Letters Abdul Rashid Ghazi’S Last Days
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Pakistan’s ‘Mainstreaming’ Jihadis Vinay Kaura, Aparna Pande The emergence of the religious right-wing as a formidable political force in Pakistan seems to be an outcome of direct and indirect patron- age of the dominant military over the years. Ever since the creation of the Islamic Republic of Pakistan in 1947, the military establishment has formed a quasi alliance with the conservative religious elements who define a strongly Islamic identity for the country. The alliance has provided Islamism with regional perspectives and encouraged it to exploit the concept of jihad. This trend found its most obvious man- ifestation through the Afghan War. Due to the centrality of Islam in Pakistan’s national identity, secular leaders and groups find it extreme- ly difficult to create a national consensus against groups that describe themselves as soldiers of Islam. Using two case studies, the article ar- gues that political survival of both the military and the radical Islamist parties is based on their tacit understanding. It contends that without de-radicalisation of jihadis, the efforts to ‘mainstream’ them through the electoral process have huge implications for Pakistan’s political sys- tem as well as for prospects of regional peace. Keywords: Islamist, Jihadist, Red Mosque, Taliban, blasphemy, ISI, TLP, Musharraf, Afghanistan Introduction In the last two decades, the relationship between the Islamic faith and political power has emerged as an interesting field of political anal- ysis. Particularly after the revival of the Taliban and the rise of ISIS, Author. Article. Central European Journal of International and Security Studies 14, no. 4: 51–73. -
Jihadism: Online Discourses and Representations
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 Open-Access-Publikation im Sinne der CC-Lizenz BY-NC-ND 4.0 1 Studying Jihadism 2 3 4 5 6 Volume 2 7 8 9 10 11 Edited by Rüdiger Lohlker 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 The volumes of this series are peer-reviewed. 37 38 Editorial Board: Farhad Khosrokhavar (Paris), Hans Kippenberg 39 (Erfurt), Alex P. Schmid (Vienna), Roberto Tottoli (Naples) 40 41 Open-Access-Publikation im Sinne der CC-Lizenz BY-NC-ND 4.0 1 Rüdiger Lohlker (ed.) 2 3 4 5 6 7 Jihadism: Online Discourses and 8 9 Representations 10 11 12 13 14 15 16 17 With many figures 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 & 37 V R unipress 38 39 Vienna University Press 40 41 Open-Access-Publikation im Sinne der CC-Lizenz BY-NC-ND 4.0 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; 24 detailed bibliographic data are available online: http://dnb.d-nb.de. -
3A. Ottoman Empire.Pdf
Brief history and culture of Turkey and Balkan areas under the former Ottoman Empire An Empire before its time? Or An Empire doomed to fail? Which do you think makes a better government… one that is accepting and tolerant of people who are different or one that encourages, by force if necessary its people to be the same in order to create a more unified nation? Find the connections between history and current culture Because… Like it or not; realize it or not, we are all affected by the past Pay attention to notes that have a ** These are things that are going to influence/affect the Ottomans or modern day culture Ottoman empire began in modern day Turkey People are descendants of pastoral nomadic tribes from Central Asia In 10th century these tribes begin to move east Called themselves Oguz called Turkomans/“Turks” by their enemies Raiding of weaker neighbors (esp. the Byzantines) was common No formal govt. or laws ◦ Temporary leadership in the form of “Hans” Tribal society** ◦ loyalty, bravery family and hospitality important Shamanistic beliefs** ◦ Nature worship ◦ Man was powerless ◦ Good & evil spirits Invaded Persia in the 11th Century and conquered Bagdad Became mercenary guards for the Abbasid caliphs in Bagdad and protected them against outside threats Tugrul Bey became protector of the faith and champion of Orthodox Islam Seljuk rule spread to Central Asia, Palestine, Iraq and northern Iran Alp Arslan extended Seljuk rule into Syria, Armenia and sent raids into Anatolia (alarmed Byzantines) Battle of -
I Am a Salafi : a Study of the Actual and Imagined Identities of Salafis
