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A Bibliographical Guide to the Study of the Troubadours and Old Occitan Literature
A Bibliographical Guide to the Study of the Troubadours and Old Occitan Literature Robert A. Taylor RESEARCH IN MEDIEVAL CULTURE Bibliographical Guide to the Study of the Troubadours and Old Occitan Literature Medieval Institute Publications is a program of The Medieval Institute, College of Arts and Sciences Bibliographical Guide to the Study of the Troubadours and Old Occitan Literature Robert A. Taylor MEDIEVAL INSTITUTE PUBLICATIONS Western Michigan University Kalamazoo Copyright © 2015 by the Board of Trustees of Western Michigan University All rights reserved Manufactured in the United States of America This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Taylor, Robert A. (Robert Allen), 1937- Bibliographical guide to the study of the troubadours and old Occitan literature / Robert A. Taylor. pages cm Includes index. Summary: "This volume provides offers an annotated listing of over two thousand recent books and articles that treat all categories of Occitan literature from the earli- est enigmatic texts to the works of Jordi de Sant Jordi, an Occitano-Catalan poet who died young in 1424. The works chosen for inclusion are intended to provide a rational introduction to the many thousands of studies that have appeared over the last thirty-five years. The listings provide descriptive comments about each contri- bution, with occasional remarks on striking or controversial content and numerous cross-references to identify complementary studies or differing opinions" -- Pro- vided by publisher. ISBN 978-1-58044-207-7 (Paperback : alk. paper) 1. Provençal literature--Bibliography. 2. Occitan literature--Bibliography. 3. Troubadours--Bibliography. 4. Civilization, Medieval, in literature--Bibliography. -
IMAGES of WOMEN in the TROBAIRITZ1 POETRY (Vocabulary and Imagery)
Olaru Laura Emanuela IMAGES OF WOMEN IN THE TROBAIRITZ1 POETRY (Vocabulary and Imagery) M. A. Thesis in Medieval Studies CEU eTD Collection The Central European University Budapest June 1998 I, the undersigned, Laura Emanuela OLARU, candidate for the M. A. degree in Medieval Studies declare herewith that the present thesis is exclusively my own work, based on my research and only such external information as properly credited in notes and bibliography. I declare that no unidentified and illegitimate use was made of the work of others, and no part of the thesis infringes on any person's or institution's copyright. I also declare that no part of the thesis has been submitted in this form to any other institution of higher education for an academic degree. Budapest, 15 June 1998 Signature CEU eTD Collection Images of Women in the Trobairitz Poetry (Vocabulary and Imagery) by Laura Emanuela Olaru (Romania) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies Accepted in conformance with the standards of the CEU Chair, Exarffination Comittee External Examiner /\/ Examiffgp/^''^ Budapest June 1998 CEU eTD Collection Images of Women in the Trobairitz' Poetry (Vocabulary and Imagery) ABSTRACT The present study has focused on the poetry of the trobairitz, who wrote during 1180-1260 in Occitania, in the environment of the court. Its purpose is to extract the images of women as depicted in and through the vocabulary and the imagery. The study of vocabulary and imagery seemed the best way to understand the significance and the richness of the types of women depicted in the poems: the conscious woman, the authoritative figure, the fighter, the lover, the beloved, the uncourtly woman. -
La Música En Los Países Borgoñones En La Primera Mitad Del Siglo XV
