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Advaita Makaranda A²æiÉqÉMüUlSÈ ADVAITA MAKARANDA The Honey of Oneness in Brahman “THE SANDEEPANY EXPERIENCE” Reflections by TEXT SWAMI GURUBHAKTANANDA 26 Sandeepany’s Vedanta Course List of All the Course Texts in Chronological Sequence: Text TITLE OF TEXT Text TITLE OF TEXT No. No. 1 Sadhana Panchakam 24 Hanuman Chalisa 2 Tattwa Bodha 25 Vakya Vritti 3 Atma Bodha 26 Advaita Makaranda 4 Bhaja Govindam 27 Kaivalya Upanishad 5 Manisha Panchakam 28 Bhagavad Geeta (Discourse -- ) 6 Forgive Me 29 Mundaka Upanishad 7 Upadesha Sara 30 Amritabindu Upanishad 8 Prashna Upanishad 31 Mukunda Mala (Bhakti Text) 9 Dhanyashtakam 32 Tapovan Shatkam 10 Bodha Sara 33 The Mahavakyas, Panchadasi 5 11 Viveka Choodamani 34 Aitareya Upanishad 12 Jnana Sara 35 Narada Bhakti Sutras 13 Drig-Drishya Viveka 36 Taittiriya Upanishad 14 “Tat Twam Asi” – Chand Up 6 37 Jivan Sutrani (Tips for Happy Living) 15 Dhyana Swaroopam 38 Kena Upanishad 16 “Bhoomaiva Sukham” Chand Up 7 39 Aparoksha Anubhuti (Meditation) 17 Manah Shodhanam 40 108 Names of Pujya Gurudev 18 “Nataka Deepa” – Panchadasi 10 41 Mandukya Upanishad 19 Isavasya Upanishad 42 Dakshinamurty Ashtakam 20 Katha Upanishad 43 Shad Darshanaah 21 “Sara Sangrah” – Yoga Vasishtha 44 Brahma Sootras 22 Vedanta Sara 45 Jivanmuktananda Lahari 23 Mahabharata + Geeta Dhyanam 46 Chinmaya Pledge A NOTE ABOUT SANDEEPANY Sandeepany Sadhanalaya is an institution run by the Chinmaya Mission in Powai, Mumbai, teaching a 2-year Vedanta Course. It has a very balanced daily programme of basic Samskrit, Vedic chanting, Vedanta study, Bhagavatam, Ramacharitmanas, Bhajans, meditation, sports and fitness exercises, team-building outings, games and drama, celebration of all Hindu festivals, weekly Gayatri Havan and Guru Paduka Pooja, and Karma Yoga activities. This series is an effort to promote the learning of Vedanta; it does not replace the Course, but hopes to inspire young people to spend two years of their life for an experience that is sure to make a far-reaching spiritual impact on their personal lives. Sandeepany is an all-round spiritual course that gives proper direction to the youth and to those approaching retirement. Hinduism is in dire need of a band of systematically trained teachers or Acharyas who can serve this Eternal Religion. – The Author, 24th October, 2018, Valmiki Jayanti Day Om Namah Shivaaya! Text 26 A²æiÉqÉMüUlSÈ ADVAITA MAKARANDA “The Honey of Oneness in Brahman” Composed by Sri Lakshmidhar Kavi (about 1450 AD) Bhashya by Sri Swayamprakash Yati (1626 – 1704 AD) Reflections by Swami Gurubhaktananda on the Series of 35 Lectures by Swami Advaitanandaji Director-Acharyaji, held at Chinmaya Vibhooti, Kolwan, near Pune for the 15th Batch Sandeepany Vedanta Course November 4th – November 21st, 2012 Adi Shankaracharya Swami Sivananda Swami Tapovanji Swami Chinmayananda SERVE LOVE GIVE PURIFY MEDITATE REALISE Copyright & Author’s Details Author: Swami Gurubhaktananda (ex Krishna Chaitanya, born Bipin R. Kapitan in Durban, South Africa) Email: [email protected] © 2018 All Rights Reserved. Copyright held by Swami Gurubhaktananda. About This Edition: Web Edition: 24th October, 2018, Maharishi Valmiki Jayanti Day Website: Chinmaya International Foundation: www.chinfo.org Series Title : The Sandeepany Experience Series Subject: Vedanta & Supportive Subsidiary Texts Declaration by the Author: The material in