The Hashemite Kingdom Jordan The Deposit Number at The National Library (2014/5/2464) 251.541 Mohammad Abu Rumman I Am A Salafi A Study of The Actual And Imagined Identities of Salafis / by Mohammad Abu Rumman Amman:Friedrich-Ebert-Stiftung, 2014 Deposit No.:2014/5/2464 Descriptors://Islamic Groups//Islamic Movement Published in 2014 by Friedrich-Ebert-Stiftung Jordan & Iraq FES Jordan & Iraq P.O. Box 941876 Amman 11194 Jordan Email: [email protected] Website: www.fes-jordan.org Not for sale © FES Jordan & Iraq All rights reserved. No part of this publication may be reprinted, reproduced or utilized in any form or by any means without prior written permission from the publishers. The views and opinions expressed in this publication are solely those of the original author. They do not necessarily represent those of the Friedrich-Ebert Stiftung or the editor. Translation: Dr. Hassan Barari Editing: Amy Henderson Cover: YADONIA Group Printing: Economic Printing Press ISBN: 978-9957-484-41-5 2nd Edition 2017 2 I AM A SALAFI A Study of the Actual and Imagined Identities of Salafis by Mohammad Abu Rumman 3 4 Dedication To my parents Hoping that this modest endeavor will be a reward for your efforts and dedication 5 Table of Contents DEDICATION ........................................................................................................ 5 FOREWORD .......................................................................................................... 8 ACKNOWLEDGEMENTS ................................................................................ -
RS 3131A the Spirituality of Muslim Women Course Outline
RS 3131a The Spirituality of Muslim Women Course Outline Instructor: Ingrid Mattson, PhD London and Windsor Community Chair in Islamic Studies [email protected] Department of Theology, Room A227 519-438-7224, ext. 269 *Email is the preferred method of communication. Time and Days: Wednesdays 3:30-6:30 Room: V210 Prerequisites: none Course Description and Goals: In this class we will explore the spirituality of Muslim women past and present. We begin with a study of the portrayal of women in the Qur’an and the lives of female companions of the Prophet Muhammad whose concerns and perspectives helped shape the spiritual development of the early Muslim community. In later centuries, we will look at the roles women have played in the establishment of religious discourses and institutions and discuss challenges Muslim women have faced in fulfilling their spiritual needs in diverse societies. We will consider many more questions, such as how spirituality is embodied by women and the impact of such practices as gender segregation and hijab. Does the elevation of “the feminine” in traditional spirituality contribute to Muslim women’s spiritual empowerment or the contrary? What are the spiritual practices and understandings of major life cycles? How do women understand the spiritual dimensions of marriage and celibacy, motherhood and childlessness, intimacy and abuse? Learning Goals: To know what the Qur’an says about women and gender To understand different hermeneutical approaches to the Qur’an and the Sunnah and various legal methodologies that impact women To be able to identify at least a dozen prominent Muslim women religious leaders in history or contemporary society To be able to discuss the ways in which Muslim women’s spirituality is the same or different as men’s spirituality To identify the way culture and social structures shape and impact Muslim women’s spirituality. -
Religion and Militancy in Pakistan and Afghanistan
Religion and Militancy in Pakistan and Afghanistan in Pakistan and Militancy Religion a report of the csis program on crisis, conflict, and cooperation Religion and Militancy in Pakistan and Afghanistan a literature review 1800 K Street, NW | Washington, DC 20006 Project Director Tel: (202) 887-0200 | Fax: (202) 775-3199 Robert D. Lamb E-mail: [email protected] | Web: www.csis.org Author Mufti Mariam Mufti June 2012 ISBN 978-0-89206-700-8 CSIS Ë|xHSKITCy067008zv*:+:!:+:! CHARTING our future a report of the csis program on crisis, conflict, and cooperation Religion and Militancy in Pakistan and Afghanistan a literature review Project Director Robert L. Lamb Author Mariam Mufti June 2012 CHARTING our future About CSIS—50th Anniversary Year For 50 years, the Center for Strategic and International Studies (CSIS) has developed practical solutions to the world’s greatest challenges. As we celebrate this milestone, CSIS scholars continue to provide strategic insights and bipartisan policy solutions to help decisionmakers chart a course toward a better world. CSIS is a bipartisan, nonprofit organization headquartered in Washington, D.C. The Center’s 220 full-time staff and large network of affiliated scholars conduct research and analysis and de- velop policy initiatives that look into the future and anticipate change. Since 1962, CSIS has been dedicated to finding ways to sustain American prominence and prosperity as a force for good in the world. After 50 years, CSIS has become one of the world’s pre- eminent international policy institutions focused on defense and security; regional stability; and transnational challenges ranging from energy and climate to global development and economic integration. -
Antigone, Irony, and the Nation State: the Case of Lal Masjid (Red Mosque) and the Role of Militant Feminism in Pakistan
