Year 8 Notes Chapter 1: the World of Angels 1. Write True Or False
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The Occupied Palestinian Territory: an Employment Diagnostic Studypdf
International Labour Organization THE OCCUPIED PALESTINIAN TERRITORY AN EMPLOYMENT DIAGNOSTIC STUDY REGIONAL OFFICE FOR ARAB STATES THE OCCUPIED PALESTINIAN TERRITORY AN EMPLOYMENT DIAGNOSTIC STUDY REGIONAL OFFICE FOR ARAB STATES Copyright © International Labour Organization 2018 First published 2018 Publications of the International Labour Office enjoy copyright under Protocol 2 of the Universal Copyright Convention. Nevertheless, short excerpts from them may be reproduced without authorization, on condition that the source is indicated. For rights of reproduction or translation, application should be made to ILO Publications (Rights and Licensing), International Labour Office, CH-1211 Geneva 22, Switzerland, or by email: [email protected]. The International Labour Office welcomes such applications. Libraries, institutions and other users registered with reproduction rights organizations may make copies in accordance with the licences issued to them for this purpose. Visit www.ifrro.org to find the reproduction rights organization in your country. The Occupied Palestinian Territory: An Employment Diagnostic Study / International Labour Organization, Regional Office for Arab States. - Beirut: ILO, 2018. ISBN 9789221313953 (print) ISBN 9789221313960 (web pdf) ILO Regional Office for Arab States The designations employed in ILO publications, which are in conformity with United Nations practice, and the presentation of material therein do not imply the expression of any opinion whatsoever on the part of the International Labour Office concerning the legal status of any country, area or territory or of its authorities, or concerning the delimitation of its frontiers. The responsibility for opinions expressed in signed articles, studies and other contributions rests solely with their authors, and publication does not constitute an endorsement by the International Labour Office of the opinions expressed in them. -
THE NATURE and POWER of SATAN Theorizing About the Nature
CHAPTER THREE THE NATURE AND POWER OF SATAN Theorizing about the nature, origin, and cosmological status of Satan occurs among the selected writings, especially among the later ones. However, there is an obvious lack of "speculative" interest in the sense of seeking to work out a complete cosmology of evil. Concepts as to the origin, abode, and ultimate future of Satan are often very diverse, and there are only a small number of referen ces. An analysis and interpretation of the nature of Satan as conceiv ed by the early Christian tradition will be therefore necessarily less comprehensive than a discussion of his activities. There are some basic understandings as to the nature and power of Satan common to most of the selected writers, however, and they are best summarized by the New Testament phrases: Satan, the "prince of the power of the air," "ruler of demons," "ruler of the world," and "god of this age." A. SATAN: PRINCE OF THE POWER OF THE AIR 1. Origin of Satan For the most part, the New Testament writers make no theoreti cal assertions as to the origin of Satan. However, a number of passages by choice of words and phraseology seem to reflect the idea of Satan as a fallen angel who is chief among a class of fallen angels, an idea which appears frequently in apocalyptic literature.1 II Peter 2 :4, for example, refers to the angels that sinned and were cast into hell. Jude 6 mentions "the angels that did not keep their own position but left their proper dwelling .. -
Build Your Jannah Series for Children By: Sajid Umar
