DOCSLIB.ORG

What Are Quaker Testimonies? Compiled by Carol Laursen 3/24/19

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
What Are Quaker Testimonies? Compiled by Carol Laursen 3/24/19 What are Quaker Testimonies? Compiled by Carol Laursen 3/24/19 Testimonies did not always occupy the central space in Quaker theology that they seem to occupy at present. For the first 300 years of our history, the word “testimony” was most often used by Friends in its conventional meaning, that is, as formal speech (verbal or written) regarding a topic of importance— especially of legal or religious significance. George Fox, Robert Barclay, and John Woolman use the word exclusively in this sense. Friends did occasionally extend “testimony” to include actions or behaviors that characterized members of the Religious Society of Friends. As early as 1696, William Penn listed nine “testimonies peculiar to us,” among which are Friends refusal to pay tithes, swear oaths, or observe holy days; their opposition to “war among Christians”; and their adoption of plainness of speech and apparel. Michael D. Levi May 31, 2013 The experience of Friends was that the Light led them into an understanding of the Christian life and the way it was to be lived. We express the principles they discovered in terms such as Truth, Equality, Simplicity, and Peace. However, these are not abstract qualities, but vital principles of life. Early Friends expressed them in the ways of action which they called the testimonies, and for which they were prepared to suffer and to die. BYM F&P 5th Edition 19.33 [...] our testimonies are not a pre-packaged set of values. Our spiritual experience, our openness to being led and to living a guided life, leads us to a life we have little choice over. Testimony is the outflowing life we cannot help but lead. Ben Pink Dandelion (Philadelphia Yearly Meeting Faith and Practice, 2018, #127) In 1943 Howard Brinton published Guide to Quaker Practice (Pendle Hill Pamphlet 20), in which he groups Friends social testimonies into four categories: community, harmony, equality, and simplicity. This appears to be the origin of the current canon. By the 1970s comparable groupings began to appear in yearly meeting Faith and Practice books. After Brinton, descriptive historical accounts, typically citing Scripture to cement legitimacy, turned into articulations of broad principles. Essentially concrete observations became abstract concepts. Michael D. Levi May 31, 2013 One modern way of organizing the testimonies is Quaker SPICES, which includes the following: Simplicity: Use financial and natural resources carefully; value Spirit over material objects Peace:Seek solutions to problems or disagreements; make decisions by consensus (secular) for ‘sense of the meeting’ (spirit-led); use conflict resolution Integrity: Let your life speak: your outer life reflects your inner life; treat others with respect and honesty Community: Build authentic community/interpersonal relationships; do no harm; teach respect; respect one another. Equality: Respect differences; each has a share of the Light. Stewardship: Protect and care for the earth; promote environmental, economic, and social sustainability; promote social justice and the need for equal access to resources. [Thanks to Connecticut Friends School for wording.] The following are a gathering of perspectives from the wider Quaker community. The Quaker Testimonies are the expressions of the experience shared by Friends of basic ways in which living in The Light will show in our lives. They are not like doctrines, imposed from without, but what understanding each individual will come to about conducting life in The Light when contemplating how to implement the love we share. For that reason each person will have a personal understanding of each testimony, but also for that reason the testimonies should serve as basis for self-examination. -Nate Swift, Medford Friends, NWYM Quaker Testimonies started out as individual leadings of the Spirit that became widely accepted as guidelines for Quakers. They have changed over time. For example there used to be a testimony about how one decorated pie crust. Relatively recently they have been formulated in to a shortlist. This concise list makes it easier to teach the Testimonies but also makes it easier to think of them as rules, which they are not. Someone trying to follow them as rules runs the risk of practicing the very thing that Fox taught against – i.e. professing something that they do not profess. Testimonies are a sign post but not the destination. The destination is walking a Spirit filled life. When one does that then one tends to live into the Testimonies as a byproduct and as one lives into the Testimonies one walks more deeply in the Spirit. -Kenn Harper, Rochester, NY Friends' peace testimony is not a creed, in the sense of a statement of belief true for all time. Nor is it a code of behaviour, a set of rules to which all Quakers individually and corporately must adhere. On the simplest level, 'testimony' means 'bearing witness'; and Friends' long history of witness to peace can be found in public statements and personal reflections, in their refusal to bear arms in times of civil and international conflict, in acts of prophetic confrontation and quiet, reconciling diplomacy. But these are merely outward and visible signs of inward conviction. This conviction springs from a living Spirit, mediated through the human experience of those trying to understand and follow its leadings. It grows afresh in every life, in every worshipping group, in every generation. Because