DOCSLIB.ORG

Pastor David

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Pastor David OCTO BER 2017 www.cscfamily.org Phone: (610) 584-4480 Dear Church Family, Many of us appreciate special occasions, dates upon which we celebrate an event in history. October 31st will mark the 500th year of the Protestant Reformation. It is on this date that Martin Luther took matters into his own hands and called the church back to the Bible. Luther listed 95 areas where the Catholic Church had departed from Biblical orthodoxy. By nailing these items in written form on the church doors at Wittenberg, he began a movement that continues today. Protestants make up about 37% of Christians, about 11% of the world’s population, a number that is over 800 million.1 To be Protestant in the classic sense, is to have a high regard for the Bible as God’s written word. Sola Scriptura is the belief that the Bible alone is the authority for our faith. Luther’s testimony at the Diet of Worms in 1521 stated: Unless I am overcome with testimonies from Scripture or with evident reasons- for I believe neither the Pope nor the Councils, since they have often erred and contradicted one another; I am overcome by the Scripture texts which I have adduced, and my conscience is bound by God’s Word.2 This was in the context of the church of Rome which affirmed that religious authority came from Scripture and church tradition. What popes and councils had decided in the past, defined what the Roman Church would teach. Against the background of human authority, the Reformers taught that the Bible was divine authority. Luther and others such as Calvin, Zwingli and Caspar Schwenckfeld, called the church back to the Bible. Alister McGrath states, Scripture was seen as embodying the commands and promises of God, thus giving it a status over and above any purely human document. The phrase sola scriptura, ‘by Scripture alone’ expresses the basic Reformation believe that no source other than Scripture need be consulted in matters of Christian faith and practice.3 Some verses that speak of the Scriptures as God’s guide for our lives are the following: Deuteronomy 4:2: “Do not add to what I command you and do not subtract from it, but keep the commands of the LORD your God that I give you.” Proverbs 30:5: “Every word of God is tested; He is a shield to those who take refuge in Him. Do not add to His words lest He reprove you, and you be proved a liar.” Jesus prayed in the garden in John 17:17: “Sanctify them in the truth; your word is truth.” 2 Timothy 3:16: “All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; that the man of God may be adequate, equipped for every good work.” The Reformers believed we needed to get back to the Scriptures as the guide for our faith. To appreciate the Bible, one must read it; study it and meditate on its contents. I hope that you will make a new commitment to read your Bible daily, and that God would show you His wisdom as you hunger for His word. In His Love, Pastor David 1 http://www.pewforum.org/2011/12/19/global-christianity-traditions/. 2 http://www.5solas.org. 3 McGrath, Reformation Thought, (Oxford: Blackwell, 1999), 61. Greetings from the Netherlands! Dear Family and Friends in Christ, Greetings again from the Netherlands. As I write, it is pouring outside. This has been the wettest September that we have had in our stay. Hopefully, your weather is much better. We are in the beginning of our fall semester at the school. Once again, there are students from many nations who are here with us. This year, however, there has been more of a shift in our student body. We are attracting more students from Central Asia, particularly from Pakistan. I believe that they are with us as a result of several reasons. Pakistan is known to be one of the countries in which persecution takes place the most. It is fourth on the watch list for organizations like Open Doors that measure Christian persecution. (If you are interested in the mission organization Open Doors, you can find it on the Internet at: www.opendoorsusa.org). Pakistan is approximately 95% Muslim. In Pakistan if anyone utters anything that could be seen to be derogatory against the Muslim prophet Mohammed, he or she can be thrown in prison, receive a fine, or even worse. Besides the blasphemy law, Christians have been targeted due to their difference with the majority Muslim nation. Pakistan is a difficult place to be a Christian. Many Christian groups experience persecution in Pakistan. Christian groups that have a history in Pakistan may continue meeting openly, but they are affected by stringent rules and constant monitoring. Unfortunately, these communities suffer frequent attacks. Muslims who convert from Christianity suffer persecution from radical Islamic groups, families and neighbors. In Pakistan, violent