Palm Leaves December 2020

Total Page:16

File Type:pdf, Size:1020Kb

Palm Leaves December 2020 Palm Leaves December 2020 833 Gravel Pike P. O. Box 66 Palm PA 18070 215-679-5321 www.palmschwenkfelder.com PASTOR’S PAUSE – “CHRISTMAS WONDERINGS” In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn. (Luke 2:1-7) INSIDE THIS ISSUE: Normally, when I would make a title like “Christmas Wonderi ngs” the PAGE article to follow would deal with childhood memories, thoughts, and Pastor’s Pause 1 reflections from this beautiful season of the church year, all the things I Budget Proposal 2, 3 look forward to experiencing again, fresh and new. Typically at this time Member News 3 of year we are knee deep in rehearsals for United Schwenkfelder Choir and preparing for the Christmas Eve Cantata, as well as the stress of Funeral Policy 4 Caspar’s Corner 5, 6 preparations and planning for our own personal gatherings. Prayerfully though, in the usually common hurriedness, comes a moment which grabs Brown Bag Lecture 6 my attention and reminds me that at the core of all this stuff, is simply a Church News 7 miraculous, and wondrous birth. I long, I hope and I pray for that moment Youth News 8 in 2020. Luminary Order Form 9 Christmas Eve Survey 10 I can already tell you that Christmas this year, and Christmas Eve this year Calendar 11 in the life of Palm Schwenkfelder Church, will be different. Currently our leadership is in discussion of how to best approach Christmas Eve during a pandemic. As of the writing of this article the COVID 19 numbers are not moving in a promising direction. While we want to fully celebrate the birth of our Savior Jesus Christ, we also want to continue striving to keep all those worshipping safe. Our current plan is to continue evaluating the situation and communicate with the congregation in December the specific opportunities for worship and meaningful reflection on Christmas Eve. I encourage all of you to remain vigilant in following COVID protocols as you strive to keep yourself and others safe. 1 FROM THE DESK OF THE CHURCH TREASURER PLEASE REVIEW BEFORE OUR CONGREGATIONAL MEETING ON SUNDAY, DECEMBER 13TH WHERE WE WILL APPROVE THE BUDGET. THANK YOU, ROBERT W. CROLL 2 Palm Member News A LITTLE CHRISTIAN HUMOR… A little boy opened the big and old family Bible with We extend our sympathies to fascination, looking at the old pages as he turned them. the following families of the Then something fell out of the Bible. on their passing of: He picked it up and looked at it closely. Heinz Herrmann on November 2, 2020 It was an old leaf from a tree that has been pressed in between the pages. Paul Boyer on "Mama, look what I found," the boy called out. November 6, 2020 "What have you got there, dear?" his mother asked. With astonishment in the young boy's voice he answered, "It's Adam's suit." 3 ** Please take a moment and review our updated Funeral Policy, we found necessary to revise during these unprecedented times. Thank you. – Church Leadership ** Palm Schwenkfelder Church Associate Member: United Church of Christ P. O. box 66, 833 GRAVEL PIKE, Palm PA 18070-0066 www.palmschwenkfelderchurch.com REVISED FUNERAL POLICY – COVID19 Grieving, especially in a time of global pandemic, presents challenges and heartbreak. We, as a family of faith, strive to offer comfort to those who mourn, as well as to provide for the safety of attendees and staff in honoring a person’s life. With guidance from the CDC, Montgomery County Department of Health, denominational bodies and the United Church Insurance Board, we continue to recommend safe practices, social distancing, and limited group number gatherings. Palm Schwenkfelder Church partners with the funeral home of the family’s choosing to provide as safe an environment as we can. The following policies now apply to all funeral services at Palm Schwenkfelder Church until further notice: • We continue to recommend graveside services. However, services in the Sanctuary are available. • If possible, we recommend a celebration of life service be held at a later date, when it is determined safe to do so. • No more than 100 people may attend a graveside service. Those attending must be standing at least 6 feet apart. As a courtesy to the other attendees we ask those who are able, to wear face masks or face coverings at all times. When approaching the graveside, attendees will be asked to provide contact tracing information. • No more than 100 people may attend a service in the