DOCSLIB.ORG

Booklet Letter

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Booklet Letter A Call to Prayer Unengaged Unreached Muslim Peoples of North India '#&ع $#"! 30 Days of Prayer “Arise, my darling, my beautiful one, and come with me. See! The winter is past; the rains are over and gone. Flowers appear on the earth; the season of singing has come, the cooing of doves is heard in our land. The fig-tree forms its early fruit; the blossoming vines spread their fragrance. Arise, come, my darling; my beautiful one, come with me.” Song of Songs 2:10-13 God is doing a new thing in Northern India. For a number of years we have been speaking of the hidden bride – the 100’s thousands of unengaged, unreached, Muslim people groups. Now we sense that it is time to mobilise some intense prayer and intercession as the North Indian Bride begins to make herself ready. In this so called desert we want to call out the flowers, hear the new song and feel the wind of the Holy Spirit blow. We want to see fruit in terms of new workers sent and new expressions of Christ started. We are launching a 30 day period of prayer and fasting for North India starting Easter Sunday 31st March. Feel free to pray on the ground with us and think about mobilising prayer within your church wherever you are during this period. Introduction: the heart behind it Haggai, “the Lord’s messenger,” You are invited to join the aached encouraged the people: “Give careful prayer iniBave as a fresh start for India. thought… You have planted much but Workers in the field have an expectancy have harvested li?le…” The phrase “give the Kingdom of God is coming in a careful thought” is repeated five Bmes in powerful new way! (see Luke 10:1 - ) Haggai… The country of India is The iniBave begins with the new life of menBoned in Ester 1:1. TradiBon holds the ResurrecBon, but can be prayed at the Apostle Thomas brought the Gospel any Bme you can join us. “From this day to the subconBnent in the first century. on I will bless you,” says the Lord (Haggai “We have expected much, but…” (Haggai 2:19) 1:9) we do not yet see the Gospel impact we long for… The Lord is again sBrring This guide has a daily devoBonal (some the spirit within his people as He did in of this is informave to try and help us to Haggai’s day (Haggai 1:14). The promise understand more of the needs amongst then was the glory of the new Temple these peoples), a daily Bible verse, a would be greater than the former house different people group focus and some (Haggai 2:9) Will you join us in expectant points for prayer. We hope that you may prayer He is about to do something new be able to spend some Bme and seek the in our days? Lord and ask Him what He wants us to pray for these peoples throughout these Habakkuk 1:5 & 3:2 say the Lord will do 30 days. God said to Ezekiel, 3:20: “I something new in our days… looked for someone among them who Amos 3:7 The Sovereign Lord does would build up the wall and stand before nothing without revealing his plan to his me in the gap on behalf of the land so I servants the prophets… would not have to destroy it, but I found Amos 4:13… He reveals His thoughts to no one.” Our iniBal prayer is that the man. Lord will find people who will stand in Habakkuk 2:2 The Lord says write down the gap on behalf of these people! the revelaon, it waits for an appointed Please join us and pray for 30 days! Bme… though it linger, wait for it; it will certainly come. and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus. Day 1 Philippians 4:7 the man of peace People Group Focus: Day 1 Name: pathan Population: 11,198,000 When you enter…first say, “Peace Location: to this house.” (Sallam alaykum) Uttar Pradesh: 4,775,000 Bihar: 328,000 Rajasthan: 978,000 If a man of peace is there, your Madhya Pradesh: 855,000 peace will rest on him. Lk 10:5,6 Delhi: 238,000 Jesus gave the 72 disciples this Many believed because of the About: Often those using the entry strategy when he sent them woman; others said we no longer surname Khan are Pathan (or ahead of him as “lambs among Pashtuns). Rae Barelli, believe just because of her, now we Farraukabad, Sambhal, Rohilkhand, wolves.” Luke 10:3. The man of have heard for ourselves. Lydia Azamgarh. The Pashtun have played peace is a gate keeper for families (Acts 16:13-15) is an another an important role in the history of their region. & the