Engaged Anthropology: Diversity and Dilemmas

Total Page:16

File Type:pdf, Size:1020Kb

Engaged Anthropology: Diversity and Dilemmas Current Anthropology Volume 51 Supplement 2 October 2010 Engaged Anthropology: Diversity and Dilemmas Leslie C. Aiello Engaged Anthropology: Diversity and Dilemmas: Wenner-Gren Symposium Supplement 2 S201 Setha M. Low and Sally Engle Merry Engaged Anthropology: Diversity and Dilemmas: An Introduction to Supplement 2 S203 Ida Susser The Anthropologist as Social Critic: Working toward a More Engaged Anthropology S227 Barbara Rose Johnston Social Responsibility and the Anthropological Citizen S235 Norma Gonza´lez Advocacy Anthropology and Education: Working through the Binaries S249 Michael Herzfeld Engagement, Gentrification, and the Neoliberal Hijacking of History S259 Signe Howell Norwegian Academic Anthropologists in Public Spaces S269 John L. Jackson Jr. On Ethnographic Sincerity S279 Jonathan Spencer The Perils of Engagement: A Space for Anthropology in the Age of Security? S289 Kamari M. Clarke Toward a Critically Engaged Ethnographic Practice S301 Kamran Asdar Ali Voicing Difference: Gender and Civic Engagement among Karachi’s Poor S313 Alan Smart Tactful Criticism in Hong Kong: The Colonial Past and Engaging with the Present S321 http://www.journals.uchicago.edu/CA Current Anthropology Volume 51, Supplement 2, October 2010 S201 Engaged Anthropology: Diversity and Dilemmas Wenner-Gren Symposium Supplement 2 by Leslie C. Aiello Engaged Anthropology: Diversity and Dilemmas grew out of a tiative on environmental issues involving 70 international and Wenner-Gren-sponsored workshop titled “The Anthropolo- interdisciplinary scholars who were selected for their common gist as Social Critic: Working toward a More Engaged An- interest and curiosity about the human impact on the earth. thropology” held at the foundation headquarters in New York Among many other Wenner-Gren meetings dealing with City, January 22–25, 2008 (fig. 1). The workshop was orga- various aspects of engaged anthropology are the following: nized by Setha M. Low (Graduate Center, City University of The Teaching of Anthropology (Mandelbaum, Lasker, and Al- New York) and Sally Engle Merry (New York University). Both bert 1963); Indigenous Anthropology in Non-Western Countries Low and Merry have had long-term interests in engaged an- (Fahim 1982); The Sex Division of Labor, Development, and thropology, and this was one of the leading themes of Low’s Women’s Status (Leacock and Safa 1986; Safa and Leacock presidency of the American Anthropological Association 1981); The Time of AIDS: Social Analysis, Theory, and Method (2007–2009). The Wenner-Gren-sponsored meeting led to an (Herdt and Lindenbaum 1992); Embedding Ethics (Meskell AAA Presidential Symposium of the same title held at the and Pels 2005); and Corporate Lives: New Perspectives on the 107th annual meeting in November 2008. The overall theme Social Life of the Corporate Form (Partridge, Welker, and Har- of the AAA meetings that year was “Inclusion, Collaboration, din, forthcoming). and Engagement.” Following the terrorist attacks of September 11, 2001, Rich- The major focus of Low and Merry’s Wenner-Gren work- ard Fox, the Wenner-Gren president at that time, organized shop, subsequent AAA Presidential Symposium, and current three meetings on issues of public concern. “Suffering and supplementary CA issue is the history and nature of engaged Recovery,” held September 17–20, 2002, focused on issues of anthropology, its expansion and growth in the United States human wounding and suffering, as well as healing and rec- and abroad, and the dilemmas it raises. Low and Merry stress onciliation. “Heritage and Politics,” held May 9–12, 2003, that the major contribution of this volume is to illustrate the aimed to evaluate anthropology’s capacity through basic re- breadth of forms of engagement. In their words, this extends search to make important interventions in public issues “from basic commitment to our informants, to sharing and through a specific focus on heritage. “Anthropology Put to support with the communities with which we work, to teach- Work/Anthropology That Works?” held May 19–22, 2005, fo- ing and public education, to social critique in academic and cused on the ways in which global forces, structural changes public forums, to more commonly understood forms of en- in academia and in the labor market, and