there is no single, world-wide authority that can speak for all Friends, there cannot be a single, absolute answer to any question that begins, "What is the Quaker position on . ?" Nonetheless, there are certain principles that have emerged again and again in the lives of Friends in different times and situations, informing their efforts to lead lives that are faithfully guided by the Holy Spirit. Friends call these principles "testimonies." There is no definitive list of the testimonies, but under different names they have continued to reappear with both consistency and fresh variation in the lives of the Friends who adhere to them. "They are not optional extras, but fruits that grow from the very tree of faith" (Harvey Gillman, 1988). The best known of these testimonies is the Peace Testimony. Yet since there is no single authoritative expression of it, perhaps the best way to understand it is to look at some of the different ways it has been expressed by individual Friends and Friends communities. Submitted by QICadmin on Thu, 2011-05-26 15:54 PEACE I told (the Commonwealth Commissioners) I lived in the virtue of that life and power that took away the occasion of all wars and I knew from whence all wars did rise, from the lust, according to James's doctrine... I told them I was come into the covenant of peace which was before wars and strifes were. George Fox 1651 At the heart of this conviction is Friends' experience that there is something of God - the seed of God - in all people. Quakers believe that more can be accomplished by appealing to this capacity for love and goodness, in ourselves and in others, that can be hope for by threatening punishment or retaliation if people act badly. This is not to ignore the existence of evil. It is to recognize that there is no effective way to combat evil with weapons which harm or kill those through whom evil is working. We must turn instead, in the words of early Friends, to the 'weapons of the spirit', allowing God to reach out through us to that of God in those with whom we are in conflict. 'Spiritual weapons' - love, truth saying, nonviolence, imagination, laughter - are weapons that heal and don't destroy. All this sounds grand indeed; its consequences are for the most part very ordinary. The peace testimony is not something Quakers take down from a shelf and dust off only in wartime or in times of personal or political crisis. Living out a witness to peace has to do with everyday choices about the work we do, the relationships we build, what part we take in politics, what we buy, how we raise our children. It is a matter of fostering relationships and structures - from personal to international - which are strong and healthy enough to contain conflict when it arises and allow its creative resolution. It is a matter of withdrawing our co-operation from structures and relationships which are unjust and exploitative. It is a matter of finding creative ways of dealing with conflict when it does arise, with the aim of freeing all concerned to find a just and loving solution. © May 1996 Quaker Home Service SIMPLICITY I wish I might emphasize how a life becomes simplified when dominated by faithfulness to a few concerns. Too many of us have too many irons in the fire. We get distracted by the intellectual claim to our interest in a thousand and one good things, and before we know it we are pulled and hauled breathlessly along by an over-burdened program of good committees and good undertakings. I am persuaded that this fevered life of church workers is not wholesome. Undertakings get plastered on from the outside because we can’t turn down a friend. Acceptance of service on a weighty committee should really depend upon an answering imperative within us, not merely upon a rational calculation of the factors involved. The concern-orientated life is ordered and organized from within. And we learn to say No as well as Yes by attending to the guidance of inner responsibility. Quaker simplicity needs to be expressed not merely in dress and architecture and height of tombstones but also in the structure of a relatively simplified and co-ordinated life-program of social responsibilities. Thomas R Kelly, 1941 (BYM F&P 20.36) I want to list ten controlling principles for the outward expression of simplicity.
Load more

Recommended publications
  • Of Becoming and Remaining Vegetarian
    Wang, Yahong (2020) Vegetarians in modern Beijing: food, identity and body techniques in everyday experience. PhD thesis. http://theses.gla.ac.uk/77857/ Copyright and moral rights for this work are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This work cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Enlighten: Theses https://theses.gla.ac.uk/ [email protected] Vegetarians in modern Beijing: Food, identity and body techniques in everyday experience Yahong Wang B.A., M.A. Submitted in fulfilment of the requirements for the Degree of Doctor of Philosophy School of Social and Political Sciences College of Social Sciences University of Glasgow March 2019 1 Abstract This study investigates how self-defined vegetarians in modern Beijing construct their identity through everyday experience in the hope that it may contribute to a better understanding of the development of individuality and self-identity in Chinese society in a post-traditional order, and also contribute to understanding the development of the vegetarian movement in a non-‘Western’ context. It is perhaps the first scholarly attempt to study the vegetarian community in China that does not treat it as an Oriental phenomenon isolated from any outside influence.