La música en los países borgoñones en la primera mitad del siglo XV Leonardo Arenas López Resumen En este breve artículo divulgativo se aborda la música en los países borgoñones en la primera mitad del siglo XV y se proponen algunas estrategias pedagógicas para su enseñanza en la asignatura de “Historia de la música” que se imparte en los conservatorios de música. Introducción Hacia el año 1400, los dos estilos musicales, distintos hasta entonces, de Francia e Italia, comenzaron a interrelacionarse. Este estilo internacional incipiente habría de enriquecerse durante el siglo XV gracias al aporte de corrientes provenientes de otras fuentes, sobre todo de Inglaterra y de la zona de los Países Bajos. Después de 1400, más o menos, una nueva sencillez comienza a cultivarse particularmente en la corte borgoñona. La música eclesiástica, que había caído en la oscuridad, comienza una vez más a recuperar su puesto en el arte musical. No toda la música de principios del siglo XV pertenece al nuevo estilo; alguna es tan compleja como la de la época precedente. El Ars subtilior Si hacia 1350 había un estilo que pudiera reclamar para sí el representar una tradición polifónica “central” (este es el término utilizado por Atlas, 2002a), ése era el del Ars nova francés. En conjunto, mientras Inglaterra e Italia constituían tradiciones importantes secundarias, era Francia la que asumía el papel protagonista. Una de las características que impregnaron la música francesa durante buena parte del siglo XIV fue la tendencia a la complejidad. Esto es particularmente evidente en el motete isorrítmico, con sus taleas y colores a menudo no sincronizados y su uso de la disminución proporcional en taleas sucesivas. -
Leon Battista Alberti
THE HARVARD UNIVERSITY CENTER FOR ITALIAN RENAISSANCE STUDIES VILLA I TATTI Via di Vincigliata 26, 50135 Florence, Italy VOLUME 25 E-mail: [email protected] / Web: http://www.itatti.ita a a Tel: +39 055 603 251 / Fax: +39 055 603 383 AUTUMN 2005 From Joseph Connors: Letter from Florence From Katharine Park: he verve of every new Fellow who he last time I spent a full semester at walked into my office in September, I Tatti was in the spring of 2001. It T This year we have two T the abundant vendemmia, the large was as a Visiting Professor, and my Letters from Florence. number of families and children: all these husband Martin Brody and I spent a Director Joseph Connors was on were good omens. And indeed it has been splendid six months in the Villa Papiniana sabbatical for the second semester a year of extraordinary sparkle. The bonds composing a piano trio (in his case) and during which time Katharine Park, among Fellows were reinforced at the finishing up the research on a book on Zemurray Stone Radcliffe Professor outset by several trips, first to Orvieto, the medieval and Renaissance origins of of the History of Science and of the where we were guided by the great human dissection (in mine). Like so Studies of Women, Gender, and expert on the cathedral, Lucio Riccetti many who have worked at I Tatti, we Sexuality came to Florence from (VIT’91); and another to Milan, where were overwhelmed by the beauty of the Harvard as Acting Director. Matteo Ceriana guided us place, impressed by its through the exhibition on Fra scholarly resources, and Carnevale, which he had helped stimulated by the company to organize along with Keith and conversation. -
New Oxford History of Music Volume Ii
NEW OXFORD HISTORY OF MUSIC VOLUME II EDITORIAL BOARD J. A. WESTRUP (Chairman) GERALD ABRAHAM (Secretary) EDWARD J. DENT DOM ANSELM'HUGHES BOON WELLESZ THE VOLUMES OF THE NEW OXFORD HISTORY OF MUSIC I. Ancient and Oriental Music ii. Early Medieval Music up to 1300 in. Ars Nova and the Renaissance (c. 1300-1540) iv. The Age of Humanism (1540-1630) v. Opera and Church Music (1630-1750) vi. The Growth of Instrumental Music (1630-1750) vn. The Symphonic Outlook (1745-1790) VIIL The Age of Beethoven (1790-1830) ix. Romanticism (1830-1890) x. Modern Music (1890-1950) XL Chronological Tables and General Index ' - - SACRED AND PROFANE MUSIC (St. John's College, MS. B. Cambridge, 18.) Twelfth century EARLY MEDIEVAL MUSIC UP TO BOO EDITED BY DOM ANSELM HUGHES GEOFFREY CUMBERLEGE OXFORD UNIVERSITY PRESS LONDON NEWYORK TORONTO 1954 Oxford University Press, Amen House, London E.C.4 GLASGOW NEW YORK TORONTO MELBOURNE WELLINGTON BOMBAY CALCUTTA MADRAS KARACHI CAPE TOWN IBADAN Geoffrey Cumberlege, Publisher to the University PRINTED IN GREAT BRITAIN GENERAL INTRODUCTION THE present work is designed to replace the Oxford History of Music, first published in six volumes under the general editorship of Sir Henry Hadow between 1901 and 1905. Five authors contributed to that ambitious publication the first of its kind to appear in English. The first two volumes, dealing with the Middle Ages and the sixteenth century, were the work of H. E. Wooldridge. In the third Sir Hubert Parry examined the music of the seventeenth century. The fourth, by J. A. Fuller-Maitland, was devoted to the age of Bach and Handel; the fifth, by Hadow himself, to the period bounded by C. -
