Cremation-2016.Pdf

Total Page:16

File Type:pdf, Size:1020Kb

Cremation-2016.Pdf Cremation Cremation is the act of reducing a corpse to ashes by burning, generally in a crematorium furnace or crematory fire. In funerals, cremation can be an alternative funeral rite to the burial of a body in a grave. Modern Cremation Process The cremation occurs in a 'crematorium' which consists of one or more cremator furnaces or cremation 'retorts' for the ashes. A cremator is an industrial furnace capable of generating 870-980 °C (1600-1800 °F) to ensure disintegration of the corpse. A crematorium may be part of chapel or a funeral home, or part of an independent facility or a service offered by a cemetery. Modern cremator fuels include natural gas and propane. However, coal or coke was used until the early 1960s. Modern cremators have adjustable control systems that monitor the furnace during cremation. A cremation furnace is not designed to cremate more than one body at a time, which is illegal in many countries including the USA. The chamber where the body is placed is called the retort. It is lined with refractory brick that retain heat. The bricks are typically replaced every five years due to heat stress. © 2016 All Star Training, Inc. Page 1 Modern cremators are computer-controlled to ensure legal and safe use, e.g. the door cannot be opened until the cremator has reached operating temperature. The coffin is inserted (charged) into the retort as quickly as possible to avoid heat loss through the top- opening door. The coffin may be on a charger (motorized trolley) that can quickly insert the coffin, or one that can tilt and tip the coffin into the cremator. Some crematoria allow relatives to view the charging. This is sometimes done for religious reasons, such as traditional Hindu funerals. Most cremators are a standard size. Typically, larger cities have access to an oversize cremator that can handle deceased in the 200+ kg range (441 pounds). However, the obese cannot always be accommodated and must be buried instead. Most large crematoriums have a small cremator installed for the disposal of fetal remains, babies and infants. Body Container A body ready to be cremated is first placed in a container for cremation, which can be a simple corrugated cardboard box or a wooden casket. Most casket manufacturers provide a line of caskets specially built for cremation. Another option is a cardboard box that fits inside a wooden © 2016 All Star Training, Inc. Page 2 shell designed to look like a traditional casket. After the funeral service the interior box is removed from the shell before cremation, permitting the shell to be reused. Funeral homes may also offer rental caskets, which are traditional caskets used only for the duration of the services, after which the body is transferred to another container for cremation. Rental caskets are sometimes designed with removable beds and liners, replaced after each use. In the UK, the body is not removed from the coffin, and is not placed into a container as described above. The body is cremated with the coffin, which is why all UK coffins that are to be used for cremation must be made of combustible material. The Code of Cremation Practice forbids the opening of the coffin once it has arrived at the crematorium, and rules stipulate it must be cremated on the same day as the funeral service. Therefore, if a corpse is to be cremated in the UK, it will be done so in the same coffin as it is placed in at the funeral parlor. Jewelry is strongly advised to be removed before the coffin is sealed, as the coffin cannot be opened once it has been received at the crematorium. After the cremation process has been completed, the remains are passed through a magnetic field to remove any bits of metal, which will be interred elsewhere in the crematorium grounds. © 2016 All Star Training, Inc. Page 3 In Australia, the deceased are cremated in a coffin supplied by the undertaker. Reusable or cardboard coffins are unknown. If cost is an issue, a plain, particle-board coffin known in the trade as a 'chippie' will be offered. Handles (if fitted) are plastic and approved for use in a cremator. Coffins vary from unfinished particle board (covered with a velvet pall if there is a service) to solid timber. Most are veneered particle board. Cremations can be 'delivery only' with no preceding chapel service at the crematorium (although a church service may have been held) or preceded by a service in one of the crematorium chapels. Delivery-only allows crematoriums to schedule cremations to make best use of the cremators, perhaps by holding the body overnight in a refrigerator. As a result a lower fee is