    [Show full text]
  • A Political Companion to Henry David Thoreau
    University of Kentucky UKnowledge Literature in English, North America English Language and Literature 6-11-2009 A Political Companion to Henry David Thoreau Jack Turner University of Washington Click here to let us know how access to this document benefits ou.y Thanks to the University of Kentucky Libraries and the University Press of Kentucky, this book is freely available to current faculty, students, and staff at the University of Kentucky. Find other University of Kentucky Books at uknowledge.uky.edu/upk. For more information, please contact UKnowledge at [email protected]. Recommended Citation Turner, Jack, "A Political Companion to Henry David Thoreau" (2009). Literature in English, North America. 70. https://uknowledge.uky.edu/upk_english_language_and_literature_north_america/70 A Political Companion to Henr y David Thoreau POLITIcaL COMpaNIONS TO GREat AMERIcaN AUthORS Series Editor: Patrick J. Deneen, Georgetown University The Political Companions to Great American Authors series illuminates the complex political thought of the nation’s most celebrated writers from the founding era to the present. The goals of the series are to demonstrate how American political thought is understood and represented by great Ameri- can writers and to describe how our polity’s understanding of fundamental principles such as democracy, equality, freedom, toleration, and fraternity has been influenced by these canonical authors. The series features a broad spectrum of political theorists, philoso- phers, and literary critics and scholars whose work examines classic authors and seeks to explain their continuing influence on American political, social, intellectual, and cultural life. This series reappraises esteemed American authors and evaluates their writings as lasting works of art that continue to inform and guide the American democratic experiment.
    [Show full text]
  • “What I'm Not Gonna Buy”: Algorithmic Culture Jamming And
    ‘What I’m not gonna buy’: Algorithmic culture jamming and anti-consumer politics on YouTube Item Type Article Authors Wood, Rachel Citation Wood, R. (2020). ‘What I’m not gonna buy’: Algorithmic culture jamming and anti-consumer politics on YouTube. New Media & Society. Publisher Sage Journals Journal New Media and Society Download date 30/09/2021 04:58:05 Item License https://creativecommons.org/licenses/by-nc-nd/4.0/ Link to Item http://hdl.handle.net/10034/623570 “What I’m not gonna buy”: algorithmic culture jamming and anti-consumer politics on YouTube ‘I feel like a lot of YouTubers hyperbolise all the time, they talk about how you need things, how important these products are for your life and all that stuff. So, I’m basically going to be talking about how much you don’t need things, and it’s the exact same thing that everyone else is doing, except I’m being extreme in the other way’. So states Kimberly Clark in her first ‘anti-haul’ video (2015), a YouTube vlog in which she lists beauty products that she is ‘not gonna buy’.i Since widely imitated by other beauty YouTube vloggers, the anti-haul vlog is a deliberate attempt to resist the celebration of beauty consumption in beauty ‘influencer’ social media culture. Anti- haul vloggers have much in common with other ethical or anti-consumer lifestyle experts (Meissner, 2019) and the growing ranks of online ‘environmental influencers’ (Heathman, 2019). These influencers play an important intermediary function, where complex ethical questions are broken down into manageable and rewarding tasks, projects or challenges (Haider, 2016: p.484; Joosse and Brydges, 2018: p.697).
