殊像寺干预史 History of Interventions
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Elixir, Urine and Hormone: a Socio-Cultural History of Qiushi (Autumn Mineral)*
EASTM 47 (2018): 19-54 Elixir, Urine and Hormone: A Socio-cultural History of Qiushi (Autumn Mineral)* Jing Zhu [ZHU Jing is an Associate Professor in the Department of Philosophy, East China Normal University. She received her Ph.D. in history of science at Peking University and in 2015-2016 was a visiting scholar at University of Pennsylvania. She has published three articles about qiushi and two articles about Chinese alchemy. Her paper “Arsenic Prepared by Chinese Alchemist-Pharmacists” was published in Science China Life Sciences. Her work spans historical research on Chinese alchemy, Chinese medicine and public understanding of science. In addition to presenting papers at national and international conferences, she has been invited to present her research among other places at the National Tsinghua University (Taiwan), Brown University, and the University of Pennsylvania. Contact: [email protected]] * * * Abstract: Traditional Chinese medicine has attracted the attention of pharmacologists because some of its remedies have proved useful against cancer and malaria. However, a variety of controversies have arisen regarding the difficulty of identifying and explaining the effectiveness of remedies by biomedical criteria. By exploring the socio-cultural history of qiushi (literally, ‘autumn mineral’), a drug prepared from urine and used frequently throughout Chinese history, I examine how alchemy, popular culture, politics and ritual influenced pre-modern views of the efficacy of the drug, and explore the sharp contrast between views of the drug’s * I especially wish to acknowledge the great help of Professor Nathan Sivin, who has read the complete manuscript and provided me with many critical comments. -
Did the Imperially Commissioned Manchu Rites for Sacrifices to The
religions Article Did the Imperially Commissioned Manchu Rites for Sacrifices to the Spirits and to Heaven Standardize Manchu Shamanism? Xiaoli Jiang Department of History and Culture, Jilin Normal University, Siping 136000, China; [email protected] Received: 26 October 2018; Accepted: 4 December 2018; Published: 5 December 2018 Abstract: The Imperially Commissioned Manchu Rites for Sacrifices to the Spirits and to Heaven (Manzhou jishen jitian dianli), the only canon on shamanism compiled under the auspices of the Qing dynasty, has attracted considerable attention from a number of scholars. One view that is held by a vast majority of these scholars is that the promulgation of the Manchu Rites by the Qing court helped standardize shamanic rituals, which resulted in a decline of wild ritual practiced then and brought about a similarity of domestic rituals. However, an in-depth analysis of the textual context of the Manchu Rites, as well as a close inspection of its various editions reveal that the Qing court had no intention to formalize shamanism and did not enforce the Manchu Rites nationwide. In fact, the decline of the Manchu wild ritual can be traced to the preconquest period, while the domestic ritual had been formed before the Manchu Rites was prepared and were not unified even at the end of the Qing dynasty. With regard to the ritual differences among the various Manchu clans, the Qing rulers took a more benign view and it was unnecessary to standardize them. The incorporation of the Chinese version of the Manchu Rites into Siku quanshu demonstrates the Qing court’s struggles to promote its cultural status and legitimize its rule of China. -
FIGURE CONTENT Figure Page 2.1 Landscape of Luang Prabang
[6] FIGURE CONTENT Figure Page 2.1 Landscape of Luang Prabang…………………………………………………………………………………….7 2.2 Landscape of Luang Prabang (2)………………………………………………………………………………..8 2.3 A map showed the territory of Mainland Southeast Asian Kingdoms……………………11 2.4 Landscape of Bangkok……………………………………………………………………………………………….17 3.1 A figure illustrate the component of a Chedi………………………………………………………….25 3.2 A That at Wat Apai…………………………………………………………………………………………………….26 3.3 3 That Noi (ธาตุนอย) at Wat Maha That……………………………………………………………………26 3.4 That Luang, Vientiane……………………………………………………………………………………………….27 3.5 Pra That Bang Puen, Nong Kai, Thailand…………………………………………………………………28 3.6 A That at Wat Naga