Tribal Livelihood

Total Page:16

File Type:pdf, Size:1020Kb

Tribal Livelihood Punjab Gujarat Delhi Rajasthan Madhya Pradesh TRIBAL LIVELIHOOD MIGRATIONJharkhand Odisha Chhattishgarh IN INDIA Maharashtra Telangana Situational Analysis, Gap Assessment & Future Directions in 12 States of India Goa Kerala Study Commissioned By Study Conducted By Ministry of Tribal Affairs Government of India Disha Foundation Tribal Research Institute (TRI), Ministry of Tribal Affairs (MoTA) has commissioned a research study to Disha Foundation titled 'Tribal Livelihood Migration in India: Situational Analysis, Gap Assessment & Future Directions in 12 States in India' vide reference to Ministry's letter no. 15025/03/2017-R&M. Tribal Research Institute Ministry of Tribal Affairs (MoTA), Government of India Shashtri Bhawan, Rajendra Prasad Road New Delhi-110001 ©Disha Foundation All communication concerning this publication may be addressed to Program Manager Disha Foundation 27, Saileela Tower, Raca Green Square, Gangapur Panchavati Link Road, Nasik 422 005, Maharashtra. India, Call us: +91 253 2629939 Email ID: [email protected] [email protected] Website: www.dishafoundation.ngo A tribute to all tribal migrant workers, who are leaving their villages in search of livelihood, maintaining various industries- construction, agriculture, textile and many more...creating glorious cities of India, and also developing the countryside with their remittances, while remaining obscure and vulnerable, being excluded from the most basic entitlements – health, education, sanitation, housing and much more; a tenuous tale of toil, tenacity and constant tumult. 1 Tribal Livelihood Migration in India: Situational Analysis, Gap Assessment and Future Directions in 12 States of India 2 Tribal Livelihood Migration in India: Situational Analysis, Gap Assessment and Future Directions in 12 States of India Executive Summary Migration is a form of movement in which people change their residential location across defined administrative boundaries for a variety of reasons. These migration flows can be permanent, semi- permanent, or seasonal. Seasonal or circular migrants in particular have markedly different labor market experiences and integration challenges than permanent migrants. In India, internal migration is a common phenomenon with the National Sample Survey Organization (NSSO) of India estimated that in 2007-08 there were 326 million internal migrants (i.e., 28.5% of the population) (National Sample Survey Organization, 2010). Main driving force of internal migration in India is employment and marriage that has leads to shaping the economic, social, and political life of India’s sending and receiving regions. Internal migrants vary widely in degrees of education, income levels and skills. Also variations exist in profiles in terms of caste, religion, age and other categories. Most of the labor migrants are employed in key sub-sectors, like construction, domestic work, textile and brick manufacturing, transportation, mining and agriculture etc. Although, there is little official data available on internal migration; The Economic Survey of India 2017 estimates that the magnitude of inter-state migration in India was close to 9 million annually between 2011 and 2016. Most of this movement has been from the most populous and lesser developed poorest states with net in-migration being higher for the more developed states; for example workers from backward states like Bihar, Jharkhand, Uttar Pradesh, Orissa and Rajasthan routinely travel to the developed “green revolution” states of Maharashtra, NCR Delhi, Punjab and Gujarat for the livelihood. As per the “Report of the Expert Committee on Tribal Health ‘Tribal Health in India’ Bridging the Gap and a Roadmap for the Future”, 104 million tribal people in India are largely concentrated in ten states and in the North-East. Most of India’s tribes reside in the highlands and plains of central and southern regions, and in the north-eastern regions of India. The tribals of India have mostly lived in relative geographic isolation, in homogeneous groups with limited interactions with non-tribals. This has led them to develop their own tribe specific cultures, attires and ways of living. Ideally, they should have been able to preserve their way of living without compromising on their economic development. However, currently both seem to be under threat. Development has failed to reach the tribals in an adequate and sustainable way which is resulting in increasing migration of tribals to developed areas of India in search of opportunities and livelihood. The above report also states that as per Census, 2011 over two-thirds of the tribal population is working in the primary sector (as against 43% of the non-tribal population), and is heavily dependent on agriculture either as cultivators or as agricultural labourers. The tribals people are increasingly moving from being cultivators to agricultural labourers. A comparison between Census, 2001 and 2011 shows that the proportion of cultivators reduced by more than 10%, while the proportion of agricultural labourers increased by 9% among the ST population. It is estimated that, in the last decade, about 3.5 million tribal people have left agriculture and agriculture-related activities to enter the informal labour market. Displacement and enforced migration has also led to an increasing number of Scheduled Tribes working as contract labourers in the construction industry and domestic workers in major cities. Currently, one of every two tribal households relies on manual labour for survival. Scheduled Tribes (STs) or tribals constitute almost 9% of India’s population and continue to remain one of the most challenging sectors of the population in terms of economic growth and development. It has been observed that labour migrants are often exposed to difficult and unsafe conditions, face trafficking