(Modern Philosophy) Part I: Fichte to Hegel 9. Walter Benjamin, Der
Notes 1 Idealism and the Justification of the Image 1. J.G. Fichte, The Vocation of Man (New York: Bobbs Merrill, 1956), p.80 (adapted). 2. Idem, The Science of Knowledge (New York: Appleton, Century Crofts, 1970), p.188. 3. Fichte (1956), pp.81f. 4. Ibid., pp.98f. 5. Ibid., pp.124f. 6. Ibid., p.147. 7. For example, the so-called 'Atheismusstreit'. See: F. Copleston, A History of Philosophy, Vol. V, II (Modern Philosophy) Part I: Fichte to Hegel (New York: Doubleday, 1965), pp.lOOff. 8. Friedrich Schlegel, Kritische Schriften (Miinchen: Carl Hanser, 1956), p.46. 9. Walter Benjamin, Der Begriff der Kunstkritik in der Deutschen Romantik in Gesammelten Schriften 1:1 (Frankfurt am Main, 1972), p.26. 10. Quoted in Benjamin (1972), p.37. 11. F. Schlegel, Lucinde (Stuttgart: Reclam, 1963), p.35. 12. F.J.W. Schelling, System of Transcendental Idealism (Charlottesville: Uni versity of Viriginia Press, 1978), p.219. 13. Ibid., p.232. 14. Henrik Steffens, Inledning til Philosophiske Forelasninger i K9benhavn (1803) (New edn) K0benhavn: Gyldendal, 1905), p.21. 15. Ibid., pp.21f. 16. Ibid., p.22. 17. One of the best summaries of Grundtvig's thought in English remains E.L. Allen, Bishop Grundtvig: A Prophet of the North (London: James Clarke, 1949). James Clarke have also published (more recently) an anthology of Grundtvig's writings. A sign of increasing Anglo-Saxon awareness of Grundtvig's significance is the recently formed Anglo Danish conference Grundtvig and England. 18. Henning Fenger, Kierkegaard: The Myths and Their Origins (Newhaven: Yale University Press, 1980), p.84. 19.
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