applicable. Delivery-only may be referred to by industry jargon such as 'west chapel service'. Burning and Ashes Collection Remains with large pieces are put into a machine, the 'cremulator', that grinds them down to finer bone fragments somewhat resembling wood-ash in appearance, but of greater density. The box containing the body is placed in the retort and incinerated at a temperature of 760 to 1150 °C (1400 to 2100 °F). During the cremation process, a large part of the body (especially the organs) and other soft tissue are vaporized and oxidized due to the heat, and the gases are discharged through the exhaust system. The entire process usually takes about two hours. © 2016 All Star Training, Inc. Page 4 All that remains after cremation are dry bone fragments (mostly calcium phosphates and minor minerals). These represent roughly 3.5% of the body's original mass (2.5% in children, but these figures vary greatly due to body composition). Because the weight of dry bone fragments is so closely connected to skeletal mass, their weight varies greatly from person to person, with the mean weight in a Florida, U.S. sample being 5.3 lbs (approx. 2.4 kg) for adults (range 2 to 8 lbs/900 g to 3.6 kg). This is distributed bimodally, with the mean being 6 lbs (2.7 kg) for men (range 4 to 8 lbs/1.8 kg to 3.6 kg) and 4 lbs (1.8 kg) for women (range 2 to 6 lbs/900 g to 2.7 kg). In this sample, generally all adult cremated remains over 6 lb (2.7 kg) were from males and those less than 4 lb (1.8 kg) were from females. Jewelry, such as wristwatches and rings, is ordinarily removed and returned to the family. The only non-natural item required to be removed is a pacemaker, as a pacemaker could explode and damage the cremator. In the United Kingdom, and possibly other countries, the undertaker is required to remove pacemakers prior to delivering the body to the crematorium, and sign a declaration stating that any pacemaker has been removed. After the incineration is completed, the bone fragments are swept out of the retort, and the operator uses a pulverizer called a cremulator (also known informally as a crembola to process them into what are known as cremains which exhibit the appearance of grains of sand (note that this varies with the efficiency of the © 2016 All Star Training, Inc. Page 5 cremulator used, and recognizable chips of very dry bone may be seen in some final product cremated remains, depending on origin and facility). Cremulators usually use some kind of rotating or grinding mechanism to powder the bones, such as the heavy metal bearings on older models. In Japan and Taiwan, the bones are not pulverized unless requested beforehand, and are collected by the family. This is one of the reasons cremated remains are called ashes although a technical term sometimes used is "cremains" (a portmanteau of "cremated" and "remains"). The ashes are placed in a container, which can be anything from a simple cardboard box to a fancy urn. An unavoidable consequence of cremation is that a tiny residue of bodily remains is left in the chamber after cremation and mixes with subsequent cremations. Not all that remains is bone. There will be melted metal lumps from missed jewelry, casket furniture, and dental fillings, and surgical implants such as hip replacements. Large items such as titanium hip replacements are usually removed before grinding, as they may damage the grinder. After grinding, smaller bits of metal are sieved out and later interred in common, consecrated ground in a remote area of the cemetery. © 2016 All Star Training, Inc. Page 6 The Pyre Alternative An alternative method used in some cultures, such as Hinduism, is burning the corpse on a pyre. A pyre is a pile of wood upon or within which the deceased's body is placed. The mound is lit on fire; the fire consumes the wood and the deceased. This method was used in antiquity, as in the Iliad. This method is not commonly found in the western world where crematorium furnaces are used, and is forbidden by law in some countries. Funeral pyres also appear in fiction, as in the Star Wars movies: • In Episode I, Qui-Gon Jinn is cremated on a pyre • In Episode VI, Darth Vader is cremated on a pyre Keeping or Disposing of Cremated Remains Cremated remains are boxed with a plastic liner for the family to do as they wish, or placed in an urn and sealed shut. Cremated remains are returned to the next of kin in a rectangular plastic container, contained within a further cardboard box or velvet sack, or in an urn if the family had already purchased one. An official certificate of cremation prepared under the authority of the crematorium accompanies the remains and if © 2016 All Star Training, Inc.