Sanctuary. • The church building has been set up to allow for the practice of social distancing. Please respect these guidelines by standing, or sitting, 6 feet apart while in the building. Members of the same household will be allowed to sit or stand together. Please do not congregate in groups before and after the service in the church building. When entering the Sanctuary, attendees will be asked to provide contact tracing information, and then escorted to an available pew. At the conclusion of the service, attendees will be dismissed by rows, beginning at the rear of the Sanctuary. • We are unable to provide a viewing/calling hour prior to the graveside service. • We are unable to provide for a funeral luncheon following the graveside service. • Pastoral participation in funeral services held inside of funeral homes is subject to individual pastoral discretion. 4 CASPAR’S CORNER CHRISTMAS MEMORIES FROM 1962 Caspar’s Corner is provided monthly to The Schwenkfelder Church by the Schwenkfelder Library & Heritage Center. For the November/December 1962 candy and nuts on the floor for them to Schwenkfeldian, Glenna Kelly interviewed a gather. But, if the children reached for them number of Schwenkfelder “old-timers” and before he left, they felt the switch on their wrote a light-hearted article of their hands. Dr. Elmer E. S. Johnson fondly recalled recollections of Christmas in their younger that on one particularly dark Christmas Eve days. Glenna was the Pastor’s secretary at two men who came to play “Belsnickel” the Lansdale Schwenkfelder Church as well as tripped and fell into an uncovered water being the Schwenkfeldian correspondent, a trough behind the house. Miss Irma Schultz member of the ladies’ quartet and one of the tells about her visit to a Schwenkfelder home, Senior Christian Endeavor youth advisors. She and what did she locate among the eaves — also served The Schwenkfelder Church for where he was resting for lo these past fifty several years as General Conference secretary. years and more —but “Der Belsnickel,” a little This Caspar’s Corner is an excerpt from her gray, perhaps, but in excellent condition, article “Christmas Customs of Early holding Christmas greens instead of the switch. Schwenkfelder Families in Pennsylvania.” Although all other Schwenkfelder customs we While there are not any recorded Christmas have learned about had a religious customs that are singularly Schwenkfelder, we connotation, we are unable, so far, to find one for “Der Belsnickel.” have been fortunate to be able to talk to many of our senior Schwenkfelders and they Breakfast on Christmas morning was an have nostalgically recalled “how it used to be important event. The family gathered around at our house” at Christmas. A lot of these the table and father, after adjusting his customs are familiar to others, too, since it is spectacles, would read from the old German natural for one to adopt a custom which is family Bible the story of the birth of Jesus. pleasant, to make it into a tradition for one's After the Christmas story was read, they own family. enjoyed their breakfast which included the Der Belsnickel (Pelznickel, Besh Nichel, “Schwenkfelder cake,” or Saffron cake, this Nicholas in Fur) was known to almost every time baked in a Turks Head (like a bundt-cake Schwenkfelder youngster two or three pan), with a candle in the center for the Christ generations ago. On Christmas Eve he would child's birthday. (Schwenkfelder cake also make his appearance, usually dressed in old made its appearance at weddings in addition clothes and wearing a mask or with coal to being popular daily fare and was usually baked in rectangular or square pans). darkening his face. In one hand he carried a bag containing candy and nuts, and in the The Christmas Tree was present in other hand was a long switch. Mrs. Mabel Schwenkfelder homes and it was this that Berky recalls she always kept the dining room attracted the attention of the children for table between herself and “Der Belsnickel.” under the tree they found their gifts—on the When “Der Belsnickel” ascertained that the plate they placed there the night before. The children had been good, he would throw the sometimes ostentatious display of toys found 5 CASPAR’S CORNER, CONTINUED… under the birthday of Jesus that it burst into bloom. the tree on Christmas morning today would The Christmas trees were decorated in have left those Schwenkfelder children probably as many ways as there were families.