larger community. He may example of a woman of peace. help create favor with authoriQes Cornelius (Acts 10:22-27); the Jailer Sunni Muslims that are related or create an opening for the (Acts 16:29-34); and Jason (Acts historically to Pashtos in Pakistan and Afghanistan are mostly Pathans. hearing of the Gospel – in the 17:1-9) are other examples. Jason From their community have come places Jesus will come. The is an example of how the “person Muslim rulers, administrators, and Samaritan woman in John 4 was a of peace” can suffer by creang an soldiers. While many have moved out of the highlands in search of an woman of peace. Most of us are opening for the Gospel. This is why easier life on the plains, their familiar with the conversaon it is essenQal we not only find these mountainous homeland continues to Jesus had with this woman, but people, but also pray God’s hand be be their citadel of strength and freedom. Pashtun society is based consider Jn 4:39 & 42: on them. on extended family. Islam came to them as a great liberating and unifying force, freeing them from the cult of Brahminism Prayer Focus and the harshness of Buddhism. For this reason, their underlying faith and - Pray that God will raise many men steadfast devotion to Islam are very strong. and women of peace to set the pillars of his Church amongst the UUMPG’s of North India. “But you, when you fast, anoint your head and wash your face, so that you do not appear to men to be fasting, but to your Father who is in the secret place; and your Father who Day 2 sees in secret will reward you openly.” Matthew 6:17-18 ‘ ’ ramadan aka Ramazan People Group Focus: Day 2 Name: ansari momin Population: 10,004,000 The 5 pillars of Islamic faith Location: include: Saying the creed, praying Uttar Pradesh: 4,424,000 Bihar: 1,825,000 five Qmes a day, giving alms, Uttarakhand: 132,000 pilgrimage to Mecca (if you are Gujarat: 127,000 able) and… Ramadan: a month of Delhi: 102,000 fasQng from food & pleasures earlier each year. Please pray from sunrise to sunset. Many About: Ansari is Arabic derived from workers will be able to share God’s Ansar which has a literal meaning of Muslims exchange eang during idea of an acceptable fast described "those who support". Ansar the day for feasQng at night. originates from the Medinan people in Isaiah 58. “Is this the kind of fast Because Muslims are a minority who assisted the prophet I’ve chosen…?” asks the Lord. Is 58: 5 Muhammed as he migrated from community in North India, the fast Mecca to Medina. These people later is not as strictly enforced as Muslims celebrate the compleQon of became his emissaries and soldiers. Urdu speaking Muslims found in Muslim majority countries. the fast with an end-fasQng holiday. Uttar Pradesh and the Sindh region Ramadan is the actual name of a Many poor North Indian Muslims of Pakistan. Are said to be Sunni but month of the Islamic calendar, also follow folk Islam. Mainly illiterate find the end-fasQng holiday more and poor. Varanasi District is the which has 10 less days / year than special than Islam’s more significant centre of their community. They are the Western calendar. This means holiday, known as Baqri Eid or Eid al traditionally weavers and are said to the Ramadan fast begins 10 days have been converted from hindu Adha. That holiday commemorates weaving castes. Abraham’s willingness to sacrifice his son. Prayer Focus Pray we can explain how God’s intervenQon in the Abraham story of Genesis 22 (and Passover Exodus 12) foreshadows God’s redempQve work on the cross. "Having an eternal gospel to preach to those who live on the earth, and to every nation and tribe and tongue and people." Day 3 Revelation 14:6 moradabad People Group Focus: Day 3 Name: Sheikh Population: 76,868,000 This city was established in Location: approx. 1600 by prince Murad, Uttar Pradesh: 10,236,000 Bihar: 9,249,000 the son of the Mughal Emperor Rajasthan: 2,811,000 Shah Jahan. It is situated 167 km Madhya Pradesh: 2,094,000 (104 mi) from the naonal capital, Delhi, on a tributary of the Ganges About: After the advent of Islam in South Asia, some high caste River. The city is nicknamed Pital (Brahmins, Muslim Rajputs and Nagri, ("City of Brass") for its Khatris) converted to Islam in the Punjab region and adopted this title. famous brass handicras industry. They are known as Punjabi Shaikh (Punjabi).