Yai, Vientiane……………………………………………………………………………28 3.7 Pra That Nong Sam Muen, Chaiyabhum, Thailand………………………………………………….28 3.8 Pra That Cheng Chum (พระธาตุเชิงชุม), Sakon Nakorn, Thailand…………………………….29 3.9 Pra That In Hang, Savannaket, Lao PDR…………………………………………………………………..29 3.10 That Phun, Xieng Kwang, Lao PDR………………………………………………………………………….30 3.11 A front side picture of Sim of Wat Xieng Thong, Luang Prabang…………………………30 3.12 A side plan of Wat Xieng Thong's sim……………………………………………………………………31 3.13 Sim of Wat Xieng Thong, Luang Prabang, Lao PDR……………………………………………….32 3.14 Sim of Wat Pak Kan, Luang Prabang, Lao PDR……………………………………………………….32 3.15 Sim of Wat Sisaket, Vientiane, Lao PDR………………………………………………………………….33 [7] 3.16 Sim of Wat Kiri, Luang Prabang, Lao PDR……………………………………………………………….34 3.17 Sim of Wat Mai, Luang Prabang, Lao PDR………………………………………………………………34 3.18 Sim of Wat Long Koon, Luang Prabang, -
The University of Chicago Practices of Scriptural Economy: Compiling and Copying a Seventh-Century Chinese Buddhist Anthology A
THE UNIVERSITY OF CHICAGO PRACTICES OF SCRIPTURAL ECONOMY: COMPILING AND COPYING A SEVENTH-CENTURY CHINESE BUDDHIST ANTHOLOGY A DISSERTATION SUBMITTED TO THE FACULTY OF THE DIVINITY SCHOOL IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY ALEXANDER ONG HSU CHICAGO, ILLINOIS AUGUST 2018 © Copyright by Alexander Ong Hsu, 2018. All rights reserved. Dissertation Abstract: Practices of Scriptural Economy: Compiling and Copying a Seventh-Century Chinese Buddhist Anthology By Alexander Ong Hsu This dissertation reads a seventh-century Chinese Buddhist anthology to examine how medieval Chinese Buddhists practiced reducing and reorganizing their voluminous scriptural tra- dition into more useful formats. The anthology, A Grove of Pearls from the Garden of Dharma (Fayuan zhulin ), was compiled by a scholar-monk named Daoshi (?–683) from hundreds of Buddhist scriptures and other religious writings, listing thousands of quotations un- der a system of one-hundred category-chapters. This dissertation shows how A Grove of Pearls was designed by and for scriptural economy: it facilitated and was facilitated by traditions of categorizing, excerpting, and collecting units of scripture. Anthologies like A Grove of Pearls selectively copied the forms and contents of earlier Buddhist anthologies, catalogs, and other compilations; and, in turn, later Buddhists would selectively copy from it in order to spread the Buddhist dharma. I read anthologies not merely to describe their contents but to show what their compilers and copyists thought they were doing when they made and used them. A Grove of Pearls from the Garden of Dharma has often been read as an example of a Buddhist leishu , or “Chinese encyclopedia.” But the work’s precursors from the sixth cen- tury do not all fit neatly into this genre because they do not all use lei or categories consist- ently, nor do they all have encyclopedic breadth like A Grove of Pearls. -
Making the Palace Machine Work Palace Machine the Making
11 ASIAN HISTORY Siebert, (eds) & Ko Chen Making the Machine Palace Work Edited by Martina Siebert, Kai Jun Chen, and Dorothy Ko Making the Palace Machine Work Mobilizing People, Objects, and Nature in the Qing Empire Making the Palace Machine Work Asian History The aim of the series is to offer a forum for writers of monographs and occasionally anthologies on Asian history. The series focuses on cultural and historical studies of politics and intellectual ideas and crosscuts the disciplines of history, political science, sociology and cultural studies. Series Editor Hans Hågerdal, Linnaeus University, Sweden Editorial Board Roger Greatrex, Lund University David Henley, Leiden University Ariel Lopez, University of the Philippines Angela Schottenhammer, University of Salzburg Deborah Sutton, Lancaster University Making the Palace Machine Work Mobilizing People, Objects, and Nature in the Qing Empire Edited by Martina Siebert, Kai Jun Chen, and Dorothy Ko Amsterdam University Press Cover illustration: Artful adaptation of a section of the 1750 Complete Map of Beijing of the Qianlong Era (Qianlong Beijing quantu 乾隆北京全圖) showing the Imperial Household Department by Martina Siebert based on the digital copy from the Digital Silk Road project (http://dsr.nii.ac.jp/toyobunko/II-11-D-802, vol. 8, leaf 7) Cover design: Coördesign, Leiden Lay-out: Crius Group, Hulshout isbn 978 94 6372 035 9 e-isbn 978 90 4855 322 8 (pdf) doi 10.5117/9789463720359 nur 692 Creative Commons License CC BY NC ND (http://creativecommons.org/licenses/by-nc-nd/3.0) The authors / Amsterdam University Press B.V., Amsterdam 2021 Some rights reserved. Without limiting the rights under copyright reserved above, any part of this book may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording or otherwise). -