the desire of an- gagement such as collaboration, advocacy, and activism” (Low thropologists to engage in the world have led to a transfor- and Merry 2010, in this issue). Among the dilemmas that mation in the discipline (Field and Fox 2007). Fox hoped to remain unresolved are the ethics of intervention, the appro- clarify the actual ways the discipline was contributing and priateness of critique given the anthropologist’s position, and adapting to global realities and demonstrate how younger the hazards of working with powerful government and mil- scholars were already putting anthropology to work. itary organizations. One of the most recent Wenner-Gren Foundation programs Engagement has been a continuing interest of the Wenner- in the area of engaged anthropology is the Osmundsen Ini- Gren Foundation. One of the first meetings organized by the tiative supplement. This funding program provides additional foundation was Man’s Role in Changing the Face of the Earth financial support to Wenner-Gren grantees who demonstrate (Thomas 1956). This was a pioneering anthropological ini- the engagement of their research with broader social or in- tellectual issues and how their work exhibits the unique per- Leslie C. Aiello is President of the Wenner-Gren Foundation for spective anthropology brings to understanding contemporary Anthropological Research (470 Park Avenue South, 8th Floor North, concerns. New York, New York 10016, U.S.A.). Information about the Wenner-Gren Foundation, the Sym- ᭧ 2010 by The Wenner-Gren Foundation for Anthropological Research. All rights reserved. 0011-3204/2010/510S2-0001$10.00. DOI: 10.1086/656340 S202 Current Anthropology Volume 51, Supplement 2, October 2010 Figure 1. Participants in the symposium “The Anthropologist as Social Critic: Working toward a More Engaged Anthropology.” Seated from left: Kit Davis, Sally Merry, Setha Low, Ida Susser, Norma Gonza´lez. Standing from left: Barbara Rose Johnston, Victoria Malkin, Jonathan Spencer, John Jackson, Merrill Singer, Martha Lincoln, Alan Smart, Helen Siu, Signe Howell, Marı´a Teresa Sierra, Kamran Ali, Michael Herzfeld, Leslie Aiello. Not pictured: Kamari Clarke. posium and Workshop program, and the Osmundsen Initia- velopment and division of labor by gender. South Hadley, MA: Ber- tive can be found on the foundation’s Web site (http:// gin & Garvey. www.wennergren.org/). The foundation is always looking for Low, Setha M., and Sally Engle Merry. 2010. Engaged anthropology: diversity and dilemmas: an introduction to supplement 2. Current innovative symposium topics and encourages anthropologists Anthropology 51(S2):S203–S226. to contact the foundation with their ideas for future Wenner- Mandelbaum, David G., Gabriel W. Lasker, and Ethel M. Albert, eds. Gren-sponsored and Wenner-Gren-organized meetings. 1963. The teaching of anthropology. Berkeley: University of Cali- fornia Press. Meskell, Lynn, and Peter Pels, eds. 2005. Embedding ethics. Oxford: Berg. Partridge, Damani J., Marina Welker, and Rebecca Hardin, eds. Forthcoming. Corporate lives: new perspectives on the social life References Cited of the corporate form. Current Anthropology supplement issue. Fahim, Hussein M., ed. 1982. Indigenous anthropology in non-Western Safa, Helen I., and Eleanor Leacock, eds. 1981. Development and the countries. Durham, NC: Carolina Academic Press. sexual division of labor. Special issue, Journal of Women in Culture Field, Les, and Richard Fox, eds. 2007. Anthropology put to work. and Society 7(2):265–512. Oxford: Berg. Thomas, William L., ed. 1956. Man’s role in changing the face of the Herdt, Gilbert, and Shirley Lindenbaum, eds. 1992. The time of AIDS: earth. Chicago: University of Chicago Press for the Wenner-Gren social analysis, theory, and method. Newbury Park, CA: Sage. Foundation for Anthropological Research and the National Science Leacock, Eleanor, and Helen I. Safa, eds. 1986. Women’s work: de- Foundation. Current Anthropology Volume 51, Supplement 2, October 2010 S203 Engaged Anthropology: Diversity and Dilemmas An Introduction to Supplement 2 by Setha M. Low and Sally Engle Merry As a discipline, anthropology has increased its public visibility in recent years with its growing focus on engagement. Although the call for engagement has elicited responses in all subfields and around the world, this special issue focuses on engaged anthropology and the dilemmas it raises in U.S. cultural