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Principia Discordia.Pdf
RAW Intro | Omar Intro | Title Page | Index | Version Notes | INTRODUCTION You hold in your hands one of the Great Books of our century fnord. Some Great Books are recognized at once with a fusillade of critical huzzahs and gonfolons, like Joyce’s Ulysses. Others appear almost furtively and are only discovered 50 years later, like Moby Dick or Mendel’s great essay on genetics. The Principia Discordia entered our space-time continuum almost as unobtrusively as a cat-burglar creeping over a windowsill. In 1968, virtually nobody had heard of this wonderful book. In 1970, hundreds of people from coast to coast were talking about it and asking the identity of the mysterious author, Malaclypse the Younger. Rumors swept across the continent, from New York to Los Angeles, from Seattle to St. Joe. Malaclypse was actually Alan Watts, one heard. No, said another legend – the Principia was actually the work of the Sufi Order. A third, very intriguing myth held that Malaclypse was a pen-name for Richard M. Nixon, who had allegedly composed the Principia during a few moments of lucidity. I enjoyed each of these yarns and did my part to help spread them. I was also careful never to contradict the occasional rumors that I had actually written the whole thing myself during an acid trip. The legendry, the mystery, the cult grew very slowly. By the mid- 1970’s, thousands of people, some as far off as Hong Kong and Australia, were talking about the Principia, and since the original was out of print by then, xerox copies were beginning to circulate here and there. -
“Bob” Dobbs (192? — 1984, 1985 —) Living Avatar of Slack
Hidden Teachings and Deuterocanonical Texts o f J.R. “Bob” Dobbs (192? — 1984, 1985 —) Living Avatar of Slack Appointed to be Read in Churches Translated out of the Original Tongues by The SubGenius Foundation, Inc. “Dulling the Pain of Existence in a World Without Slack Since 1978” Thunder’s Mouth Press Avalon Publishing Group, New York CAUTION: May Be Habit Forming “I can’t believe I opened this book.” We can. You did it because it looked different. Most other people avoided it for that very reason. Maybe . just maybe . YOU are as “DIFFERENT” as this book is. You seek out the “different,” for its own sake, and that odd trait of yours has led you now to peruse this “funny book.” Or has it? What if some catalyst stronger than your engramatic programming, more powerful than the combined forces of the spirit-world, compelled you to pick it up and begin reading? Just took control of your body, mind and soul and got you to Page 2 before easing back in the cockpit. Just inside the door. You are one of the Chosen — and this book falling into your hands was NO LIES ACCIDENT! Every word in this book is here because you are reading it. In the hands of “The Others,” this would be FORBIDDEN KNOWLEDGE. But for you, it’s what you’ve always wanted, what you always deserved, what you thought you could never have: SOMETHING FOR NOTHING It Can All Be Yours EVERYTHING YOU KNOW IS TRUE “BOB” IS THE PROOF BEFORE AFTER The prudes, prigs, wheezers and weenises, jocks and jerks, pencil-necks and ninnies, super-patriots and fundamentalist fanatics, all think there should be more RELIGION in this country. -
Tauthe the Literary and Visual Art Journal of Lourdes University 2015
Tauthe the literary and visual art journal of Lourdes University 2015 1 theTau 2015 Award Winning Cover Art: Sebastian ~ by Laura Ott 2 theTau 2015 2015 Editor: Shawna Rushford-Spence, Ph.D. Layout & Design: Carla Leow, B.F.A. © Lourdes University theTau 2015 3 Acknowledgements Our sincere thanks to the following people and organizations whose generous support made publishing this journal possible: Department of English Literati Orbis Ars University Relations for Layout and Design Printing Graphics Thank you to the judges who generously gave of their time and made the difficult decisions on more than 200 submissions. Stephen Carl Veronica Lark Isabella Valentin www.lourdes.edu/TAU2015 Individual authors retain copyrights of individual pieces. No part of this text may be used without specific permission of the writer, the artist, or the University. 4 theTau 2015 Lourdes is a Franciscan University that values community as a mainstay of its Mission and Ministry. theTau 2015 5 “We read fine things but never feel them to the full until we have gone the same steps as the author” ~ John Keats The world in which we live is full of beauty, elegance, and joy, interlaced with sadness, fear, and hostility. Because we see the world through different eyes, each and every one of us, our experiences and sense of that which exists around us, are perceived individually. The purpose of The Tau is to explore the intellect of those who wish to share his or her personal experience of that world. This unique literary magazine gives our community the opportunity to reflect, spiritually, intellectually, and physically, the knowledge gained through education and the limitless perspectives that pour out from personal reflection. -
Markets Not Capitalism Explores the Gap Between Radically Freed Markets and the Capitalist-Controlled Markets That Prevail Today
