Forging the Kingdom Judith Green Index More Information Www
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
Just As the Priests Have Their Wives”: Priests and Concubines in England, 1375-1549
“JUST AS THE PRIESTS HAVE THEIR WIVES”: PRIESTS AND CONCUBINES IN ENGLAND, 1375-1549 Janelle Werner A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History. Chapel Hill 2009 Approved by: Advisor: Professor Judith M. Bennett Reader: Professor Stanley Chojnacki Reader: Professor Barbara J. Harris Reader: Cynthia B. Herrup Reader: Brett Whalen © 2009 Janelle Werner ALL RIGHTS RESERVED ii ABSTRACT JANELLE WERNER: “Just As the Priests Have Their Wives”: Priests and Concubines in England, 1375-1549 (Under the direction of Judith M. Bennett) This project – the first in-depth analysis of clerical concubinage in medieval England – examines cultural perceptions of clerical sexual misbehavior as well as the lived experiences of priests, concubines, and their children. Although much has been written on the imposition of priestly celibacy during the Gregorian Reform and on its rejection during the Reformation, the history of clerical concubinage between these two watersheds has remained largely unstudied. My analysis is based primarily on archival records from Hereford, a diocese in the West Midlands that incorporated both English- and Welsh-speaking parishes and combines the quantitative analysis of documentary evidence with a close reading of pastoral and popular literature. Drawing on an episcopal visitation from 1397, the act books of the consistory court, and bishops’ registers, I argue that clerical concubinage occurred as frequently in England as elsewhere in late medieval Europe and that priests and their concubines were, to some extent, socially and culturally accepted in late medieval England. -
Ancient Origins of Lordship
THE ANCIENT ORIGINS OF THE LORDSHIP OF BOWLAND Speculation on Anglo-Saxon, Anglo-Norse and Brythonic roots William Bowland The standard history of the lordship of Bowland begins with Domesday. Roger de Poitou, younger son of one of William the Conqueror’s closest associates, Roger de Montgomery, Earl of Shrewsbury, is recorded in 1086 as tenant-in-chief of the thirteen manors of Bowland: Gretlintone (Grindleton, then caput manor), Slatebourne (Slaidburn), Neutone (Newton), Bradeforde (West Bradford), Widitun (Waddington), Radun (Radholme), Bogeuurde (Barge Ford), Mitune (Great Mitton), Esingtune (Lower Easington), Sotelie (Sawley?), Hamereton (Hammerton), Badresbi (Battersby/Dunnow), Baschelf (Bashall Eaves). William Rufus It was from these holdings that the Forest and Liberty of Bowland emerged sometime after 1087. Further lands were granted to Poitou by William Rufus, either to reward him for his role in defeating the army of Scots king Malcolm III in 1091-2 or possibly as a consequence of the confiscation of lands from Robert de Mowbray, Earl of Northumbria in 1095. 1 As a result, by the first decade of the twelfth century, the Forest and Liberty of Bowland, along with the adjacent fee of Blackburnshire and holdings in Hornby and Amounderness, had been brought together to form the basis of what became known as the Honor of Clitheroe. Over the next two centuries, the lordship of Bowland followed the same descent as the Honor, ultimately reverting to the Crown in 1399. This account is one familiar to students of Bowland history. However, research into the pattern of land holdings prior to the Norman Conquest is now beginning to uncover origins for the lordship that predate Poitou’s lordship by many centuries. -
The Cheshire Landholdings of Earl Morcar in 1066
SHORT NOTES THE CHESHIRE LANDHOLDINGS OF EARL MORCAR IN 1066 N.J. Higham, B.A., Ph.D. Earl Morcar was credited with two estates or manors in Cheshire in 1066: The same William (Malbank) holds Actune. Earl Morcar held (it). In Warmundestrou (Hundred). 1 There (are) 8 hides geldable. Land for 30 ploughs. In lordship there are 3 (ploughlands) and 2 slaves and 13 villani2 and 15 bordarif with 7 ploughs. There (is) a mill (which) serves the court and 10 acres of meadow. Woodland 6 leagues long and 1 wide and 1 hawk's eyrie. There (are) 2 priests with 1 plough and 2 frenchmen having li ploughs and 1 slave and 6 villani and 7 bordarii with 4 ploughs4: The same Ranulf (Mainwaring) holds Hoiloch. Earl Morcar held (it). In Mildestvich Hundred. 5 There (are) 3 hides geldable. There is land for 4 ploughs. In lordship is one and 4 slaves and 2 radmen with 1 plough. Woodland (is) there 3 leagues long and 1 wide. T.R.E. and after it was waste. Value now 20 shillings.6 A further reference to the manor of Acton occurs in the additional material on the Cheshire wiches, appended to the Cheshire folios as the first of several additions: In the Time of King Edward there was in Warmundestrou Hundred one wich in which there was a brine-pit and there were 8 salt-houses (salinae) divided between the king and earl Edwin so that of all the profits or renders of the salt-houses the king used to have 2 parts and the earl the third. -
Toward an Ecological Conversion: Ecospiritual Literacy for Developing Roman Catholic Ecological Education
Toward an Ecological Conversion: Ecospiritual Literacy for Developing Roman Catholic Ecological Education by Youngmin Song A Thesis submitted to the Faculty of Theology of the University of St. Michael’s College and the Graduate Centre for Theological Studies of the Toronto School of Theology. In partial fulfilment of the requirements for the degree of Doctor of Philosophy in Theology awarded by the University of St. Michael’s College. © Copyright by Youngmin Song 2018 Toward an Ecological Conversion: Ecospiritual Literacy for Developing Roman Catholic Ecological Education Youngmin Song Doctor of Philosophy in Theology University of St. Michael’s College 2018 Abstract The root of the current ecological crisis is a spiritual one and demands a genuine ecological conversion. In response to this call, the dissertation attempts to develop a model of Roman Catholic ecological education which seeks an integral development of thoughts, feelings, and actions. For this purpose, the study proposes ecospiritual literacy as a conceptual foundation of Roman Catholic ecological education and develops its basic principles which collectively inspire ecological conversion. Based on an evolutionary cosmology which is concerned with both the physical and spiritual dimensions of the larger reality, the concept of ecospiritual literacy encourages learners to understand how they are deeply embedded within the larger world, to sense the divine sacredness which all of creation reveals, and to participate in their role for enhancing the sacred community of creation. With its emphasis on seeing the whole aspect of the larger reality, ecospiritual literacy enables Roman Catholic ecological education to highlight Earth as an active subject (i.e., as our primary teacher) that reveals ecological and spiritual messages. -
Anglo–Saxon and Norman England