and practicing anthropology. Within this field, the authors distinguish a number of forms of engagement: (1) sharing and support, (2) teaching and public education, (3) social critique, (4) collaboration, (5) advocacy, and (6) activism. They show that engagement takes place during field- work; through applied practice; in institutions such as Cultural Survival, the Institute for Community Research, and the Hispanic Health Council; and as individual activists work in the context of war, terrorism, environmental injustice, human rights, and violence. A close examination of the history of engaged anthropology in the United States also reveals an enduring set of dilemmas, many of which persist in contemporary anthropological practice. These dilemmas were raised by the anthro- pologists who attended the Wenner-Gren workshop titled “The Anthropologist
Recommended publications
  • ANTH 383: History of Anthropology Fall 2016
    ANTH 383: History of Anthropology Fall 2016 Monday Wednesday 2:20-3:50 PM Asbury Hall 007 Dr. Lydia Wilson Marshall Office: Asbury Hall 118 Email: [email protected] Phone: 765-658-4508 Office Hours: 2:00-3:30 PM Tuesday, 2:00-3:00 PM Friday, and by appointment. COURSE DESCRIPTION A survey history of the central theoretical perspectives, questions and data of sociocultural anthropology. Focusing on significant scholars and case studies, the course explores the development of different ways that anthropologists have formulated and understood fundamental questions concerning human society, culture, change and universals. COURSE TEXTBOOKS Moberg, Mark 2013 Engaging Anthropological Theory: A Social and Political History. New York: Routledge. Moore, Jerry D. 2012 Visions of Culture: An Introduction to Anthropological Theories and Theorists. 4th edition. Walnut Creek, CA: AltaMira Press. All other assigned readings will be posted as pdfs on Moodle or placed on reserve in the library. SUMMARY OF ASSIGNMENT DUE DATES AND TESTS Note: Your reading logs will be collected periodically (5 to 8 times) throughout the semester through Moodle dropbox. The dates they will be collected are not announced in advance. 9/22: Take-home exam #1 due by 4 PM via Moodle (note: not a class day) 11/1: Take-home exam #2 due by 4 PM via Moodle (note: not a class day) 2 12/5: Student presentations of contemporary articles. 12/7: Student presentations of contemporary articles, continued. 12/7: Contemporary article exegesis due in class. 12/16: Take-home exam #3 due by 4 PM via Moodle CLASS SCHEDULE AND READINGS Wednesday, 8/24: Pre-Anthropological Views of Human Diversity Monday, 8/29: What is Theory and Why Do Anthropologists Need It? Moberg, Mark.
    [Show full text]
  • View 2019 Edition Online
    Emmanuel Emmanuel College College MAGAZINE 2018–2019 Front Court, engraved by R B Harraden, 1824 VOL CI MAGAZINE 2018–2019 VOLUME CI Emmanuel College St Andrew’s Street Cambridge CB2 3AP Telephone +44 (0)1223 334200 The Master, Dame Fiona Reynolds, in the new portrait by Alastair Adams May Ball poster 1980 THE YEAR IN REVIEW I Emmanuel College MAGAZINE 2018–2019 VOLUME CI II EMMANUEL COLLEGE MAGAZINE 2018–2019 The Magazine is published annually, each issue recording college activities during the preceding academical year. It is circulated to all members of the college, past and present. Copy for the next issue should be sent to the Editors before 30 June 2020. News about members of Emmanuel or changes of address should be emailed to [email protected], or via the ‘Keeping in Touch’ form: https://www.emma.cam.ac.uk/members/keepintouch. College enquiries should be sent to [email protected] or addressed to the Development Office, Emmanuel College, Cambridge CB2 3AP. General correspondence concerning the Magazine should be addressed to the General Editor, College Magazine, Dr Lawrence Klein, Emmanuel College, Cambridge CB2 3AP. Correspondence relating to obituaries should be addressed to the Obituaries Editor (The Dean, The Revd Jeremy Caddick), Emmanuel College, Cambridge CB2 3AP. The college telephone number is 01223 334200, and the email address is [email protected]. If possible, photographs to accompany obituaries and other contributions should be high-resolution scans or original photos in jpeg format. The Editors would like to express their thanks to the many people who have contributed to this issue, with a special nod to the unstinting assistance of the College Archivist.
