Renee: 0:01 This Is Renee Cyr Doing an Interview with Camille on July 11 2019, Discussing Paganism in Lawrence
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Love, Lora & Pooka
Pooka's Page for Grownups Each year we try to make the Yule issue a little bit special, taking care that it includes all the parts of the magazine you've told us are your favorites. This year was a bit difficult - in fact it was "touch & go" whether we'd get this issue out at all. My Lover of the past 8 years had a massive stroke on Nov. 4th, leaving him paralyzed, speechless and confused - and so, of course, I've had to be with him almost constantly. My presence & support right now is critical to his recovery. And on top of the holidays being a busy time for everyone, two of our Team Members with regular columns had their own emergencies - Christine is busy helping her father care for her mother and Calunna's horse suffered a serious injury. So, in addition to my own time-consuming crisis, we were also short-handed. However, I think the rest of the Team and I have pulled off a small Yuletide Miracle....and here is your Pooka Pages Issue! To be honest, I don't know what the future holds for this little magazine. I don't know what the future holds for ME. The Gods have suddenly tossed Life's Cards into the air and who knows where they'll land - or how their positions, when they fall, will affect the Pooka Pages. But, the new-born Sun of Yule is a symbolic promise for All of us . It's the beginning of a Growing Light in the middle of the of the Dark Winter. -
On the Pagan Parallax a Sociocultural Exploration of the Tension Between Eclecticism and Traditionalism As Observed Among Dutch Wiccans 1
Proof version [The pomegranate 12.1 (2010) 49-70] On the Pagan Parallax A Sociocultural Exploration of the Tension between Eclecticism and Traditionalism as observed among Dutch Wiccans 1 Léon A. Van Gulik Abstract Post-modern nature religions face the challenge of justifying their practices and theology since there is no unbroken line between the classic and contemporary Paganisms of the Western world. Against the background of progressing historical knowledge, these religions constantly have to reinvent or recon- struct their traditions. At the same time, the present context is entirely different to that of when the classic Paganisms emerged. By discussing their roots in romanticism and expressivism, both the rele- vancy of the revived nature religions and the challenges they face, are explained. These issues are illus- trated by drawing on initial results of discourse analyses of on-line discussions between Dutch Wic- cans, yielding imaginative narratives of self-justification and self-identification amidst a continuous tension between traditionalism and eclecticism. Generalising these findings to contemporary Paganism at large, I have argued that the latter movement is counterbalancing sociohistorical developments by its changing acts of sanctioning, its aims to remain the maverick, and its constant striving for experien- tial receptivity creating an illusory idea of autonomous movement: the Pagan parallax. The Dutch cabaret artist Theo Maassen once said about dancing: “die eerste stap is altijd lullig” – “that first step is always shitty.”2 That is, the transition from walking to dancing is experienced as awkward. Picture this: one walks onto the dance floor, seemingly unaffected by the music, and then, merely as a function of reaching the desired spot, the bodily posture changes dramatically to facilitate the getting into the groove. -
Grimoire of Eclectic Magick (
1 of 3 Grimoire of eclectic Magick Part ( Permission is given for the distribution of this text in electronic form, with these conditions: s No fees may be charged for the distribution or transmission of this document, other than standard charges for use of transmiss ion lines or electronic media. Distribution for commercial purposes or by commercial entities is specifically prohibited. s All copies distributed must contain the complete, unedited text of the original document and this copyright notice. s Persons acquiring this electronic version of the document can make one (1) printed copy for their own personal use. All other rights are retained by the author Typography . Cover Graphics FLA Millennium, Shannon Teague Alchemist, Computer Safari Text Alchemy, Cosmorama Enterprises Copyright © Beltain 2000 by Parker Torrence. Fifties, WSI-Font Collection DF Calligraphic Ornaments LET, Garden Display Caps, WSI-Font Collection Esselte Letraset Ltd. All rights reserved, all wrongs returned Three Fold! Krone, WSI-Font Collection Genji, Emerald City Fontworks Wellsley, J. Fordyce Veve, Scriptorium Fonts Witchcraft, Typearound Font WoolBats, Curtis Clark Movie images are from http://www.spe.sony.com/movies/thecraft/ In 1996, “The Craft” was released in theaters and a G hat is Wicca? r new standard for movies about witchcraft was i established. This was in part due to the technical advice m of Pat Devin, an Elder and the first officer of the o Southern California local council of C.O.G. (Covenant i W r "Basically, Wicca is an evolving religion of theGoddess) established in California in 1975, an e incorporated, religious, non-profit organization. -
