DOCSLIB.ORG

Artículos / Articles

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Artículos / Articles ARTÍCULOS / ARTICLES THE RECEPTION OF PSEUDO-DIONYSIUS’S NEGATIVE THEOLOGY IN ALAN OF LILLE José Osorio University of Toronto Resumen El artículo investiga la recepción de la teología negativa del Pseudo Dionisio en los trabajos filosóficos y especulativos de las obras teológicas de Alan de Lille. En la primera parte, el artículo discute cómo Alan de Lille aplicó la teología negativa de Pseudo Dionisio al problema de la translatio y los límites del lenguaje teológico. En la segunda parte, el artículo arroja luz sobre las problemáticas referencias textuales y alusiones en la apropiación y observaciones de Alan de Lille sobre Pseudo Dionisio. En la última sección, el artículo argumenta que, a pesar de la falta de acceso de Alan de Lille a la totalidad del Corpus Areopagiticum, su interpretación y adopción de la teología negativa es filosóficamente convincente. Palabras clave Alan de Lille; Teología filosófica; Teología negativa; recepción medieval de Pseudo Dionisio; lenguaje teológico Abstract This article investigates the reception of Pseudo-Dionysius’s negative theology in Alan of Lille’s philosophical and speculative theological works. In the first part, it discusses how Alan applied Pseudo-Dionysius’s negative theology to the problem of translatio and the limits of theological language. In the second part, it sheds light on the problematic textual references and allusions in Alan’s appropriation of and remarks about Pseudo-Dionysius. In the final part, the article argues that, despite Alan’s lack of access to the complete Corpus Areopagiticum, his interpretation and adoption of negative theology is philosophically compelling. Keywords Alan of Lille; Philosophical Theology; Negative Theology; Pseudo-Dionysius’s Medieval Reception; Theological Language 30 JOSÉ OSORIO Introduction The history of the reception of Pseudo-Dionysius in the Latin West during the Early and the Later Middle Ages is well-documented, especially in authors like Eriugena, Albert the Great, Thomas Aquinas, and Nicholas of Cusa. The 12 th century, long recognized as a key transitional period in the transmission and understanding of Pseudo-Dionysius in the West, occupies an awkward place in the Dionysiusforschung . It is the very liminality of this phase which has caused the career of Pseudo-Dionysius to remain somewhat indistinct: neither explicitly Dionysian as the Carolingian writings of his famous translator Eriugena, nor pervasively dependent on him as the writings of the mid and late 13th-century scholastics. 1 The publication of critical editions of some of the most important 12th-century commentaries on the Corpus Areopagiticum and recent textual criticism exploring the status of the Pseudo-Dionysius’ texts have advanced our knowledge of the circulation and dissemination of the Corpus in 12th- century scholastics and theology tremendously. 2 However, despite a long tradition of glossing and quoting the Dionysian corpus in 12th-century speculative theology and philosophy, considerably less research has been carried out on its reception and reading practices, and on the fundamental question of the importance of Pseudo- Dionysius in pre-university scholastic circles. 3 This article seeks to remedy the gap in the existing literature by exploring the textual and philosophical reception of Pseudo-Dionysius’ apophatic theology in Alan of Lille’s writings. The work of Alan of Lille’s (d. 1202/03) is remarkable in its debt to Pseudo-Dionysius: from speculative theology to anti-heresy polemics, Alan relies on 1 For the reception of Pseudo-Dionysius in the West, see: Dondaine, O.P., H.