persecution is frequent. Christians are targets for murder, bombings, abduction of women, rape, forced marriages and eviction from home and country. Our students from Pakistan have come to us because they have not been able to find suitable Christian training in their country. One student has told us that if he could have found Christian education that had a high enough standard, he would have remained in Pakistan. Please pray for some of our Pakistani students, Yasir Saleem, Huma Gill, and Zara Akhter. All three are fine Pakistani believers. They will be returning to Pakistan upon completion of their studies. Ask the Lord to prepare them for serving Him in a challenging country. With Christian Greetings, Drake, Andrea, Henry, Abigail, and Samuel Williams P.S. Our eldest son Henry is engaged to Laurie Harris from Oregon. Laurie attends Wheaton College, like Henry did. A December wedding is being planned in the Chicago area. Mission agency address: European Christian Mission. P. O. Box 1006. Point Roberts, WA 9828 OUR LANSDALE CHURCH DEDICATES NEW PIPE ORGAN The February 1927 Schwenkfeldian contained this interesting news of celebration summarized here. “This pipe organ is material evidence that the people of this congregation have music in their hearts,” said Rev. H. K. Heebner, pastor of the Philadelphia Schwenkfelder Church, as the Lansdale congregation dedicated its new pipe organ with special services, Sunday, January 9th, 1927, afternoon and evening. Members of Schwenkfelder churches from all parts of the North Penn section as well as churchgoers of other denominations attended. Every available seat was filled and a number of spectators stood in the back of the church. “Buying a musical instrument of this kind,” said Rev. Heebner, “is not merely a case of having sufficient money to make the purchase. The desire to spread the Christian religion by the aid of music is necessary before any group of people can feel the need for a pipe organ.” Music, he explained, is the fifth elemental need of mankind. Needs of the human being in order of importance, are: “Food, clothing, shelter, friendship, and music.” Choirs from other Schwenkfelder churches assisted the Lansdale congregation in the dedicatory services. Churches represented by choruses were: Worcester, Towamencin, Palm, and Philadelphia. The largest of these choruses was that of the Palm Schwenkfelder congregation, which included more than twenty-five musicians. This choir gave an excellent rendition of the famous “Hallelujah Chorus,” by Handel. Although lack of electrical current prevented the organ from being used during the first part of the program, the new instrument played its first notes when the congregation united in singing the Dedicatory Hymn, after the formal dedication services was read. The Dedicatory Hymn, composed especially for the occasion by Rev. L. S. Hoffman, pastor of the Lansdale church [as well as Worcester and Towamencin], is as follows: While we meet with one accord—Abba Father. To adore Thee blessed Lord;—Lord and Master. Draw Thou near us while we pray,—Precious Saviour. And abide with us for aye.—Holy Spirit. We have brought a token fair.—Great Son of God. To enrich this house of prayer;—Son of David. We would use it verily,—True King of kings. Only to commune with Thee.—Lord Christ Jesus. Now we dedicate to Thee,—Most Holy God. This Pipe Organ, rev'rently;—Lord of Glory. May it ever in this place.—Great Redeemer. Bless Thy Name through notes of praise.— Our Messiah. Bless dear Lord the gift we bring.—Faithful Shepherd. And our lives, a thank off'ring;—Mediator. Teach us Lord through service Thine—Thou Prince of Peace. To attain Thy Joys Divine.—Emmanuel. Many other greetings and special music were shared as well as a meal between the afternoon and evening services. The article concluded, “Our Denomination congratulates our Lansdale brethren upon their enterprise so happily crowned with success.” Even though the Lansdale congregation has since disbanded, parts of this organ continue to inspire through worship the members of our Central Schwenkfelder Church. Caspar’s Corner is provided monthly to The Schwenkfelder Church by the Schwenkfelder Library & Heritage Center WCF News (Women’s Christian Fellowship) Wow! Wow! A huge THANK YOU filled with gratitude from the Bakery/Country Market Committee to all you bakers, canners, cookie makers, and crafters! We had a wonderful array of varied items in each area thanks to YOU! It was a beautiful day, crowds were abuzz, and we were so greatly appreciative of your donations. YOU made our booths successful! A special SHOUT OUT to Amelia for making our move to the Community Center a success, and a personal note of heartfelt gratitude to everyone who stepped in to help this year and pick up where I could not! THANK YOU SO MUCH!!! L.S.