Recommended publications
  • New Home Cemetery (41FB334)
    Index of Texas Archaeology: Open Access Gray Literature from the Lone Star State Volume 2012 Article 1 2012 New Home Cemetery (41FB334): Archaeological Search Exhumation, and Reinterment of Multiple Historic Graves along FM 1464, Sugar Land, Fort Bend County, Texas Mary Cassandra Hill Jeremy W. Pye Follow this and additional works at: http://scholarworks.sfasu.edu/ita Part of the American Material Culture Commons, Archaeological Anthropology Commons, Cultural Resource Management and Policy Analysis Commons, Historic Preservation and Conservation Commons, History Commons, Human Geography Commons, Other Anthropology Commons, Other Arts and Humanities Commons, Other History of Art, Architecture, and Archaeology Commons, Other Social and Behavioral Sciences Commons, and the Technical and Professional Writing Commons Tell us how this article helped you. Recommended Citation Hill, Mary Cassandra and Pye, Jeremy W. (2012) "New Home Cemetery (41FB334): Archaeological Search Exhumation, and Reinterment of Multiple Historic Graves along FM 1464, Sugar Land, Fort Bend County, Texas," Index of Texas Archaeology: Open Access Gray Literature from the Lone Star State: Vol. 2012 , Article 1. https://doi.org/10.21112/ita.2012.1.1 ISSN: 2475-9333 Available at: http://scholarworks.sfasu.edu/ita/vol2012/iss1/1 This Article is brought to you for free and open access by SFA ScholarWorks. It has been accepted for inclusion in Index of Texas Archaeology: Open Access Gray Literature from the Lone Star State by an authorized editor of SFA ScholarWorks. For more information, please contact [email protected]. New Home Cemetery (41FB334): Archaeological Search Exhumation, and Reinterment of Multiple Historic Graves along FM 1464, Sugar Land, Fort Bend County, Texas Licensing Statement This is a work for hire produced for the Texas Department of Transportation (TxDOT), which owns all rights, title, and interest in and to all data and other information developed for this project under its contract with the report producer.
    [Show full text]
  • Ancient Egyptian Coffins
    BRITISH MUSEUM PUBLICATIONS ON EGYPT AND SUDAN 4 ANCIENT EGYPTIAN COFFINS Craft traditions and functionality edited by John H. TAYLOR and Marie VANDENBEUSCH PEETERS LEUVEN – PARIS – BRISTOL, CT 2018 TABLE OF CONTENTS List of Contributors ........................................................................................................................................... VII 2014 Colloquium Programme ........................................................................................................................... IX John H. TAYLOR and Marie VANDENBEUSCH Preface ................................................................................................................................................................ XI I. CONCEPTUAL ASPECTS: RELIGIOUS ICONOGRAPHY AND TEXTS Harco WILLEMS The coffins of the lector priest Sesenebenef: a Middle Kingdom Book of the Dead? ................................... 3 Rogério SOUSA The genealogy of images: innovation and complexity in coffin decoration during Dynasty 21 .................... 17 Andrzej NIWIŃSKI The decoration of the coffin as a theological expression of the idea of the Universe .................................... 33 René VAN WALSEM Some gleanings from ‘stola’ coffins and related material of Dynasty 21–22 ................................................ 47 Hisham EL-LEITHY Iconography and function of stelae and coffins in Dynasties 25–26 ............................................................... 61 Andrea KUCHAREK Mourning and lamentation on coffins ..............................................................................................................