Build Your Jannah Series for Children By: Sajid Umar Practise Questions Episode 9: Meanings of most common recited phrases in the salah (part 1) Introduction As long as your work is done for Allah, your Jannah has grown! The Prophet salallahu 'alayhi wa sallam said: “Whoever does not thank people has not thanked Allah.” [Abī Dāwūd]. If we can't thank each other, than we won't be able to thank Allah; so make it a habit to thank people who help you. When you know the meanings and context of what you say; it helps our salah come to life. How do we get concentration in salah? By understanding what we are praying! 1. How do you call the call to prayer that comes after the adhan? With which words do we start our salah? 2. What does Allahu akbar mean literally? 3. Allah, subhanahu wa ta'ala, makes us say Allahu akbar so many times in the salah: when? 4. What does saying Allahu Akbar remind us of? 5. Shaytan doesn't want us to remember Allah and tries to distract us in salah; can you name some examples of how Shaytan tries to distract you? 6. Saying Allahu akbar means that nothing else matters, you focus on Allah and that you are in a meeting with Allah. What does saying Allahu akbar stop you from in salah? 7. Which Surah must we recite in each rakah (unit) of Salah and what does it mean in English? 8. What does alhamdulillah mean? 9. Can al-hamd (the praise and thanks) be for anyone else than Allah? Why? 10. -
Muslim Beliefs
Key Words: W1 Kitab al- Where you would find the six beliefs of Islam W2 Mi’ad The Day of Judgement and Resurrection Iman documented Tawhid The belief in the oneness of Allah Subhah Islamic prayer beads Malaikah Belief in the existence of angels Rasuls Prophets who write their teachings in the holy books Kutub The Arabic word for “revealed books”, including Muhammad The last Prophet of Islam and the founder of Islam the Qur’an Nubuwwah Belief in the prophets Al Qadr Belief in predestination Year: 9 Risalah The message of the prophets – how the prophets Omniscient The belief that Allah is all-seeing Term: 1a communicate their message Topic: Muslim Beliefs Ummah The Muslim brotherhood Akhirah Belief in life after death Al-Jannah The Arabic word for paradise Jibril The angel who reveals the messages from Allah to the (Gabriel) Prophets Lesson Concepts 1 – The Six Beliefs of Islam Jahannam The Arabic word for hell Izra’il The angel who blows the trumpet to start judgement day 2 – The Six Beliefs of Islam ‘Adl Justice and fairness Mik’ail The angel who hands out rewards to good people 3 – The Five Roots of ‘Usual ad-Din (Michael) 4 – The Five Roots of ‘Usual ad-Din Imamah Successors to Muhammad Free will The idea that humans are in control of their own destiny 5 – The nature of Allah 6 – The nature of Allah 7 – Risalah: prophethood 8 – Risalah: prophethood W3 Sources of authority: W4 Differences between Sunni and Shi’a Muslims: 9 – Muslim holy books “He is Allah, the One and Only; Allah the 10 – Muslim holy books Eternal, Absolute” – Surah -
GCSE RELIGIOUS STUDIES REVISION BOOK Year 10 Topics BELIEFS PRACTICES QUOTATION QUESTIONSS God
GCSE RELIGIOUS STUDIES REVISION BOOK Year 10 Topics BELIEFS PRACTICES QUOTATION QUESTIONSS God Omnipotent Omnipresent Omniscient Eternal Merciful Justice Immanent Transcendent Predestination Beneficence Benevolent Free Will Resurrection Day of Judgement Sin Fairness Faith Revelation Heaven Hell The 6 Articles of Faith (Sunni) The Five Roots Allah & Tawhid One God (Shi’a) Tawhid - Belief in the oneness Angels 1. One God -Tawhid of God Holy Books 2. Divine Justice - Adalat Shirk – Breaking Tawhid Prophets 3. Prophethood - Nubuwat Inshallah – If Allah wills it Day of Judgement 4. Belief in Imams -Imamate Omnipotent Predestination 5. The Day of Resurrection - Al- Omnipresent 99 Ma’ad Omniscient Eternal Merciful How does Which beliefs are the same and Just Tawhid Which of these beliefs is the most which are different to Sunni Immanent affect the important ? Islam? Transcendent life of a How does each of these beliefs Which belief is the most Creator Muslim? affect the lives of a Muslim? divisive? Why? Benevolent BELIEFS BELIEFS BELIEFS Angels Predestination What they are? Qadr. God has foreknowledge and control over a Light. Allah’s workers , mortal, hidden from person’s destiny. us Free will. A person's ability to choose how to act. What they do? Is it possible to believe in both predestination and free Worship Allah .Do what he says . Take If humans change their fate, will? What is recorded in the Allah’s word to man. then Allah would have made book of life is based on Jibra’il. God ‘s messenger. Qur’an . Mary & a mistake. Allah cannot what you chose to do. God Isa. -
