Revised-Office of the Dead in English Books of Hours
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RARE BX2080.A2 Book of Hours for Dominican Use Northwestern France? S
Manuscript description by Brittany Rancour RARE BX2080.A2 Book of Hours for Dominican Use Northwestern France? S. XV2/4 CONTENT The Seven Penitential Psalms (f.1r); a Litany of the Saints (f.12v3); Agnus dei (f. 17v5), Alma Redemptoris Mater (f.18r1), Suffrages (f. 18v2), the Hours of the Cross (f.20v1); the Hours of the Holy Spirit at Matins (f.23v1); Memorials to the saints (f.26r1); the Office of the Dead with vespers, Matins (first, second, and third night readings), and Lauds (f.31r11-61v3); Prayers for use at Mass (f.63v7), the hymn Ave verum corpus (f.66r2), and the Obsecro te (f.67r1). MODERN EDITIONS Medievalist.net. “A Hypertext Book of Hours.” http://medievalist.net/hourstxt/home.htm. PHYSICAL DESCRIPTION Parchment. 71 folios. Multiple scribes. 9 quires I-II8, III6, IV-VIII8, IX9 lacking final blank. Catch words at the end of each quire provide the first word of the next quire. HF’FH. Bound, s. XV. Dimensions of folio 11.5 cm X 8.7 cm. Text dimensions 6 cm X 5 cm. 14 long lines, ruled by dry point with single vertical bounding lines. Prickings in outer margins. Gothic textura. Blank spaces left for miniatures (f.1r, 31r). Decorated initials in gold leaf, frequently with red pen flourishes. Decorated initial D in purple box (f.1r). Decorated initial D in a decorated square bordered in gold with gold dots and filled in purple, purple and gold dots continue staining the left upper and outer margins; the decoration is not complete, only part of the outer left margin has been stained purple, and some bole dots were added without the gold leaf decoration. -
The Divine Office
THE DIVINE OFFICE BRO. EMMANUEL NUGENT, 0. P. PIRITUAL life must be supplied by spiritual energy. An efficient source of spiritual energy is prayer. From Holy Scripture we learn that we should pray always. li In general, this signifies that whatever we do should be done for the honor and glory of God. In a more restricted sense, it requires that each day be so divided that at stated in tervals we offer to God acts of prayer. From a very early period it has been the custom of the Church, following rather closely the custom that prevailed among the Chosen People, and later among the Apostles and early Christians, to arrange the time for her public or official prayer as follows: Matins and Lauds (during the night), Prime (6 A.M.), Tierce (9 A.M.), Sext (12M.), None (3 P.M.), Vespers (6 .P. M.), Compline (nightfall). The Christian day is thus sanc tified and regulated and conformed to the verses of the Royal Psalmist: "I arose at midnight to give praise to Thee" (Matins), "Seven times a day have I given praise to Thee"1 (Lauds and the remaining hours). Each of the above divisions of the Divine Office is called, in liturgical language, an hour, conforming to the Roman and Jewish third, sixth, and ninth hour, etc. It is from this division of the day that the names are given to the various groups of prayers or hours recited daily by the priest when he reads his breviary. It is from the same source that has come the name of the service known to the laity as Sunday Vespers, and which constitutes only a portion of the Divine Office for that day. -
THE FORWARD PARTY: the PALL MALL GAZETTE, 1865-1889 by ALLEN ROBERT ERNEST ANDREWS BA, U Niversityof B Ritish
'THE FORWARD PARTY: THE PALL MALL GAZETTE, 1865-1889 by ALLEN ROBERT ERNEST ANDREWS B.A., University of British Columbia, 1963 A THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in the Department of History We accept this thesis as conforming to the required standard. THE'UNIVERSITY OF BRITISH COLUMBIA June, 1Q68 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and Study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the Head of my Department or by h.ils representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of History The University of British Columbia Vancouver 8, Canada Date June 17, 1968. "... today's journalism is tomorrow's history." - William Manchester TABLE OF CONTENTS Chapter Page PREFACE viii I. THE PALL MALL GAZETTE; 1865-1880 1 Origins of the P.M.G 1 The paper's early days 5" The "Amateur Casual" 10 Greenwood's later paper . 11 Politics 16 Public acceptance of the P.M.G. ...... 22 George Smith steps down as owner 2U Conclusion 25 II. NEW MANAGEMENT 26 III. JOHN MORLEY'S PALL MALL h$ General tone • U5> Politics 51 Conclusion 66 IV. WILLIAM STEAD: INFLUENCES THAT SHAPED HIM . 69 iii. V. THE "NEW JOURNALISM" 86 VI. POLITICS . 96 Introduction 96 Political program 97 Policy in early years 99 Campaigns: 188U-188^ and political repercussion -:-l°2 The Pall Mall opposes Gladstone's first Home Rule Bill. -