this series is under inspiration of the Sandeepany Vedanta Course, but largely consists of the Author’s reflections on the Course. He is deeply indebted to the Chinmaya Mission for its excellent presentation of the Course by their renowned and dedicated Acharyas. Personal Dedication 1. To my Parents, Smt Sharadaben & Sri Ratilalbhai Kapitan who inspired me to study in life, to stick to the path of Dharma and pursue the highest ideals; and swamped me with their abundant Love; 2. To Pujya Sri Swami Vimalanandaji Maharaj the President of the Divine Life Society of Rishikesh, Uttarakhand, India, who constantly encouraged and supported this effort; 3. To Pujya Sri Swami Tejomayanandaji (Guruji) for his boundless vision and inspiration to create a vibrant organisation; 4. To Sri Swami Advayanandaji and Sri Swami Sharadanandaji my Acharyaji and Upa-Acharyaji at Sandeepany, who imparted their bountiful knowledge and wisdom with rare selfless Divine Love, just as the Rishis of yore would wish to see them do. ***** ADVAITA MAKARANDA “The Honey of Oneness” ADVAITA MAKARANDA “The Honey of Oneness in Brahman” CONTENTS: Invocatory Verses by Swayamprakasha Yati 3 Introduction 5 The Central Purpose 6 1. THE PRELIMINARIES Verse 1: The Mangalacharan – Prayer to Lord Krishna 7 Verse 2: I am Satchidananda – Brahman Alone 8 2. THE NATURE OF BRAHMAN Verse 3: I am the All-Knowing Cause of All 10 Verse 4: The Three Methods of Destruction 12 Verse 5: Destruction by External Means 14 Verse 6: Vedanta’s Theory of Perception 15 3. SUPERIMPOSITION OF WORLD Verse 7: 4-Step Logic From Duality to Non-Duality 17 Verse 8: The ‘My’-Thought and ‘This’-Thought 19 4. WHO IS MR. EGO? Verse 9: Self Equated to Ego? 21 Verse 10: Is the Self the Samsari? 22 Verse 11: The Three States Belong to Ego 23 Verse 12: Knowledge in the Three States 25 5. MODIFICATIONS ARE UNREAL Verse 13: Free From All Modifications 27 Verse 14: Can the Changing Remember the Change? 27 Verse 15: Birth & Death Defined Under Non-Existence 30 6. IGNORANCE CAUSES SAMSARA Verse 16: Is Ignorance Real? 32 Verse 17: The Thick Mist of Ignorance 33 Verse 18: The World Dream 35 7. DEALING WITH DIVERSITY Verse 19: Unity in Diversity 37 1 Verse 20: Witness-hood is Only a Pointer 38 Verse 21: Unaffected by the Unreal 39 8. BRAHMAN IS “SATCHIDANANDA” Verse 22: Existence is My Very Nature 41 Verse 23: Consciousness is My Very Nature 42 Verse 24: Bliss is Myself 44 9. “TAT TWAM ASI” ANALYSIS Verse 25: The Method of Interpreting “Tat Twam Asi” 47 Verse 26: The Implied Meaning of “Tat” 50 Verse 27: Negation of Direct Meanings 51 10. CONCLUSION Verse 28: The Nectar of Advaita 54 Six Additional verses 55 Pratijnas (Hypotheses) in the Text – A Summary 56-58 ***** The Nectar of Flowers Produces the “Honey of Wisdom”. 2 ADVAITA MAKARANDA “The Honey of Oneness in Brahman” FIVE INVOCATORY VERSES By Sri Swayamprakash Yati “Profile of VEDANTIC SADHANA” ÌlÉirÉÇ ÌlÉUliÉUÉlÉlSÇ ÍcÉ«lÉÇ oÉë¼ ÌlÉpÉïrÉqÉç | ´ÉÑirÉÉ iÉMüÉïlÉÑpÉÔÌiÉprÉÉqÉWûqÉxqrɲrÉÇ xÉSÉ ||1|| 1. nityam nirantaraanandam, chiddhanam brahma nirbhayam; shrutwaa tarka-anubhootibhyaam, aham-asy-advayam sadaa. Vastu Nirdesh Mangalam: Brahman is Sat (Nityam), Ananda (Nirantara) and Chit (Chiddhanam) – i.e. Satchidananda – who makes us fearless. How do we know Him? By listening to the Srutis, by logic, and by experience, I become aware that I am non-dual always. AqoÉÉaÉ×WûÏiÉuÉÉqÉÉkÉïÇ uÉlSå cÉlSìMüsÉÉkÉUqÉç | sÉÉuÉhrÉqÉkÉÑUÉMüÉUÇ MüÉÂhrÉUxÉuÉÉËUÍkÉqÉç ||2|| 2. ambaa-griheetavaamaardham, vande chandrakalaadharam; laavanya madhuraakaaram, kaarunya-rasa-vaaridhim. Salutation to Lord Shiva: I salute Him who has Parvati on His left half (Ardha- angeeshwari form) and the 1/16th crescent moon on His head (Lord Shiva); He is charming, has a beautiful form and is an ocean of compassion. MæüuÉsrÉÉlÉlSrÉÉåaÉÏlSìmÉÉSmɃ¡ûeÉUeÉÉåUÌuÉÈ | UÉeÉiÉå qÉå ™SÉMüÉzÉå qÉÉåWûkuÉÉliÉÌlÉuÉiÉïMüÈ ||3|| 3. kaivalyaananda yogeendra, paadakanjara-joravih; raajatam me hridaakaashe, mohadvaanta-nivartakah. Salutation to my Guru: I am always at the feet of my Guru Kaivalyananda, the dust of whose feet are like the sun to me. He shines in my heart space. He is the remover of all delusion. zÉÑ®ÉlÉlSmÉSÉqpÉÉåeɲl²Ç xÉåuÉå rÉSÒ°uÉqÉç | ÌlÉuÉÉïhÉUxÉqÉÉxuÉɱ ™¹ÉÈ ÍzÉwrÉÉÍsÉmɇûrÉÈ ||4|| 4. shuddhaananda padaambhoja, dwandwam seve yad udbhavam; nirvaana-rasam-aakhvaadya, hrishtaah shishyaa-lipanktayah. 3 To my Guru Shuddhananda: I salute his holy feet from which is produced the honey of Nirvana, tasting which makes all his many disciples happy and liberated. xÉΊSÉlÉlSrÉÉåaÉÏlSìÉ eÉrÉÎliÉ pÉÑÌuÉ MåücÉlÉ | rÉiM×ümÉÉsÉuÉiÉxiÉÏhÉÉåï qÉrÉÉ xÉÇxÉÉUuÉÉËUÍkÉÈ ||5|| 5. satchidaananda yogeendraa, jayanti bhuvi kechana; yat kripaa lavata-s teerno, mayaa samsaara-vaaridhih. To my Guru Satchidananda: I salute this Lord of Yogis, by a little of whose Grace one victoriously crosses over this world which is like the ocean of Samsara. BHASHYA ON INVOCATORY VERSES: (Basic Profile of Vedantic Sadhana) Here indeed is a great Kavi (poet or saintly, learned scholar). He trains his disciples to engage in approved Karmas such as Nitya, Naimitika and Prayaschita Karmas, as well as Upasanas such as Vedic rituals. Through such practices, they become purified at heart. From that arises the desire to practise Sadhana Chatushtaya and develop discrimination, dispassion, the sixfold virtues and the intense desire for liberation. Then when they are ready, they give these up, even the rituals, and turn to a God- realised Guru – Guru Upasadana - to lead them further. They hear the Vedas from him and study the science of Vedanta, i.e. the Sravana is done. However, they still have some doubts which block their furtherance in knowledge like barriers or obstacles. Thus, not being fully satisfied, even though they are loaded with the burden of Vedantic knowledge, they approach the Guru for help. Filled with compassion for them, the Guru wishes to do something for them. The Guru explains to them with crystal-like clarity the true meaning of Brahman, who is Satchidananda, all-knowing, all-pervading, eternal, reaching out everywhere and non-dual. Then he also makes them understand that Brahman is the witness of their senses and Prana and that He is also the witness of their mind, intellect and ego sense. He, the Supreme Brahman, is also not different from their inner Being, that He is their very own Self. Through such thorough Self-enquiry and by the study of this small text called “Advaita Makaranda” – which jointly comprise MANANA – he makes them understand that it is possible to realize Him as such. This text prepares seekers for the stage of Nididhyasana. Hence, I have undertaken to write a detailed Bhashya on it and hence I seek the blessing and grace of the Lord and my Guru to accomplish this undertaking successfully.
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