Load more

Recommended publications
  • Fall Newsletter 2014.Pub
    September 2014 Heritage Headlines Volume 17, Issue 3 INSIDE Page 2 and 3: A VERY GOOD YEAR Upcoming Exhibits Last year was a very good year for the Candace Honored Heritage Center thanks to the warm support of Exhibit Workshop Wish List item our friends, Board members, volunteers, and guests. In 2013 more than 7,000 visitors came Page 4 and 5: to the Heritage Center to see our exhibits, Homeschool Workshops research their genealogy, and learn about local Adult and Children’s Education Programs history. Our collections grew as people donated treasured objects to be saved and shared with Page 6: future generations. Our educational programs Exile Meeting engaged children in understanding their heritage Friends Program Heritage Tour through fun activities. And our annual fund campaign achieved success, enabling the Heritage Center to maintain qualified staff and a Page 7: beautiful building to house our important collection, present our excellent programs, and Christmas Market welcome you! New Intern Public Speaking Program This summer, our Brown Bag Lunch series on Schwenkfelder and local history related topics was very popular. John P. Diefenderfer’s colorful paintings of Amish life in Lancaster Page 8: County can be enjoyed through September 28. Common Threads, our dazzling textile exhibition, in Day of Remembrance PA State Senate Honor collaboration with the Goschenhoppen Historians and the Mennonite Heritage Center, closes Buy a Brick! October 31 – don’t miss it! While you are here, enjoy a tour of historic architecture, captured in turn-of-the-century photographs by H. Winslow Fegley. Here, images of our Pennsylvania Page 9: German past have been preserved for posterity.
    [Show full text]
  • 2005 09 09 Catalog
    LANCASTER MENNONITE HISTORICAL SOCIETY'S 209TH BENEFIT AUCTION OF RARE, OUT-OF-PRINT, AND USED BOOKS FRIDAY, SEPTEMBER 9, 2005, AT 6:30 P.M. TEL: (717) 393-9745; FAX: (717) 393-8751; EMAIL: [email protected] WEBSITE: http://www.lmhs.org/ The Lancaster Mennonite Historical Society will conduct its 209th auction on September 9, 2005, at 2215 Millstream Road, Lancaster, Pennsylvania, one-half mile east of the intersection of Routes 30 and 462. The remaining sale for 2005 will be held on December 9. The auction not only specializes in local and denominational history and genealogy of southeastern Pennsylvania, but also includes theological works and other types of material of interest to the nationwide constituency. Please refer to the last page of the catalog for book auction procedures. Individual catalogs are available from the Society for $8.00 ($4.00 for Society members) + $3.00 postage and handling. The catalog is also available for free on our web site at www.lmhs.org/auction.html . Absentee bids should be in rounded dollar amounts. For example, an absentee bid of $20.50 is not acceptable; it should be simply $20.00 or $21.00. Any absentee bids received that are not in rounded dollar amounts will be rounded downward to the nearest dollar. Absentee bids for the book auction cannot be accepted the day of the sale. In order for absentee bids to be considered they must be received by 4:30 p.m. (EST), Thursday, the day before the sale. If you desire a complete listing of prices realized for this sale, please send $4.00 plus $1.00 postage/handling along with your request to the Society; or visit our website at www.lmhs.org/auction.html following the sale.