Recommended publications
  • Fall Newsletter 2014.Pub
    September 2014 Heritage Headlines Volume 17, Issue 3 INSIDE Page 2 and 3: A VERY GOOD YEAR Upcoming Exhibits Last year was a very good year for the Candace Honored Heritage Center thanks to the warm support of Exhibit Workshop Wish List item our friends, Board members, volunteers, and guests. In 2013 more than 7,000 visitors came Page 4 and 5: to the Heritage Center to see our exhibits, Homeschool Workshops research their genealogy, and learn about local Adult and Children’s Education Programs history. Our collections grew as people donated treasured objects to be saved and shared with Page 6: future generations. Our educational programs Exile Meeting engaged children in understanding their heritage Friends Program Heritage Tour through fun activities. And our annual fund campaign achieved success, enabling the Heritage Center to maintain qualified staff and a Page 7: beautiful building to house our important collection, present our excellent programs, and Christmas Market welcome you! New Intern Public Speaking Program This summer, our Brown Bag Lunch series on Schwenkfelder and local history related topics was very popular. John P. Diefenderfer’s colorful paintings of Amish life in Lancaster Page 8: County can be enjoyed through September 28. Common Threads, our dazzling textile exhibition, in Day of Remembrance PA State Senate Honor collaboration with the Goschenhoppen Historians and the Mennonite Heritage Center, closes Buy a Brick! October 31 – don’t miss it! While you are here, enjoy a tour of historic architecture, captured in turn-of-the-century photographs by H. Winslow Fegley. Here, images of our Pennsylvania Page 9: German past have been preserved for posterity.
    [Show full text]
  • 2005 09 09 Catalog
    LANCASTER MENNONITE HISTORICAL SOCIETY'S 209TH BENEFIT AUCTION OF RARE, OUT-OF-PRINT, AND USED BOOKS FRIDAY, SEPTEMBER 9, 2005, AT 6:30 P.M. TEL: (717) 393-9745; FAX: (717) 393-8751; EMAIL: [email protected] WEBSITE: http://www.lmhs.org/ The Lancaster Mennonite Historical Society will conduct its 209th auction on September 9, 2005, at 2215 Millstream Road, Lancaster, Pennsylvania, one-half mile east of the intersection of Routes 30 and 462. The remaining sale for 2005 will be held on December 9. The auction not only specializes in local and denominational history and genealogy of southeastern Pennsylvania, but also includes theological works and other types of material of interest to the nationwide constituency. Please refer to the last page of the catalog for book auction procedures. Individual catalogs are available from the Society for $8.00 ($4.00 for Society members) + $3.00 postage and handling. The catalog is also available for free on our web site at www.lmhs.org/auction.html . Absentee bids should be in rounded dollar amounts. For example, an absentee bid of $20.50 is not acceptable; it should be simply $20.00 or $21.00. Any absentee bids received that are not in rounded dollar amounts will be rounded downward to the nearest dollar. Absentee bids for the book auction cannot be accepted the day of the sale. In order for absentee bids to be considered they must be received by 4:30 p.m. (EST), Thursday, the day before the sale. If you desire a complete listing of prices realized for this sale, please send $4.00 plus $1.00 postage/handling along with your request to the Society; or visit our website at www.lmhs.org/auction.html following the sale.
    [Show full text]
  • Dear Church Family, As the Advent Season Is Upon Us, Let Us Remember the Words to the Old Carol
    Dec em ber 2012 www.centralschwenkfelder.com Phone: (610) 584 -4480 Dear Church Family, As the Advent season is upon us, let us remember the words to the old carol: “Yea, Lord, we greet Thee, born this happy morning, Jesus, to Thee be all glory giv’n; Word of the Father, now in flesh appearing! O come, let us adore Him, O come, let us adore Him, O come let us adore Him, Christ the Lord!” This must have been on the hymn writer’s mind, a reflection of John 1:14: “The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.” May you and yours have a blessed Christmas, being reminded of all of the riches we have in Christ, our Lord. From All of Us, … General Conference Minutes 1782 – 1890 Around 1890 Dr. O.S. Kriebel, Howard W. Kriebel, and S. Agnes Schultz undertook the project to copy into a single volume all of the minutes of meetings that we today would call General Conferences of The Schwenkfelder Church. The hand written minutes of these meetings were kept in manuscript volumes. The Upper and Lower Districts each had a secretary who recorded the minutes when the meeting was held in his district. It appears that he then sent a copy to the secretary of the other district. It seems that after some 100 years of keeping these important church records that they may not have been in the best shape; perhaps there were no longer two complete sets—and so the project was born.