or wages harassment issues, occupational hazards, live in poor conditions and lose their supportive family and societal structure. The hiring of migrants in an irregular situation allows employers 3 Tribal Livelihood Migration in India: Situational Analysis, Gap Assessment and Future Directions in 12 States of India to be exempt from providing health and social security coverage to them as the labour force then becomes cheaper than recruiting locals/natives. The tribal migrants also face exclusion from various social security mainstream programmes due to their mobile & floating status at the source as well at destination areas. All these factors affect their socio-economic and health status gravely, which is ultimately affects the development indicators of sending and receiving states as well. However, due to lack of enough evidence on the status of ST migrants it is difficult to take appropriate policy decision to mitigate this situation. In order to address this lack of evidence it is necessary to conduct a review of the situation of ST migrants in India so that the resulting report can guide key policy decisions. The present study was conducted to compile and build these evidences. Study background, objectives, method The present study was conducted in 12 states of India, comprising of both Source states (Jharkhand, Odisha, Madhya Pradesh, Rajasthan, Chhattisgarh), Destination states (Punjab, Gujarat, Delhi, Kerala, Goa, Maharashtra, Telangana). The study highlights the story of tribal migration, determines the various reasons that force tribals to migrate and their plight in places where they land up for economic succor. This study also identified current government programs at source and destination states to address migration and analyzed existing gaps and suggests recommendations. Specific objectives of the study This research report has the following objectives: 1. Collect, compile, organize and analyze all the existing literature and secondary data available regarding tribal livelihoodmigration in India, including pastoral migration if any. 2. Conduct primary qualitative studies in the major tribal migration corridors of India – at source and destination levels, and analyze that to define a clear scenario of livelihood migration in India 3. Conduct primary qualitative studies among key people – government and non-government, at state and national, to understand better the key issues and possible solutions for improving the status of tribal migration in India for livelihood. 4. Conduct a comprehensive review of the existing laws, regulations and frameworks that currently govern the situation of tribal migration and livelihood in India 5. Create a set of solutions and recommendations for various agencies in order to improve the situation of tribal migrants in India Methodology This study had a mixed methods approach; literature review, secondary data analysis and qualitativeinterviews to understand in depth about tribal’s livelihood migration situation in India existing policiesand their successes and challenges in implementation of migration and social security policies India. In order to review and understand the situation of migrants in India, both primary and secondary data sources was used for data triangulation and creating a complete picture of the entire situation. Desk review of existing literature was also done. Secondary data was accessed from the census, national sample surveys, others surveys done by various national and state government, studies done by various non-governmental organizations etc. Selections of states have been done on the basis of high density of tribal population, and their livelihoodmigration observed. Major source
Recommended publications
  • Reconstructing the Population History of the Largest Tribe of India: the Dravidian Speaking Gond
    European Journal of Human Genetics (2017) 25, 493–498 & 2017 Macmillan Publishers Limited, part of Springer Nature. All rights reserved 1018-4813/17 www.nature.com/ejhg ARTICLE Reconstructing the population history of the largest tribe of India: the Dravidian speaking Gond Gyaneshwer Chaubey*,1, Rakesh Tamang2,3, Erwan Pennarun1,PavanDubey4,NirajRai5, Rakesh Kumar Upadhyay6, Rajendra Prasad Meena7, Jayanti R Patel4,GeorgevanDriem8, Kumarasamy Thangaraj5, Mait Metspalu1 and Richard Villems1,9 The Gond comprise the largest tribal group of India with a population exceeding 12 million. Linguistically, the Gond belong to the Gondi–Manda subgroup of the South Central branch of the Dravidian language family. Ethnographers, anthropologists and linguists entertain mutually incompatible hypotheses on their origin. Genetic studies of these people have thus far suffered from the low resolution of the genetic data or the limited number of samples. Therefore, to gain a more comprehensive view on ancient ancestry and genetic affinities of the Gond with the neighbouring populations speaking Indo-European, Dravidian and Austroasiatic languages, we have studied four geographically distinct groups of Gond using high-resolution data. All the Gond groups share a common ancestry with a certain degree of isolation and differentiation. Our allele frequency and haplotype-based analyses reveal that the Gond share substantial genetic ancestry with the Indian Austroasiatic (ie, Munda) groups, rather than with the other Dravidian groups to whom they are most closely related linguistically. European Journal of Human Genetics (2017) 25, 493–498; doi:10.1038/ejhg.2016.198; published online 1 February 2017 INTRODUCTION material cultures, as preserved in the archaeological record, were The linguistic landscape of India is composed of four major language comparatively less developed.10–12 The combination of the more families and a number of language isolates and is largely associated rudimentary technological level of development of the resident with non-overlapping geographical divisions.