Spiritual Philosophy & Practice of Wicca in the U.S. Military (PDF
SPIRITUAL PHILOSOPHY AND PRACTICE OF WICCA IN THE U.S. MILITARY David L. Oringderff, Ph.D. Ronald W. Schaefer, Lt Col USAF SPIRITUAL PHILOSOPHY and PRACTICE of WICCA In the U.S. MILITARY David L. Oringderff, Ph.D. Ronald W. Schaefer, Lt Col USAF Acknowledgments This work developed out of an identified need for clear and concise information regarding the practice of Wicca, particularly as it pertains to US military members and their families, friends, commanders, and chaplains. Many people were significantly involved in this effort. The authors would particularly like to thank Reverend Selena Fox and Circle Sanctuary, the Reverend Rene Delaere of Greencraft and the Sacred Well for their direct and substantial contributions, as well as Silverdrake for their work in the previous editions of this guide, Overview and Guide for Wiccans in the Military. We would also like to recognize the energy, love and support given by the International Executive Council of Clerics of the Sacred Well Congregation, Hera, Odinda, Itárilde, Arghuicha, and Gayomard. Special thanks goes to Father Timothy Ullman for his assistance in researching constitutional law and applicable service regulations. The Sacred Well Congregation PO Box 58 Converse, Texas 78109 Samhain, 2001, First edition The authors and the Sacred Well Congregation extend use of this copyrighted material to military and governmental agencies and other educational and non profit institutions and organizations so long as copyright notices, credits, and integrity of the material is maintained and the material is not used for any commercial purpose. 2 Spiritual Philosophy and Practice of Wicca in the U.S. -
Can White Witchcraft Be Good?” #682 – October 30, 2011
“Can White Witchcraft Be Good?” #682 – October 30, 2011 Can White Witchcraft Be Good? 1 Peter 2:11 : (NASB) Beloved, I urge you as aliens and strangers to abstain from fleshly lusts which wage war against the soul. Boo!! It’s that time of year when ghosts, goblins, skeletons, witches and sorcerers overrun not only our neighborhoods but much of the TV and movie industry as well. Soon they will all go back into hibernation until next year - all except witches, that is. Witchcraft, particularly that practiced as "Wicca," is a particularly burgeoning part of our culture, growing especially among young people. Should this be a problem? After all, Wicca practices “white” witchcraft, so it’s nothing to worry about – or is it? Stay with us as we look into Wicca – its origin, its practices its influence and of course, what the Bible says about such things… First of all, what is Halloween all about? Halloween History -Samhain, National Geographic Channel • From communion with the dead to pumpkins and pranks, Halloween is a patchwork holiday stitched together with cultural, religious, and occult traditions that span centuries. • It all began with the Celts more than 2,000 years ago. October 31st was the day they celebrated the end of the harvest season in a festival called Samhain. That night also marked the Celtic New Year and was considered a time "between years," a magical time when the ghosts of the dead walked the earth. • It was a time when the veil between death and life was supposed to be at its thinnest. -
PT 06-10 Tax Type: Property Tax Issue: Religious Ownership/Use
PT 06-10 Tax Type: Property Tax Issue: Religious Ownership/Use STATE OF ILLINOIS DEPARTMENT OF REVENUE OFFICE OF ADMINISTRATIVE HEARINGS SPRINGFIELD, ILLINOIS ROSE MINISTRIES Applicant A.H. Docket # 05-PT-0009 Docket # 04-57-26 v. Parcel Index # 15-30-129-013 THE DEPARTMENT OF REVENUE OF THE STATE OF ILLINOIS RECOMMENDATION FOR DISPOSITION Appearances: Mr. Kent Steinkamp, Special Assistant Attorney General for the Illinois Department of Revenue Synopsis: The hearing in this matter was held to determine whether McLean County Parcel Index No. 15-30-129-130 qualified for exemption during the 2004 assessment year. Jaymes Williams, Bishop of the Blessed Church of Brigid a subdivision of Rose Ministries (hereinafter referred to as the "Applicant") was present and testified on behalf of Applicant. The issues in this matter include, first, whether Applicant was the owner of the parcel during the 2004 assessment year; secondly, whether Applicant is a religious organization; and lastly, whether the parcel was used by Applicant for religious purposes during the 2004 assessment year. After a thorough review of the facts and law presented, it is my recommendation that the requested exemption be denied. In support thereof, I make the following findings of fact and conclusions of law in accordance with the requirements of Section 100/10-50 of the Administrative Procedure Act (5 ILCS 100/10-50). FINDINGS OF FACT: 1. The jurisdiction and position of the Illinois Department of Revenue (hereinafter referred to as the “Department”) that McLean County Parcel Index No. 15-30-129-013 did not qualify for a property tax exemption for the 2004 assessment year were established by the admission into evidence of Dept. -
