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Storia Antica Pdf Concesso Da Bononia University Press a STEFANO G Pdf concesso da Bononia University Press a STEFANO G. CANEVA per l'espletamento delle procedure concorsuali DISCI dipartimento storia culture civiltà Storia antica Pdf concesso da Bononia University Press a STEFANO G. CANEVA per l'espletamento delle procedure concorsuali Collana DiSCi Il Dipartimento di Storia Culture Civiltà, attivo dal mese di ottobre 2012, si è costi- tuito con l’aggregazione dei Dipartimenti di Archeologia, Storia Antica, Paleogra- fia e Medievistica, Discipline Storiche Antropologiche e Geografiche e di parte del Dipartimento di Studi Linguistici e Orientali. In considerazione delle sue dimensioni e della sua complessità culturale il Di- partimento si è articolato in Sezioni allo scopo di comunicare con maggiore com- pletezza ed efficacia le molte attività di ricerca e di didattica che si svolgono al suo interno. Le Sezioni sono: 1) Archeologia; 2) Geografia; 3) Medievistica; 4) Scienze del Moderno. Storia, Istituzioni, Pensiero politico; 5) Storia antica; 6) Studi antro- pologici, orientali, storico-religiosi. Il Dipartimento ha inoltre deciso di procedere ad una riorganizzazione unitaria di tutta la sua editoria scientifica attraverso l’istituzione, oltre che di una Rivista di Dipartimento, anche di una Collana di Dipartimento per opere monografiche e volumi miscellanei, intesa come Collana unitaria nella numerazione e nella linea grafica, ma con la possibilità di una distinzione interna che attraverso il colore con- senta di identificare con immediatezza le Sezioni. Nella nuova Collana del Dipartimento troveranno posto i lavori dei colleghi, ma anche e soprattutto i lavori dei più giovani che si spera possano vedere in questo strumento una concreta occasione di crescita e di maturazione scientifica. Pdf concesso da Bononia University Press a STEFANO G. CANEVA per l'espletamento delle procedure concorsuali Divinizzazione, culto del sovrano e apoteosi Tra Antichità e Medioevo a cura di Tommaso Gnoli e Federicomaria Muccioli Pdf concesso da Bononia University Press a STEFANO G. CANEVA per l'espletamento delle procedure concorsuali Bononia University Press Via Farini 37, 40124 Bologna tel. (+39) 051 232 882 fax (+39) 051 221 019 © 2014 Bononia University Press ISBN 978-88-7395-912-0 ISSN 2284-1849 Progetto grafico: Irene Sartini Redazione e impaginazione: Milena Aguzzoli www.buponline.com [email protected] I diritti di traduzione, di memorizzazione elettronica, di riproduzione e di adattamento totale o parziale, con qualsiasi mezzo (compresi i microfilm e le copie fotostatiche) sono riservati per tutti i Paesi. In copertina: Apoteosi di Augusto, Museo Nazionale di Ravenna Stampa: Editografica - Rastignano (BO) Prima edizione: maggio 2014 Pdf concesso da Bononia University Press a STEFANO G. CANEVA per l'espletamento delle procedure concorsuali Sommario Presentazione 9 Giuseppe Sassatelli Introduzione 11 Tommaso Gnoli, Federicomaria Muccioli «Not a God, but a Person Apart». The Achaemenid King, the Divine and Persian Cult Practices 29 Josef Wiesehöfer Il culto di Timoleonte a Siracusa nel contesto politico e religioso del IV secolo a.C. Tradizione e innovazione 37 Federicomaria Muccioli Fortuna, Virtù e Divinità nel caso di Alessandro il Grande 59 Luisa Prandi La divinizzazione del sovrano nella tradizione letteraria del primo ellenismo 71 Franca Landucci Gattinoni Ruler Cults in Practice: Sacrifices and Libations for Arsinoe Philadelphos, from Alexandria and Beyond 85 Stefano G. Caneva La regina, la dea e il suo cavallo 117 Lucia Criscuolo The Apotheosis of the Seleucid King and the Question of High-priest/priestess: a Reconsideration of the Evidence 129 Panagiotis P. Iossif Pdf concesso da Bononia University Press a STEFANO G. CANEVA per l'espletamento delle procedure concorsuali The Arsacids: Gods or Godlike Creatures? 149 Edward Dąbrowa Apoteosi e Catasterismo in Commagene: il cosiddetto ‘Oroscopo del Leone’ 161 Margherita Facella Mithridates, God-King? Iranian Kingship in a Greek Context 179 Luis Ballesteros Pastor L’apoteosi di Augusto 193 Tommaso Gnoli Divinizzazioni femminili nella prima età imperiale. Analisi della documentazione numismatica 211 Anna Lina Morelli, Erica Filippini L’apoteosi a rovescio: come mandare agli inferi un imperatore 251 Gabriele Marasco Per i vivi o per i morti? Politica e consecratio in età giulio-claudia e antonina 265 Orietta Dora Cordovana Living Gods-State Gods in Roman Egypt. Social and Economic Conditions of Imperial Cult and of Emperor Worship in the Capitol of Ptolemais Euergetis 281 Kai Ruffing Euhemerism and Religious Life in the Roman Near East 295 Ted Kaizer ‘Knockin’ on Heaven’s Door’. Vom Reden und Schweigen über die herrscherliche Apotheose in den hellenistischen, kaiserzeitlichen und spätantiken peri basileias-Schriften – einige Überlegungen 307 Matthias Haake Heliogabalus, Saturnus and Hercules 321 Attilio Mastrocinque L’imperatore sasanide tra umano e divino 331 Antonio Panaino Pdf concesso da Bononia University Press a STEFANO G. CANEVA per l'espletamento delle procedure concorsuali Non tamen deus dicitur cuius effigies salutatur: el debate sobre el culto imperial en el imperio cristiano 343 Ramón Teja Teodosio I, imperatore senza apoteosi 359 Giorgio Bonamente Funerali e sepolture imperiali a Costantinopoli fra realtà e leggenda 379 Antonio Carile ‘Alexander rex’ tra Bisanzio e Venezia: la doppia lettura ideologica del volo di Alessandro, tra XII e XIII secolo 391 Monica Centanni La sopravvivenza dell’apoteosi classica nella tradizione geografica medievale: le Colonne d’Ercole segno cartografico della divinizzazione cristiana 427 Alessandro Scafi Bibliografia e abbreviazioni 441 Abstracts 521 Autori 533 Pdf concesso da Bononia University Press a STEFANO G. CANEVA per l'espletamento delle procedure concorsuali Ruler cultS in praCtiCe: Stefano G. SaCriFiCeS and liBationS Caneva For arSinoe philadelphoS, From alexandria and Beyond* Study of the cults devoted to human beings and especially to members of ruling houses in the Hellenistic and Imperial period has considerably advanced in the last decades thanks to a significant augmentation of the published evidence as well as to an updating of theoretical approaches. The understanding of the link between euer- getic discourse and cultic honors for sovereigns in international diplomacy has been substantiated by studies focusing on the interaction between civic institutions and the administrative networks of great Hellenistic monarchies and, later, of the Roman Empire1. Also, long-held models assuming a trend towards the ‘Orientalization’ of Greek and Roman religion, of which ruler cults were allegedly a symptom, have been re-considered and re-oriented towards a more subtle evaluation taking into account different geographical, political and social contexts in which the religious figure of a sovereign was defined2. Finally, attention has been drawn to the necessity of nu- * I wish to express my gratitude to the editors of this volume for their kind invitation to participate in this interesting project. Drafts of this paper benefited from the comments of M. Carbon, W. Cla- rysse, T.J. Gillen, S. Paul, S. Pfeiffer, V. Pirenne-Delforge and J. Rüpke. The present form and appro- ach have been much improved by discussion during the workshop ‘Des hommes aux dieux. Processus d’héroïsation et de divinisation dans la Méditerranée hellénistique’ (organized by S. Paul and myself in Liège, 26 April 2013) as well as by reflections originating from the paper “Theorizing religion for the individual” presented by J. Rüpke at the conference “The agents of Isiac cults: Functions, identities and modes of representation” (Erfurt, 6-8 May 2013 = Rüpke c.s.). Of course, I am solely responsible for all the statements and possible errors in this paper. 1 On this research direction initiated by Price 1984a and 1984b, see Ma 2002 on Antiochos III and Greek cities of Asia Minor; Gradel 2002 on Roman imperial worship in Italy. 2 Muccioli 2011 offers a wide-ranging and well-documented reconsideration of the question (see also Muccioli in this volume); see also the observations by Chankowski 2011; Gradel 2002, pp. 27-53 Pdf concesso da Bononia University Press a STEFANO G. CANEVA per l'espletamento delle procedure concorsuali 86 Stefano G. Caneva anced evaluation when discussing what status was conferred on sovereigns when they were awarded a special relationship with the divine sphere3. In this regard, the es- tablishment of priesthoods, offerings and festivals must be distinguished from visual representations of a sovereign with divine attributes as well as from the celebration of a ruler’s special link with the gods, whether it be divine ancestry, emulation, or purported divine interventions for the sovereign in historical events. All these theoretical refinements suggest that the discussion of ruler cults should be set within the broader framework of the definition of the religious figures of sovereigns. By ‘religious figure’ of a sovereign I intend a diverse but coherent set of characterizations in relation to religious matters, as it emerges from 1) the royal administration and performance of cults and festivals; 2) the negotiation between the central power and local authorities; 3) cults and divine representations of the sovereign. Among the various topics that this large perspective encompasses, in this paper I discuss the dossier on Arsinoe II Philadelphos to investigate how the cult of a deified ruler (i.e. having received priests, festivals, and rituals) concretely became a constitutive part of the religious life of the communities
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