Load more

Recommended publications
  • Stephen Philip Cohen the Idea Of
    00 1502-1 frontmatter 8/25/04 3:17 PM Page iii the idea of pakistan stephen philip cohen brookings institution press washington, d.c. 00 1502-1 frontmatter 8/25/04 3:17 PM Page v CONTENTS Preface vii Introduction 1 one The Idea of Pakistan 15 two The State of Pakistan 39 three The Army’s Pakistan 97 four Political Pakistan 131 five Islamic Pakistan 161 six Regionalism and Separatism 201 seven Demographic, Educational, and Economic Prospects 231 eight Pakistan’s Futures 267 nine American Options 301 Notes 329 Index 369 00 1502-1 frontmatter 8/25/04 3:17 PM Page vi vi Contents MAPS Pakistan in 2004 xii The Subcontinent on the Eve of Islam, and Early Arab Inroads, 700–975 14 The Ghurid and Mamluk Dynasties, 1170–1290 and the Delhi Sultanate under the Khaljis and Tughluqs, 1290–1390 17 The Mughal Empire, 1556–1707 19 Choudhary Ramat Ali’s 1940 Plan for Pakistan 27 Pakistan in 1947 40 Pakistan in 1972 76 Languages of Pakistan, Afghanistan, and Northwest India 209 Pakistan in Its Larger Regional Setting 300 01 1502-1 intro 8/25/04 3:18 PM Page 1 Introduction In recent years Pakistan has become a strategically impor- tant state, both criticized as a rogue power and praised as being on the front line in the ill-named war on terrorism. The final report of the National Commission on Terrorist Attacks upon the United States iden- tifies Pakistan, along with Afghanistan and Saudi Arabia, as a high- priority state. This is not a new development.
    [Show full text]
  • N. W.Provinces of Agra and Oudh, Vol-XVI, Uttar Pradesh
    CENSUS OF INDIA, 1_901_. VOLUME XVI. N W PROVINCES AN D OUDH. PART I. REPORT BY R. BURN, I.e.s., SUPERINTENDENT, CENSUS OPERA TIONS. ALLAHABAD: PRINTED BY THE SUPERINTENDENT, GOVERNMENT PRESS. 1902. PREFACE. AT a time when official reports are being subjected to a rigorous pruning the production of a report extending to nearly 300 pages may be deemed to require some apology. My obje<>t in the following pages has been two-fold. In the first place, an attempt has been made to describe some general features ()f what may be considered the bewildering jungle of figures contained in the Imperial Tables, for, as the proverb says, it is often hard to see the wood for the trees. Secondly, the extent to which the results of the census are fairly reliable, and the methods of obtaining them, have been indicated as briefly as possible. Enumeration throws much extra work on district office:rs and their subordinates, and to them thanks are due for the successful manner in which it was carried out. The abstraction and tabulation were completed in seven central offices, each in charge of a Deputy Collector, and .six ofthese-Pandit Janardan Joshi, B. Pridamna Krishna, M. Lutf Husain, B. Tulshi Rama, B. Siva Prasada, and Qazi Khaliluddin Ahmad-completed their very trying work with a high standard of excellency. 'rhe heaviest . share fell to B. Pridamna Krishna, who dealt with it admirably, while Pandit Janardan Joshi and B. Siva Prasada ex:celled in devising methods of checking the work apart from those prescribed in the r.ules.