    [Show full text]
  • Dear Church Family, As the Advent Season Is Upon Us, Let Us Remember the Words to the Old Carol
    Dec em ber 2012 www.centralschwenkfelder.com Phone: (610) 584 -4480 Dear Church Family, As the Advent season is upon us, let us remember the words to the old carol: “Yea, Lord, we greet Thee, born this happy morning, Jesus, to Thee be all glory giv’n; Word of the Father, now in flesh appearing! O come, let us adore Him, O come, let us adore Him, O come let us adore Him, Christ the Lord!” This must have been on the hymn writer’s mind, a reflection of John 1:14: “The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.” May you and yours have a blessed Christmas, being reminded of all of the riches we have in Christ, our Lord. From All of Us, … General Conference Minutes 1782 – 1890 Around 1890 Dr. O.S. Kriebel, Howard W. Kriebel, and S. Agnes Schultz undertook the project to copy into a single volume all of the minutes of meetings that we today would call General Conferences of The Schwenkfelder Church. The hand written minutes of these meetings were kept in manuscript volumes. The Upper and Lower Districts each had a secretary who recorded the minutes when the meeting was held in his district. It appears that he then sent a copy to the secretary of the other district. It seems that after some 100 years of keeping these important church records that they may not have been in the best shape; perhaps there were no longer two complete sets—and so the project was born.
    [Show full text]
  • Caspar Schwenckfeld's Commentary on the Augsburg Confession
    Wilfrid Laurier University Scholars Commons @ Laurier Theses and Dissertations (Comprehensive) 1980 Caspar Schwenckfeld’s Commentary on the Augsburg Confession: A Translation and Critical Introduction Fred A. Grater Wilfrid Laurier University Follow this and additional works at: https://scholars.wlu.ca/etd Part of the Christianity Commons, and the History of Christianity Commons Recommended Citation Grater, Fred A., "Caspar Schwenckfeld’s Commentary on the Augsburg Confession: A Translation and Critical Introduction" (1980). Theses and Dissertations (Comprehensive). 1416. https://scholars.wlu.ca/etd/1416 This Thesis is brought to you for free and open access by Scholars Commons @ Laurier. It has been accepted for inclusion in Theses and Dissertations (Comprehensive) by an authorized administrator of Scholars Commons @ Laurier. For more information, please contact [email protected]. CASPAR SCHWENCKFELD'S COMMENTARY ON THE AUGSBURG CONFESSION A TRANSLATION AND CRITICAL INTRODUCTION By Fred A. Grater B.A. Albright College, 1965 M.S. in L.S. Drexel University, 1967 THESIS Submitted in partial fulfillment of the requirements for the Master of Arts degree Wilfrid Laurler University 19* 0 UMI Number: EC56338 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent on the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. JUMT_ Dissertation Publishing UMI EC56338 Copyright 2012 by ProQuest LLC. All rights reserved. This edition of the work is protected against unauthorized copying under Title 17, United States Code.
    [Show full text]
  • Religious Group Participation in the Longitudinal RCMS Files Name 3
    Appendix A: Religious Group Participation in the Longitudinal RCMS Files 3-digit Name RELTRAD Category 1980 1990 2000 2010 Notes CODE Advent Christian Church 001 Evangelical Protestant X X African Methodist Episcopal Church 003 Black Protestant X African Methodist Episcopal Zion Measurement after 1990 changed; 005 Black Protestant X X X Church not advisable to compare with 2010. Reported with Orthodox Church in Orthodox Church in America: 007 Orthodox C X M America (331) for 2010. See 331b Albanian Orthodox Archdiocese for combined grouping. Albanian Orthodox Diocese of America 009 Orthodox C X X Allegheny Wesleyan Methodist 011 Evangelical Protestant E X X X Connection Formed in 1987, split from Alliance of Baptists 012 Mainline Protestant C Southern Baptist Convention (419). Amana Church Society 015 Evangelical Protestant X X Ambassadors Amish Mennonite 016 Evangelical Protestant X American Baptist Association 017 Evangelical Protestant X E X X American Baptist Churches in the USA 019 Mainline Protestant X X X X Formerly named "American American Carpatho-Russian Orthodox 022 Orthodox X X X Carpatho-Russian Orthodox Greek Greek Catholic Diocese Catholic Diocese of the U.S.A." Founded in 1977 out of the Bible American Presbyterian Church 030 Evangelical Protestant X Presbyterian Church (069). Continuation of Old Order Amish count (323), but change in Amish Groups, undifferentiated 031 Evangelical Protestant X measurement prevents comparisons over time. Includes other Amish groups (032). Reported with Amish Groups, undifferentiated (031) along with Amish; Other Groups 032 Evangelical Protestant X Old Order Amish (323) in 2010. Not advisable to compare due to substantial measurement changes. Split from Episcopal Church (193) Anglican Church in North America 033 Evangelical Protestant M M M CE in 2009.
