BIBLIOGRAPHY Acta Et Decretum Sacrorum

Total Page:16

File Type:pdf, Size:1020Kb

BIBLIOGRAPHY Acta Et Decretum Sacrorum BIBLIOGRAPHY Acta et decretum sacrorum Conciliorum recentiorum (1789-1870). Collectio Lacensis. Auctoribus presbyteris S.J. e Domo B.V.M. sine labe conceptae ad lacum. 7 vols. Freiburg in Briesgau: Sumtibus Herder, 1870 (vol. 1) to 1890 (vol. 7). Acta Sanctae Sedis: Ephemerides Romanae a ssmo d.n. Pio X. Authenticae et officiales Apostolicae Sedis actis publice evulgandis declaratae. 41 vols. plus index. Rome: Ex Typographia Polyglotta S.C. de Propaganda Fide, 1865-1908. This series of official Vatican pronouncements was succeeded by the Acta Apostolicae Sedis. Allport, Gordon. The Nature of Prejudice. Cambridge, Massachusetts: Addison-Wesley Publishing Co., Inc., 1954. Altaner, Berthold. “Zur Frage der Definibilität der Assumptio B.V.M.” Theologische Revue 44 (1948): 129-140, 45 (1949): 129-142, and 46 (1950): 5-20. Ancilla to the Pre-Socratic Philosophers: A Complete Translation of the Fragments in Diels, Fragmente der Vorsokratiker. Translated by Kathleen Freeman. Oxford: Basil Blackwell, 1962. Aristotle. Aristotelis Opera. Edited by the Academia Regia Borusica. Greek text prepared by Immanuel Bekker (vols. 1-2), Latin text prepared by various others (vols. 3-4), and the Index Aristotelicus prepared by Hermann Bonitz (vol. 5). 5 vols. Berlin: George Reimerus, 1831. Aristotle. The Works of Aristotle. Translated into English under the editorship of W. D. Ross. 12 vols. London: Oxford University Press (Geoffrey Cumberlege, Publisher to the University), 1928. Aubenque, Pierre. Le problème de l’être chez Aristote: Essai sur la problématique aristotélicienne. 2nd revised edition. Paris: Presses Universitaires de France, 1966. Aubert, Roger. Le pontificat de Pie IX (1846-1878). Vol. 21 of the series Histoire de l’Eglise, founded by Augustin Fliche and Victor Martin. Paris: Bloud et Gay, 1952. Augustine, Aurelius. The Works of Aurelius Augustine. Edited by Marcus Dods. 15 vols. Edinburgh: T. and T. Clark, 1871-1892. Bacon, Francis. The Works of Francis Bacon. Collected and Edited by James Spedding, Robert Leslie Ellis, and Douglas Denon Heath. 14 vols. London: Longmans and Co., et al., 1857. 443 Bainvel, Jean Vincent. De magisterio vivo et traditione. Paris: Gabriel Beauchesne et Cie, 1905. Beck, J. L. The Metaphysics of Descartes: A Study of the Meditations. Oxford: At the Clarendon Press, 1965. Bellarmine, Robert. Roberto Bellarmini Opera Omnia. Ex editione Veneta, pluribus tum additis tum correctis, iterum edidit Justinus Fevrè. 12 vols. Reprint of the edition of 1870-1874. Frankfurt am Main: Minerva, 1965. Bellinger, Gerhard. Der Catechismus Romanus und die Reformation. Die katechetische Antwort des Trienter Konzils auf die Hauptkatechismen der Reformatoren. Vol. 27 of the series Konfessionskundliche und kontroverstheologische Studien. Paderborn: Bonifacius Druckerei, 1970. Betti, Emilio. Die Hermeneutik als allgemeine Methodik der Geisteswissenschaften. Number 78/79 in the series Philosophie und Geschichte. Tübingen: J. C. B. Mohr (Paul Siebeck), 1962. __________. Teoria generale della interpretazione. Milan: Dott. A. Giuffre, 1955. Beumer, Johannes. “Die Frage nach Schrift und Tradition bei Robert Bellarmin.” Scholastik 34 (1959): 1-22. __________. “Katholisches und protestantisches Schriftprinzip im Urteil des Trienter Konzils.” Scholastik 34 (1959): 249-258. __________. Die mündlirhe Überlieferung. Vol. I, part iv of the Handbuch der Dogmengeschichte, edited by Michael Schmaus and Alois Grillmeier. Freiburg, Basel, and Vienna: Herder, 1962. Billot, Louis. De immutabilitate traditionis contra modernam haeresim evolutionismi. 