Luoyang Tour
www.lilysunchinatours.com 3 Days Xian -Luoyang Tour Basics Tour Code: LCT-XL-3D-01 Duration: 3 days Attractions: Terracotta Warriors and Horses Museum, Traditional Cave Dwelling, City Wall, Hanyangling Museum, Big Wild Goose Pagoda, Bell Tower, Great Mosque, Muslim Quarter, Longmen Grottoes, Shaolin Temple Overview: Both Xi'an and Luoyang belong to China's seven great ancient capital cities and are noted for places of historical interest such as the Terracotta Warriors Museum, the Shaolin Monastery and the Longmen Caves. As the Shaolin Martial Arts have inspired people worldwide, it’s something you definitely won’t miss during your trip. In addition, we will lead you to explore Xi'an in a different way by tasting the local food in the evening, learning calligraphy in a tranquil place. Highlights See the Terracotta Warriors and Horses which have been buried for thousands of years; Taste authentic local food; Ride a bike on the City Wall; Travel on a Chinese high-speed train; Be amazed by the famous Longmen Grottoes; Learn about the Martial Arts in the Shaolin Temple. Itinerary Date Starting Time Destination Day 1 9:00 a.m Terracotta Warriors Museum, Traditional Cave Tel: +86 18629295068 1 Email: [email protected]; [email protected] www.lilysunchinatours.com Dwelling, City Wall, Shuyuanmen Street Day 2 6:30 a.m Longmen Grottoes, Shaolin Temple Day 3 9:00 a.m Hanyangling Museum, Big Wild Goose Pagoda, Bell Tower, Muslim Quarter Day 1: Terracotta Warriors Museum, Traditional Cave Dwelling, City Wall, Shuyuanmen Street 09:00: Your friendly tour guide will meet you at your hotel lobby 09:50 - 12:30: Your three day heritage tour begins with the most significant sight - the Terracotta Warriors Museum. -
Summer 2016 Cultural Trip in Xi'an (Group 2)
Summer 2016 Cultural Trip in Xi’An (Group 2) July 2 2 -24, 2016 Table of Contents I. Itinerary II. What to Bring III. What to Expect Hotel location & contact information Destination Information • Big Wild Goose Pagoda • Museum of the Terra Cotta Army • Huaqing Hot Springs • Bell Tower and Drum Tower • Shaanxi History Museum Safety in the Xi’An • Most commonly encountered crimes and scams - Tea Scam - Art House scam - Beggars & garbage collectors • Passport and cash safety • Avoiding “black cabs” and other taxi safety IV. Emergency Information Staff and Tour Guide Contact Emergency Facility Locations 1 I. ITINERARY Please note: Schedule intended for general reference only; activities may be subject to change. Please note that you should bring or plan for all meals with an asterisk. Friday, July 22 Morning Group 2 10:00 Pick up at Jinqiao Residence Hall *Breakfast on your own (on the bus)! 13:30 Plane Departs Shanghai Pudong Airport Afternoon 16:15 Arrive at Xianyang Airport, then get on a bus to Hotel Evening Free time. Suggest visiting the Drum and Bell Tower, and the Muslim Quarter (15-minute walk from Hotel) Saturday, July 23 Morning 07:00 Breakfast at hotel 08:00 Visit Big Wild Goose Pagoda 10:00 Depart for Lintong 11:00 *Lunch on your own Afternoon 12:30 Visit the Huaqing Hot Springs 14:30 Visit the Terra Cotta Army 17:00 Return to Xi’An Evening 18:00 Dinner 19:00 Bus to Hotel Sunday, July 24 Morning 07:00 Breakfast at hotel, Check out 08:00 Depart for Shaanxi History Museum 09:00 Visit Shaanxi History Museum 11:30 Bus to Xianyang Airport Afternoon 12:30 *Lunch on your own (at Xianyang Airport) Group 2 15:00 Plane departs Xianyang Airport Evening 17:15 Arrive at Pudong Airport 18:00 Bus to Jinqiao Residence Hall 2 II. -
Pagodas & Pavilions