-F., Le Corpus Dionysien de l’Université de Paris au XIIIe siècle , Rome, Edizioni de Storia e Letteratura, 1953; Koch, J., «Augustinischer und Dionysischer Neuplatonismus und das Mittelalter», Kantstudien , 48 (1956-7), pp. 117–133; McGinn, B., «Pseudo-Dionysius and the Early Cistercians», in M.B. Pennington (ed.), One yet Two: Monastic Tradition East and West. Orthodox-Cistercian Symposium, Oxford University, 26 August-1 September 1973 , Kalamazoo, Cistercian Publications, 1976, pp. 200-241; Gersh, S., From Iamblichus to Eriugena: An Investigation of the Prehistory and Evolution of the Pseudo-Dionysian Tradition , Leiden, Brill, 1978; O’Rourke, F., Pseudo-Dionysius and the Metaphysics of Aquinas , Leiden, Brill, 1992; de Andia, Y., Denys l’aréopagite et sa postérité en Orient et en Occident , Paris, Institut d’Études Augustiniennes, 1997; Harrington, L.M., A Thirteenth-Century Textbook of Mystical Theology at the University of Paris , Leuven, Peeters, 2004. 2 Comentum in tertiam ierarchiam Dionisii que est de divinis nominibus , ed. F. Gastaldelli, Florence, Leo S. Olschki, 1983; Jeauneau, É., «Le commentaire de Guillaume de Lucques sur Les Noms Divins», in T. Boiadjiev, G. Kapriev, and A. Speer (eds.), Die Dionysius-Rezeption im Mittelalter , Turnhout, Brepols, 2000, pp. 177–195 ; Luscombe, D., «The Commentary of Hugh of Saint-Victor on the Celestial Hierarchy», in T. Boiadjiev, G. Kapriev, and A. Speer (eds.), Die Dionysius-Rezeption im Mittelalter , Turnhout, Brepols, 2000, pp. 159–175. 3 A recent example of how this might be changing is Luigi Catalani’s work on the Porretans and Pseudo-Dionysius: «La presenza dello Ps.-Dionigi nelle opere dei Porretani», in A. Sannino, P. Arfé and I. Caiazzo (eds.), Adorare Caelestia, Gubernare Terrena. Atti del Colloquio Internazionale in onore di Paolo Lucentini (Napoli, 6-7 Novembre 2007) , Turnhout, Brepols, 2011, pp. 205–226. ________________________________________________________________ Revista Española de Filosofía Medieval, 27/2 (2020), ISSN: 1133-0902, pp. 29-42 DOI: https://doi.org/10.21071/refime.v27i2.12764 THE RECEPTION OF PSEUDO-DIONYSIUS’S NEGATIVE THEOLOGY 31 Pseudo-Dionysius in a creative and highly original way. 4 The basis of this article, specifically, will be the reception of negative theology in Alan’s epistemological remarks on theological language and its limits. Despite the narrowness of this article’s subject-matter, Alan’s discussion of language illustrates not only the complexities of the reception of Pseudo-Dionysius’s ideas in the long 12 th century but likewise a concomitant desire to venture outside the field of traditional Patristic authorities and to incorporate notions and arguments from more obscure sources in philosophical theology. The appropriation of Pseudo-Dionysius’ apophatic theology, coupled with the contemporary practice of weaving the logica modernorum into Trinitarian arguments, 5 speaks volumes for the renewed attitudes to the authoritative tradition and the development of novel philosophical arguments in Parisian circles so often associated with the historiographical trope of the 12th-century Renaissance. The article will be divided into three parts. In the first section, I will situate Alan’s theological writings within the medieval debate regarding the impropriety of theological language. In the second, I will analyze the reception of negative theology within Alan’s Summa quoniam homines 6 and the Regulae caelestis iuris ,7 Alan’s most important philosophical works, searching for similarities and differences in the way the concept was employed. In the third part, I will discuss the problematic textual evidence of Pseudo-Dionysius’s text in Alan’s writings (speculative and non-speculative) before finally reflecting on the nature of the reception of Pseudo-Dionysius’s apophatic theology in Alan’s work. 4 A good survey and assessment of Alan’s use of the Pseudo-Dionysian notion of divine hierarchy and its influence in 12th-century authors is David Luscombe, «The Hierarchies in the Writings of Alan of Lille, William of Auvergne and St Bonaventure », in M. Lenz and I. Iribarren (eds.), Angels in Medieval Philosophical Inquiry. Their Function and Significance , London, Ashgate, 2008, pp. 15-19. 