    [Show full text]
  • November 2006
    Volume 17, Number 4 November 2006 PRESIDENT’S LETTER By Donald D. Stull [[email protected]] University of Kansas Anthropology, or any other subject, cannot avoid the context in which it is done. And we cannot afford to be out of touch with our times. Paul Bohannon n the November 2006 issue of Anthropology News, Elizabeth Tunstall announces that American anthropology suffers from a I“branding problem,” and she reports on preliminary research, which concludes, “the popular perceptions of anthropology are of a field engaged in the scientific study of primitive peoples (exoticism) or the distant past (dirt, bones, and Indiana Jones,” (Anthropology News 47(8): 17, 2006). More than a decade ago, Paula Rubel and Abraham Rosman observed that anthropology finds itself “in a stage of disintegration and fragmentation into myriad subdisciplines, subspecialties, and interest groups, all of which empha- size their differences and uniqueness rather than what they have in common” (Journal of Anthropo- logical Research 50(4):335, 1994). It still does. Anthropology, it would seem, is not only misunderstood by what we like to call “the Other,” but roiling with internecine dissension and turmoil. IN THIS ISSUE Page For several decades now, in fact, anthropology has suffered from what Paul Bohannon called a catastrophe SfAA President’s Letter 1 in its epigenetic landscape (American Anthropologist Obituaries 82(3):512, 1980). An epigenetic landscape is “one that Foster, George 3 changes and moves because of the very activity that Lantis, Margaret 16 goes on within it. A catastrophe takes place when the 2007 Annual Meetings in Tampa 17 epigenetic landscape changes to the point that one of Grappling with Tough Issues 19 its valleys, wherein social action has been flowing, is Rethinking Cosmopolitan 21 blocked or diverted to new courses.” Such valleys are Minding Your Business 24 called chreods.
    [Show full text]
  • Feminist Anthropology • Emerged in 1970S in Response to “Androcentric” Biases of Anthropology and Other Sciences
    12/3/2013 Feminist Anthropology • Emerged in 1970s in response to “androcentric” biases of anthropology and other sciences. • Stanley Barrett* lists some prominent assumptions or Feminist anthropology characteristics of feminist anthropology: 1. All social relations are gendered . 2. Distinctive epistemology that rejects separation ANTH 348/Ideas of Culture between subject & object, researcher & researched. Favors collaborative, dialogical research. 3. Distinctive ethics – primary purpose of research to empower women, eliminate oppression. Anthropology: A Student’s Guide to Theory and Method . University of Toronto Press. Feminist Anthropology Feminist Anthropology 4. Anti-positivism – language of science is language 7. A female essence . of oppression. Image of orderly universe is replaced by incomplete, fragmentary ethnographies to more accurately reflect peoples' lives. 8. Universal sexual asymmetry . 5. Preference for qualitative methods – mainstream, quantitative methods are read as male methods. Genuine female methods bring researcher/subject 9. Anthropology of women vs. feminist together as equals. anthropology. 6. The life history – means to give voice to people, capture the institutional & historical forces as they impinge upon individuals. Feminist Anthropology Feminist Anthropology: Sherry Ortner • Sally Slocum, Woman the Gatherer: Male Bias in • Ph.D. University of Chicago. • Professor of Anthropology at Anthropology (1975) UCLA. • Eleanor Leacock, Interpreting the Origins of Gender • Fieldwork in Nepal with Inequality: Conceptual and Historical Problems Sherpas. • Structuralist approach to (1983) question of gender equality. • Sherry Ortner. Is Female to Male as Nature is to • Gender relations are patterned by fact that, as Culture? (1974) childbearers, women are natural creators while men, because they are unable to bear children, are cultural creators. 1 12/3/2013 Feminist Anthropology: Feminist Anthropology: Sally Slocum Eleanor Leacock (1922-1987) • Influenced by Marxist materialism.