JAMES D. BABCOCK, MBA, CFA, CPA 191 South Salem Road Ridgefield, Connecticut 06877 (203) 994-7244 [email protected]
JAMES D. BABCOCK, MBA, CFA, CPA 191 South Salem Road Ridgefield, Connecticut 06877 (203) 994-7244 [email protected] List of Addendums First Addendum – Middle Ages Second Addendum – Modern and Modern Sub-Categories A. 20th Century B. 21st Century C. Modern and High Modern D. Postmodern and Contemporary E. Descrtiption of Categories (alphabetic) and Important Composers Third Addendum – Composers Fourth Addendum – Musical Terms and Concepts 1 First Addendum – Middle Ages A. The Early Medieval Music (500-1150). i. Early chant traditions Chant (or plainsong) is a monophonic sacred form which represents the earliest known music of the Christian Church. The simplest, syllabic chants, in which each syllable is set to one note, were probably intended to be sung by the choir or congregation, while the more florid, melismatic examples (which have many notes to each syllable) were probably performed by soloists. Plainchant melodies (which are sometimes referred to as a “drown,” are characterized by the following: A monophonic texture; For ease of singing, relatively conjunct melodic contour (meaning no large intervals between one note and the next) and a restricted range (no notes too high or too low); and Rhythms based strictly on the articulation of the word being sung (meaning no steady dancelike beats). Chant developed separately in several European centers, the most important being Rome, Hispania, Gaul, Milan and Ireland. Chant was developed to support the regional liturgies used when celebrating Mass. Each area developed its own chant and rules for celebration. In Spain and Portugal, Mozarabic chant was used, showing the influence of North Afgican music. The Mozarabic liturgy survived through Muslim rule, though this was an isolated strand and was later suppressed in an attempt to enforce conformity on the entire liturgy. -
Troubadours NEW GROVE
Troubadours, trouvères. Lyric poets or poet-musicians of France in the 12th and 13th centuries. It is customary to describe as troubadours those poets who worked in the south of France and wrote in Provençal, the langue d’oc , whereas the trouvères worked in the north of France and wrote in French, the langue d’oil . I. Troubadour poetry 1. Introduction. The troubadours were the earliest and most significant exponents of the arts of music and poetry in medieval Western vernacular culture. Their influence spread throughout the Middle Ages and beyond into French (the trouvères, see §II below), German, Italian, Spanish, English and other European languages. The first centre of troubadour song seems to have been Poitiers, but the main area extended from the Atlantic coast south of Bordeaux in the west, to the Alps bordering on Italy in the east. There were also ‘schools’ of troubadours in northern Italy itself and in Catalonia. Their influence, of course, spread much more widely. Pillet and Carstens (1933) named 460 troubadours; about 2600 of their poems survive, with melodies for roughly one in ten. The principal troubadours include AIMERIC DE PEGUILHAN ( c1190–c1221), ARNAUT DANIEL ( fl c1180–95), ARNAUT DE MAREUIL ( fl c1195), BERNART DE VENTADORN ( fl c1147–70), BERTRAN DE BORN ( fl c1159–95; d 1215), Cerveri de Girona ( fl c1259–85), FOLQUET DE MARSEILLE ( fl c1178–95; d 1231), GAUCELM FAIDIT ( fl c1172–1203), GUILLAUME IX , Duke of Aquitaine (1071–1126), GIRAUT DE BORNELH ( fl c1162–99), GUIRAUT RIQUIER ( fl c1254–92), JAUFRE RUDEL ( fl c1125–48), MARCABRU ( fl c1130–49), PEIRE D ’ALVERNHE ( fl c1149–68; d 1215), PEIRE CARDENAL ( fl c1205–72), PEIRE VIDAL ( fl c1183–c1204), PEIROL ( c1188–c1222), RAIMBAUT D ’AURENGA ( c1147–73), RAIMBAUT DE VAQEIRAS ( fl c1180–1205), RAIMON DE MIRAVAL ( fl c1191–c1229) and Sordello ( fl c1220–69; d 1269). -
Levitsky Dissertation