    [Show full text]
  • A Preliminary Study of the Inner Coffin and Mummy Cover Of
    A PRELIMINARY STUDY OF THE INNER COFFIN AND MUMMY COVER OF NESYTANEBETTAWY FROM BAB EL-GUSUS (A.9) IN THE NATIONAL MUSEUM OF NATURAL HISTORY, SMITHSONIAN INSTITUTION, WASHINGTON, D.C. by Alec J. Noah A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts Major: Art History The University of Memphis May 2013 Copyright © 2013 Alec Noah All rights reserved ii For my parents iii ACKNOWLEDGMENTS First and foremost, I must thank the National Museum of Natural History, particularly the assistant collection managers, David Hunt and David Rosenthal. I would also like to thank my advisor, Dr. Nigel Strudwick, for his guidance, suggestions, and willingness to help at every step of this project, and my thesis committee, Dr. Lorelei H. Corcoran and Dr. Patricia V. Podzorski, for their detailed comments which improved the final draft of this thesis. I would like to thank Grace Lahneman for introducing me to the coffin of Nesytanebettawy and for her support throughout this entire process. I am also grateful for the Lahneman family for graciously hosting me in Maryland on multiple occasions while I examined the coffin. Most importantly, I would like to thank my parents. Without their support, none of this would have been possible. iv ABSTRACT Noah, Alec. M.A. The University of Memphis. May 2013. A Preliminary Study of the Inner Coffin and Mummy Cover of Nesytanebettawy from Bab el-Gusus (A.9) in the National Museum of Natural History, Smithsonian Institution, Washington, D.C. Major Professor: Nigel Strudwick, Ph.D. The coffin of Nesytanebettawy (A.9) was retrieved from the second Deir el Bahari cache in the Bab el-Gusus tomb and was presented to the National Museum of Natural History in 1893.
    [Show full text]
  • Durham Research Online
    Durham Research Online Deposited in DRO: 18 October 2018 Version of attached le: Published Version Peer-review status of attached le: Peer-reviewed Citation for published item: Caswell, E. and Roberts, B.W. (2018) 'Reassessing community cemeteries : cremation burials in Britain during the Middle Bronze Age (c. 16001150 cal BC).', Proceedings of the Prehistoric Society., 84 . pp. 329-357. Further information on publisher's website: https://doi.org/10.1017/ppr.2018.9 Publisher's copyright statement: c The Prehistoric Society 2018. This is an Open Access article, distributed under the terms of the Creative Commons Attribution licence (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted reuse, distribution, and reproduction in any medium, provided the original work is properly cited. Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full DRO policy for further details. Durham University Library, Stockton Road, Durham DH1 3LY, United Kingdom Tel : +44 (0)191 334 3042 | Fax : +44 (0)191 334 2971 https://dro.dur.ac.uk Proceedings of the Prehistoric Society, page 1 of 29 © The Prehistoric Society. This is an Open Access article, distributed under the terms of the Creative Commons Attribution licence (http://creativecommons.org/licenses/ by/4.0/), which permits unrestricted reuse, distribution, and reproduction in any medium, provided the original work is properly cited.
    [Show full text]
  • Your Guide to Hospice Care If You Have an Emergency, Call Us Anytime, Day Or Night
    Your guide to hospice care If you have an emergency, call us anytime, day or night. Our nurses are here 24/7 to assist you. Call us anytime you need us. If you are in pain, not comfortable, feeling stressed or just need to be reassured, call us — that is why we are here. We will help coordinate your care and ensure you receive services promptly and specifically targeted to meeting your goals and keeping you comfortable. Please call us before visiting the emergency room, seeing a physician or scheduling a test or procedure to determine if it will be covered as part of your hospice care. All services related to the terminal illness or related conditions need to be preapproved by the hospice provider, otherwise the patient will be financially responsible for those services. 3 Open a door to renewed hope When most people think of hospice, the word “hope” rarely comes to mind. Novant Health Hospice is working to change that perception. By definition, hope is the feeling that what is desired is also possible, or that events will turn out for the best. In hospice, we hear our patients and families hope for a positive outcome related to whatever circumstances they are experiencing. To us, hope for our patients means helping them live life to its fullest — spending quality time surrounded by those they love. We focus on going beyond meeting needs to creating special moments in the lives of our patients and their loved ones. We also help prepare family and friends for the loss of a loved one and help them deal with their grief through compassion, counseling and bereavement support.
