The Order of Celebrating Mass and Divine Office According to the Calendar of the Diocese of Hallam
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Ordo 1 ORDO THE ORDER OF CELEBRATING MASS AND DIVINE OFFICE ACCORDING TO THE CALENDAR OF THE DIOCESE OF HALLAM FOR THE LITURGICAL YEAR 2020-2021 2 Ordo - Introductory notes INTRODUCTORY NOTES VARIOUS PARTS OF THE MASS 1. The Gloria is sung (said) on Sundays (outside Advent and Lent), on solemnities and on feasts, during the octaves of Christmas and Easter and at special solemn celebrations. 2 There is only ever one Collect, Prayer over the Gifts, and Prayer after Communion. Mention of any other need or anniversary is made in the Prayer of the Faithful. 3 The weekday readings ought to be used on their appointed days, except when there occurs a solemnity, a feast, or a memorial with proper readings. The priest may add the weekday readings which have been thus omitted to the readings of the previous or following days (provided that the sense is retained) in order that continuity be preserved. He may also choose between the readings omitted. In Masses for special groups it is permissible for the priest to choose readings more appropriate to the group, provided that the readings are taken from among those of the approved lectionary. 4. The Creed is said on all Sundays and solemnities, and also on special occasions. 5. In Masses which have a proper Preface it is not permitted to use a Eucharistic Prayer (e.g. Eucharistic Prayer 4) having an obligatory Preface which affects the unity of that Eucharistic Prayer. An exception is made in Lent where a Lenten weekday preface may be used with a Eucharistic Prayer for Reconciliation. 6. It is highly appropriate that the faithful receive Holy Communion from Hosts consecrated at the same Mass, and that, as permitted, they also receive from the chalice. In this way their sharing in the Sacrifice being celebrated is more apparent.(see also page 4) MASS FOR THE PEOPLE OF THE PARISH The Parish Priest is obliged to offer Mass for the people in his care each Sunday and Holy Day of Obligation. If he is lawfully unable to do this, the Mass must be celebrated on the appropriate day by another priest or on a different day by himself. If the priest has care of more than one parish, one Mass offered for all the people in his care suffices. The days of obligation are indicated in the Ordo by a cross: + (see also page 11) MASS FOR THE DEAD 1. A Funeral Mass may be celebrated on any day except Holy Days of Obligation, Holy Thursday and the Easter Triduum, and Sundays of Advent, Lent and Eastertide. 2. A Mass for the Dead may be celebrated on the news of death and on the first anniversary of death even on the days of the Christmas Octave on which no feast occurs, obligatory memorials, and all weekdays (including Advent, Christmastide, Lent and Eastertide) except Ash Wednesday, Holy Week and the Easter Octave. 3. The 'daily' Mass for the Dead may be celebrated only on Weekdays of Ordinary Time when there is no obligatory memorial. 4. In Masses for the Dead purple vestments are preferred to black. White may be used at funerals. MASSES FOR VARIOUS NEEDS AND VOTIVE MASSES 1. Given the facility of choice in selecting prayers and readings at Mass, Masses for Various Needs and Votive Masses should be celebrated only when a genuine pastoral need exists. In these Masses the weekday readings and chants may always be used, unless they are not apt for the particular celebration. 2. Ritual Masses, connected to the celebration of a sacrament or sacramental, are not permitted on the Sundays of Advent, Lent and Eastertide, on solemnities, during the Easter Octave, on All Souls Day, Ash Wednesday and during Holy Week, unless the contrary is indicated in the Ritual or in the particular Ritual Mass. Ordo - Introductory notes 3 3. A Mass for a genuine necessity or for the pastoral good (e.g. the First Friday Mass) may be celebrated with the people even when there is an obligatory memorial or Advent weekday (before 17th December), during Christmastide (from 2nd January) and Eastertide (except the Octave) when a Votive Mass would not normally be permitted. 