GCSE HISTORY Anglo–Saxon and Norman England Module booklet. Your Name: Teacher: Target: History Module Booklet – U2B- Anglo-Saxon & Norman England, 1060-88 Checklist Anglo-Saxon society and the Norman conquest, 1060-66 Completed Introduction to William of Normandy 2-3 Anglo-Saxon society 4-5 Legal system and punishment 6-7 The economy and social system 8 House of Godwin 9-10 Rivalry for the throne 11-12 Battle of Gate Fulford & Stamford Bridge 13 Battle of Hastings 14-16 End of Key Topic 1 Test 17 William I in power: Securing the kingdom, 1066-87 Page Submission of the Earls 18 Castles and the Marcher Earldoms 19-20 Revolt of Edwin and Morcar, 1068 21 Edgar Aethling’s revolts, 1069 22-24 The Harrying of the North, 1069-70 25 Hereward the Wake’s rebellion, 1070-71 26 Maintaining royal power 27-28 The revolt of the Earls, 1075 29-30 End of Key Topic 2 Test 31 Norman England, 1066-88 Page The Norman feudal system 32 Normans and the Church 33-34 Everyday life - society and the economy 35 Norman government and legal system 36-38 Norman aristocracy 39 Significance of Odo, Bishop of Bayeux 40 William I and his family 41-42 William, Robert and revolt in Normandy, 1077-80 43 Death, disputes and revolts, 1087-88 44 End of Key Topic 3 test 45 1 History Module Booklet – U2B- Anglo-Saxon & Norman England, 1060-88 2 History Module Booklet – U2B- Anglo-Saxon & Norman England, 1060-88 KT1 – Anglo-Saxon society and the Normans, 1060-66 Introduction On the evening of 14 October 1066 William of Normandy stood on the battlefield of Hastings. -
British Family Names
cs 25o/ £22, Cornrll IBniwwitg |fta*g BOUGHT WITH THE INCOME FROM THE SAGE ENDOWMENT FUND THE GIFT OF Hcnrti W~ Sage 1891 A.+.xas.Q7- B^llll^_ DATE DUE ,•-? AUG 1 5 1944 !Hak 1 3 1^46 Dec? '47T Jan 5' 48 ft e Univeral, CS2501 .B23 " v Llb«"y Brit mii!Sm?nS,£& ori8'" and m 3 1924 olin 029 805 771 The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924029805771 BRITISH FAMILY NAMES. : BRITISH FAMILY NAMES ftbetr ©riain ano fIDeaning, Lists of Scandinavian, Frisian, Anglo-Saxon, and Norman Names. HENRY BARBER, M.D. (Clerk), "*• AUTHOR OF : ' FURNESS AND CARTMEL NOTES,' THE CISTERCIAN ABBEY OF MAULBRONN,' ( SOME QUEER NAMES,' ' THE SHRINE OF ST. BONIFACE AT FULDA,' 'POPULAR AMUSEMENTS IN GERMANY,' ETC. ' "What's in a name ? —Romeo and yuliet. ' I believe now, there is some secret power and virtue in a name.' Burton's Anatomy ofMelancholy. LONDON ELLIOT STOCK, 62, PATERNOSTER ROW, E.C. 1894. 4136 CONTENTS. Preface - vii Books Consulted - ix Introduction i British Surnames - 3 nicknames 7 clan or tribal names 8 place-names - ii official names 12 trade names 12 christian names 1 foreign names 1 foundling names 1 Lists of Ancient Patronymics : old norse personal names 1 frisian personal and family names 3 names of persons entered in domesday book as HOLDING LANDS temp. KING ED. CONFR. 37 names of tenants in chief in domesday book 5 names of under-tenants of lands at the time of the domesday survey 56 Norman Names 66 Alphabetical List of British Surnames 78 Appendix 233 PREFACE. -
Gerald Dyson
CONTEXTS FOR PASTORAL CARE: ANGLO-SAXON PRIESTS AND PRIESTLY BOOKS, C. 900–1100 Gerald P. Dyson PhD University of York History March 2016 3 Abstract This thesis is an examination and analysis of the books needed by and available to Anglo-Saxon priests for the provision of pastoral care in the tenth and eleventh centuries. Anglo-Saxon priests are a group that has not previously been studied as such due to the scattered and difficult nature of the evidence. By synthesizing previous scholarly work on the secular clergy, pastoral care, and priests’ books, this thesis aims to demonstrate how priestly manuscripts can be used to inform our understanding of the practice of pastoral care in Anglo-Saxon England. In the first section of this thesis (Chapters 2–4), I will discuss the context of priestly ministry in England in the tenth and eleventh centuries before arguing that the availability of a certain set of pastoral texts prescribed for priests by early medieval bishops was vital to the provision of pastoral care. Additionally, I assert that Anglo- Saxon priests in general had access to the necessary books through means such as episcopal provision and aristocratic patronage and were sufficiently literate to use these texts. The second section (Chapters 5–7) is divided according to different types of priestly texts and through both documentary evidence and case studies of specific manuscripts, I contend that the analysis of individual priests’ books clarifies our view of pastoral provision and that these books are under-utilized resources in scholars’ attempts to better understand contemporary pastoral care. -