    [Show full text]
  • Pastor David
    OCTO BER 2017 www.cscfamily.org Phone: (610) 584-4480 Dear Church Family, Many of us appreciate special occasions, dates upon which we celebrate an event in history. October 31st will mark the 500th year of the Protestant Reformation. It is on this date that Martin Luther took matters into his own hands and called the church back to the Bible. Luther listed 95 areas where the Catholic Church had departed from Biblical orthodoxy. By nailing these items in written form on the church doors at Wittenberg, he began a movement that continues today. Protestants make up about 37% of Christians, about 11% of the world’s population, a number that is over 800 million.1 To be Protestant in the classic sense, is to have a high regard for the Bible as God’s written word. Sola Scriptura is the belief that the Bible alone is the authority for our faith. Luther’s testimony at the Diet of Worms in 1521 stated: Unless I am overcome with testimonies from Scripture or with evident reasons- for I believe neither the Pope nor the Councils, since they have often erred and contradicted one another; I am overcome by the Scripture texts which I have adduced, and my conscience is bound by God’s Word.2 This was in the context of the church of Rome which affirmed that religious authority came from Scripture and church tradition. What popes and councils had decided in the past, defined what the Roman Church would teach. Against the background of human authority, the Reformers taught that the Bible was divine authority.
    [Show full text]
  • Caspar Schwenckfeld's Commentary on the Augsburg Confession
    Wilfrid Laurier University Scholars Commons @ Laurier Theses and Dissertations (Comprehensive) 1980 Caspar Schwenckfeld’s Commentary on the Augsburg Confession: A Translation and Critical Introduction Fred A. Grater Wilfrid Laurier University Follow this and additional works at: https://scholars.wlu.ca/etd Part of the Christianity Commons, and the History of Christianity Commons Recommended Citation Grater, Fred A., "Caspar Schwenckfeld’s Commentary on the Augsburg Confession: A Translation and Critical Introduction" (1980). Theses and Dissertations (Comprehensive). 1416. https://scholars.wlu.ca/etd/1416 This Thesis is brought to you for free and open access by Scholars Commons @ Laurier. It has been accepted for inclusion in Theses and Dissertations (Comprehensive) by an authorized administrator of Scholars Commons @ Laurier. For more information, please contact [email protected]. CASPAR SCHWENCKFELD'S COMMENTARY ON THE AUGSBURG CONFESSION A TRANSLATION AND CRITICAL INTRODUCTION By Fred A. Grater B.A. Albright College, 1965 M.S. in L.S. Drexel University, 1967 THESIS Submitted in partial fulfillment of the requirements for the Master of Arts degree Wilfrid Laurler University 19* 0 UMI Number: EC56338 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent on the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. JUMT_ Dissertation Publishing UMI EC56338 Copyright 2012 by ProQuest LLC. All rights reserved. This edition of the work is protected against unauthorized copying under Title 17, United States Code.