    [Show full text]
  • Books Organized by Author's First Name
    ID # Title Author Year Published Shelf Accession # 2097 Masterpieces of the Centennial VOL 1 1876 E2 496 2896 Masterpieces of the Centennial VOL 2 1876 E2 496 3694 Masterpieces of the Centennial VOL 3 1876 E2 496 331 Address of Anthony M. Hance Anthony M. Hance 1911 P4 1902 Godey's Ladies Book-Vol.XXVIII Sarah J. Hale 1844 G1 1805 2713 Harper's Magazine-Vol.IIDec1850-May1851 2 Copies G2 2261 3511 Harper's Magazine-Vol.IIDec1850-May1851 2 Copies G2 2261 Montgomery County Town and Country Living 22001-2002 2001, 2002 S7 2510 Island of Life A Clergyman 1862 SR2 2635 The child's bible a Lady of Cincinati 1835 SR3 1542 The Church of Christ A Layman 1907 F5 2462 288 The Philadelphia Bank 1803-1903 A Stockholder 1903 P4 2719 2254 history of allegheny county a warner and co 1889 F2 2895 3980 Atlas A. H. Mueller 1909 ws1 2053 Old Glasas European and American A. Hudson Moore 1924 G5 2574 4162 National Fifth Reader A. S. Barnes and Company 1875 SR2 2696 Monument ot the Memory of Henry Clay A.H. Carrier 1859 H1 2564 950 Pennsylvania's Best A.H. Carstens 1960 C1 1836 3979 North Penn Atlas 1916 A.H. Mueller 1916 ws1 1552 Zinzendorf: The Ecumenical Pioneer A.J. Lewis 1962 F5 2761 678 The Life and Times of Cotton Mather A.P. Marvin 1892 H6 559 2439 Davie's Elementary algaebr A.S. Barnes and Burr 1859 SR 1 4086 barnes new national fourth reader a.s. barnes and co 1884 SR1 2506 New National Fifth Reader A.S.
    [Show full text]
  • The Pennsylvania Dutch in the 21St Century
    Plain, Fancy and Fancy-Plain: The Pennsylvania Dutch in the 21st Century Rian Linda Larkin Faculty Advisor: Alex Harris Center for Documentary Studies December 2017 This project was submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Graduate Liberal Studies Program in the Graduate School of Duke University. Copyright by Rian Linda Larkin 2017 Abstract In 1681, William Penn traveled to Europe’s Rhineland-Palatinate and invited Anabaptist and Protestant groups to live and worship freely in Pennsylvania. Over the next century, 111,000 German- speaking men and women sailed to America, many settling in southeastern Pennsylvania.1 During this period, English-speaking residents began to use the term, “Pennsylvania Dutch” to describe the new settlers who spoke Deitsch or Deutsch (German). Today, the term Pennsylvania Dutch conjures visions of bonnets, beards, suspenders and horse- drawn buggies. However, this imagery only applies to the Old Order Anabaptist sects, which constitute less than half of Pennsylvania’s total PA Dutch population.2 3 Therefore, this project will examine and document four Pennsylvania Dutch communities in order to present a more accurate cultural portrait and contextualize the Pennsylvania Dutch populace in the 21st century, from anachronistic traditionalists to groups that have fully integrated into modern society. The project documents the following religious communities: the Old Order Amish, Horning Mennonites, Moravians and Lutherans of southeastern Pennsylvania. Each section includes a historical overview, an interview with a community member and photographs taken on-location. I conclude that church-imposed restrictions and geographical location shaped each group’s distinctive character and impacted how the groups evolved in the modern world.