St Thomas Becket and London, but Some Background Information May Be Helpful
25 February 2020 Thomas Becket and London Professor Caroline barron Introduction This lecture is about St Thomas Becket and London, but some background information may be helpful. Thomas Becket was born in London in 1120, the son of Gilbert and Mathilda Becket whose families had come from Rouen in the wake of the Norman Conquest. Gilbert Becket was a rich and successful Londoner who seems to have made his money by owning and dealing in property. He lived in the small central parish of St Mary Colechurch on the north side of Cheapside. As yet there were no elected mayors of London (this privilege came by a royal charter in May 1215), but the city was allowed to elect its own sheriffs and Gilbert seems to have held this office in the 1130s. The Becket family fortunes were seriously affected by a fire (there were many such fires in early medieval London) which destroyed much of Gilbert’s property. In about 1140 young Thomas entered the employment of the sheriff, Osbert Huitdeniers (Eightpence) and became, in effect, a civil servant. He must have had a good education, possibly in one of the schools which we know existed in London at this time. From acting as a clerk to the sheriff, Thomas moved in 1143 to join the prestigious household of Archbishop Theobald of Canterbury (1138-1161). Although in minor clerical orders, Thomas enjoyed the ‘extravagant and ostentatious’ lifestyle of a successful young courtier and he attracted the attention of the king, Henry II who appointed him as his chancellor in 1155. -
The Clergy in the Medieval World: Secular Clerics, Their Families and Careers in North-Western Europe C.800–C.1200 Julia Barrow Index More Information
Cambridge University Press 978-1-107-08638-8 - The Clergy in the Medieval World: Secular Clerics, Their Families and Careers in North-Western Europe c.800–c.1200 Julia Barrow Index More information Index Aachen Adela, countess of Blois, 247, 258 collegiate church of Saint Mary (imperial Adelard, monk of Saint Peter’s, Ghent, 141 chapel), 121, 238, 274, 302 Adelard, scholasticus of Holy Cross, councils of, 38 Waltham, 89, 277 Councils of (816–17), 165 Admonitio Generalis,79 Rule of. See Institutio canonicorum adolescence, 28, 58, 61, 63–4 abacus, 221 adolescentia, 41, 53, 63 Abbo, bishop of Soissons, 58 adolescents, 44, 54, 121, 144, 161, 166, Abelard, Peter, 1, 14, 65, 116, 122, 126, 184, 236 147, 154, 171, 194, 201, 215–16, Adolf, bishop of Osnabrück, 154 222, 281 Adrian IV, pope, 137, 204, 339 Historia Calamitatum of, 14, 171 adulthood, 5, 27–8, 40, 66, 118–19, 200, Abergavenny, Master Peter of, canon of 347 Hereford, 199 adults, 9, 39–40, 70, 118–19, 198, 236, absenteeism, 12, 111, 271, 292, 309, 348 344 abstinence, sexual, 29–30 advocates, 152 acolytes, 35–9, 41–2, 44–5, 47–8, 67, advowson, 18, 22, 298, 327 69, 346 Ælberht, archbishop of York, 54, 166 Acts of the Apostles, 37, 78–9, 98, 100 Ælfheah, bishop of Winchester, 58, 60, 141 Adalbero, archbishop of Rheims, 91, 124, Ælfheah, brother of Ælfhere, 140 128 Ælfheah, priest of Plympton, 143 Adalbero I, bishop of Metz, 91, 124 Ælfhere, ealdorman of Mercia, 140 Adalbero II, bishop of Metz, 124 Ælfric, abbot of Eynsham, 87, 224–5, 342 Adalbero, bishop of Verdun, 124 Ælfric Bata, 218 -
Christopher Michael Woolgar: "The Development of Accounts for Private Households in England to C,1500 A.D."