    [Show full text]
  • List of OBC Approved by SC/ST/OBC Welfare Department in Delhi
    List of OBC approved by SC/ST/OBC welfare department in Delhi 1. Abbasi, Bhishti, Sakka 2. Agri, Kharwal, Kharol, Khariwal 3. Ahir, Yadav, Gwala 4. Arain, Rayee, Kunjra 5. Badhai, Barhai, Khati, Tarkhan, Jangra-BrahminVishwakarma, Panchal, Mathul-Brahmin, Dheeman, Ramgarhia-Sikh 6. Badi 7. Bairagi,Vaishnav Swami ***** 8. Bairwa, Borwa 9. Barai, Bari, Tamboli 10. Bauria/Bawria(excluding those in SCs) 11. Bazigar, Nat Kalandar(excluding those in SCs) 12. Bharbhooja, Kanu 13. Bhat, Bhatra, Darpi, Ramiya 14. Bhatiara 15. Chak 16. Chippi, Tonk, Darzi, Idrishi(Momin), Chimba 17. Dakaut, Prado 18. Dhinwar, Jhinwar, Nishad, Kewat/Mallah(excluding those in SCs) Kashyap(non-Brahmin), Kahar. 19. Dhobi(excluding those in SCs) 20. Dhunia, pinjara, Kandora-Karan, Dhunnewala, Naddaf,Mansoori 21. Fakir,Alvi *** 22. Gadaria, Pal, Baghel, Dhangar, Nikhar, Kurba, Gadheri, Gaddi, Garri 23. Ghasiara, Ghosi 24. Gujar, Gurjar 25. Jogi, Goswami, Nath, Yogi, Jugi, Gosain 26. Julaha, Ansari, (excluding those in SCs) 27. Kachhi, Koeri, Murai, Murao, Maurya, Kushwaha, Shakya, Mahato 28. Kasai, Qussab, Quraishi 29. Kasera, Tamera, Thathiar 30. Khatguno 31. Khatik(excluding those in SCs) 32. Kumhar, Prajapati 33. Kurmi 34. Lakhera, Manihar 35. Lodhi, Lodha, Lodh, Maha-Lodh 36. Luhar, Saifi, Bhubhalia 37. Machi, Machhera 38. Mali, Saini, Southia, Sagarwanshi-Mali, Nayak 39. Memar, Raj 40. Mina/Meena 41. Merasi, Mirasi 42. Mochi(excluding those in SCs) 43. Nai, Hajjam, Nai(Sabita)Sain,Salmani 44. Nalband 45. Naqqal 46. Pakhiwara 47. Patwa 48. Pathar Chera, Sangtarash 49. Rangrez 50. Raya-Tanwar 51. Sunar 52. Teli 53. Rai Sikh 54 Jat *** 55 Od *** 56 Charan Gadavi **** 57 Bhar/Rajbhar **** 58 Jaiswal/Jayaswal **** 59 Kosta/Kostee **** 60 Meo **** 61 Ghrit,Bahti, Chahng **** 62 Ezhava & Thiyya **** 63 Rawat/ Rajput Rawat **** 64 Raikwar/Rayakwar **** 65 Rauniyar ***** *** vide Notification F8(11)/99-2000/DSCST/SCP/OBC/2855 dated 31-05-2000 **** vide Notification F8(6)/2000-2001/DSCST/SCP/OBC/11677 dated 05-02-2004 ***** vide Notification F8(6)/2000-2001/DSCST/SCP/OBC/11823 dated 14-11-2005 .