    [Show full text]
  • Newsletter-2019-02.Pdf
    The Island Vegetarian Vegetarian Society of Hawaii Newsletter t’s that time of the Inside This Issue I year for many stu- dents and their parents Helping Our who are looking for ways to finance an ex- Helping Our Veg Scholars 1 pensive college educa- Opportunity for Volunteer Hosts 2 tion. Getting a scholar- Veg Scholars Upcoming Events 3,7,8 ship is one of those Singapore Rice Noodles 4 ways, and the Vegetarian Society of Hawaii helped By Lorraine Sakaguchi Recent VSH Events 5,7 to create one, the Roth-Vegetarian Scholarship for graduate or undergradu- VSH Member Discounts 6 ate vegetarian / vegan students following a nutrition-related course of study at VSH Kauai lecture videos 7 the University of Hawaii at Manoa! See the online information for current re- Membership application form 7 quirements at http://www.uhfoundation.org/scholarships/search.aspx - Search for "vegetarian" then select the Roth-Vegetarian Endowed Scholarship Fund. Free Public Lectures Maybelle Roth was a vegetarian who passed away at the age of 101 in 2000. Before that, she arranged to endow the scholarship with a total donation of $150,000. Bill Harris, MD, a VSH founder, worked with her and the Universi- Irminne Van Dyken, MD ty of Hawaii Foundation to create the scholarship. Since then, the endowment has grown such that the UH has been able to make generous awards to scholar- “How To Feed Your Cancer: ship recipients. The UH has just told us that not many students apply for this Dietary Strategies to Keep scholarship, so please don’t forget this valuable resource in planning your fi- Cancer at Bay” nances for your graduate or undergraduate education! Tuesday, February 12 (Oahu) Another is the Vegetarian Resource Group Scholarship.
    [Show full text]
  • The Sixties Counterculture and Public Space, 1964--1967
    University of New Hampshire University of New Hampshire Scholars' Repository Doctoral Dissertations Student Scholarship Spring 2003 "Everybody get together": The sixties counterculture and public space, 1964--1967 Jill Katherine Silos University of New Hampshire, Durham Follow this and additional works at: https://scholars.unh.edu/dissertation Recommended Citation Silos, Jill Katherine, ""Everybody get together": The sixties counterculture and public space, 1964--1967" (2003). Doctoral Dissertations. 170. https://scholars.unh.edu/dissertation/170 This Dissertation is brought to you for free and open access by the Student Scholarship at University of New Hampshire Scholars' Repository. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of University of New Hampshire Scholars' Repository. For more information, please contact [email protected]. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps.
    [Show full text]
  • From Plainness to Simplicity: Changing Quaker Ideals for Material Culture J
    Chapter 2 From Plainness to Simplicity: Changing Quaker Ideals for Material Culture J. William Frost Quakers or the Religious Society of Friends began in the 1650s as a response to a particular kind of direct or unmediated religious experience they described metaphorically as the discovery of the Inward Christ, Seed, or Light of God. This event over time would shape not only how Friends wor­ shipped and lived but also their responses to the peoples and culture around them. God had, they asserted, again intervened in history to bring salvation to those willing to surrender to divine guidance. The early history of Quak­ ers was an attempt by those who shared in this encounter with God to spread the news that this experience was available to everyone. In their enthusiasm for this transforming experience that liberated one from sin and brought sal­ vation, the first Friends assumed that they had rediscovered true Christianity and that their kind of religious awakening was the only way to God. With the certainty that comes from firsthand knowledge, they judged those who op­ posed them as denying the power of God within and surrendering to sin. Be­ fore 1660 their successes in converting a significant minority of other English men and women challenged them to design institutions to facilitate the ap­ proved kind of direct religious experience while protecting against moral laxity. The earliest writings of Friends were not concerned with outward ap­ pearance, except insofar as all conduct manifested whether or not the person had hearkened to the Inward Light of Christ. The effect of the Light de­ pended on the previous life of the person, but in general converts saw the Light as a purging as in a refiner’s fire (the metaphor was biblical) previous sinful attitudes and actions.
    [Show full text]
  • Understanding Change Within the New Zealand Environmental Movement
    This is a repository copy of Fragmentation or Evolution? : Understanding Change Within the New Zealand Environmental Movement. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/140258/ Version: Accepted Version Article: O'Brien, Thomas Anthony orcid.org/0000-0002-5031-736X (2013) Fragmentation or Evolution? : Understanding Change Within the New Zealand Environmental Movement. Journal of Civil Society. pp. 287-299. ISSN 1744-8697 https://doi.org/10.1080/17448689.2013.818267 Reuse Items deposited in White Rose Research Online are protected by copyright, with all rights reserved unless indicated otherwise. They may be downloaded and/or printed for private study, or other acts as permitted by national copyright laws. The publisher or other rights holders may allow further reproduction and re-use of the full text version. This is indicated by the licence information on the White Rose Research Online record for the item. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ This is an Accepted Manuscript of an article published by Taylor and Francis in Journal of Civil Society on 30 July 2013, available online: http://dx.doi.org/10.1080/17448689.2013.818267 Fragmentation or Evolution? Understanding Change within the New Zealand Environmental Movement Thomas O’Brien Cranfield University at the Defence Academy of the United Kingdom [email protected] The contemporary New Zealand environmental movement emerged in the 1960s to challenge large-scale development projects, represented by the ‘Save Manapouri’ campaign.