    [Show full text]
  • Indigenous-Tribal Heritage and Innovation
    2020 Big History Conference Seminars Indigenous-Tribal Heritage and Innovation Location: All-India Indigenous-Tribal Federation, Guwahati, Assam Date: 7–9 August 2020, plus an optional 3-day trip at seminar’s end. Cost: ₹9000 = $125 = €112 The All-India Indigenous-Tribal Federation is a nationwide association, where almost 10% of the population (over 100 million people) live in hundreds of ethnic communities throughout India. As elsewhere in the world, tribal peoples have unique struggles to maintain their identities and livelihoods. This seminar will address some of these efforts and success. Attendees will stay at the Northeastern Social Research Centre, a leading advocacy site for research, solidarity, and publication. We will participate in seminars with panellists from the big history conference and the indigenous-tribal communities. There will be field trips to nearby sites, including the Boroland tribal territories and institutions, as well as the Manas National Park. For those who would like an extended tour after the seminar, we will travel to Nagaland to visit Kohima and hike into the highland Dzűkou Valley. The trip will end back in Guwahati, Assam, from where a departure may be made. Seminar coordinators: Anjali Daimari, (Boro) AITF: [email protected] Yangkahao Vashum, (Tangkhul) AITF: [email protected] Rosemary Dzuvichu, (Angami) AITF: [email protected] Mousumi Gogoi, (Ahom) Karuna Trust: [email protected] Walter Fernandes, NESRC: [email protected] Barry Rodrigue, SSLA / IBHA: [email protected] Indigenous-Tribal Heritage and Innovation 1 All-India Indigenous-Tribal Federation 2020 Big History Conference Seminars All-India Indigenous-Tribal Federation An organizational meeting for the All-India Indigenous-Tribal Federation (AITF) was held on Wednesday, 27 June 2018, at the North Eastern Social Research Centre in Guwahati, Assam.
    [Show full text]
  • BA REG. POST DATA.Xlsx
    FACULTY -BACHELOR OF ARTS (REGULAR) 10TH CONVOCATION DEGREE DATE - 29-07-2021 SR.N DEGREE NAME SEAT NO. ADDERES PINCODE MOB BARCODE AMOUNT O. SR.NO. Jakhau City: Jakhau Abdasa District: Kachchh State: Gujarat 1 1 Abda Vijaysinh Rupsangji *200950 370640 919998722671 EG779368059IN 41.3 Pincode: 370640 Parmeshwar Gali Bhuj Nagor Society, Nagor, Bhuj Kutch 2 2 Ahir Archana Mahendrabhai 121199 370001 919909072954 EG779368062IN 41.3 Pincode: 370001 3 5 Ahir Manish Dhanji *120147 Jagruti Society Village - Kukma Ta - Bhuj Pincode: 370105 370105 919974326940 EG779368181IN 41.3 Ratnal City: Ratnal Anjar District: Kachchh State: Gujarat 4 7 Ahir Natvar Ruda Arjan 180044 370105 919913186348 EG779368178IN 41.3 Pincode: 370105 Vill- Kathda, Gurumukhdas, Vadi Vistar Tal- Mandvi- 5 9 Amarnani Jyoti Maheshbhai 121042 370465 919825808265 EG779368218IN 41.3 Kachchh Pincode: 370465 Dharm K Antanni Tenament 18 Jaynagar Bhuj Kutch 6 14 Antani Dharm Kinnarbhai *120077 370001 919737204263 EG779368195IN 41.3 Pincode: 370001 Balkrushn Nagar Vill Gadhsisa Ta Mandvi Kutch Pincode: 7 15 Anthu Varshaben Vinod 120389 370445 919979334783 EG779368204IN 41.3 370445 8 16 Ashar Bhavika Bipinbhai 120303 34 G Shree Hari Nagar 3 Mirzapar Tal Bhuj Pincode: 370001 370001 919687731710 EG779368297IN 41.3 Ahir Vas Village - Jaru Ta - Anjar Kachchh Gujarat Pincode: 9 18 Avadiya Dinesh Shamajibhai 120494 370110 919106579704 EG779368306IN 41.3 370110 Near Hanuman Temple, Uplovas , Baladiya,Bhuj.Kachchh 10 19 Ayadi Sachin Nanjibhai 120455 Near Hanuman Temple,Uplovas,Baladiya,Bhuj ,
    [Show full text]
  • Verbs in Bengali Language