    [Show full text]
  • Social Anthropology 2 Handbook 2016
    University of Edinburgh School of Social & Political Science Subject Area 2016 – 2017 Social Anthropology 2, Key Topics in Social Anthropology SCAN 08004 Semester 1, Year 2 Key Information Course Organiser Dr. Naomi Haynes Email: [email protected] Room no. 4.10 Chrystal MacMillan Building, 15A George Square Guidance & Feedback Hours: Mondays 13.00 – 15:00 and by appointment Lecturers Prof Jonathan Spencer Email: [email protected] Dr John Harries Email: [email protected] Location Mondays and Thursdays 15:10 – 16:00 Lecture Hall C, David Hume Tower LTs Tutors Tutor’s name: Jenny Lawy Email: [email protected] Tutor’s name: Heid Jerstad Email: [email protected] Tutor’s name: Leo Hopkinson Email: [email protected] Course Secretary Secretary’s name: Lauren Ayre Email: [email protected] Undergraduate Teaching Office Assessment • Essay #1 – 17 October 2016 12 noon Deadlines • Essay #2 – 14 November 2016 12 noon • Essay #3 – 12 December 2016 12 noon Aims and Objectives This course will provide a historical overview of anthropological thought and will be taught through an introduction to keywords that have helped to shape the development of social anthropology. The thematic approach is designed to be engaging and stimulating to students and to help to foster critical conceptual and theoretical thought. It will highlight the continued significance of key concepts and oppositions over time. The course is organized around the exploration of a cluster of linked keywords: society and culture; humans and the environment; and persons and 2016-17 Social Anthropology 2A 1 production.
    [Show full text]
  • Centeredness As a Cultural and Grammatical Theme in Maya-Mam
    CENTEREDNESS AS A CULTURAL AND GRAMMATICAL THEME IN MAYA-MAM DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Wesley M. Collins, B.S., M.A. ***** The Ohio State University 2005 Dissertation Examination Committee: Approved by Professor Donald Winford, Advisor Professor Scott Schwenter Advisor Professor Amy Zaharlick Department of Linguistics Copyright by Wesley Miller Collins 2005 ABSTRACT In this dissertation, I look at selected Maya-Mam anthropological and linguistic data and suggest that they provide evidence that there exist overlapping cultural and grammatical themes that are salient to Mam speakers. The data used in this study were gathered largely via ethnographic methods based on participant observation over my twenty-five year relationship with the Mam people of Comitancillo, a town of 60,000 in Guatemala’s Western Highlands. For twelve of those years, my family and I lived among the Mam, participating with them in the cultural milieu of daily life. In order to help shed light on the general relationship between language and culture, I discuss the key Mayan cultural value of centeredness and I show how this value is a pervasive organizing principle in Mayan thought, cosmology, and daily living, a value called upon by the Mam in their daily lives to regulate and explain behavior. Indeed, I suggest that centeredness is a cultural theme, a recurring cultural value which supersedes social differences, and which is defined for cultural groups as a whole (England, 1978). I show how the Mam understanding of issues as disparate as homestead construction, the town central plaza, historical Mayan religious practice, Christian conversion, health concerns, the importance of the numbers two and four, the notions of agreement and forgiveness, child discipline, and moral stance are all instantiations of this basic underlying principle.