5 On this subject, see: Valente, L., «Arts du discours et sacra pagina dans le De tropis loquendid e Pierre le Chantre», Histoire, Epistemologie, Langage , 12 (1990), pp. 69–102; Valente, L., «Fallaciae et theologie dans la seconde moitie du XIIe siècle», in St. Ebbesen and R.L. Friedman (eds.), Medieval Analyses of Language and Cognition, Acts of the symposium The Copenhagen School of Medieval Philosophy, Copenhagen, January 10-13, 1996 , Copenhagen, The Royal Danish Academy of Sciences and Letters, 1999, pp. 207–236; Valente, L., «Logique et théologie trinitaire chez Étienne Langton: res, ens, suppositio communis et propositio duplex», in L.-J. Bataillon, N. Bériou, G. Dahan, and R. Quinto (eds.), Étienne Langton, prédicateur, bibliste, théologien: Études réunies , Turnhout, Brepols, 2010, pp. 563-585; Valente, L., «Supposition Theory and Porretan Theology: Summa Zwettlensis and Dialogus Ratii et Everardi », Vivarium , 51 (2013), pp. 119–144; de Libera, A., «Logique et théologie dans la Summa ‘Quoniam homines’ d’Alain de Lille», in J. Jolivet et A. de Libera (eds.), Gilbert de Poitiers et ses contemporains . Aux origines de la logica modernorum , Naples, Bibliopolis, 1987, pp. 437–469. 6 Glorieux, P., «La Somme ‘Quoniam Homines’ d’Alain de Lille», Archives d’histoire doctrinale et littéraire du Moyen Âge , 20 (1953), pp. 113–364. 7 Haring, N.M., «Alanus de Insulis. Regulae Caelestis Iuris», Archives d’histoire doctrinale et littéraire du Moyen Âge , 48 (1981), pp. 97–226. ________________________________________________________________ Revista Española de Filosofía Medieval, 27/2 (2020), ISSN: 1133-0902, pp. 29-42 DOI: https://doi.org/10.21071/refime.v27i2.12764 32 JOSÉ OSORIO The problem of theological
Load more

Recommended publications
  • Intellectual Mysticism in the Visión Deleitable
    religions Article “El entendimiento con el qual me conoscan”: Intellectual Mysticism in the Visión Deleitable Michelle M. Hamilton Center for Medieval Studies, University of Minnesota, Minneapolis, MN 55455, USA; [email protected] Received: 6 October 2019; Accepted: 17 December 2019; Published: 20 December 2019 Abstract: Visión deleytable is a fictional tale based in the Aristotelian philosophical and Neoplatonic mystical beliefs of the Judeo-Arabic tradition of medieval Iberia. This fifteenth-century work of imaginative fiction, a “best-seller” among Iberian readers, tells of the ascent of the active intellect to the celestial spheres and an experience of God. In this narrative, knowledge of the Latin trivium and quadrivium are combined with that of the Arabo-Andalusi philosophic traditions. Particularly noteworthy is the author, De la Torre’s extensive use of Maimonides’ work, the Guide of the Perplexed, as a source for the wisdom revealed in the Visión deleytable. While Maimonides’ position on the mystic experience is debated by contemporary scholars, in the present study I explore how the concept of intellectual mysticism, applied to the Neoplatonic/Aristotelian model of the intellect’s conjunction with the divine as found in Maimonides’ work, also describes the goal toward which the protagonist (and reader) of the Visión deleytable strive. As such, the Visión deleytable reveals how this notion of human-divine union (most notably in the concept of the “prophet-angel”) from the Judeo-Andalusi tradition, transmitted in Arabic and Hebrew, was translated into Spanish and adopted into the Catholic and converso frameworks of the Visión deleytable in fifteenth-century Iberia. Keywords: spanish medieval literature; converso literature; Maimonides; early print works; alfonso de la torre; spanish intellectual history; manuscript studies; prophecy; andalusi philosophy; spanish allegory Alfonso de la Torre’s Visión deleitable (Visión), composed c.