4th edition. Rome: At the Gregorian University, 1929. Blank, Josef. “Exegese als theologische Basiswissenschaft.” Theologische Quartalschrift 159 (1979): 2-23. Blondel, Maurice. Dialogues avec les philosophes: Descartes, Spinoza, Malebranche, Pascal, et saint Augustine. Preface by Henri Gouhier. Bibliothèque philosophique. Paris: Aubier, 1966. __________. The Letter on Apologetics and History and Dogma. Texts presented and translated by Alexander Dru and Illtyd Trethowan. New York, Chicago, San Francisco: Holt, Rinehart and Winston, 1964. 444 __________. Les premiers écrits de Maurice Blondel. Bibliothèque de philosophie contemporaine, founded by Felix Alcan. Paris: Presses Universitaires des France, 1956. Bouillard, Henri. Blondel et le christianisme. Paris: Editions du Seuil, 1966. __________. Blondel and Christianity. Translated by James M. Somerville. Washington, D.C., and Cleveland: Corpus Books, 1970. Brown, Raymond E. “‘On Being a Christian’ and Scripture.” America 135 (1976): 343- 345. __________. “The Sensus Plenior in the Last Ten Years.” Catholic Biblical Quarterly 25 (1963): 262-285. __________. The Sensus Plenior of Sacred Scripture. Baltimore: St. Mary’s University, 1955. Burckhardt, Jakob. Force and Freedom: Reflections on History. Edited by James Hastings Nichols. New York: Pantheon Books (Random House), 1943. __________. Weltgeschichtlichen Betrachtungen. Nach dem oerischen Text. Edited by Werner Kaegi. Bern: Verlag Hallwag, 1941. Burghardt, Walter J. “The Catholic Concept of Tradition in the Light of Modern Theological Thought.” Proceedings of the Catholic Theological Society of America 6 (1951): 42-75. Burnet, John. Platonism. Vol. 5 of the Sather Classical Lectures. Berkeley: University of California Press, 1928. Butler, Cuthbert. The Vatican Council: The Story Told from Inside in Bishop Ullathorne’s Letters. 2 vols. London, New York, Toronto: Longmans, Green and Co., 1930. Canisius, Petrus. Summa doctrinae christianae. Secundum editionem Coloniae, apud Geruvinum Calenum et haeredes Joannis Quentel, anno 1569. 4 vols. Augustae Vindelicorum: apud Carolum Kollmann, Bibliopolam, 1833. Capelle, B. “La fête de l’Assomption dans l’histoire liturgique.” Ephemerides Theologicae Lovanienses 3 (1926): 35-45. Cassirer, Ernst. Die Philosophie der Aufklarung. Tübingen: J. C. B. Mohr (Paul Siebeck), 1932. 445 Cassirer, Ernst. The Philosophy of the Enlightenment. Translated by Fritz C. A. Koelln and James P. Pettegrove. Boston: Beacon Press, 1955. Catechismus ex decreto Concilii Tridentini. Ad parochos Pii V. et Clementis XIII. Pont. Max., jussu editus ad editionem Romae A.D. 1845, publici iuris factam accuratissime expressus. Ratisbonae: Instit. Librar. pridem G. J. Manz, 1905. Chadwick, Owen. From Bossuet to Newman: The Idea of Doctrinal Development. Cambridge, England: At the University Press, 1957. Charlier, Célestin. The Christian Approach to the Bible. Translated by Hubert J. Richards and Brendan Peters. Preface by John M. T. Barton. Westminster, Md.: The Newman Press, 1958. __________. La lecture chrétienne de la Bible. With a prefatory letter by His Excellency, Monsignor Weber. Paris: Éditions de Maredsous, 1950. Chemnitz, Martin. Examen Concilii Tridentini. Secundum ed. 1578 Francofurtensem, collata editione A. 1707 denuo typis excribendum curavit, indice locupletissimo adornavit. Edited by Ed. Preuss. Berlin: Sumtibus Gust. Schlawitz, 1861. __________. Examination of the Council of Trent. Translated by Fred Kramer. 2 vols. St. Louis, Missouri: Concordia Publishing House, 1971-1975. Chirico, Peter. “Hans Küng’s Christology: An Evaluation of Its Presuppositions.” Theological Studies 40 (1979): 256-272. __________. Infallibility: The Crossroads of Doctrine. Kansas City: Sheed Andrews and McMeel, Inc. (subsidiary of Universal Press Syndicate), 1977. Chladenius, Johann Martin. Einleitung zur richtiger Auslegung vernünftiger Reden und Schriften. With an Introduction by Lutz Geldsetzer. Düsseldorf: Stern-Verlag Janssen and Co., 1969. Chroust, A.