Pagodas & Pavilions China Itinerary Beijing (4), Xi’an (2), Option Shanghai (2) DAY 1 Board your flight and journey to China, crossing traditional China as pictured in silk-screen prints. the International Dateline. DAY 6 XI’AN Fly to Xi’an, the great ancient capital and DAY 2 BEIJING Welcome to the fascinating and the eastern end of the Silk Road, the main trade route ancient land of China! Arrive in the capital city of Beijing between China, central Asia and Europe. Upon arrival, and transfer to your hotel. Relax, unpack and prepare for enjoy a Xi’an City Tour. See the eight mile long ancient a fabulous week in the world’s most populous country, city wall, the Bell Tower, the Drum Tower and other the “country of the dragon.” highlights. Visit the 7-story Big Wild Goose Pagoda in Highlights DAY 3 BEIJING Explore the magnificent Temple of the Ci’en Temple. • Temple of Heaven Heaven, an architectural wonder built entirely without DAY 7 XI’AN The accidental discovery of the gigantic • Beijing City nails. The building’s shapes, colors, and materials all tomb of the first emperor, Qin Shinhuang, revealed the have a special purpose and meaning. This was the aspiration of the king who attempted to perpetuate his • Tour site where the Emperors conducted their most sacred power to the afterlife. Visit the Horse Museum where • Great Wall rituals. The walled park offers you a chance to view the over 7,000 life-size Terra Cotta Warriors and their horses Chinese at play, since many families practice Tai Chi, guard have been guarding the emperor’s tomb for • Ming Tombs juggle, exercise, dance, and picnic here. -
Ancient-Style Prose Anthologies in Ming Dynasty (1368-1644) China
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2017 In The Eye Of The Selector: Ancient-Style Prose Anthologies In Ming Dynasty (1368-1644) China Timothy Robert Clifford University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian History Commons, and the Asian Studies Commons Recommended Citation Clifford, Timothy Robert, "In The Eye Of The Selector: Ancient-Style Prose Anthologies In Ming Dynasty (1368-1644) China" (2017). Publicly Accessible Penn Dissertations. 2234. https://repository.upenn.edu/edissertations/2234 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2234 For more information, please contact [email protected]. In The Eye Of The Selector: Ancient-Style Prose Anthologies In Ming Dynasty (1368-1644) China Abstract The rapid growth of woodblock printing in sixteenth-century China not only transformed wenzhang (“literature”) as a category of knowledge, it also transformed the communities in which knowledge of wenzhang circulated. Twentieth-century scholarship described this event as an expansion of the non-elite reading public coinciding with the ascent of vernacular fiction and performance literature over stagnant classical forms. Because this narrative was designed to serve as a native genealogy for the New Literature Movement, it overlooked the crucial role of guwen (“ancient-style prose,” a term which denoted the everyday style of classical prose used in both preparing for the civil service examinations as well as the social exchange of letters, gravestone inscriptions, and other occasional prose forms among the literati) in early modern literary culture. This dissertation revises that narrative by showing how a diverse range of social actors used anthologies of ancient-style prose to build new forms of literary knowledge and shape new literary publics. -
2018 Xiamen Marathon
2018 XIAMEN MARATHON Exclusive offer !2 CONTENT XIAMEN FACTS ————————————————-————2 XIAMEN MARATHON ——————-—————-—————4 EXCLUSIVE OFFER ——————-———————-—-—-——7 ITINERARY ——————-—-——————--—-———————-——8 HOTEL OPTIONS ————————-—-——-—————-——9 PRICES ——————-—-——————-—-—-—-—————-——10 EXTENSION ————————————————————————11 CHINESE VISA ————--—-——-———-———————---—14 * THIS IS AN EXCLUSIVE OFFER TO OVERSEAS RUNNERS. RUNNERS IN CHINA ARE NOT ELIGIBLE TO GET GUARANTEED MARATHON ENTRIES VIA THIS OFFER. 1 XIAMEN FACTS ❖ ❖ Xiamen is a port city on China’s A former artillery from 1894, Huli southeast coast, across a strait from Taiwan. Shan Fortress has water views and a large It encompasses 2 main islands and a region number of antique cannons. on the mainland. ❖ Current population: 4 million. ❖ Formerly known as Amoy, it was a ❖ Xiamen Gaoqi International Airport British-run treaty port from 1842 to 1912. (IATA: XMN) have direct flights to Hong ❖ Many Europeans and Japanese lived Kong, Amsterdam, Sydney, Melbourne, on Gulangyu, today a vehicle-free island Vancouver, Seattle, Los Angeles, Taipei, with beaches and meandering streets lined Soul, Tokyo, Singapore, Bangkok, Jakarta, with old colonial villas. Manila, and so on. ❖ Xiamen University, founded in 1921, is