    [Show full text]
  • Crematoria Emissions and Air Quality Impacts
    MARCH 2020 FIELD INQUIRY: CREMATORIA EMISSIONS AND AIR QUALITY IMPACTS Prepared by: Juliette O’Keeffe National Collaborating Centre for Environmental Health PRIMARY INQUIRY A municipality received an application from a funeral home risks to nearby communities. This field inquiry therefore to install a cremator within their facility. Objections were focusses on crematoria-related air pollution and human received from nearby residents who were concerned about health risks. potential exposure to harmful emissions. A public health unit was contacted to help answer the following questions: METHODS 1. Do crematoria emit harmful pollutants? A rapid literature search was undertaken for articles related 2. Is there evidence of health impacts due to exposure to to health and air quality issues and their association with crematoria emissions? combustion processes in crematoria. Articles were identified 3. What is standard practice for siting of crematorium in using EBSCOhost (Biomedical Reference Collection: proximity to residential areas? Comprehensive, CINAHL Complete, GreenFILE, MEDLINE 4. What steps can be taken to minimize crematoria with Full Text, Urban Studies Abstract) and Google Scholar. emissions to reduce exposure risks? Terms used in the search included variants and Boolean operator combinations of (cremat* OR “funeral home”) AND BACKGROUND (health OR illness OR irrita* OR annoy* OR emission OR “air In Canada, preference for cremation over burial has been quality”). Inclusion criteria were publication date (no date increasing since the 1950s. The Cremation Association of restriction), English language, and human subjects. Google North America (CANA) estimated that in 2016 approximately was used to access relevant public agency websites and 70% of human remains in Canada were cremated, and this grey literature including Canadian public health documents may rise to about 80% in 2020.1,2 The increased demand for concerning cremation facilities and examples of current cremation services can only be met by constructing new practices elsewhere.
    [Show full text]
  • The Incorporation of Human Cremation Ashes Into Objects and Tattoos in Contemporary British Practices
    Ashes to Art, Dust to Diamonds: The incorporation of human cremation ashes into objects and tattoos in contemporary British practices Samantha McCormick A thesis submitted in partial fulfilment of the requirements of the Manchester Metropolitan University for the degree of Doctor of Philosophy. Department of Sociology August 2015 Declaration I declare that the work in this thesis was carried out in accordance with the requirements of the University’s regulations and Code of Practice for Research Degree Programmes and all the material provided in this thesis are original and have not been published elsewhere. I declare that while registered as a candidate for the University’s research degree, I have not been a registered candidate or enrolled student for another award of the University or other academic or professional institution. A thesis submitted in partial fulfilment of the requirements of the Manchester Metropolitan University for the degree of Doctor of Philosophy SINGED ………………………………… i ii Abstract This thesis examines the incorporation of human cremated remains into objects and tattoos in a range of contemporary practices in British society. Referred to collectively in this study as ‘ashes creations’, the practices explored in this research include human cremation ashes irreversibly incorporated or transformed into: jewellery, glassware, diamonds, paintings, tattoos, vinyl records, photograph frames, pottery, and mosaics. This research critically analyses the commissioning, production, and the lived experience of the incorporation of human cremation ashes into objects and tattoos from the perspective of two groups of people who participate in these practices: people who have commissioned an ashes creations incorporating the cremation ashes of a loved one and people who make or sell ashes creations.