individualist anarchism against bosses, inequality, corporate power, and structural poverty Edited by Gary Chartier & Charles W. Johnson Individualist anarchists believe in mutual exchange, not economic privilege. They believe in freed markets, not capitalism. They defend a distinctive response to the challenges of ending global capitalism and achieving social justice: eliminate the political privileges that prop up capitalists. Massive concentrations of wealth, rigid economic hierarchies, and unsustainable modes of production are not the results of the market form, but of markets deformed and rigged by a network of state-secured controls and privileges to the business class. Markets Not Capitalism explores the gap between radically freed markets and the capitalist-controlled markets that prevail today. It explains how liberating market exchange from state capitalist privilege can abolish structural poverty, help working people take control over the conditions of their labor, and redistribute wealth and social power. Featuring discussions of socialism, capitalism, markets, ownership, labor struggle, grassroots privatization, intellectual property, health care, racism, sexism, and environmental issues, this unique collection brings together classic essays by Cleyre, and such contemporary innovators as Kevin Carson and Roderick Long. It introduces an eye-opening approach to radical social thought, rooted equally in libertarian socialism and market anarchism. “We on the left need a good shake to get us thinking, and these arguments for market anarchism do the job in lively and thoughtful fashion.” – Alexander Cockburn, editor and publisher, Counterpunch “Anarchy is not chaos; nor is it violence. This rich and provocative gathering of essays by anarchists past and present imagines society unburdened by state, markets un-warped by capitalism. -
On the “Organizational Platform of the Libertarian Communists”
Bob Black Wooden Shoes or Platform Shoes?: On the “Organizational Platform of the Libertarian Communists” The Anarchist Library Organisational Platform of the Libertarian Communists. By Nestor Makhno, Ida Mett, Pyotr Arshinov, Valevsky & Linsky. Dublin, Ireland: Workers’ Solidarity Movement, 1989. It attests to the ideological bankruptcy of the organizational anarchists to- day that they should exhume (not resurrect) a manifesto which was already obsolete when promulgated in 1926. The Organizational Platform enjoys an imperishable permanence: untimely then, untimely now, untimely forever. In- tended to persuade, it elicited attacks from almost every prominent anarchist of its time. Intended to organize, it provoked splits. Intended to restate the anar- chist alternative to Marxism, it restated the Leninist alternative to anarchism. Intended to make history, it barely made it into the history books. Why read it today? Precisely because, poor as it is, it has never been surpassed as a program- matic statement of organizationalist, workerist anarchism. Not that latter-day workies deserve to be saddled with archaism like the Platformist policy toward the peasantry, to which many words are devoted. But much of the rhetoric is familiar — so much so that the formulations in circulation apparently cannot be improved upon. The Platform may have had great influence on those who have not had great influence. In language redolent of recent rantings against “lifestyle anarchism” — right down to the disparaging quotation marks — the Platform attributes the “chronic general disorganization” of anarchists to “the lovers of assertion of ‘self,’ [who,] solely with a view to personal pleasure, obstinately cling to the chaotic state of the anarchist movement.” The absence of organizational principles and practices is the “most important” reason why anarchism is weak (11). -
Anarchism and Religion
Anarchism and Religion Nicolas Walter 1991 For the present purpose, anarchism is defined as the political and social ideology which argues that human groups can and should exist without instituted authority, and especially as the historical anarchist movement of the past two hundred years; and religion is defined as the belief in the existence and significance of supernatural being(s), and especially as the prevailing Judaeo-Christian systemof the past two thousand years. My subject is the question: Is there a necessary connection between the two and, if so, what is it? The possible answers are as follows: there may be no connection, if beliefs about human society and the nature of the universe are quite independent; there may be a connection, if such beliefs are interdependent; and, if there is a connection, it may be either positive, if anarchism and religion reinforce each other, or negative, if anarchism and religion contradict each other. The general assumption is that there is a negative connection logical, because divine andhuman authority reflect each other; and psychological, because the rejection of human and divine authority, of political and religious orthodoxy, reflect each other. Thus the French Encyclopdie Anarchiste (1932) included an article on Atheism by Gustave Brocher: ‘An anarchist, who wants no all-powerful master on earth, no authoritarian government, must necessarily reject the idea of an omnipotent power to whom everything must be subjected; if he is consistent, he must declare himself an atheist.’ And the centenary issue of the British anarchist paper Freedom (October 1986) contained an article by Barbara Smoker (president of the National Secular Society) entitled ‘Anarchism implies Atheism’. -