    VERBS IN BENGALI LANGUAGE A dissertation submitted to Assam University, Silchar in partial fulfillment of the requirement for the degree of Master of Arts in Department of Linguistics. Roll- 042018 No - 2083100010 Registration no- 20180016655 of 2018-2019 DEPARTMENT OF LINGUISTICS SCHOOL OF LANGUAGE ASSAM UNIVERSITY, SILCHAR 788011, INDIA YEAR OF SUBMISSION – 2020 I ● CERTIFICATE Certified that the dissertation ∕project entitled “ Verbs in Bengali Language” submitted by ROLL- 042018, NO – 2083100010, REGISTRATION NO- 20180016655 of 2018-2019 . for Masters of Arts in Linguistics. This work has been submitted previously for Master degree in Linguistics in Assam University,Silchar. It further certified that the candidate has complied with all the formalities as per the requirements of Assam University. I recommend that the dissertation may be placed before examiners for consideration of award of the degree of this university. (Asst. Professor Paramita Purkait) Name & Signature of the supervisor Department of Linguistics Assam University, Silchar II ● DECLARATION I bearing Roll– 042018, no – 2083100010, Registrationno – 20180016655 of 2018-2019 . hereby declare that the subject matter of the dissertation entitled “Verbs in Bengali Language” is the record of the work done by me. The content of this work did not form the basis for award of any degree to me or anybody else to the best of my knowledge. The project is being submitted to Assam University for the degree of Master of Arts in Linguistics. Date- 05.10.20. Place -Silchar, Assam University Candidate- Rishita Deb ` III ●ACKNOWLEDGEMENT I want to pay regards to my mother and father, I owe my indebtedness with great pleasure to my supervisor Assistant Professor Parmita Purkait, Department of Linguistics, Assam University Silchar, for giving me the opportunity to undertake this research work in the Department of Linguistics for her kind help,readily encouragement throughout and her contructive criticism to improve the various aspects of the research work.
    [Show full text]
  • A ABHAŃGA 1. a Traditional Prosodic and Mould, Prevalent in The
    A primary and material-cause of the universe. The world is the ABHAŃGA manifestation ( Ābhāsa ) of the supreme Reality. It is neither 1. A traditional prosodic and mould, prevalent in the the ultimate reality nor an illusion. The world is the relative devotional literature and music of Maharashtra. truth. The theory of ābhāsa-vāda of Tantra, is different from AUTHOR: RANADE A. D. Source: On music and the Pariņāma- vāda of the Sā ṁkhya and Vivartavāda of the Musicians, New Delhi, 1984. Vedānta. Same Ābhāsa- vāda is the theory of creation of the 2. A Marathi devotional song, a popular Folk song of art-forms in Śaiva-tantra. Maharashtra since 13 th Cent. A.D. The composers of these AUTHOR: PADMA SUDHI.; Source: Aesthetic theories songs tried to propound the philosophy of the Bhagavadgītā of India, Vol. III, New Delhi, 1990. and the Bhāgavata Purāņa. It is composed in Obi, a popular metre. There is no limit of the length of the song, and can be ĀBHĀSA-VĀDA sung in any rāga . It is perennial Kīrtana of God, Abhańga 1. In the absolute, the entire variety that we find in the literal meaning is a Kīrtana without break. objective world, is in a state of perfect unity, exactly as the AUTHOR: PADMA SUDHI (thereafter P. S.) whole variety of colours that we find in a full-grown 3. Ābhańga: A term of Hindu Iconography. Ābhańga is that peacock is in a state of perfect identity in the yolk of form of standing attitude in which the centre line from the peacock’s egg.