    [Show full text]
  • Standard Cremation Authorization Form
    NORTH CAROLINA BOARD OF FUNERAL SERVICE STANDARD CREMATION AUTHORIZATION FORM NOTICE: THIS IS A LEGAL DOCUMENT. IT CONTAINS IMPORTANT PROVISIONS CONCERNING CREMATION. THE PROCESS IS IRREVERSIBLE AND FINAL. READ THIS DOCUMENT CAREFULLY BEFORE SIGNING. _________________________________________________________________________________ Name of Individual for which cremation is being arranged (“Decedent”) ____________________ / __________________ / __________________ / _____________ Date of Birth Date of Death Time of Death Age Place of Death: _______________________________________________________________Hospice (Yes or No): __________ Medical Examiner’s Authorization Required (Yes or No):_________ Death Due to an Infectious Disease (Yes or No): _________ Individual Confirming Identity of Decedent: ______________________________________________________ / ____________________________________________________ (Typed / Printed Name) (Signature) A. The undersigned (hereinafter referred to as "Authorizing Agent{s}”) hereby certify, warrant, and represent that I/we have the full legal right and authority to authorize and arrange for the cremation and final disposition of _______________________________________________________(hereinafter referred to as "Decedent"); Authorizing Agent(s) is (are) not aware of any living person who has a superior right to that of Authorizing Agent(s) as set forth in G.S. 90-210.124; or, if there is another living person who does have a superior right to that of Authorizing Agent(s), Authorizing Agent(s) represent that
    [Show full text]
  • Architecture of Afterlife: Future Cemetery in Metropolis
    ARCHITECTURE OF AFTERLIFE: FUTURE CEMETERY IN METROPOLIS A DARCH PROJECT SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI‘I AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF ARCHITECTURE MAY 2017 BY SHIYU SONG DArch Committee: Joyce Noe, Chairperson William Chapman Brian Takahashi Key Words: Conventional Cemetery, Contemporary Cemetery, Future Cemetery, High-technology Innovation Architecture of Afterlife: Future Cemetery in Metropolis Shiyu Song April 2017 We certify that we have read this Doctorate Project and that, in our opinion, it is satisfactory in scope and quality in partial fulfillment for the degree of Doctor of Architecture in the School of Architecture, University of Hawai‘i at Mānoa. Doctorate Project Committee ___________________________________ Joyce Noe ___________________________________ William Chapman ___________________________________ Brian Takahashi Acknowledgments I dedicate this thesis to everyone in my life. I would like to express my deepest appreciation to my committee chair, Professor Joyce Noe, for her support, guidance and insight throughout this doctoral project. Many thanks to my wonderful committee members William Chapman and Brian Takahashi for their precious and valuable guidance and support. Salute to my dear professor Spencer Leineweber who inspires me in spirit and work ethic. Thanks to all the professors for your teaching and encouragement imparted on me throughout my years of study. After all these years of study, finally, I understand why we need to study and how important education is. Overall, this dissertation is an emotional research product. As an idealist, I choose this topic as a lesson for myself to understand life through death. The more I delve into the notion of death, the better I appreciate life itself, and knowing every individual human being is a bless; everyday is a present is my best learning outcome.
    [Show full text]
  • Introduction Archaeologies of Cremation Howard Williams, Jessica I
    Introduction Archaeologies of Cremation Howard Williams, Jessica I. Cerezo-Román, and Anna Wessman Williams, H., Cerezo-Román, J.I., and Wessman, A. (eds) 2017. Introduction: Archaeologies of Cremation, in J.I. Cerezo-Román, A. Wessman and H. Williams (eds) Cremation and the Archaeology of Death, Oxford: Oxford University Press, pp. 1–24 Then the warriors began to kindle the greatest of funeral fires on the hill; woodsmoke ascended, dark over the flame, the soaring fire mingled with weeping – the raging wind subsided – until it had broken the body, hot at the heart. Depressed in soul, they lamented their grief, mourned the liege lord. Likewise the Geatish woman lamented for Beowulf, with bound hair, sang a sorrowful song, said often that she greatly feared evil days for herself, many slaughters, fear of the foe, humiliation and captivity. Heaven swallowed the smoke. Beowulf 3143–3155 (Owen-Crocker 2000: 91, 93) INTRODUCTION Four dramatic funerals punctuate the tenth- or eleventh-century Anglo-Saxon poem Beowulf; two involve the burning of the dead. While a Christian work to its core, the poem draws upon far older stories and at its very conclusion the poet provides a striking vision of an early medieval open-air cremation ceremony. Having died by the fire and poisonous bite of a dragon dwelling in a stone mound, the king of the Geats is cremated with treasures: helmets, swords, and coats of mail (Owen-Crocker 2000: 89). Before the raising of a burial mound upon a headland overlooking the sea, Beowulf ’s cremation is a focus of more than personal loss by mourners.