    [Show full text]
  • A Bibliography of Pennsylvania's Religious
    A BIBLIOGRAPHY OF PENNSYLVANIA’S RELIGIOUS HISTORY Compiled by Charles D. Cashdollar, Indiana University of Pennsylvania John B. Frantz, The Pennsylvania State University Karen Guenther, Mansfield University of Pennsylvania Prepared for the Pennsylvania Historical Association December 2015 i TABLE OF CONTENTS General and Non-Classified 1 Amish 13 Assembly of God 15 Baptists 15 Brethren in Christ (River Brethren) 18 Church of the Brethren 19 Church of God 21 Church of the New Jerusalem 21 Deism 22 Disciples of Christ 22 Eastern Orthodox/Eastern Catholic 24 Episcopalians 25 Evangelical and Reformed 32 Evangelical Association 32 Evangelical Congregational 33 Evangelical United Brethren 33 Father Divine 33 German Reformed 33 Harmony Society. Rappists 36 Islam 37 Jehovah’s Witnesses 37 Jews 38 Latter-Day Saints (Mormons) 42 Lutherans 43 Mennonites 46 Methodists 48 Moravians 52 Native Americans and Religion 56 New Born 58 Non-Western 58 Polish National Catholic Church 59 Presbyterians 59 Roman Catholics 67 Salvation Army 77 Schwenkfelders 78 Separatists, Unaffiliated 79 Seventh-Day German Baptist Brethren 79 Shakers 81 Society of Friends 81 Society of Women in the Wilderness 88 Unitarians and Universalists 89 United Brethren in Christ 91 United Church of Christ 91 Religion and Education 92 Historic Properties and Museums 99 ii GENERAL and NON-CLASSIFIED Ahlstrom, Sydney E. A Religious History of the American People. New Haven: Yale University Press, 1972. Balmer, Randall. Mine Eyes Have Seen the Glory: A Journey into the Evangelical Subculture in America. New York: Oxford University Press, 1989. Balmer, Randall, and Lauren F. Winner. Protestantism in America. New York: Columbia University Press, 2002.
    [Show full text]
  • 07/21/2019 Kraussdale Meetinghouse
    PALM SCHWENKFELDER CHURCH Associate Member: United Church of Christ 833 Gravel Pike PO Box 66 Palm PA 18070 215-679-5321 [email protected] www.palmschwenkfelderchurch.com PALM SCHWENKFELDER CHURCH KRAUSSDALE MEETING HOUSE SUNDAY, JULY 21, 2019 The story of the Kraussdale Meetinghouse begins with the life of Anna (Heydrick) Krauss. Anna Krauss, born about 1675, and her husband, Melchior Krauss, left Silesia in 1726 with their children and settled in Herrnhut, Germany. On April 19, 1733 they embarked on the long journey to Pennsylvania, but a month later, Melchior died in Haarlem in The Netherlands. Widow Anna and her five children continued on their journey to Pennsylvania, along with two other Schwenkfelder families, arriving in Philadelphia on September 28, 1733. Her eldest son, Balthasar Krauss, married Susanna Hoffman, and they lived on a farm near Kraussdale. Anna resided here with his family. Burials at the Krauss farm had taken place for many years before any buildings were erected for worship and education. Anna Krauss was buried at Kraussdale in 1755. The land was passed down to Balthasar’s son, Balthasar, Jr., and then to Balthasar, Jr.’s youngest son, George, with the following stipulation: “Except one acre of land which shall belong to the graveyard (including the same) for a meeting house, if ever Schwenkfeldians shall intend to build one there, which said graveyard and one acre of land shall be free for the use of the said Schwenkfeldians with free Ingress, Egress, and Regress to and from the same forever.” In other words, his stipulation was that the cemetery continue to be accessible to the Schwenkfelders, and the land around it be available to them for the building of a meeting house.