    [Show full text]
  • (IEE) Report IND: Kutch Wind Project
    Draft Initial Environmental Examination (IEE) Report Project Number: 51210-001 October 2017 IND: Kutch Wind Project Prepared by ARCADIS India Pvt. Ltd., Uttar Pradesh, India The initial environmental examination report is a document of the borrower. The views expressed herein do not necessarily represent those of ADB's Board of Directors, Management, or staff, and may be preliminary in nature. Your attention is directed to the “Term of Use” section of this website. In preparing any country program or strategy, financing any project, or by making any designation of or reference to a particular territory or geographic area in this document, the Asian Development Bank does not intend to make any judgments as to the legal or other status of any territory or area. ENVIRONMENTAL & SOCIAL IMPACT ASSESSMENT 250 MW Wind Power Project in Kutch district, Gujarat OCTOBER 2017 Ref: 10005620 Final Report Prepared For: Ostro Kutch Wind Private Limited Prepared by: ARCADIS India Pvt. Ltd. Inc. SENES | Langdon & Seah | Hyder Consulting | EC Harris ESIA – 250 MW Wind Power Project IN Kutch district, Gujarat 10005620-Final/ Oct 2017 CONTACTS SUMIT BARAT Project Director T. +91 (120) 4368400 ARCADIS | SENES F. +91 (120) 4368401 Consultants India Pvt. [email protected] Ltd. 3rd Floor, Tower B, Logix Techno Park, Sector – 127, Noida – 201301, Uttar Pradesh, India QUALITY ASSURANCE Issue Number Technical and Quality Date Prepared By /Status Review Draft V.01/First 17.05.2017 Issue Menka Thakur Sumit Barat Associate Consultant Associate Director Final V.02/Second 16.08.2017 Issue Final V.03 10.10.2017 Confidentiality: This report is strictly confidential and is to be used exclusively by Ostro Kutch Wind Pvt.
    [Show full text]
  • District Census Handbook, 7 Kutch
    CENSUS 1961 GUJARAT DISTRICT CENSUS HANDBOOK 7 KUTCH DISTRICT R. K. TRIVEDI Superinttndem oj Census Operations, Gujaraf PRICE Rs, 9.60 nP. DISTRICT: KUTCH , I- ~ !i; ts 0:: '( <.!> '( «2: ~ 2: UJ '":::> "' li ,_ I IJ IX I- J 15 i! l- i:! '-' ! iii tii i5 CENSUS OF INDIA 1961 LIST OF PUBLICATIONS CENTRAL GOVERNMENT PUBUCATIONS Census of India. 1961 Volume V-Gujarat is being published in the following parts: I-A General Report I-B Report on Vital Statistics and Fertility Survey I-C Subsidiary Tables II-A General Population Tables II-B(l) General Economic Tables (Tables B-1 to B-IV-C) I1-B(2) General Economic Tables (Tables B-V to B-IX) U-C Cultural and Migration Tables 111 Household Economic Tables (Tables B-X to B-XVII) IV-A Report on Housing and Establishments IV-B Housing and Establishment Tables V-A Tables on Scheduled Castes and Scheduled Tribes V-B Ethnographic Notes on Scheduled Castes and S~heduled Tribes (including reprints) VI Village Survey Monographs {25 Monogra~hsf i " VII-A Selected Crafts of Gujarat VII-B Fairs and Festivals VIII-A Admi nistra tion Report-EnumerationI Not for Sale VIII-B Administration Report-Tabulation IX A tlas Volume X Special Report on Cities STATE GOVERNMENT PUBUCATIONS 17 District Census Handbooks in English 17 District Census Handbooks in Gujarati CONTENTS Pages PREFACE vii-xi ALPHABETICAL LIST OF VILLAGES xiii-xxii PART I (i) Introductory Essay . 1-37 (1) Location and Physical Features, (2) Administrative Set-up, (3) Local Self Government, (4) Population, (5) Housing, (6) Agriculture, (7) Livestock, (8) Irrigation, (9) Co-operation, (10) Economic Activity, (11) Industries and Power, (12) Transport and Communications, (13) Medical and Public Health, (14) Labour and Social Welfare, (15) Price Trends, (16) Community Development.
