An Annotated Translation of the Life of St. Thomas Becket by Herbert Bosham (Part One)
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WHAT IS TRINITY SUNDAY? Trinity Sunday Is the First Sunday After Pentecost in the Western Christian Liturgical Calendar, and Pentecost Sunday in Eastern Christianity
The Blessed Trinity with Crown, by Max Fürst (1846–1917) Welcome to OUR 15th VIRTUAL GSP class! Trinity Sunday and the Triune God WHAT IS IT? WHY IS IT? Presented by Charles E.Dickson,Ph.D. First Sunday after Pentecost: Trinity Sunday Almighty and everlasting God, who hast given unto us thy servants grace, by the confession of a true faith, to acknowledge the glory of the eternal Trinity, and in the power of the Divine Majesty to worship the Unity: We beseech thee that thou wouldest keep us steadfast in this faith and worship, and bring us at last to see thee in thy one and eternal glory, O Father; who with the Son and the Holy Spirit livest and reignest, one God, for ever and ever. Amen. WHAT IS THE ORIGIN OF THIS COLLECT? This collect, found in the first Book of Common Prayer, derives from a little sacramentary of votive Masses for the private devotion of priests prepared by Alcuin of York (c.735-804), a major contributor to the Carolingian Renaissance. It is similar to proper prefaces found in the 8th-century Gelasian and 10th- century Gregorian Sacramentaries. Gelasian Sacramentary WHAT IS TRINITY SUNDAY? Trinity Sunday is the first Sunday after Pentecost in the Western Christian liturgical calendar, and Pentecost Sunday in Eastern Christianity. It is eight weeks after Easter Sunday. The earliest possible date is 17 May and the latest possible date is 20 June. In 2021 it occurs on 30 May. One of the seven principal church year feasts (BCP, p. 15), Trinity Sunday celebrates the doctrine of the Holy Trinity, the three Persons of God: the Father, the Son, and the Holy Spirit, “the one and equal glory” of Father, Son, and Holy Spirit, “in Trinity of Persons and in Unity of Being” (BCP, p. -
Note to Users
NOTE TO USERS This reproduction is the best copy available. National Library Bibliothèque nationale 1*1 ofCanada du Canada Acquisitions and Acquisitions et Bibliographie Services services bibliographiques 395 Wellington Street 395, nie Wellington OMW~ON K1A ON4 Ottawa ON KIA ON4 Canada Canada Yw#e votm rf5mrDnœ Our hLB NMe référence The author has granted a non- L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Libraty of Canada to Bibliothèque nationale du Canada de reproduce, loan, distriiute or sell reproduire, prêter, distriiuer ou copies of this thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la fonne de microfiche/fllml de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts from it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être impximés reproduceà without the author's ou autrement reproduits sans son permission. autorisation. English Historians' Treatments of Sir Thomas More and Bishop John Fisher in the Sixteenth and Nineteenth Gmhmies by John C. R Taylor-Hood A thesis submitted to the School of Graduate Studies in partial fullillment of the requirements for the degree of Master of Arts. Deparfment of History Mernorial University of Newf'oundland St. John's nie siuteenth-oentury personages of Sir Th011185 More and Bishop John Fiiher have repeatedy appeanxî as signiticant figures in historical works. -
Scotland ; Picturesque, Historical, Descriptive
250 SCOTLAND DELINEATED. the very name of Macgregor, and rendering the meeting of four of them together at one time a capital crime. Other enactments against them were occasionally renewed, and those proscriptions were in force until the eighteenth century. In 1715 occurred the "Loch Lomond Expedition," against the Macgregors, who, in defiance of the laws against them continued their marauding expeditions under the celebrated Rob Roy Macgregor, and were in reality public robbers. They had seized all the boats on the lake, invaded the island of Inch- Murrin, killed many of the deer belonging to the Duke of Montrose, and committed