    [Show full text]
  • Summer Newsletter 2015.Pub
    Summer 2015 INSIDE Heritage Headlines Volume 18, Issue 2 MAY YOU LIVE IN EXCITING TIMES! This past fiscal year has been an exciting one at the Schwenkfelder Library & Heritage Center! Page 2: The year started with an amazing act of philanthropy, Upcoming Exhibits in which we received one of the largest individual gifts in our Page 3: history as the result of a generous bequest from Dr. Webster Schultz Stover. Currently engaged in a strategic planning Donation With Father Miroslaw Tyczko, Penn Dry Goods process, our Board elected to place this gift in our endowment priest of the Church of the Holy Sponsors fund so that it would return maximum value to the Heritage Apostles Peter and Paul, Twardocice, Poland Center as we determine its highest and best use. Page 4 and 5: Children’s Education Legacy investments such as this have a transformative effect on an institution. We Programs are grateful for all of our legacy gift donors, and the investment of time and talent made Page 6: by our wonderful volunteers. What a pleasure it was to salute so many of you at our annual Volunteer Spotlights volunteer recognition brunch on April 25! Page 7: In October, thanks to a generous grant, the SLHC together with the Mennonite New Baseball Book Heritage Center embarked upon the digitization of a portion of their fraktur collections. Volunteers Honored Working collaboratively and being assisted by photographers, volunteers, and interns, a Page 8: total of 650 pieces from both collections are being cataloged and digitized to make them Brown Bag Lunches available to virtual visitors from around the globe.
    [Show full text]
  • Pennsylvania Folklife Vol. 28, No. 4 C
    Ursinus College Digital Commons @ Ursinus College Pennsylvania Folklife Magazine Pennsylvania Folklife Society Collection Summer 1979 Pennsylvania Folklife Vol. 28, No. 4 C. Lee Hopple Albert T. Gamon William U. Helfferich Ursinus College Ludwig Schandein Willoughby W. Moyer See next page for additional authors Follow this and additional works at: https://digitalcommons.ursinus.edu/pafolklifemag Part of the American Art and Architecture Commons, American Material Culture Commons, Christian Denominations and Sects Commons, Cultural History Commons, Ethnic Studies Commons, Fiber, Textile, and Weaving Arts Commons, Folklore Commons, Genealogy Commons, German Language and Literature Commons, Historic Preservation and Conservation Commons, History of Religion Commons, Linguistics Commons, and the Social and Cultural Anthropology Commons Click here to let us know how access to this document benefits oy u. Recommended Citation Hopple, C. Lee; Gamon, Albert T.; Helfferich, William U.; Schandein, Ludwig; Moyer, Willoughby W.; and Barrick, Mac E., "Pennsylvania Folklife Vol. 28, No. 4" (1979). Pennsylvania Folklife Magazine. 84. https://digitalcommons.ursinus.edu/pafolklifemag/84 This Book is brought to you for free and open access by the Pennsylvania Folklife Society Collection at Digital Commons @ Ursinus College. It has been accepted for inclusion in Pennsylvania Folklife Magazine by an authorized administrator of Digital Commons @ Ursinus College. For more information, please contact [email protected]. Authors C. Lee Hopple, Albert T. Gamon, William U. Helfferich, Ludwig Schandein, Willoughby W. Moyer, and Mac E. Barrick This book is available at Digital Commons @ Ursinus College: https://digitalcommons.ursinus.edu/pafolklifemag/84 ~uro..,etln Origin~ of tlJe ~enn~\Jl\Jtlnitl ~utc~ The Reverend WILLIAM U. HELFFERICH, D.D., LUDWIG SCHANDEIN (1813-1893) was a poet and (1873-1933), was great-grandson of Johann Heinrich provincial patriot in the Western Palatinate of South­ Helfferich and fourth generation of pastors in America western Germany.
    [Show full text]
  • Palm Leaves December 2020
    Palm Leaves December 2020 833 Gravel Pike P. O. Box 66 Palm PA 18070 215-679-5321 www.palmschwenkfelder.com PASTOR’S PAUSE – “CHRISTMAS WONDERINGS” In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn. (Luke 2:1-7) INSIDE THIS ISSUE: Normally, when I would make a title like “Christmas Wonderi ngs” the PAGE article to follow would deal with childhood memories, thoughts, and Pastor’s Pause 1 reflections from this beautiful season of the church year, all the things I Budget Proposal 2, 3 look forward to experiencing again, fresh and new. Typically at this time Member News 3 of year we are knee deep in rehearsals for United Schwenkfelder Choir and preparing for the Christmas Eve Cantata, as well as the stress of Funeral Policy 4 Caspar’s Corner 5, 6 preparations and planning for our own personal gatherings.
    [Show full text]