    [Show full text]
  • Religious Group Participation in the Longitudinal RCMS Files Name 3
    Appendix A: Religious Group Participation in the Longitudinal RCMS Files 3-digit Name RELTRAD Category 1980 1990 2000 2010 Notes CODE Advent Christian Church 001 Evangelical Protestant X X African Methodist Episcopal Church 003 Black Protestant X African Methodist Episcopal Zion Measurement after 1990 changed; 005 Black Protestant X X X Church not advisable to compare with 2010. Reported with Orthodox Church in Orthodox Church in America: 007 Orthodox C X M America (331) for 2010. See 331b Albanian Orthodox Archdiocese for combined grouping. Albanian Orthodox Diocese of America 009 Orthodox C X X Allegheny Wesleyan Methodist 011 Evangelical Protestant E X X X Connection Formed in 1987, split from Alliance of Baptists 012 Mainline Protestant C Southern Baptist Convention (419). Amana Church Society 015 Evangelical Protestant X X Ambassadors Amish Mennonite 016 Evangelical Protestant X American Baptist Association 017 Evangelical Protestant X E X X American Baptist Churches in the USA 019 Mainline Protestant X X X X Formerly named "American American Carpatho-Russian Orthodox 022 Orthodox X X X Carpatho-Russian Orthodox Greek Greek Catholic Diocese Catholic Diocese of the U.S.A." Founded in 1977 out of the Bible American Presbyterian Church 030 Evangelical Protestant X Presbyterian Church (069). Continuation of Old Order Amish count (323), but change in Amish Groups, undifferentiated 031 Evangelical Protestant X measurement prevents comparisons over time. Includes other Amish groups (032). Reported with Amish Groups, undifferentiated (031) along with Amish; Other Groups 032 Evangelical Protestant X Old Order Amish (323) in 2010. Not advisable to compare due to substantial measurement changes. Split from Episcopal Church (193) Anglican Church in North America 033 Evangelical Protestant M M M CE in 2009.
    [Show full text]
  • Books Organized by Author's First Name
    ID # Title Author Year Published Shelf Accession # 2097 Masterpieces of the Centennial VOL 1 1876 E2 496 2896 Masterpieces of the Centennial VOL 2 1876 E2 496 3694 Masterpieces of the Centennial VOL 3 1876 E2 496 331 Address of Anthony M. Hance Anthony M. Hance 1911 P4 1902 Godey's Ladies Book-Vol.XXVIII Sarah J. Hale 1844 G1 1805 2713 Harper's Magazine-Vol.IIDec1850-May1851 2 Copies G2 2261 3511 Harper's Magazine-Vol.IIDec1850-May1851 2 Copies G2 2261 Montgomery County Town and Country Living 22001-2002 2001, 2002 S7 2510 Island of Life A Clergyman 1862 SR2 2635 The child's bible a Lady of Cincinati 1835 SR3 1542 The Church of Christ A Layman 1907 F5 2462 288 The Philadelphia Bank 1803-1903 A Stockholder 1903 P4 2719 2254 history of allegheny county a warner and co 1889 F2 2895 3980 Atlas A. H. Mueller 1909 ws1 2053 Old Glasas European and American A. Hudson Moore 1924 G5 2574 4162 National Fifth Reader A. S. Barnes and Company 1875 SR2 2696 Monument ot the Memory of Henry Clay A.H. Carrier 1859 H1 2564 950 Pennsylvania's Best A.H. Carstens 1960 C1 1836 3979 North Penn Atlas 1916 A.H. Mueller 1916 ws1 1552 Zinzendorf: The Ecumenical Pioneer A.J. Lewis 1962 F5 2761 678 The Life and Times of Cotton Mather A.P. Marvin 1892 H6 559 2439 Davie's Elementary algaebr A.S. Barnes and Burr 1859 SR 1 4086 barnes new national fourth reader a.s. barnes and co 1884 SR1 2506 New National Fifth Reader A.S.
    [Show full text]
  • The Pennsylvania Dutch in the 21St Century
    Plain, Fancy and Fancy-Plain: The Pennsylvania Dutch in the 21st Century Rian Linda Larkin Faculty Advisor: Alex Harris Center for Documentary Studies December 2017 This project was submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Graduate Liberal Studies Program in the Graduate School of Duke University. Copyright by Rian Linda Larkin 2017 Abstract In 1681, William Penn traveled to Europe’s Rhineland-Palatinate and invited Anabaptist and Protestant groups to live and worship freely in Pennsylvania. Over the next century, 111,000 German- speaking men and women sailed to America, many settling in southeastern Pennsylvania.1 During this period, English-speaking residents began to use the term, “Pennsylvania Dutch” to describe the new settlers who spoke Deitsch or Deutsch (German). Today, the term Pennsylvania Dutch conjures visions of bonnets, beards, suspenders and horse- drawn buggies. However, this imagery only applies to the Old Order Anabaptist sects, which constitute less than half of Pennsylvania’s total PA Dutch population.2 3 Therefore, this project will examine and document four Pennsylvania Dutch communities in order to present a more accurate cultural portrait and contextualize the Pennsylvania Dutch populace in the 21st century, from anachronistic traditionalists to groups that have fully integrated into modern society. The project documents the following religious communities: the Old Order Amish, Horning Mennonites, Moravians and Lutherans of southeastern Pennsylvania. Each section includes a historical overview, an interview with a community member and photographs taken on-location. I conclude that church-imposed restrictions and geographical location shaped each group’s distinctive character and impacted how the groups evolved in the modern world.