The Song from the Singer: Personification, Embodiment, and Anthropomorphization in Troubadour Lyric Anne Levitsky Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2018 © 2018 Anne Levitsky All rights reserved ABSTRACT The Song from the Singer: Personification, Embodiment, and Anthropomorphization in Troubadour Lyric Anne Levitsky This dissertation explores the relationship of the act of singing to being a human in the lyric poetry of the troubadours, traveling poet-musicians who frequented the courts of contemporary southern France in the twelfth and early thirteenth centuries. In my dissertation, I demonstrate that the troubadours surpass traditionally-held perceptions of their corpus as one entirely engaged with themes of courtly romance and society, and argue that their lyric poetry instead both displays the influence of philosophical conceptions of sound, and critiques notions of personhood and sexuality privileged by grammarians, philosophers, and theologians. I examine a poetic device within troubadour songs that I term ‘personified song’—an occurrence in the lyric tradition where a performer turns toward the song he/she is about to finish singing and directly addresses it. This act lends the song the human capabilities of speech, motion, and agency. It is through the lens of the ‘personified song’ that I analyze this understudied facet of troubadour song. Chapter One argues that the location of personification in the poetic text interacts with the song’s melodic structure to affect the type of personification the song undergoes, while exploring the ways in which singing facilitates the creation of a body for the song. -
Bibliographie
Bibliographie Autor(en): [s.n.] Objekttyp: ReferenceList Zeitschrift: Basler Jahrbuch für historische Musikpraxis : eine Veröffentlichung der Schola Cantorum Basiliensis, Lehr- und Forschungsinstitut für Alte Musik an der Musik-Akademie der Stadt Basel Band (Jahr): 30 (2006) Heft [2] PDF erstellt am: 27.09.2021 Nutzungsbedingungen Die ETH-Bibliothek ist Anbieterin der digitalisierten Zeitschriften. Sie besitzt keine Urheberrechte an den Inhalten der Zeitschriften. Die Rechte liegen in der Regel bei den Herausgebern. Die auf der Plattform e-periodica veröffentlichten Dokumente stehen für nicht-kommerzielle Zwecke in Lehre und Forschung sowie für die private Nutzung frei zur Verfügung. Einzelne Dateien oder Ausdrucke aus diesem Angebot können zusammen mit diesen Nutzungsbedingungen und den korrekten Herkunftsbezeichnungen weitergegeben werden. Das Veröffentlichen von Bildern in Print- und Online-Publikationen ist nur mit vorheriger Genehmigung der Rechteinhaber erlaubt. Die systematische Speicherung von Teilen des elektronischen Angebots auf anderen Servern bedarf ebenfalls des schriftlichen Einverständnisses der Rechteinhaber. Haftungsausschluss Alle Angaben erfolgen ohne Gewähr für Vollständigkeit oder Richtigkeit. Es wird keine Haftung übernommen für Schäden durch die Verwendung von Informationen aus diesem Online-Angebot oder durch das Fehlen von Informationen. Dies gilt auch für Inhalte Dritter, die über dieses Angebot zugänglich sind. Ein Dienst der ETH-Bibliothek ETH Zürich, Rämistrasse 101, 8092 Zürich, Schweiz, www.library.ethz.ch http://www.e-periodica.ch BIBLIOGRAPHIE Bibliographie 297 TEXTEDITIONEN UND FAKSIMILES VON PRIMÄRTEXTEN Appel, Carl (Hg.), Beinart de Ventadoin, seine Lieder, mit Einleitung und Glossar, Halle an der Saale 1915. Birkahn, Helmut (Hg.), Die alchemistische Lehrdichtung des Gratheus .Filius philoso¬ phé in cod. Vind. 2372. Zugleich ein Beitrag zur okkulten Wissenschaft im Spätmittelalter, Wien 1992, (Österreichische Akademie der Wissenschaften. -
Download Booklet