Chain Cottage, 329 Thorpe Road, Longthorpe, Peterborough PE3 6LU
Chain Cottage, 329 Thorpe Road, Longthorpe, Peterborough PE3 6LU Chain Cottage, 329 Thorpe Road, OUTSIDE The reception hall is entered via a traditional front A particular feature of the property is the large plot Longthorpe Peterborough PE3 6LU door, tiled flooring and stairs rising to the first floor. which extends to approximately 0.2 acres and is The sitting room has a feature fireplace, beam and approached via a side lane from Thorpe Road which A charming Grade II listed thatched cottage windows to the front and rear elevations. The leads to Longthorpe Tower. There is a gated requiring full modernisation in the heart of the dining room has a feature fireplace, beam and entrance and ample off road parking and turning popular and sought-after area of Longthorpe windows to the front and side elevation. An inner leading to a detached garage. The gardens which enjoying a large plot and offering considerable hall with tiled flooring and understairs storage are part walled require some overhaul and there is scope. cupboard leads to the kitchen/breakfast room a patio area, two outside store and gated access to which is fitted with a basic range of kitchen units the front elevation. ▪ Grade II listed thatched cottage incorporating a stainless steel single bowl, double ▪ Requires full modernisation drainer sink unit, base and eyelevel storage PRINCIPAL MEASUREMENTS ▪ 2 receptions, kitchen, cloaks/w.c. cupboards, windows to side and rear elevation and Sitting room 15’7” x 12’10” ▪ 3 bedrooms and family bathroom large walk-in pantry ( 10’9” x 7’1” ) with window to Dining room 13’1” x 12’4” ▪ Large plot, garaging, outbuilding the side elevation. -
The Rites of Holy Week
THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion. -
All Saints and All Souls Day? Are These Linked with Paganism and Halloween?
AALL SSAINTS AND AALL SSOULS St. Peter Catholic Church Faith Fact November 2017 By FATHER WILLIAM SAUNDERS What are the origins of All Saints and All Souls Day? Are these linked with paganism and Halloween? Both the Feast of All Saints and the Feast of All Souls evolved in the life of the Church independently of paganism and Halloween. However, elements of pagan practices were perhaps “baptized” by some cultures or attached themselves to the celebration of All Saints and All Souls. Let us first address the Feast of All Saints. The exact origins of this celebration are uncertain, although, after the legalization of Christianity in 313, a common commemoration of Saints, especially the martyrs, appeared in various areas throughout the Church. For instance in the East, the city of Edessa celebrated this feast on May 13; the Syrians, on the Friday after Easter; and the city of Antioch, on the first Sunday after Pentecost. Both St. Ephrem (d. 373) and St. John Chrysostom (d. 407) attest to this feast day in their preaching. In the West, a commemoration for all the saints also was celebrated on the first Sunday after Pentecost. The primary reason for establishing a common feast day was because of the desire to honor the great number of martyrs, especially during the persecution of Emperor Diocletion (284-305), the worst and most extensive of the persecutions. […T]here were not enough days of the year for a feast day for each martyr and many of them died in groups. A common feast day for all saints, therefore seemed most appropriate In 609, the Emperor Phocas gave the Pantheon in Rome to Pope Boniface IV, who rededicated it on May 13 under the title St. -
St. Odo of Cluny Catholic.Net