    [Show full text]
  • Redefining Quaker Simplicity: the Friends Committee on National Legislation Building, 2005
    Portland State University PDXScholar Urban Studies and Planning Faculty Nohad A. Toulan School of Urban Studies and Publications and Presentations Planning 3-1-2008 Redefining Quaker simplicity: The Friends Committee on National Legislation Building, 2005 Carl Abbott Portland State University, [email protected] Margery Post Abbott Follow this and additional works at: https://pdxscholar.library.pdx.edu/usp_fac Part of the Urban Studies and Planning Commons Let us know how access to this document benefits ou.y Citation Details Abbott, M., & Abbott, C. (2008). REDEFINING QUAKER SIMPLICITY: THE FRIENDS COMMITTEE ON NATIONAL LEGISLATION BUILDING, 2005. Quaker Studies, 12(2), 230-252. This Article is brought to you for free and open access. It has been accepted for inclusion in Urban Studies and Planning Faculty Publications and Presentations by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. QUAKER STUDIES 12/2 (2008) [230-252] ISSN 1363-013X REDEFINING QUAKER SIMPLICITY: THE FRIENDS COMMITTEE ON NATIONAL LEGISLATION BUILDING, 2005 Margery Post Abbott and Carl Abbott Portland, Oregon and Portland State University, Portland, Oregon, USA ABSTRACT In 2005, the Friends Committee on National Legislation, the major Quaker peace and justice lobbying organization in the United States, completed a substantial remodeling and expansion of its office building on Capitol Hill in Washington, DC. The building exemplifies a self-conscious effort to express Quaker values of simplicity and stewardship in architectural choices. Examining the changing meanings of simplicity as expressed in Quaker meeting houses, this article argues that contemporary Friends in the United States have given nontraditional meanings to the concept and now associate simplicity with environmental stewardship in personal and community life.
    [Show full text]
  • Consumption and the Consumer Society
    Consumption and the Consumer Society By Brian Roach, Neva Goodwin, and Julie Nelson A GDAE Teaching Module on Social and Environmental Issues in Economics Global Development And Environment Institute Tufts University Medford, MA 02155 http://ase.tufts.edu/gdae This reading is based on portions of Chapter 8 from: Microeconomics in Context, Fourth Edition. Copyright Routledge, 2019. Copyright © 2019 Global Development And Environment Institute, Tufts University. Reproduced by permission. Copyright release is hereby granted for instructors to copy this module for instructional purposes. Students may also download the reading directly from https://ase.tufts.edu/gdae Comments and feedback from course use are welcomed: Comments and feedback from course use are welcomed: Global Development And Environment Institute Tufts University Somerville, MA 02144 http://ase.tufts.edu/gdae E-mail: [email protected] NOTE – terms denoted in bold face are defined in the KEY TERMS AND CONCEPTS section at the end of the module. CONSUMPTION AND THE CONSUMER SOCIETY TABLE OF CONTENTS 1. INTRODUCTION ................................................................................................. 5 2. ECONOMIC THEORY AND CONSUMPTION ............................................... 5 2.1 Consumer Sovereignty .............................................................................................. 5 2.2 The Budget Line ....................................................................................................... 6 2.3 Consumer Utility ......................................................................................................
    [Show full text]
  • A Cross-Cultural Perspective
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by NORA - Norwegian Open Research Archives Vegetarian Foodways A Cross-cultural Perspective Joanna Maria Michalowska Master’s Thesis Department of Social Anthropology UNIVERSITY OF OSLO Spring 2008 2 Summary Vegetarian foodways are relatively universal – identifiable in different parts of the world and in different local contexts. However, owing to the particularities of these local contexts, vegetarian foodways are also culturally specific. I use the empirical example of vegetarianism in Japan on the one hand in order to both illustrate the transnational vegetarian foodways and show them in a context different from the original Western one. On the other hand, vegetarian foodways in Japan serve as an example of a distinct local variant of the transnational phenomenon. In addition, Japan has significantly contributed to the development of the transnational vegetarian foodways by means of the spread to the West of Zen Buddhism, macrobiotics and more general holistic attitudes to food and health, as well as certain foods. I start by presenting developments in modern Western foodways concerning the consumption of meat and attitudes to it, and within these developments, the advancement of vegetarianism as a dietary option, a lifestyle and a social movement. I point out Japan’s contribution to these developments and identify the main tenets of the transnational vegetarian ideology resulting from the meeting of ‘West’ and ‘East’: compassion for all living beings, human health and vitality of vegetarian food, and concern about the natural environment. I proceed to present vegetarianism in Japan through a series of contextualised empirical examples consisting of a vegetarian organisation and four individuals operating in Japanese society.