-H. “The First Thirty Years of Modern Aristotelian Scholarship.” Classica et Mediaevalia 24 (1963): 27-57. Conciliorum Tridentinum: diariorum, actorum, epistularum, tractatum. Edited by the Societas Goerresiana. 7 vols. in 13. Freiburg in Breisgau: B. Herder, 1901-. Congar, Yves M.-J. La Tradition et les traditions. 2 vols. Paris:Librairie Arthème Fayard, 1960-1963. __________. Tradition and Traditions. An Historical and a Theological Essay. 2 vols. in 1. Translated by Michael Naseby (vol. 1) and Thomas Rainborough (vol. 2). New York: The Macmillan Co., 1966. 446 Coppens, Joseph. “La définibilitaté de l’Assomption.” Ephemerides Theologicae Lovanienses 23 (1947): 5-35. Corpus Christianorum: Series Latina. 177 vols. (1953-) projected. Turnhout, Belgium: Brepols Typography – Pontifical Editors. Corpus Scriptorum Ecclesiasticorum Latinorum. Edited by the Austrian Academy of Sciences. 88 vols. to date. Vienna: Hoelder-Pichler-Tempsky, 1866-. Deely, John N. The Tradition via Heidegger: An Essay on the Meaning of Being in the Philosophy of Martin Heidegger. The Hague: Martinus Nijhoff, 1971. Deneffe, August. Der Traditionsbegriff. Studie zur Theologie. Vol. 18 in the series Münsterische Beiträge zur Theologie, edited by F. Diekamp and R. Stapper. Münster in Westfalia: Aschendorffsche Verlagsbuchhandlung, 1931. Derksen, Louise Dorothea. On Universal Hermeneutics: A Study in the Philosophy of Hans-Georg Gadamer. Amsterdam: VU Boekhandel/ Uitgeverij, 1983. Descartes, Rene. Oeuvres de Descartes. Published by Charles Adam and Paul Tannery. Reprint of the 1897-1904 edition. Paris: Librairie Philosophique J. Vrin, 1965. __________. Philosophical Essays. Translated, with an Introduction and Notes, by Laurence J. Lafleur. The Library of Liberal Arts, no. 99, edited by Oskar Piest. Indianapolis, New York, and Kansas City: The Bobbs-Merrill Co., Inc., 1964. Dictionnaire de Théologie Catholique. 1929 edition. S.v. “Modernisme,” by J. Rivière. Dieckmann, Hermann. De
Recommended publications
  • Final, 10.29.18
    IN SEARCH OF NON-IDENTITY: ADORNO’S CRITIQUE OF HEIDEGGER By Andrea Walsh A DISSERTATION Submitted to Michigan State University in partial fulfillment of the requirements for the degree of Philosophy—Doctor of Philosophy 2018 ABSTRACT IN SEARCH OF NON-IDENTITY: ADORNO’S CRITIQUE OF HEIDEGGER By Andrea Walsh This dissertation explores Theodor Adorno’s career-long critique of Martin Heidegger’s Fundamental Ontology toward understanding how the latter may be inherently supportive of a negative dialectical approach to social critique and change. Adorno’s negative dialectics is motivated by the assumption that ethical rationality is primordially rooted in non-identity thinking, and it proposes that three basic conditions must be met for non-identity thinking to be truly engaged: the subject must acknowledge that the object takes socio-epistemic priority in constructions of meaning; she must attend to the object’s particular qualities that resist circumscription by the totalizing concepts of modern autonomous reason; and she must resolve to relate to the object through a “mimetic” form of rationality, which is passively attuned to the playful and unfinished elements of experience as much as it is inclined to critically interpret the particular socio-material conditions that shape consciousness and its environments. Without meeting these conditions, rationality tacitly sanctions subjects to reify experience as it takes an idealist form. While emphasizing that the problem of reification is endemic to public life at large, Adorno foregrounds its correlation with the persistence of philosophical idealism within the academy, leading him to target the phenomenological and existential traditions in general, and Heidegger’s Fundamental Ontology in particular, as inherently antagonistic to what he deems is philosophy’s central mission of normalizing non- identity thinking in both theory and praxis.