St. Odo of Cluny Catholic.net Born to the nobility, the son of Abbo. Raised in the courts of Count Fulk II of Anjou and Duke William of Aquitaine. Received the Order of Tonsure at age nineteen. Canon of the church of Saint Martin of Tours. Studied music and theology in Paris for four years, studying under Remigius of Auxerre. Returning home, he spent years as a near-hermit in a cell, studying and praying. Benedictine monk at Baume, diocese of Besancon, France in 909, bringing all his worldly possessions – a library of about 100 books. Spiritual student of the abbot, Saint Berno of Cluny. Headmaster of the monastery school at Baume. Abbot of Baume in 924. Abbot of Cluny, Massey and Deols in 927. In 931, Pope John XI asked Odo to reform all the monasteries in the Aquitaine, northern France and Italy. Negotiated a peace between Heberic of Rome and Hugh of Provence in 936; returned twice in six years to renegotiate the peace between them. Persuaded many secular leaders to give up control of monasteries so they could return to being spiritual centers, not sources of cash for the state. Founded the monastery of Our Lady on the Aventine in Rome. Wrote a biography of Saint Gerald of Aurillac, three books of essays on morality, some homilies, an epic poem on the Redemption, and twelve choral antiphons in honour of Saint Martin of Tours. Noted for his knowledge, his administrative abilities, his skills as a reformer, and as a writer; also known for his charity, he has been depicted giving the poor the clothes off his back. -
Sweet Hours of Prayer by Ruth Haley Barton
36 Copyright 2009 The Center for Christian Ethics at Baylor University Sweet Hours of Prayer BY RUTH HALEY BARTON Fixed-hour prayer anchors our daily lives in rhythms of prayer, Scripture reading, and silence, ensuring that we do not get too far into any day without reorienting our- selves to the presence of God. Praying at least some of the fixed-hours in community can shape our identity as communities of believers. he first time I participated in fixed-hour prayer, I felt like I had come home to a place that I had never been and yet a place in which I truly Tbelonged. It was a simple evening prayer service signaling the begin- ning of a spiritual retreat with a few likeminded souls. One of the members of our group had experience with fixed-hour prayer and so he prepared a simple liturgy using prayers from the Psalms, a reading from the Gospels, and written prayers from The Book of Common Prayer and The United Methodist Hymnal. We set aside a simple prayer space. We entered that space in silence. We lit a candle to signify Christ’s presence with us through the Holy Spirit. And then we prayed the prayers provided for us beginning with these words: From the rising of the sun to its setting, let the name of the Lord be praised. You, O Lord, are my Lamp. My God, you make my darkness bright. Light and peace in Jesus Christ our Lord. Thanks be to God. Some of the prayers were read in unison, some were read responsive- ly—and I just lost myself in the beauty and simplicity of it all. -
A HISTORY of OUR CHURCH Welcome To
A HISTORY OF OUR CHURCH Welcome to our beautiful little church, named after St Botolph*, the 7th century patron saint of wayfarers who founded many churches in the East of England. The present church on this site was built in 1263 in the Early English style. This was at the request and expense of Sir William de Thorpe, whose family later built Longthorpe Tower. At first a chapel in the parish of St John it was consecrated as a church in 1850. The church has been well used and much loved for over 750 years. It is noted for its stone, brass and stained glass memorials to men killed in World War One, to members of the St John and Strong families of Thorpe Hall and to faithful members of the congregation. Below you will find: A.) A walk round tour with a plan and descriptions of items in the nave and chancel (* means there is more about this person or place in the second half of this history.) The nave and chancel have been divided into twelve sections corresponding to the numbers on the map. 1) The Children’s Corner 2) The organ area 3) The northwest window area 4) The North Aisle 5) The Horrell Window 6) The Chancel, north side 7) The Sanctuary Area 8) The Altar Rail 9) The Chancel, south side 10) The Gaskell brass plaques 11) Memorials to the Thorpe Hall families 12) The memorial book and board; the font B) The history of St Botolph, this church and families connected to it 1) St Botolph 2) The de Thorpe Family, the church and Longthorpe Tower 3) History of the church 4) The Thorpe Hall connection: the St Johns and Strongs 5) Father O-Reilly; the Oxford Movement A WALK ROUND THE CHURCH This guide takes you round the church in a clockwise direction. -
CATHOLIC CHURCH. Catholic Church, North Dutch Book of Hours, 1470-1500