    [Show full text]
  • A Study of Social Justice and Development of Rajwar in Barind Region
    A Study of Social Justice and development of Rajwar in Barind region M.Phil Thesis Researcher Hosne-Ara-Afroz A Dissertation Submitted to the Department of Anthropology, University of Dhaka for the degree of Master of Philosophy in Anthropology Department of Anthropology University of Dhaka June, 2016 A Study of Social Justice and development of Rajwar in Barind region M.Phil Thesis Researcher Hosne-Ara-Afroz Department of Anthropology University of Dhaka. June, 2016 A Study of Social Justice and development of Rajwar in Barind region M.Phil Thesis Researcher Hosne-Ara-Afroz Master of Philosophy in Anthropology University of Dhaka Department of Anthropology University of Dhaka Supervisor Dr. Md. Ahsan Ali Professor Department of Anthropology University of Dhaka Department of Anthropology University of Dhaka June, 2016 DECLARATION I do hereby declare that, I have written this M.phil thesis myself, it is an original work and that it has not been submitted to any other University for a degree. No part of it, in any form, has been published in any book or journal. Hosne-Ara- Afroz M.phil. Fellow Department of Anthropology University of Dhaka. June 2016 Page | i ‡dvb t (Awdm) 9661900-59/6688 Phone: (off.) 9661900-59-6688 b„weÁvbwefvM Fax: 880-2-8615583 E-mail: 1) [email protected] XvKvwek¦we`¨vjq 2) [email protected] XvKv-1000, evsjv‡`k DEPARTMENT OF ZvwiL ANTHROPOLOGY UNIVERSITY OF DHAKA DHAKA-1000,BANGLADESH Date: 29/06/2016 CERTIFICATE I do hereby certify that Hosne-Ara-Afroz, my M.phil supervisee has written this M.phil thesis herself, it is an original work and that it has not been submitted to any other university for a degree.
    [Show full text]
  • WHAT DO YOU WANT ME to DO? PUBLICATION OFFICE: 1-10-28/247, Anandapuram, Kushaiguda, E.C.I.L
    Rs. 10/- | Vol. 13 - Issue 3 | March 2020 LORD WHAT DO YOU WANT ME TO DO? PUBLICATION OFFICE: 1-10-28/247, Anandapuram, Kushaiguda, E.C.I.L. P.O., Hyderabad-500062. ) 27125557. [email protected] This Mission journal from Vishwa Vani is being published in Tamil, Malayalam, Telugu, Odia, ADMINISTRATIVE OFFICE: Kannada, Marathi, Gujarati, Hindi, Bengali, 20, Raghul Street, T.M.P. Nagar, Pudur, English, Kok Borok and Soura Languages. Ambattur, Chennai-600053. ) Yearly Subscription Rs. 100/- 26869200. [email protected] Sections 2. Points to ponder 12. Bible Study 3. From the Executive Director 14. From the Network Chairman 7. Special Feature 20. From the Director - Prayer Net 10. A Conversation 24. Field News 11. A Prayer 32. Petite feelings Points to ponder ­ Those created by the Father Are created only to do the will of the Father! ­ For those who want to get all they desire at their time Do not desire to know the will of God! ­ The will of Satan is to make God the Father angry! The plan of Satan is to make the people of God to work against the will of God! ­ All those who run behind the greenery like money, property, worldly pleasures, and worldly desires cannot run toward the plan of God! ­ Decisions taken in ministry without the will of God Do not give happiness, the peace do not last long and do not yield fruit! ­ All those who have the confirmation that they are– doing the will of God Will not be afraid even when the earth tremors and the waters gush out! Though they were in Job's situation, they will sing the song of Habakkuk; Finally they will shine as gold! To see the glorious gospel of JESUS CHRIST VISION: blessing villages in INDIA.