    [Show full text]
  • David Luscombe: Publications
    David Luscombe: Publications 1963 Review: David Knowles, Great Historical Enterprises. Problems in Monastic History (London, 1963), in The Cambridge Review, 85/2064, November 30, 169-71 Review: M. Wilks, The Problem of Sovereignty in the Later Middle Ages (Cambridge, 1963), in Theology 66, 341 1964 Review: Jean Décarreaux, Monks and Civilisation (London, 1964), in Theology 67, 464-6 1965 “Towards a new edition of Peter Abelard's Ethica or Scito te ipsum: an introduction to the manuscripts,” Vivarium 3, 115-27 Review: Donald Nicholl, Thurstan, Archbishop of York (1114-1140) (York, 1964), in New Blackfriars 46, 257-8 Review: G. Constable, Monastic Tithes from their Origins to the Twelfth Century (London, 1964), in New Blackfriars 46, 486 Review: Studies in Church History, 1, eds. C.W. Dugmore and C. Duggan (London, 1964) and The English Church and the Papacy in the Middle Ages, ed. C.H. Lawrence (London, 1965), in New Blackfriars 47, 48 1966 “Berengar, Defender of Peter Abelard,” Recherches de théologie ancienne et médiévale 33, 319-37 “Anselm of Laon,” Colliers Encyclopedia, 1 “Nature in the Thought of Peter Abelard,” La Filosofia della Natura nel Medioevo. Atti del Terzo Congresso Internazionale di Filosofia Medioevale (Milan), 314-19 Review: Dom Adrian Morey and C.N.L. Brooke, Gilbert Foliot and his Letters (Cambridge, 1965), in New Blackfriars 47, 612 Review: B. Pullan, Sources for the History of Medieval Europe from the Mid-Eighth to the Mid-Thirteenth Century (Oxford, 1966), in The Cambridge Review, 29 October 1966, 73 1967 “Bernard of Chartres,” in The Encyclopedia of Philosophy, ed. P.
    [Show full text]
  • Alain De Lille
    ALAIN DE LILLE To the best of modern scholarship it is believed that Alain de Lille was born sometime in the years 1116 or 1117, but this is just an estimate. Nor is his death determined with more certainty than the years 1202-03. Around the 1140s Alain attended first the School of Paris, then the School of Chartres, studying with the likes of Peter Abelard, Gilbert de Poitiers and Thierry de Chartres, as we are told by John of Salisbury. He lived and taught in Paris, then Montpelier, Southern France, and spent his last years in the monastery of Cîteaux, the mother abbey of the Cistercians. His stay among the Cistercians was one of the key moments in the life of the institution, and it marked the passing of the Platonic stream from Chartres, in its sunset phase, to the Cistercians. The turning point leading to Alain’s Cistercian experience is narrated in the form of a legend, which offers deep insight into this historical figure. At this important time in his life Alain was planning to deliver a sermon on the Trinity. Before the appointed time, he chanced upon a child who was spooning water out of the Seine into a hole. When asked what he was doing, the child answered that he wanted to empty the Seine into the hole. “But it will take you an eternity,” retorted Alain, to which the child replied, “I will be done here long before you are finished with your explanation of the Trinity.” Humbled by the experience, Alain reassessed his life and values, and decided to become the swineherd of Cîteaux.