Christopher Michael Woolgar: "The development of accounts for private households in England to c,1500 A.D." A thesis submitted for the degree of Doctor of Philosophy in the University of Durham, 1986 Abstract The first written accounts for private households in England date from the late twelfth century. They probably derive from a system of accounting based on an oral report, supported by a minimum of documentation, and they were closely associated with a broad change in the method of provisioning households from a dependence on food farms to a network of supply based on purchase. The earliest private household accounts are daily or "diet" accounts, recording purchases alone. From the earliest examples, there is evidence of a "common form", which is adapted during the thirteenth century in the largest households to record consumption as well as purchases. In the fourteenth century in the largest households, probably preceded by developments in the English royal household and the monasteries, the diet account became a sophisticated instrument of domestic management. There is considerable variation in the account between households, the largest households having separate departmental and wardrobe accounts. To use the diet account for planning and budgetting, it was necessary to have a summary of its contents. From the 1320s and particularly in the late fourteenth and early fifteenth centuries, emphasis was placed on an annual cash, corn and stock account, similar in form to the manorial account, to be set beside the accounts of receivers general and valors to give an overview of the finances of the administration. In the smallest households there is little development in form. -
Colleague, Critic, and Sometime Counselor to Thomas Becket
JOHN OF SALISBURY: COLLEAGUE, CRITIC, AND SOMETIME COUNSELOR TO THOMAS BECKET By L. Susan Carter A DISSERTATION Submitted to Michigan State University in partial fulfillment of the requirements for the degree of History–Doctor of Philosophy 2021 ABSTRACT JOHN OF SALISBURY: COLLEAGUE, CRITIC, AND SOMETIME COUNSELOR TO THOMAS BECKET By L. Susan Carter John of Salisbury was one of the best educated men in the mid-twelfth century. The beneficiary of twelve years of study in Paris under the tutelage of Peter Abelard and other scholars, John flourished alongside Thomas Becket in the Canterbury curia of Archbishop Theobald. There, his skills as a writer were of great value. Having lived through the Anarchy of King Stephen, he was a fierce advocate for the liberty of the English Church. Not surprisingly, John became caught up in the controversy between King Henry II and Thomas Becket, Henry’s former chancellor and successor to Theobald as archbishop of Canterbury. Prior to their shared time in exile, from 1164-1170, John had written three treatises with concern for royal court follies, royal pressures on the Church, and the danger of tyrants at the core of the Entheticus de dogmate philosophorum , the Metalogicon , and the Policraticus. John dedicated these works to Becket. The question emerges: how effective was John through dedicated treatises and his letters to Becket in guiding Becket’s attitudes and behavior regarding Church liberty? By means of contemporary communication theory an examination of John’s writings and letters directed to Becket creates a new vista on the relationship between John and Becket—and the impact of John on this martyred archbishop. -
The Dissemination of Visions of the Otherworld in Thirteenth-Century
The dissemination of visions of the otherworld in England and northern France c.1150-c.1321 Christopher Thomas John Wilson Submitted by Christopher Thomas John Wilson to the University of Exeter as a thesis for the degree of Doctor of Philosophy in History in April 2012. This thesis is available for library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approvedfor the award of a degree by this or any other University. Abstract This thesis examines the dissemination of visions of the otherworld in the long thirteenth century (c.1150-1321) by analysing the work of one enthusiast for such visions, Helinand of Froidmont, and studying the later transmission of three, contrasting accounts: the vision of the monk of Eynsham (c.1196), the vision of St. Fursa (c.656) and the vision of Gunthelm (s.xiiex). It relies on a close reading and comparison of different versions of these visions as they appear in exempla collections, religious miscellanies, history chronicles and sermons. In considering the process of redaction, it corrects two imbalances in the recent scholarship: a focus on searching for, then discussing ‘authorial’ versions of the narratives and a tendency among students of literature to treat visions of the otherworld as an independent sub-genre, prefiguring Dante’s later masterpiece. Instead, by looking at the different responses of a number of authors and compilers to visions of the otherworld, this thesis shows how they interacted with other elements of religious culture.