A Framework of Sustainable Design for the Region of Palestine
The Pennsylvania State University The Graduate School College of Arts & Architecture A FRAMEWORK OF SUSTAINABLE DESIGN FOR THE REGION OF PALESTINE A Thesis in Architecture by Hala Marwan Haddad © 2010 Hala Marwan Haddad Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Architecture December 2010 The Thesis of Hala Marwan Haddad was reviewed and approved* by the following: Ute Poerschke Associate Professor of Architecture Thesis Advisor James Wines Professor of Architecture Madis Pihlak Associate Professor of Architecture Alexandra Staub Associate Professor of Architecture *Signatures are on file in the Graduate School. ii Abstract: Many definitions of sustainable design have emerged in the past twenty years, most of which focused on the environmental part of the design process. In recent years, especially with the emergence of sustainable design as an international trend, more attention has been directed towards the social and economic part of sustainable design for a building to be truly sustainable and able of fitting in any context, for the long run. This thesis explores into the different dimensions of sustainable design, studying what makes a building sustainable, and using that as a base to define sustainable design in the region of Palestine, a small country in the northern part of the Middle East and east of Mediterranean, to define a framework of sustainable design. The framework achieved at the end of this study uses the vernacular as a passively sustainable prototype of sustainable design, for its environmental, socio cultural and economic complexity of a building, integrated with modern active techniques, that helped define the framework and helps define the future of the vernacular as a sustainable structure in different regions of the world. -
In the Footsteps of Christ 2021, 2022 Ten Day Holy Land Tour to Israel CHRISTIAN JOURNEY of a LIFETIME to the LAND of the BIBLE
In the Footsteps of Christ 2021, 2022 Ten Day Holy Land Tour to Israel CHRISTIAN JOURNEY OF A LIFETIME TO THE LAND OF THE BIBLE Our mission is to provide an experience of a lifetime journey to the Holy Land at best value to those we serve. FOR HOLY LAND TRAVEL TOURS CALL TODAY! USA/CAN: 1-800-933-4421 UK: 44 20 8089 2413 AUSTRALIA: 1-800-801-161 INTERNATIONAL: 1-323-655-6121 Overview Journey on our ten day signature Holy Land tour to Israel focusing on the life and times of Jesus “walk where Jesus walked.” On this extraordinary journey you’ll visit the Galilee and sail on a boat ride as the disciples did on the Sea of Galilee, visit Capernaum- referred as Jesus “own town,” stand on the Mount of Beatitudes and imagine listening to Jesus give the Sermon on the Mount. Travel to the Jordan River, where Jesus was baptized by John the Baptist, and experience Jerusalem the Holy City chosen by God. Walk the Stations of the Cross on the Via Dolorosa, stand at the Mount of Olives, where it’s written Jesus as- cended in to heaven. Join us on a experience of a lifetime you’ll never forget. Tour Includes: 10 Days / 7 Nights Fully Escorted Christian Group Tour of Israel Tour departs Saturday and arrives Sunday in Tel Aviv Israel Join our Signature Designed Christian Tour to Israel Operated by Us Small Group Guaranteed Touring All Day Every Day (some companies only tour half day) 7 Nights stay in 5 Star Deluxe Hotel or 4 Star First Class Hotel Accommodations Special visit to Magdala, known as the home of Mary Magdalene Boat ride sailing on the Sea of Galilee Stay one night in the Dead Sea Resort area Dead Sea spa gift products courtesy of Daniel Dead Sea Hotel for our guest Daily Israeli Buffet Breakfast A Special St. -
Īmān, Islām, Taqwā, Kufr, Shirk, and Nifāq: Definitions, Examples and Impacts on Human Life