    [Show full text]
  • A Bibliography of Pennsylvania's Religious
    A BIBLIOGRAPHY OF PENNSYLVANIA’S RELIGIOUS HISTORY Compiled by Charles D. Cashdollar, Indiana University of Pennsylvania John B. Frantz, The Pennsylvania State University Karen Guenther, Mansfield University of Pennsylvania Prepared for the Pennsylvania Historical Association December 2015 i TABLE OF CONTENTS General and Non-Classified 1 Amish 13 Assembly of God 15 Baptists 15 Brethren in Christ (River Brethren) 18 Church of the Brethren 19 Church of God 21 Church of the New Jerusalem 21 Deism 22 Disciples of Christ 22 Eastern Orthodox/Eastern Catholic 24 Episcopalians 25 Evangelical and Reformed 32 Evangelical Association 32 Evangelical Congregational 33 Evangelical United Brethren 33 Father Divine 33 German Reformed 33 Harmony Society. Rappists 36 Islam 37 Jehovah’s Witnesses 37 Jews 38 Latter-Day Saints (Mormons) 42 Lutherans 43 Mennonites 46 Methodists 48 Moravians 52 Native Americans and Religion 56 New Born 58 Non-Western 58 Polish National Catholic Church 59 Presbyterians 59 Roman Catholics 67 Salvation Army 77 Schwenkfelders 78 Separatists, Unaffiliated 79 Seventh-Day German Baptist Brethren 79 Shakers 81 Society of Friends 81 Society of Women in the Wilderness 88 Unitarians and Universalists 89 United Brethren in Christ 91 United Church of Christ 91 Religion and Education 92 Historic Properties and Museums 99 ii GENERAL and NON-CLASSIFIED Ahlstrom, Sydney E. A Religious History of the American People. New Haven: Yale University Press, 1972. Balmer, Randall. Mine Eyes Have Seen the Glory: A Journey into the Evangelical Subculture in America. New York: Oxford University Press, 1989. Balmer, Randall, and Lauren F. Winner. Protestantism in America. New York: Columbia University Press, 2002.
    [Show full text]
  • 07/21/2019 Kraussdale Meetinghouse
    PALM SCHWENKFELDER CHURCH Associate Member: United Church of Christ 833 Gravel Pike PO Box 66 Palm PA 18070 215-679-5321 [email protected] www.palmschwenkfelderchurch.com PALM SCHWENKFELDER CHURCH KRAUSSDALE MEETING HOUSE SUNDAY, JULY 21, 2019 The story of the Kraussdale Meetinghouse begins with the life of Anna (Heydrick) Krauss. Anna Krauss, born about 1675, and her husband, Melchior Krauss, left Silesia in 1726 with their children and settled in Herrnhut, Germany. On April 19, 1733 they embarked on the long journey to Pennsylvania, but a month later, Melchior died in Haarlem in The Netherlands. Widow Anna and her five children continued on their journey to Pennsylvania, along with two other Schwenkfelder families, arriving in Philadelphia on September 28, 1733. Her eldest son, Balthasar Krauss, married Susanna Hoffman, and they lived on a farm near Kraussdale. Anna resided here with his family. Burials at the Krauss farm had taken place for many years before any buildings were erected for worship and education. Anna Krauss was buried at Kraussdale in 1755. The land was passed down to Balthasar’s son, Balthasar, Jr., and then to Balthasar, Jr.’s youngest son, George, with the following stipulation: “Except one acre of land which shall belong to the graveyard (including the same) for a meeting house, if ever Schwenkfeldians shall intend to build one there, which said graveyard and one acre of land shall be free for the use of the said Schwenkfeldians with free Ingress, Egress, and Regress to and from the same forever.” In other words, his stipulation was that the cemetery continue to be accessible to the Schwenkfelders, and the land around it be available to them for the building of a meeting house.