other excesses. A strong force of volunteers from towns in the counties of Renfrew and Ayr was sent against them to recover the boats, assisted by about one hundred seamen from the ships of war in the Clyde, commanded by seven officers. They sailed up the Leven, and were drawn three miles 4n the course by horses. The contemporary account quaintly states that when " the pinnaces and boats within the mouth of the Loch had spread their sails, and the men on the shore had ranged themselves in order, marching along the side of the Loch for scouring the coast, they made altogether so very fine an appearance as had never been seen in that place before, and might have gratified even a curious person." The Macgregors, however, had disappeared, and the volunteers returned to Dunbarton, after securing the captured booty, without any demonstration of their courage. The Leven is the discharge from Loch Lomond, and traverses the beautiful vale nearly six miles to the Clyde at Dunbarton Castle. -
Anselm & Becket
Anselm & Becket Two Canterbury Saints’ Lives by JOHN OF SALISBURY John of Salisbury (d. 1180), a scholar, author and diplomat, was numbered among the eruditi, the learned clerks in service to Theobald and to Thomas Becket, successive archbishops of Can- terbury. Indeed, John was a member of Becket’s household and present in the cathedral when the archbishop’s infamous murder occurred, albeit from a rather ignominious position, concealed in the shadows of the darkening church. Within two years of that fateful event, John composed a brief Life of his friend, the martyr. This would be his second biography of a saint. The first was written at the behest of Archbishop Thomas Becket early in 1163 for inclusion in the dossier presented to Pope Alexander III at the Council of Tours petitioning the pope to canonize Anselm (1033– 1109), a former archbishop of Canterbury. Although neither of these biographies has secured the universal acclaim that modern scholars have bestowed on John of Salisbury’s other writings, both certainly warrant scholarly attention. This translation of the Lives of Anselm and Becket finally makes available in English all the known writings of John of Salisbury. These two works are his only contributions to the genres of biography and hagiography. In them we see how this notable Christian humanist employed his considerable rhetorical skills to create lasting literary memorials to figures of great importance in English ecclesiastical history. His profound concern for the free- dom of the Church, his loathing of tyrants and tyrannical behavior, his affection for the classics and Sacred Scripture, are themes woven into his accounts of the lives and activities of two arch- bishops of Canterbury who endured indignity and exile for the sake of Church liberty. -
All SS Individual Windows.Pub
THE MEDIEVAL STAINED-GLASS WINDOWS OF ALL SAINTS NORTH STREET, YORK WINDOW 1 15TH-CENTURY COATS OF ARMS These shields were originally in the East window of the Lady Chapel (window 5), where some of them are believed to be connected with the VISIONS OF OUR LADY received in All Saints by the anchoress Emma Raughton in 1421. In particular the shield at bottom right, containing six pears, belongs to the Beachamp family. In the visions Our Lady instructed that Richard Beachamp, Earl of Warwick, was to have care of the as-yet- unborn infant son of King Henry V, whose death was also foretold (he died on campaign in France in 1422). The son was to be crowned as King Henry VI in England and also in France (he was) and was to be educated by Beauchamp (he was). In the top of each of the three lights is an exuberant architectural fantasy known as a ‘canopy’. Similar canopies can be seen in many of the windows in All Saints. These canopies originally went with a different, now unknown, window. 10 1 2 9 3 8 4 5 6 7 THE MEDIEVAL STAINED-GLASS WINDOWS OF ALL SAINTS NORTH STREET, YORK WINDOW 2 The S. Thomas Window (c. 1410) In the left light is S. Thomas the Apostle, known as ‘Doubting Thomas’ because according to S. John’s Gospel he refused to believe in the resurrection of Christ until he saw and touched him. The scroll behind his head reads ‘Dominus meus et Deus meus’, ‘My Lord and my God’, Thomas’s confession of faith when the risen Christ showed himself. -