    [Show full text]
  • The Language of the Urang Community of Bangladesh: an Analysis
    Journal of ELT and Education (JEE), an international refereed quarterly ISSN: 2618-1290 (Print), 2663-1482 (Online); Volume: 2, Issue-3 & 4, July-December 2019, Page: 66-72 Citation: Rahman, A., Chanda, S. S. & Parvin, S. (2019). The Language of the Urang Community of Bangladesh: An Analysis. Journal of ELT and Education. Volume-2, Issue-3 & 4, 66-72. Article Info: Received: 02.09.2019; Accepted: 20.10.2019; Published: 22.10.2019 Website: JEE is unconditionally available online at www.jee-bd.com with neither subscription nor any membership required. Copyright © Center for Academic Research and Development (CARD), a concern of Hello-Teen Society, Dhaka, Bangladesh Review Paper The Language of the Urang Community of Bangladesh: An Analysis *Abdul Rahman1, Snehangshu Shekhar Chanda2, Shahnara Parvin3 Abstract The study focuses on the life of the Urang community of Bangladesh, especially on the language of this ethnic community living mainly in greater Sylhet for ages. Data have been collected through field visits and semi-structured interviews with 64 members of the community. The result shows that, even though the Urangs have traditionally been working and living in different tea gardens in Sylhet, a lot of them are now engaged in various professions including jobs even in some government offices. Linguistically the Urangs are predominantly bilingual: they speak Kurukh and in some cases Sadri for intra-communal communication whereas they use Bangla for communicating with mainstream Bangladeshi people. 37.50% of the respondents have opined that their mother tongue Kurukh has its writing system when 62.50% are of the view that Kurukh has no written script.
    [Show full text]
  • December | 2020 | Vol
    Who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in December | 2020 | Vol. IV human likeness. Cover Design & Painting by Absen Anish, Fourth Year Fine Arts student at Sanskrit University, Kalady. Letters to the Editor Some editors are failed writers, but so are most writers. I am extremely happy to receive the online copy of DNCTimes. It is contextually The issue arrived as I was reading ‘The relevant with timely contents. Congratulations Black Swan’ by Nassim Nicholas Taken. The to the Editorial board as well as the contributors. current situation makes me agree to Nassim’s These types of reflective writings, articles do Philosophical ideas on unpredictability and how make one reflect, time and again, the very human try to master the art of prediction despite meaning and purpose of life and the choice of having failed all the way. The utter chaos that one makes in life. Reflections on the future the world is facing is a reminder that we are just of Mission, at a time when Corona Virus has pilgrims. already claimed so many lives all over the world are most welcome. It’s now during this Covid-19 The second law of thermodynamics that we suddenly realize that we are so much from the perspective of economics is that connected and united-united to destroy and entropy(disorder) goes on rising in a system as build a new world vision. we transfer energy in different forms.
    [Show full text]
  • Maintaining the Heritage Language and Identity: the Case of the New Diaspora Telugus in London
    ANGLIA RUSKIN UNIVERSITY MAINTAINING THE HERITAGE LANGUAGE AND IDENTITY: THE CASE OF THE NEW DIASPORA TELUGUS IN LONDON ARUN YADLA A thesis in partial fulfilment of the requirements of Anglia Ruskin University for the degree of Doctor of Philosophy Submitted: October 2016 Acknowledgements This study and thesis have become reality with the kind support and help of many individuals, directly or indirectly. First and foremost, I express my gratitude to my supervisors, Dr. Sebastian Rasinger and Dr. Bettina Beinhoff. Your guidance, patience, invaluable input, timely feedback and constructive criticism helped me in my journey. Thank you for the kind words and encouragement when my chips were down. I would like to thank Mr. Rama Naidu Gāru for connecting me to the Telugu network and also for introducing me to key participants. Without your support, building a sample base would have been impossible. Many thanks for the invaluable support I received from Christine, Richard and Vernon from Cambridge, and Moushmi, Deepak, Dhruv, Dia, Aryaman, Anamika, Nana and Nani from London. I am very grateful for the love and kindness you have shown towards me. A special acknowledgement for the respondents and participants from the Telugu community for giving your time generously to accommodate me in your busy schedules. Thanks also for enduring my interview questions and discussions. I must also acknowledge the contribution of my students and module leaders for their positive and constructive feedback, which motivated me to give my best. I cannot forget to acknowledge my research room friends, who made my journey a memorable one with friendly banter, endless snacks, exchange of stories and ideas.
    [Show full text]