IIUC Studies 14(2) DOI: https://doi.org/10.3329/iiucs.v14i2.39882 Īmān, Islām, taqwā, kufr, shirk, and nifāq: Definitions, examples and impacts on human life Md. Mahmudul Hassan Centre for University Requirement Courses (CENURC) International Islamic University Chittagong (IIUC), Bangladesh Abstract The Holy Qur‟an encompasses the comprehensive code for mankind to live a rewarding life in this world, to rescue from the Jahannam and to enter the Jannah in the Hereafter. Īmān, Islām, taqwā, kufr, shirk, and nifāq are, the six significant terms, used in the Noble Qur‟an frequently. All of them represent the characteristics of human beings. The possessors of these characters will go to their eternal destination; the Jannah or Jahannam. The Jannah is the aftermath of īmān, Islam and taqwā. On the other hand, kufr, shirk, and nifāq lead to the Jahannam. This study intends to present the definitions and examples of these six terms according to the Qur‟anic statement, and then shed light on the impact of each character on human life quoting the evidence from the Holy Qur‟an and the Traditions of the Prophet Muhammad (PBUH). The possessors of these six remarkable terms are entitled successively as mu'min, muslim, muttaqī to be rewarded Jannah and kafīr, mushrik, and munāfiq to be punished in Jahannam. Keywords The Comprehensive code, Eternal destination, Qur‟anic terms Paper type Literature review 1. Introduction Īmān, Islām, and taqwā are three positive divine instructions whereas, kufr, shirk, and nifāq are three negative characteristics which are strongly prohibited by divine decrees. The Jannah and the Jahannam are two eternal destinations of humanities in the Hereafter. -
Muhammad Speaking of the Messiah: Jesus in the Hadīth Tradition
MUHAMMAD SPEAKING OF THE MESSIAH: JESUS IN THE HADĪTH TRADITION A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY by Fatih Harpci (May 2013) Examining Committee Members: Prof. Khalid Y. Blankinship, Advisory Chair, Department of Religion Prof. Vasiliki Limberis, Department of Religion Prof. Terry Rey, Department of Religion Prof. Zameer Hasan, External Member, TU Department of Physics © Copyright 2013 by Fatih Harpci All Rights Reserved ii ABSTRACT Much has been written about Qur’ānic references to Jesus (‘Īsā in Arabic), yet no work has been done on the structure or formal analysis of the numerous references to ‘Īsā in the Hadīth, that is, the collection of writings that report the sayings and actions of the Prophet Muhammad. In effect, non-Muslims and Muslim scholars neglect the full range of Prophet Muhammad’s statements about Jesus that are in the Hadīth. The dissertation’s main thesis is that an examination of the Hadīths’ reports of Muhammad’s words about and attitudes toward ‘Īsā will lead to fuller understandings about Jesus-‘Īsā among Muslims and propose to non-Muslims new insights into Christian tradition about Jesus. In the latter process, non-Muslims will be encouraged to re-examine past hostile views concerning Muhammad and his words about Jesus. A minor thesis is that Western readers in particular, whether or not they are Christians, will be aided to understand Islamic beliefs about ‘Īsā, prophethood, and eschatology more fully. In the course of the dissertation, Hadīth studies will be enhanced by a full presentation of Muhammad’s words about and attitudes toward Jesus-‘Īsā. -
Explanation of Important Lessons (For Every Muslim)
Explanation of Important Lessons (For Every Muslim) Written by Abdul-Aziz bin Abdullah bin Baz Compiled by Muhammad bin All bin Ibrahim Al-Arfaj Edited by TbtVists yUljib DARUSSALAM Explanation of Important Lessons (For Every Muslim) By Abdul-Aziz bin Abdullah bin Baz Compiled by Muhammad bin Ali bin Ibrahim Al-Arfaj Translated by Darussalam Published by DARUSSALAM Publishers & Distributors Riyadh, Saudi Arabia 1 ALL RIGHTS RESERVED &•>ja>v> A..UJ1 ti^a> **. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying and recording or by information storage and retrieval system, without the permission of the publisher. DARUSSALAM First Edition: October 2002 Supervised by: ABDUL MALIK MUJAHID Headquarters: Mobile: 0044-794 730 6706 P.O. Box: 22743, Riyadh 11416, KSA Fax: 0044-208 521 7645 Tel: 00966-1-4033962/4043432 • Darussalam International Publications Fax:00966-1-4021659 Limited, Regent Park Mosque, E-mail: [email protected] 146 Park Road, London NW8 7RG, Website: http://www.dar-us-salam.com Tel: 0044-207 724 3363 Bookshop: Tel: 00966-1-4614483 FRANCE Fax:00966-1-4644945 • Editions & Libairie Essalam Branches & Agents: 135, Bd de Menilmontant 7501 Paris (France) K.S.A. Tel: 01 43 381 956/4483 - Fax 01 43 574431 . Jeddah: Tel & Fax: 00966-2-6807752 Website: http: www.Essalam.com • Al-Khobar: Tel: 00966-3-8692900 E-mail: [email protected] Fax: 00966-3-8691551 AUSTRALIA U.A.E. • Lakemba NSW: ICIS: Ground Floor • Tel: 00971-6-5632623 Fax: 5632624 165-171, Haldon St. PAKISTAN Tel: (61-2) 9758 4040 Fax: 9758 4030 • 50-Lower Mall, Lahore MALAYSIA Tel: 0092-42-7240024 Fax: 7354072 • E&D BOOKS SDN. -
The Islamic Traditions of Cirebon
the islamic traditions of cirebon Ibadat and adat among javanese muslims A. G. Muhaimin Department of Anthropology Division of Society and Environment Research School of Pacific and Asian Studies July 1995 Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] Web: http://epress.anu.edu.au National Library of Australia Cataloguing-in-Publication entry Muhaimin, Abdul Ghoffir. The Islamic traditions of Cirebon : ibadat and adat among Javanese muslims. Bibliography. ISBN 1 920942 30 0 (pbk.) ISBN 1 920942 31 9 (online) 1. Islam - Indonesia - Cirebon - Rituals. 2. Muslims - Indonesia - Cirebon. 3. Rites and ceremonies - Indonesia - Cirebon. I. Title. 297.5095982 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design by Teresa Prowse Printed by University Printing Services, ANU This edition © 2006 ANU E Press the islamic traditions of cirebon Ibadat and adat among javanese muslims Islam in Southeast Asia Series Theses at The Australian National University are assessed by external examiners and students are expected to take into account the advice of their examiners before they submit to the University Library the final versions of their theses. For this series, this final version of the thesis has been used as the basis for publication, taking into account other changes that the author may have decided to undertake. In some cases, a few minor editorial revisions have made to the work. The acknowledgements in each of these publications provide information on the supervisors of the thesis and those who contributed to its development. -
WHEN RELIGION and ORGANIZATION CONFLICT by JOHN
WHEN RELIGION AND ORGANIZATION CONFLICT By JOHN LAROSA Presented to the Faculty of the Graduate School of The University of Texas at Arlington in Fulfillment of the Requirements for the Degree of MASTER OF ARTS IN COMMUNICATION THE UNIVERSITY OF TEXAS AT ARLINGTON May 2011 ACKNOWLEDGEMENTS I would like to extend my most humble appreciation to the men and women of this study; without your perceptions of the world, I would not understand my world. I value your time and your honesty. I would also like to thank Dr. Brain Horton for his hard work and patience with me throughout this process. Further appreciation is extended to Dr. Andrew Clark and Dr. Eronini Megwa for their guidance and leadership. To my father and sister who never stopped believing in me even when I stopped believing in myself, I am forever in debt to you and I love you more than anything. Finally, to Bridget Bishop, without your continued optimism I would not be here today, I love you. April 14, 2011 ii ABSTRACT WHEN RELIGION AND ORGANIZATION CONFLICT John LaRosa, M.A. The University of Texas at Arlington, 2011 Supervising Professor: Brian Horton After the terrorist attacks of 9/11, the United States became a much different place to live and work for Muslim-Americans. Muslims are one of most discriminated, misunderstood, and feared groups in the US. This qualitative study used survey questionnaires to explore the potential role conflicts in the workplace faced by Muslim- Americans as they navigate their way through a post 9/11 world. In the workplace, Muslim-Americans are very aware of how they are viewed by other Muslims and non- Muslims alike.