Anarchist Movements in Tampico & the Huaste
UNIVERSITY OF CALIFORNIA, SAN DIEGO Peripheries of Power, Centers of Resistance: Anarchist Movements in Tampico & the Huasteca Region, 1910-1945 A Thesis submitted in partial satisfaction of the requirements for the degree Master of Arts in Latin American Studies (History) by Kevan Antonio Aguilar Committee in Charge: Professor Christine Hunefeldt, Co-Chair Professor Michael Monteon, Co-Chair Professor Max Parra Professor Eric Van Young 2014 The Thesis of Kevan Antonio Aguilar is approved and it is acceptable in quality and form for publication on microfilm and electronically: Co-Chair Co-Chair University of California, San Diego 2014 iii DEDICATION: For my grandfather, Teodoro Aguilar, who taught me to love history and to remember where I came from. iv TABLE OF CONTENTS Signature Page……………………………………………………………..…………..…iii Dedication……………………………………………………………………………...…iv Table of Contents………………………………………………………………………….v List of Figures………………………………………………………………………….…vi Acknowledgements………………………………………………………………………vii Abstract of the Thesis…………………………………………………………………….xi Introduction……………………………………………………………………………......1 Chapter 1: Geography & Peripheral Anarchism in the Huasteca Region, 1860-1917…………………………………………………………….10 Chapter 2: Anarchist Responses to Post-Revolutionary State Formations, 1918-1930…………………………………………………………….60 Chapter 3: Crisis & the Networks of Revolution: Regional Shifts towards International Solidarity Movements, 1931-1945………………95 Conclusion………………………………………………………………………….......126 Bibliography……………………………………………………………………………129 v LIST -
PICASSO Les Livres D’Artiste E T Tis R a D’ S Vre Li S Le PICASSO
PICASSO LES LIVRES d’ARTISTE The collection of Mr. A*** collection ofThe Mr. d’artiste livres Les PICASSO PICASSO Les livres d’artiste The collection of Mr. A*** Author’s note Years ago, at the University of Washington, I had the opportunity to teach a class on the ”Late Picasso.” For a specialist in nineteenth-century art, this was a particularly exciting and daunting opportunity, and one that would prove formative to my thinking about art’s history. Picasso does not allow for temporalization the way many other artists do: his late works harken back to old masterpieces just as his early works are themselves masterpieces before their time, and the many years of his long career comprise a host of “periods” overlapping and quoting one another in a form of historico-cubist play that is particularly Picassian itself. Picasso’s ability to engage the art-historical canon in new and complex ways was in no small part influenced by his collaborative projects. It is thus with great joy that I return to the varied treasures that constitute the artist’s immense creative output, this time from the perspective of his livres d’artiste, works singularly able to point up his transcendence across time, media, and culture. It is a joy and a privilege to be able to work with such an incredible collection, and I am very grateful to Mr. A***, and to Umberto Pregliasco and Filippo Rotundo for the opportunity to contribute to this fascinating project. The writing of this catalogue is indebted to the work of Sebastian Goeppert, Herma Goeppert-Frank, and Patrick Cramer, whose Pablo Picasso. -
Unforgiving Years by Victor Serge (Translated from the French and with an Introduction by Richard Greeman), NYRB Classics, 2008, 368 Pp
Unforgiving Years by Victor Serge (Translated from the French and with an introduction by Richard Greeman), NYRB Classics, 2008, 368 pp. Michael Weiss In the course of reviewing the memoirs of N.N. Sukhanov – the man who famously called Stalin a ‘gray blur’ – Dwight Macdonald gave a serviceable description of the two types of radical witnesses to the Russian Revolution: ‘Trotsky’s is a bird’s- eye view – a revolutionary eagle soaring on the wings of Marx and History – but Sukhanov gives us a series of close-ups, hopping about St. Petersburg like an earth- bound sparrow – curious, intimate, sharp-eyed.’ If one were to genetically fuse these two avian observers into one that took flight slightly after the Bolshevik seizure of power, the result would be Victor Serge. Macdonald knew quite well who Serge was; the New York Trotskyist and scabrous polemicist of Partisan Review was responsible, along with the surviving members of the anarchist POUM faction of the Spanish Civil War, for getting him out of Marseille in 1939, just as the Nazis were closing in and anti-Stalinist dissidents were escaping the charnel houses of Eurasia – or not escaping them, as was more often the case. Macdonald, much to his later chagrin, titled his own reflections on his youthful agitations and indiscretions Memoirs of a Revolutionist, an honourable if slightly wince-making tribute to Serge, who earned every syllable in his title, Memoirs of a Revolutionary. And after the dropping of both atomic bombs on Japan, it was Macdonald’s faith in socialism that began to -
April 2021 Volume 83 Number 6