JE VOY LE BON TENS VENIR 1 Kere Dame - Je voy le bon tens venir - virelai 4’29 2 Ce jour de l’an (Baude Cordier) - rondeau 3’44 3 Donne moy de ton pain bis / Alons Commenchier / J’oÿ les clés - virelai 1’31 4 Mal vi loyauté 3’38 5 Et je ferai - virelai 3’20 6 Je commence / Et je feray / Soules viex - motet 3’08 7 Tres gentil cuer - virelai (Solage) 3’47 8 En ce gracïeux tamps (Jacob Senleches) - virelai 2’54 9 Tant plus vos voye - E dieus, conment j’ay grant desir - virelais 3’09 10 Soit tart tempre - Ja falla - En ties, en Latim - virelais & ballade 3’52 11 Gli atti col Dançar (Johannes Ciconia) - ballata 4’47 12 J’ay grant desespoir - J’ay grant espoir - ballade 5’22 13 Tres douche plasant bergiere / Reconforte toy, Robin - virelai 4’23 14 L’escu d’amors - ballade 2’21 15 Un fait d’armes - ballade 1’06 16 Pour dieu vous pri (Matteo da Perugia) 2’09 17 Tres dous compains - canon 3’27 18 Bergeronnète - Robin, par l’ame ten pere (Adam de la Halle) 2’35 19 Robin muse / Je ne say fere - rondeau (ténor de Guido) 2’00 20 Prenés l’abre Peyronelle - virelai 4’18 3 Remerciements François Lazarevitch remercie Philippe Allain-Dupré, Patrick Blanc, Quentin Blumenroeder, Remy Dubois, Liselotte Emery, Yvon Guilcher, Brigitte Lazarevic ainsi que l’équipe de l’Académie Bach d’Arques-la-Bataille. Arrangements L’ajout d’une partie de Contre ténor dans Tant plus vos voye, E dieus, conment j’ay grant desir, Ja falla, Prenés l’abre Peyronnelle et Je voy le bon tens venir (pour la partie instrumentale alta capella) a été réalisé par Sandie Griot et Nicolas Sansarlat. -
4 the Sound of Beauty
4 The sound of beauty ELIZABETH EVA LEACH The dangers associated with the sound of beauty are all too apparent in one of the earliest texts in the Western literary canon. On his way back from the Trojan war Odysseus is able to hear one of the most famous sounds of beauty in literature: the song of the sirens. Unlike the unfortu nate sailors who had gone before him, however, cunning Odysseus is prepared. Earlier in the story, Circe had given him a detailed warning about the trials to come. First you will come to the Sirens, who beguile all mortals, any who comes their way. Whoso draws near in ignorance and hears the sound of the Sirens, him wife and innocent children shall not meet on his returning home, nor shall they have joy of him, but the Sirens beguile him with clear-voiced song, sitting in their meadow; but all about is a great heap of the bones of rotting men, and their hides waste away around them. But make speed past them, and knead honey-sweet wax and smear it over your comrades' ears, lest any of them should hear; but if you yourself wish to hear, let them bind you in the swift ship hand and foot, upright at the foot of the mast, and let cords be attached to you, so that you may hear the two Sirens' voice with pleasure. But if you beseech your comrades and bid them release you, let them bind you then with all the more bonds. (Odyssey book 12, lines 3 9-54)1 The wise Odysseus, famed for his cunning, obeys these instructions to the letter and gets to hear the song of the sirens in safety. -
Evaluating the Troubadour Crusade Corpus Joan Curbet
TWO-FACED ELOQUENCE. A BRIEF NOTE TOWARDS RE-EVALUATING THE TROUBADOUR CRUSADE CORPUS, 1187-1200 Joan Curbet Universitat Autònoma de Barcelona [email protected] For the inhabitants of the very late twelfth century “Plantagenet space” (for the purposes of this brief text let us say around 1187-1200, from the fall of Jerusalem until the last years of Richard I´s reign, which ended with his unexpected death in 1999), crusading propaganda was part of the immediate cultural climate. Beyond the ecclesiastical discourse on the subject, more unusual questions might reach one´s ears; certainly the ears more than the eyes, through the sound of music. Among them, one key question, or at lest the most shocking: does it make any sense at all to go on crusade? And related to this one, several others could likewise be voiced. Is it better to go to the defence of Outremer, or one will do better to stay in the arms of a lover? More extravagantly: being too fat is an advantage or a disadvantage in the fight against the infidel? Is the person who follows the call of God an unmitigated fool? Are eating and drinking abundantly better or worse than fighting for Christ? All of these questions are voiced by several of the trouba- dours writing in Occitan at the heyday of crusade recruitment; in my opinion, no thorough consideration of the evolution of crusading ideology is possible without taking this into account. The historical place and function of the troubadour “crusade songs” is still taken, to a large extent, as a given: a material that is ritually quoted, occasionally commented in one or another aspect of its iterations, but also one that is left under-analysed as an evolving phenomenon.