    [Show full text]
  • Overcoming the Tradition: Heidegger and Dewey Author(S): Richard Rorty Source: the Review of Metaphysics , Dec., 1976, Vol
    Overcoming the Tradition: Heidegger and Dewey Author(s): Richard Rorty Source: The Review of Metaphysics , Dec., 1976, Vol. 30, No. 2 (Dec., 1976), pp. 280-305 Published by: Philosophy Education Society Inc. Stable URL: http://www.jstor.com/stable/20126921 JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms Philosophy Education Society Inc. is collaborating with JSTOR to digitize, preserve and extend access to The Review of Metaphysics This content downloaded from 132.174.255.116 on Sat, 27 Jun 2020 15:25:17 UTC All use subject to https://about.jstor.org/terms OVERCOMING THE TRADITION: HEIDEGGER AND DEWEY RICHARD RORTY I X HILOSOPHERS who envy scientists think that philosophy should deal only with problems formulated in neutral terms?terms satis factory to all those who argue for competing solutions. Without common problems and without argument, it would seem, we have no professional discipline, nor even a method for disciplining our own thoughts. Without discipline, we presumably have mysticism, or poetry, or inspiration?at any rate, something which permits an escape from our intellectual responsibilities. Heidegger is frequently
    [Show full text]
  • HUMAN DIGNITY Discourses on Universality and Inalienability
    HUMAN DIGNITY Discourses on Universality and Inalienability One World Theology (Volume 8) HUMAN DIGNITY Discourses on Universality and Inalienability 8 Edited by Klaus Krämer and Klaus Vellguth CLARETIAN COMMUNICATIONS FOUNDATION, INC. HUMAN DIGNITY Discourses on Universality and Inalienability Contents (One World Theology, Volume 8) Copyright © 2017 by Verlag Herder GmbH, Freiburg im Breisgau Published by Claretian Communications Foundation, Inc. U.P. P.O. Box 4, Diliman 1101 Quezon City, Philippines Preface ......................................................................................... ix Tel.: (02) 921-3984 • Fax: (02) 921-6205 [email protected] www.claretianpublications.ph Anthropological Remarks on Human Dignity Claretian Communications Foundation, Inc. (CCFI) is a pastoral endeavor of the Human Dignity in the Light of Anthropology ....................... 3 Claretian Missionaries in the Philippines that brings the Word of God to people from all and the History of Ideas walks of life. It aims to promote integral evangelization and renewed spirituality that is geared towards empowerment and total liberation in response to the needs and challenges Josef Schuster of the Church today. Reaffirming the Theology of Human Dignity in Africa .......... 17 CCFI is a member of Claret Publishing Group, a consortium of the publishing houses of the Claretian Missionaries all over the world: Bangalore, Barcelona, Buenos Aires, Chennai, Critical challenges and salient hopes in Tanzania Colombo, Dar es Salaam, Lagos, Macau, Madrid, Manila, Owerry, São Paolo, Varsaw and Aidan G. Msafiri Yaoundè. Anthropological Annotations on Human Dignity from an Asian Perspective ............................................................... 27 Francis-Vincent Anthony Discussion Forum as the Survival Strategy ........................ 37 of a Kaqchikel Community in Guatemala Andreas Koechert Roots of Human Dignity in the Specific Context An Historical Perspective on Violations of Dignity .............