ContownianThe News Magazine Conemaugh Township Area Middle School/High School April 2021 Volume 83 Number 6 Math Counts is not that new of a club. However, some of the older students at Conemaugh Township still may not A New Gas Station know it exists. Sara O’Connell, a junior at Conemaugh Township, recently found out about the Math Counts club. By Nicholas Grosik When asked about the club, she said, “I feel that it is a great club that allows students to compete in a subject that A new convenience store and gas station was approved they love. I think that it is a great experience for them.” by the Conemaugh Township supervisors last month. The location of the new gas station is at the Route 219 inter- New Dog Treats Business at Township section. The site will be 7,000 square feet and will offer parking for at least 25 cars. By BriElla Harnett The owner, Jim Moore, owns another gas station a few During the month of March, the Life Skills class started hundred yards away. Jim already has a liquor license, so a dog treat business. They sent order forms to all of the beer and wine can be sold at the new site. He intends to teachers at Conemaugh Township High School and sold a relocate the fuel business of his other gas station to this total of eighteen orders. Mrs. Kalfas, who is in charge of the new site. Life Skills class, said, “It is going quite well.” Township Chairman Steve Buncich said, “This will be a Last year, the Life Skills class held a weekly cafe for the really nice edition for residents of the township.” The new teachers. -
HOW BLACK IS BLACK METAL [JOURNALISMUS] Nachrichten Von Heute
HOW BLACK IS BLACK METAL [JOURNALISMUS] nachrichten von heute Kevin Coogan - Lords of Chaos (LOC), a recent book-length examination of the “Satanic” black metal music scene, is less concerned with sound than fury. Authors Michael Moynihan and Didrik Sederlind zero in on Norway, where a tiny clique of black metal musicians torched some churches in 1992. The church burners’ own place of worship was a small Oslo record store called Helvete (Hell). Helvete was run by the godfather of Norwegian black metal, 0ystein Aarseth (“Euronymous”, or “Prince of Death”), who first brought black metal to Norway with his group Mayhem and his Deathlike Silence record label. One early member of the movement, “Frost” from the band Satyricon, recalled his first visit to Helvete: I felt like this was the place I had always dreamed about being in. It was a kick in the back. The black painted walls, the bizarre fitted out with inverted crosses, weapons, candelabra etc. And then just the downright evil atmosphere...it was just perfect. Frost was also impressed at how talented Euronymous was in “bringing forth the evil in people – and bringing the right people together” and then dominating them. “With a scene ruled by the firm hand of Euronymous,” Frost reminisced, “one could not avoid a certain herd-mentality. There were strict codes for what was accept- ed.” Euronymous may have honed his dictatorial skills while a member of Red Ungdom (Red Youth), the youth wing of the Marxist/Leninist Communist Workers Party, a Stalinist/Maoist outfit that idolized Pol Pot. All who wanted to be part of black metal’s inner core “had to please the leader in one way or the other.” Yet to Frost, Euronymous’s control over the scene was precisely “what made it so special and obscure, creating a center of dark, evil energies and inspiration.” Lords of Chaos, however, is far less interested in Euronymous than in the man who killed him, Varg Vikemes from the one-man group Burzum. -
Why America Needs a Second Party by Harold Meyerson INSIDE DEMOCRATIC LEFT Dsaction
PUBLISHED BY THE DEMOCRATIC SOCIALISTS OF AMERICA Why America Needs A Second Party By Harold Meyerson INSIDE DEMOCRATIC LEFT DSAction ... 11 Why We Need a Second Party Jimmy Higgins Reports ... 16 by Harold Meyerson ... 3 Turning Rage Into Action: Daring To Be Ambitious: New York City DSA Commentary on the Clarence Thomas Hearings Organizes to Elect a Progressive City Council by Suzanne Crowell ... 13 by Miriam Bensman ... 6 Book Review: Guy Molyneux reviews E.J. Dionne's Why Americans Hate Politics ... 14 On TheLefJ Canadian Health Care Speakers Tour Report ... 8 Cover photo by Robert Fox/Impact Visuals EDITORIAL West European social democracies. In bachev is correct to want those "inter SOVI ET the Soviet Union, he'd like to see similar esting results" in democracy, economic welfare state guarantees, active labor development, and human rights that market policies, and government in- are inspired by the socialist idea. In tervention in the economy for both this respect, he's in tune with the DREAMER growth and equity. In his heart of citizens of his country since polls con hearts, Gorby wants his country to sistently show widespread support by Joanne Barkan look like Sweden in good times. among them for welfare state guaran- Dream on -- James Baker would tees. If George Bush would stop ex The coup in the Soviet Union fails. certainly respond. And democratic so- porting his models of misery, what's The train of history is back on the cialists everywhere would have to admit worked best for the West Europeans reform track -- for the moment. Re that the economic resources and insti- might -- with time and aid -- work for publics of the former empire declare tutional mechanisms just don't exist the East.