known for its green spaces. ❖ Nanputuo Temple dates from the Tang Dynasty and sits at the base of Wulao Mountain, with trails to the top. XIAMEN, CHINA 2 2017 XIAMEN MARATHON. PHOTOGRAPHY BY KEFENG WEI. XIAMEN MARATHON AS A TOP MARATHON RACE IN CHINA, XIAMEN MARATHON ENTRY IS DRAWING-BASED AND THE DRAWING IS NOW CONCLUDED. WE OFFER GUARANTEED ENTRIES TO OVERSEAS RUNNERS. ❖ Official Name: 2018 C&D Xiamen Marathon ❖ Certificate: IAAF Gold Label, AIMS, CAA Gold ❖ Official website: http://www.xmim.org/ ❖ Date: Jan. 7, Sunday, 2018 ❖ Distances: Marathon ❖ Size: 30,000 runners ❖ Cut-off time: 6 hrs 15 mins ❖ Course record: Men 2:06:19 by Moses Mosop (KEN) in 2015, Women 2:19:52 by Mare Dibaba (ETH) in 2015. -
The Bailin Buddhist Temple: Thriving Under Communism
Yang 15605_f5_63-86 5/23/05 12:49 PM Page 63 CHAPTER THREE THE BAILIN BUDDHIST TEMPLE: THRIVING UNDER COMMUNISM Fenggang Yang and Dedong Wei Bailin is a Buddhist temple located about 300 kilometers (186 miles) south of Beijing. Before 1988, only a dilapidated pagoda (stupa) remained standing alone outside the county seat of Zhaoxian in Hebei. It was an abandoned site of ancient relics that only a few overseas pilgrims occasionally came to visit to reflect upon its glorious past. This Buddhist site can be traced to the ninth century .., when an eminent monk, dubbed the Zhaozhou Monk because of the temple’s location, developed a distinct tradition of Chan Buddhism— the Zhaozhou Chan. The temple might be traced even back to the second century, when a Buddhist temple was first built on this site. In any case, this Buddhist center began to decay in the late Qing Dynasty, if not earlier. At the start of the “Cultural Revolution” (1966–1976), everything but the stupa that housed the Zhaozhou Monk’s ashes was destroyed. The year 1988 was a turning point. A Buddhist monk, the Venerable Master Jing Hui, came with the mission to revitalize Buddhism in Hebei Province. In the decade and a half following, a number of buildings have been constructed one after another, including the Guan Yin Hall, the Bell and Drum Tower, the Meditation Hall, liv- ing quarters, and so on. The non-stop construction climaxed with the grandeur of Ten-Thousand Buddha Hall completed in 2003. Now, the Bailin Temple has become a fourteen-acre (80 mu) com- pound of magnificent buildings in the traditional Buddhist style of architecture. -
The Book and the Barbarian in Ming China and Beyond: the Luo Chong Lu, Or “Record of Naked Creatures”
the book and the barbarian yuming he The Book and the Barbarian in Ming China and Beyond: The Luo chong lu, or “Record of Naked Creatures” n a text titled Record of Grand Lessons to Wake the Errant 大義覺迷錄, I the Yongzheng emperor (r. 1723–1736) of the Manchu Qing dy- nasty argued that the indigenous Chinese word yi 夷 (commonly trans- lated as “foreign” or “barbarian”) was merely an archaic equivalent of the latter-day word for “birthplace,” and thus ought not be thought insulting to Manchu sensibilities, as was suggested by the practice of some early Qing authors who self-censored their writings by avoiding the use of the graph yi.1 Whatever the success of this attempt to lay to rest any debates over the term, in what way might recent uses of it have led either to self-censorship or to Yongzheng’s claim that it was inoffensive? A key element to the answer will involve gaining a better understanding of the complex and lively history of descriptions, opin- ions, and fantasies about the outside world and its inhabitants during the Ming (1368–1644). I would like to thank the following venues and their organizers for valuable opportunities to present and receive comments on various stages of this project: “Collecting ‘China’: Objects, Materiality, & Multicultural Collectors” (2006), a conference at the University of Delaware and Winterthur Museum and Country Estate, organized by Vimalin Rujivacharakul; Fairbank Center for Chinese Studies, Harvard University (2008); a workshop on “Chinese Zoomorphic Imagination,” organized by Eugene Wang (2008); “Global Early Modernity,” a panel orga- nized by Walter Cohen for the 2008 Meeting of the Group of Early Modern Cultural Studies; “The Emergence of New Media in Premodern China” Colloquium, Center for Chinese Stud- ies, University of California at Berkeley (2008); and Center for Chinese Studies, University of Michigan (2009).