    [Show full text]
  • 2017 Annual Report.Pub
    Annual Report For 2017 “Supporting worldwide research in all branches of Anthropology” Table of Contents Chair’s Introduction ..................................................................................... 3 President’s Report ....................................................................................... 4 Program Highlights SAPIENS & Institutional Development Grants ..................................... 6 Wenner-Gren Symposia Overview ...................................................... 10 Current Anthropology Supplementary Issues .................................... 11 Historical Archives Program ................................................................ 12 International Symposia Reports .......................................................... 14 Meetings of the Anthropology Section of the New York Academy of Sciences ....................................................................................... 18 Hunt Postdoctoral Fellows ................................................................... 19 Fejos Postdoctoral Fellows............................................................... ... 23 Wadsworth Fellows .............................................................................. 26 2018 Grantees Dissertation Fieldwork Grants ............................................................. 32 Post-Ph.D. Research Grants ................................................................ 41 Hunt Postdoctoral Fellowships ........................................................... 46 Fejos Postdoctal Fellowships
    [Show full text]
  • John Gledhill There Are Significant National Differences Between The
    FATEFUL LEGACIES AND THE BURDENS OF ACADEmic EXCELLENCE: UK ANTHROPOLOGY AND THE PUBLIC SPHERE John Gledhill There are significant national differences between the public profiles of anthropology in different countries and regions of the world today. The obvious way to account for them is to apply sociological analysis to the development of the discipline in different contexts, and at the same time consider the differences between the contexts themselves. In the case of British social anthropology, much, if not all, of what we need to know to diagnose the roots of the problem has already been published. Key texts include Jonathan Spencer’s incisive implementation of Edmund Leach’s suggestion that: ‘the sociology of the environ- ment of social anthropologists has a bearing on the history of social anthropology’, in an article published in Annual Review of Anthropology in 2000 (Spencer 2000: 21). David Mills has recently been exploring the history of the discipline in a whole range of incisive articles, with a major book on the way. One very acce- ssible example that illustrates the way David makes history ask searching practical questions about the future is his Anthropology Today piece on the history of the two UK associations, ASA and RAI, and the implications of their continuing separation (Mills 2003). Adam Kuper’s celebrated and thrice updated contribution to the intellectual and social history of ‘The Modern British School’ remains a rich and indispensable reference (Kuper 1996), even if Spencer’s article also makes the important point that we need to continue thinking about what, if anything, makes British anthropology distinctive today.
    [Show full text]
  • TOWARD a FEMINIST THEORY of the STATE Catharine A. Mackinnon
    TOWARD A FEMINIST THEORY OF THE STATE Catharine A. MacKinnon Harvard University Press Cambridge, Massachusetts London, England K 644 M33 1989 ---- -- scoTT--- -- Copyright© 1989 Catharine A. MacKinnon All rights reserved Printed in the United States of America IO 9 8 7 6 5 4 3 First Harvard University Press paperback edition, 1991 Library of Congress Cataloging-in-Publication Data MacKinnon, Catharine A. Toward a fe minist theory of the state I Catharine. A. MacKinnon. p. em. Bibliography: p. Includes index. ISBN o-674-89645-9 (alk. paper) (cloth) ISBN o-674-89646-7 (paper) I. Women-Legal status, laws, etc. 2. Women and socialism. I. Title. K644.M33 1989 346.0I I 34--dC20 [342.6134} 89-7540 CIP For Kent Harvey l I Contents Preface 1x I. Feminism and Marxism I I . The Problem of Marxism and Feminism 3 2. A Feminist Critique of Marx and Engels I 3 3· A Marxist Critique of Feminism 37 4· Attempts at Synthesis 6o II. Method 8 I - --t:i\Consciousness Raising �83 .r � Method and Politics - 106 -7. Sexuality 126 • III. The State I 55 -8. The Liberal State r 57 Rape: On Coercion and Consent I7 I Abortion: On Public and Private I 84 Pornography: On Morality and Politics I95 _I2. Sex Equality: Q .J:.diff�_re11c::e and Dominance 2I 5 !l ·- ····-' -� &3· · Toward Feminist Jurisprudence 237 ' Notes 25I Credits 32I Index 323 I I 'li Preface. Writing a book over an eighteen-year period becomes, eventually, much like coauthoring it with one's previous selves. The results in this case are at once a collaborative intellectual odyssey and a sustained theoretical argument.