    [Show full text]
  • Chapter 4: Tactics That Support Tax Resisters
    Tactics that Support CHAPTER 4 Tax Resisters The heart of any tax resistance campaign is the resisters themselves. A successful campaign does what it can to encourage, support, and sustain these resisters and to facilitate their resis- tance. This chapter discusses some of the techniques campaigns have relied on for this. Tactics in this category can also be opportunities for people who are sympathetic to the campaign, but who are nonetheless unable to resist paying taxes themselves. People who can- not resist the tax directly can help support those who can and do. form mutual insurance pacts People will be more willing to risk the wrath of the government in a tax resistance campaign if they know that the weight of that wrath will not fall wholly on them. One way your campaign can provide this sort of reassurance is to form a mutual insurance plan, so that if the govern- ment takes legal action against a resister, or retaliates against them in some other way, that resister won’t have to bear these consequences alone. DUBLIN WATER CHARGE STRIKE. For example, during the 1994–96 water charge strike in Dublin—a mass refusal to pay new government fees, ostensibly for water and other utilities, that the resisters felt were a regressive “double tax” on households—the government tried to defeat the campaign by harshly targeting a few individual resisters in the hopes that this would discourage the rest. One strike leader noted: 99 Tactics of Successful Tax Resistance Campaigns 23 The campaign immediately took a decision that when any individual was summonsed to court, we would turn up and contest every case—and that we would turn up in force...
    [Show full text]
  • A COMPARATIVE ANALYSIS of the KETOGENIC, PALEOLITHIC, and VEGAN DIETS Megan N
    Oral Roberts University Digital Showcase Nursing Undergraduate Work College of Nursing Exemplary Student Work 5-2019 A COMPARATIVE ANALYSIS OF THE KETOGENIC, PALEOLITHIC, AND VEGAN DIETS Megan N. Bahr Kandise M. Chrisostom Serena S. Chrisostom Natalie K. Peters Pheba M. Thomas See next page for additional authors Follow this and additional works at: https://digitalshowcase.oru.edu/nurs_undergrad_work Part of the Nursing Commons Recommended Citation Bahr, Megan N.; Chrisostom, Kandise M.; Chrisostom, Serena S.; Peters, Natalie K.; Thomas, Pheba M.; and Catts, APRN, PHD, Patricia A., "A COMPARATIVE ANALYSIS OF THE KETOGENIC, PALEOLITHIC, AND VEGAN DIETS" (2019). Nursing Undergraduate Work. 9. https://digitalshowcase.oru.edu/nurs_undergrad_work/9 This Article is brought to you for free and open access by the College of Nursing Exemplary Student Work at Digital Showcase. It has been accepted for inclusion in Nursing Undergraduate Work by an authorized administrator of Digital Showcase. For more information, please contact [email protected]. Authors Megan N. Bahr; Kandise M. Chrisostom; Serena S. Chrisostom; Natalie K. Peters; Pheba M. Thomas; and Patricia A. Catts, APRN, PHD This article is available at Digital Showcase: https://digitalshowcase.oru.edu/nurs_undergrad_work/9 A COMPARATIVE ANALYSIS OF THE KETOGENIC, PALEOLITHIC, AND VEGAN DIETS AND THEIR BENEFITS AND LIMITATIONS Megan N. Bahr, Kandise M. Chrisostom, Serena S. Chrisostom, Natalie K. Peters, Pheba M. Thomas A senior research paper submitted in partial fulfillment of the requirements for the degree of Bachelor of Science in Nursing Anna Vaughn College of Nursing Oral Roberts University May 2019 2 Acknowledgements This research paper was only made possible by the faculty at Anna Vaughn College of Nursing at Oral Roberts University, more specifically Dr.
    [Show full text]