    [Show full text]
  • Qt7vk4k1r0 Nosplash 9Eebe15
    Fiction Beyond Secularism 8flashpoints The FlashPoints series is devoted to books that consider literature beyond strictly national and disciplinary frameworks, and that are distinguished both by their historical grounding and by their theoretical and conceptual strength. Our books engage theory without losing touch with history and work historically without falling into uncritical positivism. FlashPoints aims for a broad audience within the humanities and the social sciences concerned with moments of cultural emergence and transformation. In a Benjaminian mode, FlashPoints is interested in how literature contributes to forming new constellations of culture and history and in how such formations function critically and politically in the present. Series titles are available online at http://escholarship.org/uc/flashpoints. series editors: Ali Behdad (Comparative Literature and English, UCLA), Founding Editor; Judith Butler (Rhetoric and Comparative Literature, UC Berkeley), Founding Editor; Michelle Clayton (Hispanic Studies and Comparative Literature, Brown University); Edward Dimendberg (Film and Media Studies, Visual Studies, and European Languages and Studies, UC Irvine), Coordinator; Catherine Gallagher (English, UC Berkeley), Founding Editor; Nouri Gana (Comparative Literature and Near Eastern Languages and Cultures, UCLA); Jody Greene (Literature, UC Santa Cruz); Susan Gillman (Literature, UC Santa Cruz); Richard Terdiman (Literature, UC Santa Cruz) 1. On Pain of Speech: Fantasies of the First Order and the Literary Rant, Dina Al-Kassim 2. Moses and Multiculturalism, Barbara Johnson, with a foreword by Barbara Rietveld 3. The Cosmic Time of Empire: Modern Britain and World Literature, Adam Barrows 4. Poetry in Pieces: César Vallejo and Lyric Modernity, Michelle Clayton 5. Disarming Words: Empire and the Seductions of Translation in Egypt, Shaden M.
    [Show full text]
  • People's Perceptıon Regardıng Jırga in Pakhtun Socıety
    J. Appl. Environ. Biol. Sci. , 8(1)180-183, 2018 ISSN: 2090-4274 Journal of Applied Environmental © 2018, TextRoad Publication and Biological Sciences www.textroad.com People’s Perceptıon Regardıng Jırga ın Pakhtun Socıety Muhammad Nisar* 1, Anas Baryal 1, Dilkash Sapna 1, Zia Ur Rahman 2 Department of Sociology and Gender Studies, Bacha Khan University, Charsadda, KP, Pakistan 1 Department of Computer Science, Bacha Khan University, Charsadda, KP, Pakistan 2 Received: September 21, 2017 Accepted: December 11, 2017 ABSTRACT “This paper examines the institution of Jirga, and to assess the perceptions of the people regarding Jirga in District Malakand Khyber Pakhtunkhwa. A sample of 12 respondents was taken through convenience sampling method. In-depth interview was used as a tool for the collection of data from the respondents. The results show that Jirga is deep rooted in Pashtun society. People cannot go to courts for the solution of every problem and put their issues before Jirga. Jirga in these days is not a free institution and cannot enjoy its power as it used to be in the past. The majorities of Jirgaees (Jirga members) are illiterate, cannot probe the cases well, cannot enjoy their free status as well as take bribes and give their decisions in favour of wealthy or influential party. The decisions of Jirgas are not fully based on justice, as in many cases it violates the human rights. Most disadvantageous people like women and minorities are not given representation in Jirga. The modern days legal justice system or courts are exerting pressure on Jirga and declare it as illegal.
    [Show full text]
  • Prayer Cards | Joshua Project
    Pray for the Nations Pray for the Nations Adi Andhra in India Adi Dravida in India Population: 307,000 Population: 8,598,000 World Popl: 307,800 World Popl: 8,598,000 Total Countries: 2 Total Countries: 1 People Cluster: South Asia Dalit - other People Cluster: South Asia Dalit - other Main Language: Telugu Main Language: Tamil Main Religion: Hinduism Main Religion: Hinduism Status: Unreached Status: Unreached Evangelicals: Unknown % Evangelicals: Unknown % Chr Adherents: 0.86% Chr Adherents: 0.09% Scripture: Complete Bible Scripture: Complete Bible Source: Anonymous www.joshuaproject.net www.joshuaproject.net Source: Dr. Nagaraja Sharma / Shuttersto "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Adi Karnataka in India Agamudaiyan in India Population: 2,974,000 Population: 888,000 World Popl: 2,974,000 World Popl: 906,000 Total Countries: 1 Total Countries: 2 People Cluster: South Asia Dalit - other People Cluster: South Asia Hindu - other Main Language: Kannada Main Language: Tamil Main Religion: Hinduism Main Religion: Hinduism Status: Unreached Status: Unreached Evangelicals: Unknown % Evangelicals: Unknown % Chr Adherents: 0.51% Chr Adherents: 0.50% Scripture: Complete Bible Scripture: Complete Bible www.joshuaproject.net www.joshuaproject.net Source: Anonymous Source: Anonymous "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Agamudaiyan Nattaman
    [Show full text]
  • A Historical Transition of Banjara Community in India with Special Reference to South India Nagaveni T
    Research Journal of Recent Sciences _________________________________________________ ISSN 2277-2502 Vol. 4(ISC-2014), 11-15 (2015) Res. J. Recent. Sci. A Historical Transition of Banjara Community in India with Special Reference to South India Nagaveni T. Department of History, Government First Grade College, Kuvempunagar, Mysore-570 023, INDIA Available online at: www.isca.in, www.isca.me Received 13 rd November 2014, revised 9th March 2015, accepted 25 th March 2015 Abstract An incisive insight into the literature on Banjara Community clearly indicates that ample literature has been produced by the Western and Indian scholars. Yet the treatment of the problem is exponential. Deep delve into the process of historical transition of the Banjara Community enables us to focus on various controversial issues and complexities of historical significance. Issues like Semantics, Historicity, Location, Ethnicity, Categorization, Caste-clan, Dichotomy and the community’s identity continued to gravitate the attention of the scholars and researchers alike. Lack of unanimity among the scholars and policy makers on these contentious issues has added perplexity to the puzzle. Ambiguous explanations given by the community historians have further complicated the clear-cut understanding of the process of historical transition. The antiquity of this Banjara Community is traceable to Harappa and Mohenjodaro. Its influence continued to spread and retain its relevance down the centuries to shape and reshape the course of history. There is a speculation about the group of Banjaras who mere concentrated outside India and called as Roma Gypsy, where their social history is not yet clear but proved to be of Indian Origin. This paper however strives to focus on historical transition within the context of India from 13 th Century A.D.
    [Show full text]
  • OO[Llwodo [Lns5e5 12 APPENDIX No
    \'JELFARE OF THE OO[llWODO [LnS5E5 12 APPENDIX No. 1 lkJ>ressedClassrs institulions awarded maintwance grants by the State Serial num· Distrct Name and address of the institution ber Depressed Class Day Schools (Boys) 1953-54 Saharan pur . Harijan Pathshala, Mirzapur Powel, P. 0. Raypur. • .::J.. 2 bitto Harijan Pathshala, Dew ala . Ditto . , Harijan Pathshala, Santagarh. 4 Ma:rut Harijan Pathsh~la, Badhaura, P. 0. Rohta, s Ditto • • Harijan Pathshala, Kapsad, P. 0. Salava. 6 Ditto • . Mahananda Mission D. C. Primary School, lndergarhi. 1 Ditto . D. C. School Jalalpur Raghunathpur, P. 0. Marudnagar. 8 Ditto . • D. C. School, Bakarwa, P. 0. Modinagar. 9 Ditto . D. C. School, Aurangshpu'r, Diggi. 10 Bulandshahr }iarijan Pathshala, G::Jiaohii. it Agra .. • , Jatav Bir Primary School, Jiwanmandi. 12 Ditto • , Gandhi Dalit Vidyalaya, Tundli, P. 0. Tundla. 1l Ditto D. C. School, Parsonika Nagla. 14 Ditto Jatava Primary School, Nankakha. IS Ditto • , D. C. Primary School, Punja Shahi. 16 Ditto Nityanand Prakash Sachchidanand Institute, Jamuna Bridge. 11 D. C. Day School, Mandi Said Khan. IS Ditto D. C. School, Village Soolajat. P. 0. Sadar. 1~ Bareilly . Arya Kalyani Pathshala, Villat~e Ratna. P. 0. Sethal. Ditto A. K. Pathli;lhala, Village Eltanwa Sukdhdeopur. .:!1 Ditto D. C. Ar)a Kalyani Pathsh<~la, 'Balia, P. 0. Khal. Ditto A. K. Pathshala, Village Shahi, P. 0. Bhabhan. A. K. Pathshala Cantonment Sadar Bazar, Burciily. --·~ ·---· Serial num· District Name and address of the institution ber 24 B,rdlly . • D. C. Arya ·Kalyani Pathsbala, Lorry Stand, Qila. 25 Ditto . D. C. Arya Kalyani Pathshala, Kohranpur. 26 Ditto . A. K.