CATHOLIC CHURCH. Catholic Church, North Dutch Book of Hours, 1470-1500 Emory University Pitts Theology Library 1531 Dickey Drive, Suite 560 Atlanta, GA 30322 404-727-4166 Descriptive Summary Creator: Catholic Church. Title: Catholic Church, North Dutch Book of Hours, 1470-1500 Call Number: Manuscript Collection No. 086 Extent: 1 box Abstract: The North Dutch Book of Hours, inclusive of the "Hours of the Eternal Wisdom," by Gerard Groot (a member of the Brothers of the Common Life), Hours of the Virgin, and Penitential Psalms. Language: Materials entirely in Dutch. Administrative Information Restrictions on Access Unrestricted access. Terms Governing Use and Reproduction All requests subject to limitations noted in departmental policies on reproduction. Related Materials Part of the Richard C. Kessler Reformation Collection of Pitts Theology Library. Citation [after identification of item(s)], Catholic Church, North Dutch Book of Hours, Richard C. Kessler Reformation Collection, Archives and Manuscript Dept., Pitts Theology Library, Emory University. Processing Processed by Cynthia Crouch, November 1987. Emory Libraries provides copies of its finding aids for use only in research and private study. Copies supplied may not be copied for others or otherwise distributed without prior consent of the holding repository. Catholic Church, North Dutch Book of Hours, 1470-1500 Manuscript Collection No. 086 Collection Description Biographical Note The chief aim of the Brethren of the Common Life was the spread of practical Christianity, and their principle desire was to imitate the life and example of the primitive Apostolic Church. For a year, Luther (probably 1497-1498) had been at school at Magdeburg where he appears to have been taught by some Brethren of the Common Life. -
The Ship 2014/2015
A more unusual focus in your magazine this College St Anne’s year: architecture and the engineering skills that make our modern buildings possible. The start of our new building made this an obvious choice, but from there we go on to look at engineering as a career and at the failures and University of Oxford follies of megaprojects around the world. Not that we are without the usual literary content, this year even wider in range and more honoured by awards than ever. And, as always, thanks to the generosity and skills of our contributors, St Anne’s College Record a variety of content and experience that we hope will entertain, inspire – and at times maybe shock you. My thanks to the many people who made this issue possible, in particular Kate Davy, without whose support it could not happen. Hope you enjoy it – and keep the ideas coming; we need 2014 – 2015 them! - Number 104 - The Ship Annual Publication of the St Anne’s Society 2014 – 2015 The Ship St Anne’s College 2014 – 2015 Woodstock Road Oxford OX2 6HS UK The Ship +44 (0) 1865 274800 [email protected] 2014 – 2015 www.st-annes.ox.ac.uk St Anne’s College St Anne’s College Alumnae log-in area Development Office Contacts: Lost alumnae Register for the log-in area of our website Over the years the College has lost touch (available at https://www.alumniweb.ox.ac. Jules Foster with some of our alumnae. We would very uk/st-annes) to connect with other alumnae, Director of Development much like to re-establish contact, and receive our latest news and updates, and +44 (0)1865 284536 invite them back to our events and send send in your latest news and updates. -
The Guiding Brain and Directing Hand: Human Interest Reporting and the Power of the Press in W.T
The Guiding Brain and Directing Hand: Human Interest Reporting and the Power of the Press in W.T. Stead's Pall Mall Gazette by Lauren Frost Common,BA. A thesis submitted to the Faculty of Graduate Studies and Research in partial fulfilment of the requirements for the degree of Master of Arts Department of History Carleton University Ottawa, Ontario August 2,2005 © copyright 2005, Lauren Frost Common Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Library and Bibliotheque et Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A 0N4 Ottawa ON K1A 0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-33734-9 Our file Notre reference ISBN: 978-0-494-33734-9 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library permettant a la Bibliotheque et Archives and Archives Canada to reproduce,Canada de reproduire, publier, archiver, publish, archive, preserve, conserve,sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, preter, telecommunication or on the Internet,distribuer et vendre des theses partout dans loan, distribute and sell theses le monde, a des fins commerciales ou autres, worldwide, for commercial or non sur support microforme, papier, electronique commercial purposes, in microform,et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in et des droits moraux qui protege cette these.