Faith: Identity and the Cult of Saints in Post-Hussite Bohemia
CHAPTER THREE MARTYRS OF “OUR” FAITH: IDENTITY AND THE CULT OF SAINTS IN POST-HUSSITE BOHEMIA KATEŘINA HORNÍČKOVÁ When in 1415 the rector of Prague University and religious reformer John (Jan) Hus was burnt at stake in Constanz, Bohemia’s attempt to religious reform evolved in the Hussite wars.1 Their settlement in 1436 at the Council of Basel legalised the existence of the Hussite non-Catholic enclave within Western Christianity. The Basel Accord, sealed in 1436, created the legal framework for the existence of the semi-independent Bohemian Utraquist Church (sub utraque specie – distribution of lay chalice). The Bohemian Utraquist (Calixtine) church, as the Hussite offspring came to be called later, and its splint-offs, was viewed with a great suspicion from outside Bohemia as the Bohemian heretical church. In the negotiations leading to the Basel Treaty of 1436, the Catholic party accused the Czech Hussites, among many other things, of their hostile approach to the cult of saints. Especially, the Catholics officials reproached them for denying the Virgin Mary and saints any merits in human salvation, and for destroying images and relics of saints.2 This view 1 For the Hussite movement, see František Šmahel, Hussitische Revolution, Monumenta Germaniae Historica, Schriften 43, vol. 1-3. Hannover: Hahnsche Buchhandlung, 2002, and Howard Kaminsky, A History of the Hussite Revolution, A History of the Hussite Revolution. Berkeley & Los Angeles: University of California Press, 1967. 2 A comprehensive work on Hussite iconoclasm is still missing. For orientation see Horst Bredekamp, Kunst als Medium sozialer Konflikte. Bilderkämpfe von der Spätantike bis zur Hussitenrevolution, Frankfurt am Main: Suhrkamp, 1975.
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