    [Show full text]
  • Summer Newsletter 2015.Pub
    Summer 2015 INSIDE Heritage Headlines Volume 18, Issue 2 MAY YOU LIVE IN EXCITING TIMES! This past fiscal year has been an exciting one at the Schwenkfelder Library & Heritage Center! Page 2: The year started with an amazing act of philanthropy, Upcoming Exhibits in which we received one of the largest individual gifts in our Page 3: history as the result of a generous bequest from Dr. Webster Schultz Stover. Currently engaged in a strategic planning Donation With Father Miroslaw Tyczko, Penn Dry Goods process, our Board elected to place this gift in our endowment priest of the Church of the Holy Sponsors fund so that it would return maximum value to the Heritage Apostles Peter and Paul, Twardocice, Poland Center as we determine its highest and best use. Page 4 and 5: Children’s Education Legacy investments such as this have a transformative effect on an institution. We Programs are grateful for all of our legacy gift donors, and the investment of time and talent made Page 6: by our wonderful volunteers. What a pleasure it was to salute so many of you at our annual Volunteer Spotlights volunteer recognition brunch on April 25! Page 7: In October, thanks to a generous grant, the SLHC together with the Mennonite New Baseball Book Heritage Center embarked upon the digitization of a portion of their fraktur collections. Volunteers Honored Working collaboratively and being assisted by photographers, volunteers, and interns, a Page 8: total of 650 pieces from both collections are being cataloged and digitized to make them Brown Bag Lunches available to virtual visitors from around the globe.
    [Show full text]
  • Pennsylvania Folklife Vol. 28, No. 4 C
    Ursinus College Digital Commons @ Ursinus College Pennsylvania Folklife Magazine Pennsylvania Folklife Society Collection Summer 1979 Pennsylvania Folklife Vol. 28, No. 4 C. Lee Hopple Albert T. Gamon William U. Helfferich Ursinus College Ludwig Schandein Willoughby W. Moyer See next page for additional authors Follow this and additional works at: https://digitalcommons.ursinus.edu/pafolklifemag Part of the American Art and Architecture Commons, American Material Culture Commons, Christian Denominations and Sects Commons, Cultural History Commons, Ethnic Studies Commons, Fiber, Textile, and Weaving Arts Commons, Folklore Commons, Genealogy Commons, German Language and Literature Commons, Historic Preservation and Conservation Commons, History of Religion Commons, Linguistics Commons, and the Social and Cultural Anthropology Commons Click here to let us know how access to this document benefits oy u. Recommended Citation Hopple, C. Lee; Gamon, Albert T.; Helfferich, William U.; Schandein, Ludwig; Moyer, Willoughby W.; and Barrick, Mac E., "Pennsylvania Folklife Vol. 28, No. 4" (1979). Pennsylvania Folklife Magazine. 84. https://digitalcommons.ursinus.edu/pafolklifemag/84 This Book is brought to you for free and open access by the Pennsylvania Folklife Society Collection at Digital Commons @ Ursinus College. It has been accepted for inclusion in Pennsylvania Folklife Magazine by an authorized administrator of Digital Commons @ Ursinus College. For more information, please contact [email protected]. Authors C. Lee Hopple, Albert T. Gamon, William U. Helfferich, Ludwig Schandein, Willoughby W. Moyer, and Mac E. Barrick This book is available at Digital Commons @ Ursinus College: https://digitalcommons.ursinus.edu/pafolklifemag/84 ~uro..,etln Origin~ of tlJe ~enn~\Jl\Jtlnitl ~utc~ The Reverend WILLIAM U. HELFFERICH, D.D., LUDWIG SCHANDEIN (1813-1893) was a poet and (1873-1933), was great-grandson of Johann Heinrich provincial patriot in the Western Palatinate of South­ Helfferich and fourth generation of pastors in America western Germany.
    [Show full text]