    [Show full text]
  • Admission Brochure 2021-22 Undergraduate and Post Graduate Programmes
    Admission Brochure 2021-22 Undergraduate and Post Graduate Programmes Email: [email protected], [email protected] © Published by the Student Services Division Dr. B.R. Ambedkar University Delhi ii Admission Brochure 2021-22 Admission Brochure 2021-22 iii iv Admission Brochure 2021-22 Admission Brochure 2021-22 v ImportantImportant Note/Disclaimer:Note/Disclaimer: • The contents of the brochure are on the basis of the policies available as on this date of release of Admission Brochure for Academic Session 2021-22. The information which is not available in the Admission Brochure shall be uploaded on the University website: www.aud.ac.in and therefore all the candidates desirous of seeking admission are hereby advised to regularly visit the University website for additional information. • In view of the challenges brought about by Covid-19, any change in the procedure for personal appearance of applicants for entrance examination/ trials for CCA and Sports, as well as for verification of certificates shall be notified in due course by the Dr. B. R. Ambedkar University Delhi on its website: www. aud.ac.in. Applicants are advised to monitor the same and act as directed. • The University reserves the right to revise, update or delete any part of this brochure without giving any prior notice. Any change made shall be updated on the University website. vi Admission Brochure 2021-22 IMPORTANT NOTE/DISCLAIMER: IMPORTANT S.No Contents Page No 1 Lieutenant Governor’s Message ii 2 Chief Minister’s Message iii 3 Deputy Chief Minister’s Message iv 4 Vice Chancellor’s Message v 5 Registrar’s Message vi 6 About Dr.
    [Show full text]
  • The Kingdom of Afghanistan: a Historical Sketch George Passman Tate
    University of Nebraska Omaha DigitalCommons@UNO Books in English Digitized Books 1-1-1911 The kingdom of Afghanistan: a historical sketch George Passman Tate Follow this and additional works at: http://digitalcommons.unomaha.edu/afghanuno Part of the History Commons, and the International and Area Studies Commons Recommended Citation Tate, George Passman The kingdom of Afghanistan: a historical sketch, with an introductory note by Sir Henry Mortimer Durand. Bombay: "Times of India" Offices, 1911. 224 p., maps This Monograph is brought to you for free and open access by the Digitized Books at DigitalCommons@UNO. It has been accepted for inclusion in Books in English by an authorized administrator of DigitalCommons@UNO. For more information, please contact [email protected]. Tate, G,P. The kfn&ean sf Af&mistan, DATE DUE I Mil 7 (7'8 DEDICATED, BY PERMISSION, HIS EXCELLENCY BARON HARDINGE OF PENSHURST. VICEROY AND GOVERNOR-GENERAL OF INDIA, .a- . (/. BY m HIS OBEDIENT, SERVANT THE AUTHOR. il.IEmtev 01 the Asiniic Society, Be?zg-nl, S?~rueyof I~din. dafhor of 'I Seisinqz : A Menzoir on the FJisio~y,Topo~rcrphj~, A7zliquiiies, (112d Peo$Ie of the Cozi?zt~y''; The F/.o?zlic7,.~ of Baluchisia'nn : Travels on ihe Border.? of Pe~szk n?zd Akhnnistnn " ; " ICalnf : A lMe??zoir on t7ze Cozl7~try and Fnrrzily of the Ahntadsai Khn7zs of Iinlnt" ; 4 ec. \ViTkI AN INrPR<dl>kJCTOl2Y NO'FE PRINTED BY BENNETT COLEMAN & Co., Xc. PUBLISHED AT THE " TIMES OF INDIA" OFFTCES, BOMBAY & C.1LCUTT-4, LONDON AGENCY : gg, SI-IOE LANE, E.C.