Antigone, Irony, and the Nation State: The Case of Lal Masjid (Red Mosque) and the Role of Militant Feminism in Pakistan Shaireen Rasheed Introduction conform to Islamist norms (i.e., by their dress, their “moral policing” In the absence of institutional of values), they are also often pub- state support from their home coun- licly branding themselves in “stereo- tries or support from Western femi- typical” performative roles at a time nists who are critical of a “feminist when such a label carries within it Muslim identity,” I hope in this paper the potential fear of making them- to elucidate how certain grass roots selves vulnerable to hostility. What I women’s movements in Third World hope to elucidate via Devji’s article countries are forced to make alter- native alliances. I will discuss the is- ‘radical Islamist, ‘piety’ ‘liberal or a sue of the Lal Masjid (Red Mosque) ‘secular’is the difficulty discourses in engaging when interpret solely in- incidence in Pakistan to illustrate, ing nuanced scenarios such as the how Muslim militant feminists have Lal Masjid. As a way to extrapolate re-aligned themselves with the na- the events of the Lal Masjid tion, state, and religion to justify useful to interject Hegel’s notion of their feminist identities. Through irony in the Phenomenology ,of I Spiritfind it1 the case study of the Red Mosque to the women in the nation state. in Pakistan and the militarization of the Jamia Hafsa feminists, I hope Background of the Lal Masjid to discuss the problematic of engag- ing in a “radical Islamist” discourse In 2007 women students be- when interpreting scenarios such as longing to a religious school or ma- the Lal Masjid. -
Volume VIII, Issue 28 JULY 16, 2010
VOLUME VIII, ISSUE 28 u JULY 16, 2010 IN THIS ISSUE: BRIEFS...................................................................................................................................1 PAKISTANI TALIBAN WIDEN JIHAD WITH STRIKES ON FELLOW MUSLIMS By Arif Jamal............................................................................................................3 LITTLE-KNOWN GHAZI FORCE NOW A MAJOR PLAYER IN THE PUNJABI JIHAD? Maulana Sufi Mohammad By Animesh Roul...............................................................................................................4 AIRSTRIKE IGNITES TRIBES IN YEMEn’s Ma’RIB PROVINCE Terrorism Monitor is a publication By Andrew McGregor...............................................................................................6 of The Jamestown Foundation. The Terrorism Monitor is designed to be read by policy- makers and other specialists yet be accessible to the general public. The opinions expressed within are solely those of the authors and do not necessarily AL-SHABAAB EXPANDS OPERATIONAL ZONE WITH KAMPALA reflect those of The Jamestown BOMBING – BUT TO WHAT END? Foundation. After several years of threats and warnings, al-Shabaab’s Somali jihad has finally spilled across Somalia’s borders to its East African neighbors. On July 11, bombs Unauthorized reproduction or redistribution of this or any ripped through the Ethiopian Village Restaurant and the Kyadondo Rugby Jamestown publication is strictly Club in Kampala, killing 74 civilians gathered to watch the World Cup finale. prohibited by law. Somali Islamists have violently opposed the viewing of soccer matches in the past, saying the time could be better spent studying the Koran. Ethiopians are especially hated by al-Shabaab because of their country’s military occupation of Somalia from December 2006 to January 2009. An estimated 5,000 people were in attendance at the rugby ground, which was reported to have little in the way of security arrangements (Daily Monitor [Kampala], July 13). -
Pakistan Response Towards Terrorism: a Case Study of Musharraf Regime
PAKISTAN RESPONSE TOWARDS TERRORISM: A CASE STUDY OF MUSHARRAF REGIME By: SHABANA FAYYAZ A thesis Submitted to the University of Birmingham For the degree of DOCTOR OF PHILOSOPHY Department of Political Science and International Studies The University of Birmingham May 2010 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT The ranging course of terrorism banishing peace and security prospects of today’s Pakistan is seen as a domestic effluent of its own flawed policies, bad governance, and lack of social justice and rule of law in society and widening gulf of trust between the rulers and the ruled. The study focused on policies and performance of the Musharraf government since assuming the mantle of front ranking ally of the United States in its so called ‘war on terror’. The causes of reversal of pre nine-eleven position on Afghanistan and support of its Taliban’s rulers are examined in the light of the geo-strategic compulsions of that crucial time and the structural weakness of military rule that needed external props for legitimacy. The flaws of the response to the terrorist challenges are traced to its total dependence on the hard option to the total neglect of the human factor from which the thesis develops its argument for a holistic approach to security in which the people occupy a central position. -