Wicca” Forthcoming In: E
E. Doyle White, “Wicca” Forthcoming in: E. Asprem (ed.), Dictionary of Contemporary Esotericism Preprint manuscript of: E. Doyle White, “Wicca”, Dictionary of Contemporary Esotericism (ed. E. Asprem), Leiden: Brill. Archived at ContERN Repository for Self-Archiving (CRESARCH) https://contern.org/cresarch/cresarch-repository/ Aug. 13, 2018. Wicca Wicca is the term most commonly employed to describe the largest and best-known contemporary Pagan religion. The foundational premise from which Wicca emerged is the (since discredited) witch-cult hypothesis, the idea that the witch trials of early modern Christendom were an attempt not to combat a cabal of devil-worshippers but to eliminate a pre-Christian fertility religion popular among Europe’s peasantry. This theory had developed among nineteenth-century scholars, but only reached widespread attention when it was propagated by the Egyptologist Margaret Murray (1863–1963) in the 1920s and 1930s. When Wicca publicly appeared in the 1950s, its adherents claimed that it was the survival of this witch-cult and that its lineage stretched back into deep prehistory. Although most historians specialising in the early modern witch trials had already expressed reservations about the theory, it would only be firmly demolished by more intensive research during the 1960s and 1970s. By that time, however, the theory had entrenched itself in the popular imagination, particularly within sectors of the occult milieu (Hutton 1999, 132–150). The man often credited with establishing Wicca was Gerald Gardner (1884–1964), an upper middle-class, politically conservative Englishman who had spent much of his life in Southern and Eastern Asia. On retirement in 1936 he returned with his wife to Southern England, settling near the New Forest and joining an esoteric group called the Rosicrucian Order Crotona Fellowship. -
Using Communications Theory to Explore Emergent Organisation in Pagan Culture*
ARSR 24.2 (2011): 150-174 ARSR (print) ISSN 1031-2943 doi: 10.1558/arsr.v24i2.150 ARSR (online) ISSN 1744-9014 Using Communications Theory to Explore Emergent Organisation in Pagan Culture* Angela Coco* Southern Cross University Abstract Pagan culture presents a paradoxical case to the traditional frameworks and methodologies social scientists have used to describe religious organi- sation. A key factor influencing Paganism’s emergence has been its adop- tion of online communications. Such communications provide a means of coordinating activities in and between networks accommodating diverse beliefs and practices and the ability to avoid overarching hierarchical organisation. These characteristics have led theorists to label Paganism as a postmodern religion, signalling the possibility of a different kind of social organisation from that evidenced in modern religions. Karaflogka (2003) distinguishes between two aspects of the move online, religion in cyberspace and religion on the Internet. While the Internet may be an online place for cybercovens and for performing cyber rituals, the analysis in this paper focuses on the interweaving of online and offline communic- ative practices. I suggest that communications theories, as outlined in Wenger’s ‘communities of practice’ model (1998) and Taylor and Van Every’s (2000) communications mapping, afford frameworks for exploring the inter-connectedness of online/offline interactions and a means of identifying emergent organisation in the Pagan movement. The analysis focuses on a particular feature of Pagan organisation, the accommodation of both group-oriented and solitary pagans. Keywords Pagan, communication theory, information and communication technologies, Pagan organisation, postmodern religion * I would like to offer my thanks to the anonymous reviewers of this paper whose constructive suggestions motivated considerable improvements. -
Green Book of Meditations Volume Ten Research Resources On
Green Book Of Meditations Volume Ten Research Resources On Druidism 2003 Introduction Originally this was going to be the bulk of ARDA 2’s Part Seven Miscellany, but due to some copyright concerns and the general wholeness of the subject matter, it seem that a Green Book was possible out of the material. Much of material of Section Two is from ARDA 1’s Part Eight, and much from ARDA 1’s Part Seven is now here in Section Three and Four. This section will naturally expand over the years, so it’s a good idea to separate it from the main body text of ARDA 2. I don’t wish you to misinterpret this book as if for me to say that you have to be fascinated and obsessed with Celtic research to understand Druidism. That’s not what I mean. Yes, I’ve studied the old ones, but I think there is more than can be learned form living plants and animals and each other than from the few remaining scraps. However, it’s still good and interesting to know, even if not practiced. I hope you enjoy it, and have fruitful research. Yours in the Mother, Mike Scharding March 20, 2003 Embassy of Japan, D.C. Printing History 1st Edition, 2003 (ARDA 2) Drynemetum Press 585 2003 Table of Contents Section 4: Celtic Stuff - 690 *=Not in ARDA 1 Ancient Celtic History in an Instant! 1975 The Decline of Druidism 1986 * Introductory Materials - 585 Welsh Pronunciation 1978? * The Gaulish Language 1986 * 2003 Introduction A Pronunciation of Irish Gaelic Terms 1975 Printing History A Guide to Celtic Deities 1975 Table of Contents The God List 1983 * Gaulish Gods 1985 * Section -