The Cult of St Edmund, King and Martyr, and the Medieval Kings of England
The Cult of St Edmund, King and Martyr, and the Medieval Kings of England PAUL WEBSTER Cardiff University Abstract Two notable late-medieval images depicting St Edmund King and Martyr, or his shrine, associate his cult with prayers and intercession for the king. In Lydgate’s illustrated verse life of the saint, Henry VI is shown kneeling before the shrine, while on the Wilton Diptych, Edmund is one of three saints presenting Richard II to the Virgin Mary. This article explores royal devotion to Edmund, examining efforts of kings to sustain a religious aura linked to saintly predecessors. The article considers evidence for royal visits to Bury St Edmunds abbey and gift-giving in honour of the saint. Rulers from the eleventh century onwards venerated Edmund, including Edward the Confessor (himself later canonised). Twelfth- and thirteenth-century royal pilgrimages combined visits to shrines at Westminster, Canterbury, Bury and East Anglian holy sites. Henry III named his second son in honour of the saint. Meanwhile, Edmund’s banner was carried, and gifts made in intercession or thanks, for success in battle. Despite emerging interest in the martial cult of St George, kingly giving in honour of Edmund continued in the fourteenth century, with the saint honoured alongside others, notably the Confessor and Becket. This combined devotion, it is argued, was the predominant way in which kings of England invoked the saints. St Edmund’s importance in kingly religious activity linked sanctified kingship with appeals to the attributes of a range of saints. urdered by the Danes in 869 and swiftly accorded popular veneration as a saint, Edmund, king of East Anglia from 855 M to 869, became the focus of a cult to which devotion was established in the tenth and eleventh centuries, and then sustained across the Middle Ages.1 In particular, the martyred saint attracted the attention of successive generations of the rulers of England. -
Thomas Becket and Clerical Immunity Erika Zabinski University of St
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of St. Thomas, Minnesota University of St. Thomas, Minnesota UST Research Online School of Divinity Master’s Theses and Projects Saint Paul Seminary School of Divinity Winter 12-2015 Thomas Becket and Clerical Immunity Erika Zabinski University of St. Thomas, Minnesota, [email protected] Follow this and additional works at: https://ir.stthomas.edu/sod_mat Part of the Christianity Commons, History of Christianity Commons, History of Religions of Western Origin Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Zabinski, Erika, "Thomas Becket and Clerical Immunity" (2015). School of Divinity Master’s Theses and Projects. 12. https://ir.stthomas.edu/sod_mat/12 This Thesis is brought to you for free and open access by the Saint Paul Seminary School of Divinity at UST Research Online. It has been accepted for inclusion in School of Divinity Master’s Theses and Projects by an authorized administrator of UST Research Online. For more information, please contact [email protected]. THE SAINT PAUL SEMINARY SCHOOL OF DIVINITY UNIVERSITY OF ST. THOMAS Thomas Becket and Clerical Immunity A THESIS Submitted to the Faculty of the School of Divinity of the University of St. Thomas in Partial Fulfillment of the Requirements for the Degree Master of Arts in Theology © Copyright All Rights Reserved by Erika Zabinski St. Paul, MN 2015 1 I. Introduction We hear much more about the heroism of St. Thomas Becket, the martyr-archbishop of Canterbury, than we hear about the cause for which he made his stand. -
Modern Alternative Popes*