    [Show full text]
  • Ethnographic Series, Sidhi, Part IV-B, No-1, Vol-V
    CENSUS OF INDIA 1961 VOLUMEV, PART IV-B, No.1 ETHNOGRAPHIC SERIES GUJARAT Preliminary R. M. V ANKANI, investigation Tabulation Officer, and draft: Office of the CensuS Superintendent, Gujarat. SID I Supplementary V. A. DHAGIA, A NEGROID L IBE investigation: Tabulation Officer, Office of the Census Superintendent, OF GU ARAT Gujarat. M. L. SAH, Jr. Investigator, Office of the Registrar General, India. Fieta guidance, N. G. NAG, supervision and Research Officer, revised draft: Office of the Registrar General, India. Editors: R. K. TRIVEDI, Su perintendent of Census Operations, Gujarat. B. K. Roy BURMAN, Officer on Special Duty, (Handicrafts and Social Studies), Office of the Registrar General, India. K. F. PATEL, R. K. TRIVEDI Deputy Superintendent of Census Superintendent of Census Operations, Gujarat. Operations, Gujarat N. G. NAG, Research Officer, Office' of the Registrar General, India. CENSUS OF INDIA 1961 LIST OF PUBLICATIONS CENTRAL GOVERNMENT PUBLICATIONS Census of India, 1961 Volume V-Gujarat is being published in the following parts: '" I-A(i) General Report '" I-A(ii)a " '" I-A(ii)b " '" I-A(iii) General Report-Economic Trends and Projections :« I-B Report on Vital Statistics and Fertility Survey :I' I-C Subsidiary Tables '" II-A General Population Tables '" II-B(I) General Economic Tables (Tables B-1 to B-IV-C) '" II-B(2) General Economic Tables (Tables B-V to B-IX) '" II-C Cultural and Migration Tables :t< III Household Economic Tables (Tables B-X to B-XVII) "'IV-A Report on Housing and Establishments :t<IV-B Housing and Establishment
    [Show full text]
  • Prayer-Guide-South-Asia.Pdf
    2021 Daily Prayer Guide for all People Groups & Unreached People Groups = LR-UPGs = of South Asia Joshua Project data, www.joshuaproject.net (India DPG is separate) Western edition To order prayer resources or for inquiries, contact email: [email protected] I give credit & thanks to Create International for permission to use their PG photos. 2021 Daily Prayer Guide for all People Groups & LR-UPGs = Least-Reached-Unreached People Groups of South Asia = this DPG SOUTH ASIA SUMMARY: 873 total People Groups; 733 UPGs The 6 countries of South Asia (India; Bangladesh; Nepal; Sri Lanka; Bhutan; Maldives) has 3,178 UPGs = 42.89% of the world's total UPGs! We must pray and reach them! India: 2,717 total PG; 2,445 UPGs; (India is reported in separate Daily Prayer Guide) Bangladesh: 331 total PG; 299 UPGs; Nepal: 285 total PG; 275 UPG Sri Lanka: 174 total PG; 79 UPGs; Bhutan: 76 total PG; 73 UPGs; Maldives: 7 total PG; 7 UPGs. Downloaded from www.joshuaproject.net in September 2020 LR-UPG definition: 2% or less Evangelical & 5% or less Christian Frontier (FR) definition: 0% to 0.1% Christian Why pray--God loves lost: world UPGs = 7,407; Frontier = 5,042. Color code: green = begin new area; blue = begin new country "Prayer is not the only thing we can can do, but it is the most important thing we can do!" Luke 10:2, Jesus told them, "The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field." Why Should We Pray For Unreached People Groups? * Missions & salvation of all people is God's plan, God's will, God's heart, God's dream, Gen.
    [Show full text]