Chapter 20 Wicca, Witchcraft and the Goddess Revival
Wicca, witchcraft and the Goddess revival: An examination of the growth of Wicca in post-war America. Item Type Book chapter Authors Ball, Caroline Citation Ball, C. (2018) 'Wicca, Witchcraft and the Goddess Revival: An examination of the growth of Wicca in post-war America', in Beavis, M.A. & Hwang, H.H-S., M. (eds.) 'Goddesses in Myth, History and Culture', Lytle Creek, CA: Mago Books. Publisher Mago Books Download date 25/09/2021 14:21:48 Link to Item http://hdl.handle.net/10545/622746 Chapter 20 Wicca, Witchcraft and the Goddess Revival: An examination of the growth of Wicca in post-war America Caroline Ball Preface When dealing with a topic as unfamiliar as Wicca is to many, it seems important before progressing further to establish just what is meant by the terms ‘pagan’, ‘neopagan’, ‘witch’ and ‘Wiccan’, both to scholars and those to whom the terms apply. There is a great deal of debate concerning this matter, which does not look to be reconciled any time soon, and many, scholars included, are wont to use these terms interchangeably. It does not help that in many cases there is no single specific definition accepted by both groups, as in the case of Wicca; or that the official dictionary definition is outdated and reflects a quite clearly Christian bias. For example, the Oxford English Dictionary defines a ‘pagan’ as “heathen; unenlightened or irreligious”. One can see immediately how offensive, not to mention inaccurate, such a description would seem to pagans, who are neither unenlightened nor irreligious. In general, one must look at the context in which the word is used to determine its meaning. -
A Study of the Conversion Profiles of 35 British Wiccan Men
Revista de Estudos da Religião Nº 2 / 2002 / pp. 18-50 ISSN 1677-1222 The long journey home; a study of the conversion profiles of 35 British Wiccan men Melissa Harrington* [[email protected]] Study of conversion is as complex and many faceted as the study of religion itself. Heelas asks "How is clear cut conversion, when it occurs, to be explained? It must immediately be noted that the academic community is far from agreed about what could be taking place. Theories abound, ranging from the psychoanalytical to the cognitive. Advocates of different theories are committed to different accounts of human nature, ranging from the behaviouristic to the voluntaristic. Indeed there is so much diversity, with so little advance on the front of finding evidence which conclusively counts either for or against particular claims, that some academics have suggested that the best strategy is to be agnostic for the time being - on the matter of what exactly generates change" (Heelas 1996: 186). Certainly "conversion" has meant different things historically in different social and religious settings. It also has legal, political and cultural implications that vary in significance depending on the convert’s chosen religion and the country in which they practice their faith. All religions have different requirements and criteria for accepting a convert as one of their own, these vary considerably; while the Christian faith has historically been quite happy with the concept of enforced conversion, the Zoroastrians do not traditionally have any mechanism accepting converts, not even a spouse Lamb and Bryant (1999). This paper discusses conversion and Wicca. -
A Wiccan Bible (A.J. Drew)
▼ A ICC N W ▼ A BIBLE Exploring the Mysteries of the Craft from Birth to Summerland A.J. DREW New Page Books A division of The Career Press, Inc. Franklin Lakes, NJ a WB Title.p65 1 7/11/2003, 5:43 PM Copyright © 2003 by A.J. Drew All rights reserved under the Pan-American and International Copyright Conventions. This book may not be reproduced, in whole or in part, in any form or by any means electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system now known or hereafter invented, without written permis- sion from the publisher, The Career Press. A WICCAN BIBLE EDITED BY LAUREN MANOY TYPESET BY STACEY A. FARKAS Cover design by Cheryl Cohan Finbow Printed in the U.S.A. by Book-mart Press To order this title, please call toll-free 1-800-CAREER-1 (NJ and Canada: 201-848- 0310) to order using VISA or MasterCard, or for further information on books from Career Press. The Career Press, Inc., 3 Tice Road, PO Box 687, Franklin Lakes, NJ 07417 www.careerpress.com www.newpagebooks.com Library of Congress Cataloging-in-Publication Data Drew, A. J. A wiccan Bible : exploring the mysteries of the craft from birth to summerland / by A.J. Drew. p. cm. Includes index. ISBN 1-56414-666-9 (pbk.) 1. Witchcraft. I. Title. BF1571.D74 2003 299—dc21 2003053998 a WB Title.p65 2 7/11/2003, 5:43 PM Dedication For Damien Echols, Jessie Misskelley, and Jason Baldwin; you have not been forgotten.