Modern Alternative Popes* Magnus Lundberg Uppsala University The Second Vatican Council (1962-1965) is arguably the most important event in modern Catholicism, and a major act on the twentieth-century religious scene at large. On several points, the conciliar fathers made changes in how the Catholic Church perceived the modern world. The language in the decrees was different from earlier councils’, and the bishops opened up for ecumenism and interreligious dialogue, seeing at least “seeds of truth” in other religious traditions. The conciliar fathers also voted in favour of liberty of religion, as meaning something more than the right to practise Catholic faith. A very concrete effect of the Council was the introduction of the New Mass Order (Novus Ordo Missae) in 1969 that replaced the traditional Roman rite, decreed by Pius V in 1570. Apart from changes in content, under normal circumstances, the new mass should be read in the vernacular, not in Latin as before. Though many Catholics welcomed the reforms of Vatican II, many did not. In the period just after the end of the Council, large numbers of priests and nuns were laicized, few new priest candidates entered the seminaries, and many laypeople did not recognize the church and the liturgy, which they had grown up with. In the post- conciliar era, there developed several traditionalist groups that criticized the reforms and in particular the introduction of the Novus Ordo. Their criticism could be more or less radical, and more or less activist. Many stayed in their parishes and attended mass there, but remained faithful to traditional forms of devotions and paid much attention to modern Marian apparitions. -
Church and Community in Later Medieval Glasgow: an Introductory Essay*
Church and Community in Later Medieval Glasgow: An Introductory Essay* by John Nelson MINER** Later medieval Glasgow has not yet found its place in urban history, mainly because most writers have concentrated on the modern, industrial period and those historians who have devoted attention to the pre-industrial city have failed to reach any consensus as to the extent of its modest expansion in the period circa 1450 to 1550 or the reasons behind it. In this study, the specific point is made that it is the ecclesiastical structure of Glasgow that will best serve towards an appreciation of the total urban community. This central point has not so far been developed even in the use of the published sources, which have to be looked at afresh in the above context. L'histoire urbaine ne s'est pas jusqu'ii maintenant penchee sur Ia situation de Glasgow au bas moyen age; en effet, Ia plupart des travaux s'interessent avant tout au Glasgow industriel et les historiens qui ont etudie Ia ville preindustrielle n' ont pu s' entendre sur l'ampleur et les raisons de sa modeste expansion entre 1450 et 1550 environ. Nous af firmons ici que ce sont les structures ecc/esiastiques presentes ii Glasgow qui autorisent /'evaluation Ia plus juste de Ia collectivite urbaine dans son ensemble. Cette dimension pri mordiale n'a pas meme ete degagee du materiel contenu dans les sources imprimees, qu'il faut reexaminer en consequence. Modem Glasgow reveals as little of its medieval past to the visitor as it does to its own inhabitants. -
The Tradition of the Red Mass Was Begun by Pope Innocent IV in 1243
Mass with Bishop Timothy L. Doherty followed by a dinner for legal professionals and a presentation by Notre Dame Law Professor Richard W. Garnett The tradition of the Red Mass was begun by Pope Innocent IV in 1243 for the Ecclesial Judical Court asking the invocation of the Holy Spirit as a source of wisdom, understanding, counsel, fortitude and strength for the coming term of the court. The color red signifies the Holy Spirit and martyrdom. St. Thomas More is the patron saint of lawyers. The Diocese of Lafayette-in-Indiana will celebrate the fifth annual Red Mass on Monday, October 5, 2020, at the Cathedral of St. Mary of the Immaculate Conception in Lafayette at 5:30 pm. All government officials (federal, state, local levels, executive, legislative, judicial branches), attorneys, paralegals, law students and their spouses are cordially invited to attend. One does not have