    [Show full text]
  • Als Die Kirche Weltkirche Wurde
    Rahner Lecture 2018 Rahner Lecture 2018 Johannes Herzgsell SJ Karl Rahners Theologie der Freiheit Johannes Herzgsell SJ Karl Rahners Theologie der Freiheit Rahner Lecture 2018 Veröffentlichung des Karl Rahner-Archivs München In Verbindung mit der Hochschule für Philosophie, München im Verlag der Universitätsbibliothek Freiburg i.Br. Herausgegeben von Harald Schöndorf SJ und Albert Raffelt Karl Rahners Theologie der Freiheit von Johannes Herzgsell SJ München – Freiburg i.Br. 2018 Elektronisches Original unter: <DOI 10.6094/978-3-928969-73-4> © Freiburg im Breisgau : Universitätsbibliothek 2018 © Umschlagsfoto: Verlag Herder, Freiburg i.Br. © Foto S 8: Nachlaß Kardinal Lehmann; S. 54: Dr. Barbara Nichtweiß, Mainz 2018; sonstige Fotos: A. Raffelt; für die abgebildeten Buchumschläge: die Verlage. ISSN 1868-839X ISBN 978-3-928969-73-4 Inhalt Die Herausgeber Vorwort .................................................................................................................... 7 Harald Schöndorf SJ Einführung ............................................................................................................... 9 Reinhard Kardinal Marx Grußwort ............................................................................................................... 12 Martin Stark SJ Grußwort des Provinzials der Deutschen Provinz der Jesuiten ............................. 16 Philip Endean SJ Grußwort ............................................................................................................... 18 Johannes Wallacher Grußwort
    [Show full text]
  • Heidegger, Hegel, Marx: Marcuse and the Theory of Historicity
    KRITIKE VOLUME TWO NUMBER TWO (DECEMBER 2008) 46-64 Article Heidegger, Hegel, Marx: Marcuse and the Theory of Historicity Jeffry V. Ocay he search for a historically conscious individual who is disposed to “radical action” is the main thrust of this paper. This is premised on T the following claims: first, that the modern society is a pathological society whose rules, most often but not necessarily, imply control and domination; thus a “refusal” to abide by these rules is the most appropriate alternative available; and, second, that there is still hope for the Enlightenment’s project of emancipation, that is, such “refusal,” which means a political fight for liberation, is still winnable no matter how formidable the forces of domination may be. But this paper can only do so much. I do not offer any universal and prefab solution to the pathological society. What I do instead is argue that the emergence of a historically conscious individual who is disposed to “radical action,” which eventually leads to a “collective radical action,” is still possible today. I also argue that “radical action” presupposes an awareness of the concrete socio-historical situations, thus the importance of “historicity.” This is done through a reconstructive reading of Marcuse’s Critical Theory. In fact, my argument is just an echo on what Marcuse did more than four decades ago. The paper starts with a brief discussion on “historicity” and the background of Marcuse’s conception of historicity as a requisite for a theory of liberation. The discussion on Marcuse’s engagement with Heidegger follows. This part is important in understanding Marcuse because, in my opinion, it was his reading of Being and Time that led Marcuse to believe that the fight for liberation must begin within the “individual” himself and not from the politically indoctrinated “proletariat” of Marx.