    [Show full text]
  • 2012-AAA-Annual-Report.Pdf
    Borders & Crossings New Ways to Generate Conversations & Experiences 2012 ANNUAL REPORT EXECUTIVE BOARD AND COMMITTEES 2012 AAA Linguistic Seat Section Assembly Committee on the Executive Board Niko Besnier EB Seat #1 Future of Print (2011–14) Gabriela Vargas– and Electronic President Publishing University of Cetina Leith Mullings (2010–12) Deborah Nichols (2011–13) Amsterdam Universidad The Graduate Center Committee on Minority Seat Autonoma de Yucatan of the City University Gender Equity in Ana L Aparicio Anthropology of New York Section Assembly (2010–13) Jennifer R Weis EB Seat #2 Northwestern President–Elect/Vice Ida Susser University Committee for President (2010–13) Monica Heller Human Rights Practicing/ Hunter College, (2011–13) Ilana Feldman Professional Seat City University of Jessica Winegar University of Toronto, Alisse Waterston New York Ontario Institute for (2010–13) Committee on Labor Studies in Education John Jay College of Treasurer–Ex Officio Relations Criminal Justice, Edward Liebow Michael Chibnik Secretary City University of (2008–12) Debra L Martin New York Battelle Committee on (2009–12) Minority Issues in University of Nevada, Student Seat Anthropology Las Vegas Jason E Miller AAA Committees Simon Craddock Lee (2009–12) and Chairs Section Assembly University of South Committee on Convenor Annual Meeting Practicing, Applied Florida Program Chair Vilma Santiago– and Public Interest Carolyn Rouse Anthropology Irizarry Undesignated #1 (2011–13) Keri Brondo Hugh Gusterson Anthropological Cornell University (2009–12)
    [Show full text]
  • Inclusion, Collaboration & Engagement
    American Anthropological Association 107th Annual Meeting November 19–23, 2008 San Francisco, California Inclusion, Collaboration & Engagement Preliminary Program 2008 PRELIMINARY PROGRAM COUNTDOWN TO SAN FRAN C IS C O 107th AAA Annual Meeting | November 19–23, 2008 | San Francisco Hilton and Towers Inclusion, Collaboration & Engagement “Graduate Student Collaborations and tional labor politics and help us delineate an ethnol- Engagements in Environmental Change ogy of labor struggles. Research,” will stress how graduate students can The newly formed Society for Anthropological NOEL J CHRISMAN collaborate on integrative research programs Sciences will sponsor its first AAA sessions, AAA EXECUTIVE PROGRAM CHAIR focused on the human dimensions of environ- which will highlight various formal methods of mental change. collecting, analyzing and visualizing data from It is time to make your final plans for the annu- The Society for the Anthropology of the field, in particular methods of cognitive al meeting, November 19-23 in San Francisco, Consciousness and the Society for Latin anthropology and social network analysis. a beautiful city with much to offer. The Annual American and Caribbean Anthropology will The Society of Lesbian and Gay Meeting Program cosponsor the invited session “Black Atlantic Anthropologists will co-sponsor, with the Committee accepted and Caribbean Religions: Transnational Flows Executive Program Committee, a session titled more than 500 sessions and Local Histories.” This session will bring “Anthropology and Transgender: Rethinking this year. As always, the together researchers documenting the histories Inclusion, Collaboration and Engagement.” annual meeting promises of specific religious communities throughout Trans and non-trans anthropologists, historians, to be a great opportunity the region.
    [Show full text]
  • Adorno's Dilemma: on Difficult Writing and Sophistication in Anthropology
    38 Kroeber Anthropological Society Papers Vol. 99/100 KROEBER ANTHROPOLOGICAL SOCIETY, 100(1): 38-63 Adorno’s Dilemma: On Difficult Writing and Sophistication in Anthropology Today1 Marc Goodwin, University of California, Berkeley Introduction Writing in 1966, in an essay entitled “Difficulties,” Theodor Adorno saw modern mu- sic as, “faced with an alternative,” “that between the fetishism of the material and the process, on the one hand, and unfettered chance [in the form of aleatory music] on the other” (2002:660). In other words, after the collapse of tonality in the early twenti- eth century, composers could choose either to ignore this fact and compose music that could make no claims to being autonomous art, or face complete isolation from musical expressivity. This paper uses Adorno’s dilemma as a starting point and central organiz- ing device for exploring the political, ethical, and aesthetic dimensions of debates on “difficult writing” in anthropology. More specifically, for heuristic purposes, it draws a connection between the “crisis of musical meaning” in the early to mid-twentieth cen- tury, and the so-called “crisis of representation” in anthropology in the 1980s and 1990s in order to think of the problem of difficulty as a particular response to objective histori- cal conditions. In particular, I argue that the shift to textuality in anthropology created a bifurcation between the epistemological and political dimensions of representation, and introduced sophistication as the key diacritic of critical engagement and inquiry. Because the notion of sophistication implies both technical refinement and deception, I show how criticisms of difficulty in writing imply already a specific notion of failed or inauthentic public address.
    [Show full text]