to be Catholic to join us in prayer and fellowship for the legal community. The Red Mass is a tradition in the Catholic Church which dates back to the 13th century. The first Red Mass is believed to have been celebrated in the Cathedral of Paris in 1245, and thereafter the tradition spread throughout Europe. A Red Mass was initially celebrated to mark the beginning of the annual term of the courts but can be held at other times. The word “red” was originally used to describe the Mass in 1310, because the justices of the English Supreme Court wore scarlet robes. Over time the “Red” Mass came to have a deeper theological meaning, with red symbolizing the “tongues of fire” that descended upon the Apostles at Pentecost bestowing the gifts of the Spirit. -
St. Thomas Becket 1321 North Burning Bush Lane • Mt
July 12, 2020—15th Sunday in Ordinary Time St. Thomas Becket 1321 North Burning Bush Lane • Mt. Prospect, IL 60056 PJG PG`7 N_,7 847- 827-9220 PJG E-_JY: [email protected] PJG +7,J7: www.shomasbecketmp.org PJG OAAJ-7 H Monday— Friday 8:00am - 1:00pm Saturday & Sunday - closed Find us on fb FACEBOOK! MASS TIMES Saturday: 4pm Sunday: 9:00am & 12:30pm 7:30am & 10:45am in Polish Weekdays: 9am Mass: Monday - Friday Friday - 7pm Mass in Polish CONFESSIONS Please check our webpage for mes and sign up: shomasbecketmp.org PARISH STAFF Business Director: Patrick Reynolds [email protected] BAPTISMS & WEDDINGS Please call the parish office Pastor: Rev. Chris Kulig Music Director: Paula Kowalkowski to make arrangements. [email protected] [email protected] (847) 298-5450 Pastor Emeritus: Rev. John Roller Administrave Assistant: PARISHIONERS When moving in or out of Deacon Couple: Krystyna Maciorowski [email protected] the parish, please nofy the Tony and Doreen Jannoa: (847) 690-9970 [email protected] Faith Formaon Coordinator: parish office. Renata Sosin: (847) 296-9051 Office Manager/Bullen Editor: [email protected] Liz Mika: [email protected] Maintenance: Mariusz Klimek Page 2 Welcome to St. Thomas Becket 15th Sunday in Ordinary Time Special Sacrament No maer who I ask about their First Communion, young or older, people have always something to share about it. The First Communion seems to be this special sacrament for everyone. Some remember the gi s they get and having family around, others explain the dress or suit and feeling fancy and some acknowledge the nice and warm feeling of receiving the Host for the first me. -
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ST70 Catholic Services Appeal Foundation ST107 Student Recipients High School Reward Recipients per Parish per Parish 0 School Year 2015-2016 1 - 3 4 - 5 ST35 6 - 8 169 ¤£ ST65 9 - 11 ¦¨§35 ST95 ST23 g Catholic High Schools ¤£8 Parish Boundaries ¦¨§94 ST55 63 St. Stephen ¤£ ¤£10 3 St Genevieve St Timothy St Joseph 4 4 4 St Gerard 64 St Vincent de Paul Majella ST64 ST St Thomas 3 8 Totino-Grace St Mary of the Lake St Michael ST35 3 St John 3 St William 2 12 55 Providence the Baptist £ ST St. Anne Academy 2 g ¤ 3 St Odilia 1 4 g Hill-Murray Holy Name of Jesus De La Salle St Charles 1 g Guardian 1 gCristo Rey Angels Saint Agnes Benilde-St. Margaret's Jesuit g 5 St. Boniface g g Cretin-Derham Hall 1 St. Francis of 7 7 g Assisi ST ST St Ambrose Holy Family Academy of Visitation 2 2 St Joseph gHoly Angels St. Thomas Academy St Victoria St Hubert gg 2 g St Edward St Patrick 2 4 3 Nativity St Thomas 2 St Rita Guardian Angels Becket 3 St John St Thomas 2 3 1 St Bernard Neumann 1 £212 St Mary St John the Baptist 4 10 ¤ 1 4 2 ¤£ St Michael Risen Savior 2 2 ST13 ¤£52 ST25 ST5 ¤£61 Annunciation 1 St Pius 2 ST3 ST58 ST13 ¦¨§35 Bethlehem Academy ST60 g ¤£52 Divine Mercy 11 ¤£63 ¤£14 ST60 RRaammsseeyy AAnnddoovveerr HHaamm LLaakkee 35 Catholic Services Appeal Foundation A n o k a ¦¨§ Student Recipients 101 ST per Parish High School StudentS t.R Steephwen ard Recipients per PCaoriusnhtt y ST101 3 0 DDaayyttoonn AAnnookkaa ¤£10 ScRo ghers ool Year 2015-2016 1 - 3 Ro g ers ¤£61 49 65 LLiinnoo LLaakkeessST St Genevieve 4 - 5 CCoooonn RRaappiiddss ST CChhaammpplliinn