    [Show full text]
  • The Stirrup Court Cemetery Coffin Hardware
    WOODLEY: STIRRUP COURT CEMETERY 45 The Stirrup Court Cemetery Coffin Hardware Philip J. Woodley This report presents the analysis of the coffin unknown before human remains were uncovered in hardware from the 19th century Euro-Canadian the course of house construction. Most of the Stirrup Court Cemetery. The results of this analysis burials were excavated in situ (Fig. 2) but skeletal and comparisons with other cemeteries has produced material and one coffin plaque were recovered from a chronology of coffin shape and coffin hardware for fill piles in other parts of London (Cook, Gibbs and 19th century southern Ontario. Both rectangular Spence 1986: 107). It is believed "...that most of the coffins and coffin hardware had been introduced by burials in the cemetery were removed, and that most mid-century, and hardware was increasingly used (though certainly not all) of the human bone from and varied by the late 1800s. the disturbed area and the fill locations was The results of this chronology are combined with recovered" (Cook, Gibbs and Spence 1986: 107). historical and skeletal data to determine the identity of Where hardware is assigned to a particular grave in the individuals buried at Stirrup Court. Relative cost this article, it was recovered by the excavations; the can be estimated for coffins, but there is no simple coffin plaque with no grave assignment was correlation between social status and the quantity of recovered from the fill pile. coffin hardware. There were approximately twenty-seven in- dividuals originally buried in the cemetery of which six had previously been exhumed (Cook, Gibbs and Introduction: Spence 1986).
    [Show full text]
  • Catholic Covid-19 Handling
    ICRC REGIONAL DELEGATION TO INDONESIA AND TIMOR-LESTE GUIDELINES ON MANAGEMENT OF THE DEAD WITH COVID-19 FOR PROTESTANTS TO CHRISTIAN MINISTERS, CONGREGATION, AND CHRISTIAN BELIEVERS, The Regional Delegation of the International Committee of the Red Cross (ICRC) to Indonesia and Timor-Leste in Jakarta has provided support to the Government of Indonesia along with both governmental and non-governmental agencies in efforts to manage COVID-19. On this occasion, the ICRC wants to extend its gratitude and appreciation to religious leaders, traditional leaders and community leaders who have actively participated in delivering important messages related to COVID-19, including management of the dead, whether in positive confirmed cases, people under monitoring, and patients under supervision. To clarify some of the key messages that have been circulated, below is the summary of information related to management of the dead for victims of COVID-19 compiled by the ICRC based on references from authorities, international agencies, the the Association of Churches of Indonesia (PGI) and recommendations from the ICRC’s forensics experts. This message needs to be disseminated in order to uphold human dignity, both for the living and for the dead. MANAGEMENT OF THE DEAD • In funeral rites during the COVID-19 pandemic all dead bodies must be treated as COVID-19 positive and considered to be contagious. Therefore the handling of the body should follow government regulations and medical protocol. • The body should only be treated by trained health personnel or those who are authorized to use standard personal protective equipment. • All components of the protective suits should be kept in a place separated from ordinary clothes.
    [Show full text]