    [Show full text]
  • Exploring Ethics in Heidegger's Being
    THE ETHICS OF BEING-WITH: EXPLORING ETHICS IN HEIDEGGER’S BEING AND TIME A Thesis Submitted to the Committee on Graduate Studies in Partial Fulfillment of the Requirements for the Degree of Master of Arts in the Faculty of Arts and Science TRENT UNIVERSITY Peterborough, Ontario, Canada (c) Copyright by Adam Rejak 2014 Theory, Culture and Politics M.A. Graduate Program September 2014 ABSTRACT The Ethics of Being-With: Exploring Ethics in Heidegger’s Being and Time Adam Rejak Martin Heidegger is perhaps best known for his work Being and Time, in which he tries to re-discover what he deems to be a forgotten question; the meaning of being. However, what many have missed in this work is the ethical potential it presents, particularly through his notion of Mitsein. This thesis will discuss how the history of philosophy has misunderstood the question of intersubjectivity. Throughout the history of philosophy, there has been a tendency to focus on detachment of the subject, rather than an engaged existence. Heidegger overcomes this by introducing the concept of Mitsein and allowing us to think of being-with one another as something which is integral to our very being, rather than something which comes to us through detached reflection. The consequences of this re-interpretation are significant for ethics because our starting point is always-already with others, rather than isolated and alone. Keywords: Heidegger, Mitsein, Ethics, Being-with, Intersubjectivity ii Acknowledgements I would like to thank my supervisor, Professor David Holdsworth, my reader Kathryn Norlock and my external supervisor Emilia Angelova. This project would not be possible without their hours of help and guidance.
    [Show full text]
  • Elochukwu Uzukwu Cssp. Professor, Department of Theology, Duquesne University Former Holder
    Elochukwu Uzukwu C.S.Sp. Professor, Department of Theology, Duquesne University Former Holder (2011-2016), Father Pierre Schouver C.S.Sp. Endowed Chair in Mission 600 Forbes Ave., Pittsburgh, PA 15282 Tel. 412.396.2077 E-mail: [email protected] 1. Education: 1976-79: University of St Michael’s College, Toronto School of Theology, University of Toronto (ThD - 1979). 1975-76: University of St Michael’s College, University of Toronto, Toronto School of Theology (MTh - 1976) 1969-72: Bigard Memorial Seminary Enugu, Nigeria – Affiliated to Urban University Rome (S.T.B. of Urban University Rome – 1972); 2. Scholarships and Fellowships: 2000-2001: Missio Aachen, Institute of Missiology – Grant to research topic on "African Christian Theology" (Research completed: God, Spirit and Human Wholeness) 2008: Fall Semester – Dept. of Mission Theology and Cultures, Milltown Institute – Grant to Research “Church Family of God”. 3. Previous Positions: 3.1. Academic- Full Time Teaching: 2009- Department of Theology, Duquesne University, Pittsburgh, PA 15282 (Sacraments; Doctrine – God, Ecclesiology; African and African American Christologies; Global and Cultural Perspectives; Theological View of the Person; Foundations in Theology; African Religions) 2001-2009 Kimmage Mission Institute & Milltown Institute, Dublin, Ireland (Liturgy; Mission Theology; Contextual issues in theology – e.g. African and African American Christologies in dialogue with world Christianity; Church Family-of-God;) 1987-2001 Spiritan International School of Theology Enugu, Nigeria (Liturgy, Sacraments, Missiology; Contextual Theology); 1982-88: Bigard Memorial Seminary, Enugu, Nigeria (Liturgy, Sacraments, Missiology, Pastoral; Contextual Theology); 1979-82: Grand Séminaire Régional Brazzaville, Congo (Liturgy, Sacraments, Missiology, Pastoral) ; 1968-1969: Holy Ghost Juniorate Ihiala – Religious Studies and History.
