning and has a similar form is OT qum sand, but this seems more an instance of folk etymology than a likely derivation. There is a word kom in Kirghiz, kaum in Tatar, meaning people, but these are from Ar. qaum fellow tribes- men; kinfolk; tribe, nation; people. The most probable reflexes of the original word in Tur- kic dialects are Uig., Sag. kun people, OT kun female slave and Sar. Uig. kun ~ kun slave; woman < *kümün ~ *qumun, cf. Mo. kümün, MMo. qu’un, Khal. xun man; person; people, and this is the most frequent meaning of ethnonyms in the majority of the worlds languages. The Kipchaks have been identified as the remainder of the Türküt or Türk Empire, which was located in what is the present-day Mongolian Republic, and which collapsed in 740. There are inscriptions engraved on stone monuments, located mainly in the basin of the Orkhon River, in what has been termed Turkic runic script; these inscriptions record events from the time the Türküt were in power and, in conjunction with information recorded in the Chinese annals of the time about them, we have a clearer idea of who these people were during the time their empire flourished than after its dissolution.