Truth, Lies, and the Legend of 9/11, by Chaim Kupferberg, 10/21/03
The following is mirrored from its source at: http://globalresearch.ca/articles/KUP310A.html There’s Something About Omar: Truth, Lies, and The Legend of 9/11 by Chaim Kupferberg Centre for Research on Globalisation www.globalresearch.ca 21 October 2003 It was almost an afterthought. On March 1, 2003, the War On Terror had finally served up the alleged paymaster of 9/11 -- a shadowy Saudi by the name of Mustafa Ahmed al-Hisawi. Yet his arrest just happened to coincide with the capture of a much bigger fish -- the reported 9/11 mastermind himself, Khalid Shaikh Mohammed -- thus relegating Mustafa Ahmed to the footnote section of the "official" 9/11 Legend. But there was another, more explosive side to this tale. Only seventeen months before, a former London schoolboy by the name of Omar Saeed Sheikh was first exposed as the 9/11 paymaster, acting under the authority of a Pakistani general who was in Washington D.C. on September 11, meeting with the very two lawmakers who would subsequently preside over the "official" 9/11 congressional inquiry. Omar Saeed, as reported back then by CNN, was acting under the alias of . Mustafa Ahmed. So where is Omar now? Sitting in a Pakistani prison, awaiting his execution for the kidnapping of Daniel Pearl -- while another man fills the shoes of his pseudonym. What follows is a reconstruction of one of the most extensive disinformation campaigns in history, and the chronicle of a legend that may now shine a devastating spotlight on some of the cliques behind 9/11 -- and the FBI Director covering the paper trails. -
Pakistan: Karachi’S Madrasas and Violent Extremism
PAKISTAN: KARACHI’S MADRASAS AND VIOLENT EXTREMISM Asia Report N°130 – 29 March 2007 TABLE OF CONTENTS EXECUTIVE SUMMARY AND RECOMMENDATIONS................................................. i I. INTRODUCTION .......................................................................................................... 1 II. MAPPING KARACHI’S CENTRES OF EXTREMISM........................................... 3 A. POLITICAL LANDSCAPE.........................................................................................................3 B. MADRASA TERRAIN ..............................................................................................................4 1. Counting Karachi’s madrasas ....................................................................................5 III. THE ACTORS ................................................................................................................ 6 A. THE DEOBANDI-PASHTUN NEXUS.........................................................................................6 1. Deobandi madrasas....................................................................................................6 2. Deobandi jihadi organisations and the madrasa sector ...................................................8 B. THE AHLE HADITH CONNECTION..........................................................................................9 C. THE SHIA RESPONSE .............................................................................................................9 D. JAMAAT-I-ISLAMI AND JIHADI NETWORKS..............................................................................10 -
CTC Sentinel Objective
OCTOBER 2008 . VOL 1 . ISSUE 11 COMBATING TERRORISM CENTER AT WEST POINT CTC SEntinEL OBJECTIVE . RELEVANT . RIGOROUS Contents Field Notes on Iraq’s Tribal FEATURE ARTICLE Revolt Against Al-Qa`ida 1 Field Notes on Iraq’s Tribal Revolt By David J. Kilcullen Against Al-Qa`ida By David J. Kilcullen REPORTS 5 Islamic State of Iraq Commemorates its Two-Year Anniversary By Pascale Combelles Siegel 7 British Muslims Providing Foot Soldiers for the Global Jihad By James Brandon 10 Anatomy of Spain’s 28 Disrupted Jihadist Networks By Javier Jordan 12 The Impact of Global Youth Bulges on Islamist Radicalization and Violence By Colleen McCue and Kathryn Haahr 15 Jama`at al-Fuqara’: An Overblown Threat? By Farhana Ali and William Rosenau 18 The Threat of Terrorism to the 2010 Soccer World Cup in South Africa By Anneli Botha 20 Iraq as the Focus for Apocalyptic A Sons of Iraq fighter guards a checkpoint in Baghdad. - Photo by Tom A. Peter/The Christian Science Monitor/Getty Images Scenarios ne of the most striking By David Cook part of the war, only to turn against the aspects of operations in Iraq terrorists in 2007. during the “surge” of 2007 was 22 Recent Highlights in Terrorist Activity the growing tribal uprising 28 CTC Sentinel Staff & Contacts To understand what follows, it is Oagainst al-Qa`ida. In late 2006 and necessary to realize that Iraqi tribes are 2007, this uprising began to transform not somehow separate, out in the desert, the war. I spent considerable time on or remote; rather, they are powerful the ground throughout May and June interest groups that overlap with and 2007 in Baghdad and the surrounding permeate all parts of Iraqi society.