4. When Marriage takes place during Mass the Wedding Mass is celebrated, except on Sundays and solemnities, when the Mass of the day is celebrated (the Nuptial Blessing and final Blessing from the Wedding Mass being retained). One of the readings at Mass may always be taken from the selection for Marriage except on Easter Sunday and on Holy Days of Obligation. The Wedding Mass may be celebrated even on Sundays of Christmastide and of Ordinary Time if the parish community is not taking part. SUMMARY OF RUBRICS GOVERNING RITUAL MASSES, MASSES FOR VARIOUS NEEDS AND OCCASIONS, AND MASSES FOR THE DEAD Abbreviations V1 = Ritual Masses (General Instruction of the Roman Missal #330), and Masses for Various Needs and Occasions and votive Masses, in cases of serious need or pastoral advantage, at the discretion of the local Ordinary, or with his permission. (GI 332) V2 = Masses for Various Needs and Occasions and votive Masses, in cases of serious need or pastoral advantage, at the discretion of the parish priest or the celebrating priest. (GI 333) V3 = Masses for Various Needs and Occasions and votive Masses chosen by the celebrating priest for the devotion of the faithful. (GI 329 b & c) D1 = Funeral Mass. (GI 336) D2 = Mass celebrated on receiving news of death, Mass of final burial, or on the first anniversary. (GI 337) D3 = Daily Mass for the Dead (GI 337). When D1 and D2 are not permitted neither is D3 + = permitted - = not permitted Holy days of obligation, Sundays of Advent, Lent and Eastertide, Holy Thursday and Easter Triduum: -V1; -D1 Solemnities not of obligation, All Souls, Ash Wednesday, Holy Week, Easter Octave: -V1; +D1 Sundays of Christmastide and Ordinary Time, Feasts: +V1; -V2; +D1; -D2 17 - 24 December, Christmas Octave, Lenten Weekdays: +V1; -V2; +D1; +D2 Obligatory memorials, Advent weekdays before 17 December, Christmas weekdays from 2 January, Eastertide weekdays: +V1; +V2; +D1; +D2 Weekdays in Ordinary Time: +V1; +V2; +V3; +D1; +D2; +D3 COMMEMORATIONS Memorials which occur on weekdays from 17th to 31st December and during Lent (except Ash Wednesday and Holy Week) may be celebrated in this way: a) In the Office of Readings the hagiographical reading and responsory and prayer of the saint may be inserted after the second reading and its responsory. b) At Lauds and Vespers the conclusion of the prayer of the day is omitted and the antiphon and prayer of the saint added. c) At Mass of the current day the collect may be that of the saint. 4 Ordo - Introductory notes DAYS OF PENANCE 1. Days of penance for all the Latin Church are all Fridays and the Season of Lent. 2. Abstinence from meat, or from some other food determined by the Episcopal Conference, is to be observed on all Fridays, except when a solemnity falls on a Friday. Abstinence and fasting are to be observed on Ash Wednesday and Good Friday. 3. All are bound by the law of abstinence who have reached the age of fourteen. The law of fasting applies to all who have attained their majority (18) until after their fifty-ninth birthday. Pastors of souls and parents should ensure that even those who are too young to be bound by the laws of fasting and abstinence are trained to have a true appreciation of penance. 4. The Episcopal Conference may substitute other forms of penance (e.g. works of charity, devotional exercises) in place of abstinence or fasting. HOLY COMMUNION a) The Fast 1. Whoever is to receive the blessed Eucharist is to abstain for at least one hour before holy communion from all food and drink, except water and medicine, whether liquid or solid. 2. A priest who, on the same day, celebrates the blessed Eucharist twice or three times may consume something before the second or third celebration, even though there is not an hour's interval. 3. The elderly and those who are suffering from some illness, as well as those who have care for them, may receive the blessed Eucharist even if within the preceding hour they have consumed something. b) The Easter Precept Once admitted to the blessed Eucharist, each of the faithful is obliged to receive holy communion at least once a year. This precept must be fulfilled during paschal time, unless for good reason it is fulfilled at some other time of the year. c) Other Matters 1. Anyone who is conscious of grave sin may not receive the Body and Blood of the Lord without previously having been to sacramental confession, unless there is a grave reason and there is no opportunity to confess; in this case the person is to remember the obligation to make a perfect act of contrition, which includes the resolve to go to confession as soon as possible. 2. One who has received the blessed Eucharist may receive it a second time on the same day only within a Mass in which the person participates. 3. It is primarily the duty of parents and of those who take their place, as it is the duty of the parish priest, to ensure that children who have reached the age of reason are properly prepared and, having made their sacramental confession, are nourished by this divine food as soon as possible. It is also the duty of the parish priest to see that children who have not reached the age of reason, or whom he has judged to be insufficiently disposed, do not come to holy communion.