    [Show full text]
  • Final Copy 2020 01 23 Atkins
    This electronic thesis or dissertation has been downloaded from Explore Bristol Research, http://research-information.bristol.ac.uk Author: Atkinson, Rachel N Title: A Phenomenological Approach to Contemporary Politics General rights Access to the thesis is subject to the Creative Commons Attribution - NonCommercial-No Derivatives 4.0 International Public License. A copy of this may be found at https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode This license sets out your rights and the restrictions that apply to your access to the thesis so it is important you read this before proceeding. Take down policy Some pages of this thesis may have been removed for copyright restrictions prior to having it been deposited in Explore Bristol Research. However, if you have discovered material within the thesis that you consider to be unlawful e.g. breaches of copyright (either yours or that of a third party) or any other law, including but not limited to those relating to patent, trademark, confidentiality, data protection, obscenity, defamation, libel, then please contact [email protected] and include the following information in your message: •Your contact details •Bibliographic details for the item, including a URL •An outline nature of the complaint Your claim will be investigated and, where appropriate, the item in question will be removed from public view as soon as possible. A Phenomenological Approach to Contemporary Politics Rachel Naomi Atkinson A dissertation submitted to the University of Bristol in accordance with the requirements for award of the degree of MPhil in the Faculty of Arts, Philosophy Department, September 2019 Word Count: 24604 1 Contemporary British politics seems to be rife with confusion, conflict, and complexities.
    [Show full text]
  • Welten Der Philosophie A
    WELTEN DER PHILOSOPHIE A © Verlag Karl Alber in der Verlag Herder GmbH, Freiburg / München 2014 About this book: This anthology looks at laughter through intercultural and interdisci- plinary perspectives. It focuses on humoristic aspects of East-Asian phi- losophies such as Daoism and Zen Buddhism as well as on the use of irony and wit by Western authors ranging from ancient Greece to con- temporary Newfoundland. The editors: Hans-Georg Moeller, born in 1964, is a Senior Lecturer at the Philoso- phy Department at University College Cork in Cork, Ireland. His re- search focuses on Chinese and Comparative Philosophy and on the so- cial theory of Niklas Luhmann. Among his book publications are: Daoism Explained. From the Dream of the Butterfly to the Fishnet Allegory. (Chicago: Open Court, 2004), The Philosophy of the Daode- jing (New York: Columbia University Press, 2006), Luhmann Ex- plained. From Souls to Systems (Chicago: Open Court. 2006), Daode- jing (Laozi). A Complete Translation and Commentary. (Chicago: Open Court, 2007) as well as a treatise in defence of amorality: The Moral Fool. A Case for Amorality. (New York: Columbia University Press, 2009). Guenter Wohlfart, born 1943 in Frankfurt /Germany, studied philoso- phy, German literature and psychoanalysis in Germany. As a young man he taught at different German universities specializing in German Idealism and ancient Greek philosophy. He published books on Kant (Ph.D. thesis), Hegel (Habilitation), Nietzsche, and Heraclitus. His main fields of research were aesthetics and philosophy of language. After his transcultural turn he dealt with Zen-Buddhism and philosophical Dao- ism. As a visiting professor he taught in Mainland China, Japan, Korea and Taiwan.
    [Show full text]
  • Ludwig Van Beethoven: the Heard and the Unhearing
    Bernhard Richter / Wolfgang Holzgreve / Claudia Spahn (ed.) Ludwig van Beethoven: the Heard and the Unhearing A Medical-Musical-Historical Journey through Time Bernhard Richter / Wolfgang Holzgreve / Claudia Spahn (ed.) Ludwig van Beethoven: the Heard and the Unhearing Bernhard Richter / Wolfgang Holzgreve / Claudia Spahn (ed.) Ludwig van Beethoven: the Heard and the Unhearing A Medical-Musical-Historical Journey through Time Translated by Andrew Horsfield ® MIX Papier aus verantwor- tungsvollen Quellen ® www.fsc.org FSC C083411 © Verlag Herder GmbH, Freiburg im Breisgau 2020 All rights reserved www.herder.de Cover design by University Hospital Bonn Interior design by SatzWeise, Bad Wünnenberg Printed and bound by CPI books GmbH, Leck Printed in Germany ISBN 978-3-451-38871-2 Words of welcome from Nike Wagner Bonn is not only the birthplace of Beethoven. The composer spent the first two decades of his life here, became a professional musician in this city and absorbed here the impulses and ideas of the Enlightenment that shaped his later creative output, too. To this extent, it is logical that Bonn is preparing to celebrate Beethoven with a kind of “Cultural Capital Year” to mark his 250th birthday. In this special year, opportunities have been cre- ated in abundance to engage with the “great mogul,” as Haydn called him. There is still more to be discovered in his music, as in his life, too. In this sense, a symposium that approaches the phenomenon of Beethoven from the music-medicine perspective represents an additional and necessary enrichment of the anni- versary year. When I began my tenure as artistic director of the Beethoven- feste Bonn in 2014, I set out to bring forth something that was always new, special and interdisciplinary.
    [Show full text]
  • Studies on Foundation and Truth in Phenomenology
    Opened Grounds: Studies on Foundation and Truth in Phenomenology Author: Tobias Keiling Persistent link: http://hdl.handle.net/2345/bc-ir:104078 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2013 Copyright is held by the author, with all rights reserved, unless otherwise noted. Boston College The Graduate School of Arts and Sciences Department of Philosophy OPENED GROUNDS. STUDIES ON FOUNDATION AND TRUTH IN PHENOMENOLOGY a dissertation by Tobias Keiling submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy May 2013 © copyright by TOBIAS KEILING 2013 Opened Grounds. Studies on foundation and truth in Phenomenology a dissertation by Tobias Keiling Doctoral Supervisor: Prof. John Sallis Abstract: This dissertation gathers four studies on related topics in the phenomenological tradition and Martin Heidegger’s philosophy in particular. Methodologically, it addresses the question as to how a reading of a philosophical text can offer access to the phenomena relevant for philosophy. Beginning with a reading of one his latest lectures on the end of philosophy and the the potential of phenomenology (The End of Philosophy and the Task of Thinking), the first chapter questions Heidegger’s dismissal of the notion of ground in this lecture, arguing that an innovative reading of a passage from Contributions to Philosophy can address a problem left unresolved in the lecutre. Instead of reducing it to its alleged function in metaphysics, I propose to explore the semantic and descriptive potential of ‘ground’ and related notions outside of the ontological and metaphysical discourse. The second chapter inquires about the particular position of On the Origin of the Work of Art in the context of Heidegger’s theory of truth.
    [Show full text]
  • Ethics and Finitude: Heideggerian Contributions to Moral Philosophy
    (Old Dominion Univ.) Ethics and Finitude: Heideggerian Contributions to Moral Philosophy Lawrence J. Hatab ROM EARLY IN HIS THINKING Heidegger subordinated the question of F ethics to the question of Being. Like other ontical matters, ethics could not be addressed adequately until the ontological question of Dasein's general mode of Being was given priority. I Heidegger often indicated that this should not be taken to mean a rejection of, or indifference toward, ethics; rather, ethics, again like other ontic regions, has concealed within its mode of thinking a primordial dimension that can open up the way in which Dasein is in the world. My reading of this ontic-ontological differentiation is as follows. Ethics is rich in its analysis of normative topics but poor in attention to our being-ethical-in-the-world, in the fullest sense that Heidegger would give to such a phrase. This coordination of ethics and ontology suggests the possibility of taking up ethics anew once we have clarified the overall existential constitution of Dasein. Although Heidegger often gives the impression of segregating ontology from "practical" disciplines like ethics, I am convinced that this was an analytical division and not a substantive one. 2 Much in the early Heidegger has seemed promising for an investigation of ethics. 3 But there is also a good deal of suspicion about the ethical possibilities in Heidegger (notably in the work of Habermas and Levinas). Given the Olympian distance of Heidegger's later thought (e.g., the claim that Denken has "no result" and "no effect"4) and given his fascist politics together with the deceit and galling silence of the postwar years, the segregation of ethics from ontology can be interpreted as a more heinous division-that Heidegger's thought was or became indifferent to ethics, or worse, inseparable from something dark and barbaric.
    [Show full text]