    [Show full text]
  • Toronto School of Theology
    Poetic/Dialectic: The Confluence of Poetry and Philosophy in St. Anselm’s Theology by Cyril Guérette A Thesis submitted to the Faculty of St. Michael’s College and the Theological Department of the Toronto School of Theology In partial fulfillment of the requirements for the degree of Doctor of Philosophy in Theology awarded by the University of St. Michael’s College. © Copyright by Cyril Guérette 2013 Poetic/Dialectic: The Confluence of Poetry and Philosophy in St. Anselm’s Theology Cyril Guérette Doctor of Philosophy in Theology University of St. Michael’s College 2013 ABSTRACT St. Anselm of Canterbury is an important figure in the history of both theology and philosophy. However, his distinction as a writer of poetry in his era remains hitherto under-appreciated. The thesis of this work argues that we find in St. Anselm’s body of work a confluence of poetry and philosophy that models a mode of theology valuable to the contemporary context. Utilizing a new Poetic/Dialectic Analytic methodology, it researches the literature that was most influential in Anselm’s monastic culture including the trivium curriculum, Boethius, Augustine, and the Psalmic liturgical tradition. After demonstrating a Medieval confluence of poetry and philosophy, the body of Anselm’s own work is likewise investigated, followed by an in depth poetic/dialectic analysis of his greatest work, the Proslogion. Finally, a discussion of the theontic semiotics of Anselm’s Neo-platonic participatory ontology connects his understanding of God’s nature as the source of all being with a doxological account of language that both articulates and demonstrates a form of theology that is simultaneously poetry and philosophy.
    [Show full text]
  • Nicholas of Cusa and Islam Studies in Medieval and Reformation Traditions
    Nicholas of Cusa and Islam Studies in Medieval and Reformation Traditions Edited by Andrew Colin Gow (Edmonton, Alberta) In cooperation with Sylvia Brown (Edmonton, Alberta) Falk Eisermann (Berlin) Berndt Hamm (Erlangen) Johannes Heil (Heidelberg) Susan C. Karant-Nunn (Tucson, Arizona) Martin Kaufhold (Augsburg) Erik Kwakkel (Leiden) Jürgen Miethke (Heidelberg) Christopher Ocker (San Anselmo and Berkeley, California) Founding Editor Heiko A. Oberman † VOLUME 183 The titles published in this series are listed at brill.com/smrt Nicholas of Cusa and Islam Polemic and Dialogue in the Late Middle Ages Edited by Ian Christopher Levy Rita George-Tvrtković Donald F. Duclow LEIDEN | BOSTON This is an open access title distributed under the terms of the CC BY-NC 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/ by-nc/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. An electronic version of this book is freely available, thanks to the support of libraries working with Knowledge Unlatched. More information about the initiative can be found at www. knowledgeunlatched.org. Cover illustration: Opening leaf of ‘De pace fidei’ in Codex Cusanus 219, fol. 24v. (April–August 1464). Photo: Erich Gutberlet / © St. Nikolaus-Hospital/Cusanusstift, Bernkastel-Kues, Germany. Library of Congress Cataloging-in-Publication Data Nicholas of Cusa and Islam : polemic and dialogue in the late Middle Ages / edited by Ian Christopher Levy, Rita George-Tvrtkovic, Donald F.
    [Show full text]
  • Philosophia Perennis Archives Internationales D’Histoire Des Idées
    PHILOSOPHIA PERENNIS ARCHIVES INTERNATIONALES D’HISTOIRE DES IDÉES INTERNATIONAL ARCHIVES OF THE HISTORY OF IDEAS 189 PHILOSOPHIA PERENNIS Historical Outlines of Western Spirituality in Ancient, Medieval and Early Modern Thought By Wilhelm Schmidt-Biggemann Founding Directors: P. Dibon† (Paris) and R.H. Popkin (Washington University, St. Louis & UCLA) Director: Sarah Hutton (Middlesex University, United Kingdom) Associate-Directors: J.E. Force (Lexington); J.C. Laursen (Riverside) Editorial Board: M.J.B. Allen (Los Angeles); J.R. Armogathe (Paris); A. Gabbey (New York); T. Gregory (Rome); J. Henry (Edinburgh); J.D. North (Oxford); J. Popkin (Lexington); G.A.J. Rogers (Keele); Th. Verbeek (Utrecht) Philosophia perennis Historical Outlines of Western Spirituality in Ancient, Medieval and Early Modern Thought By Wilhelm Schmidt-Biggemann Freie Universitä t Berlin, Germany A C.I.P. Catalogue record for this book is available from the Library of Congress. ISBN 1-4020-3066-5 (HB) ISBN 1-4020-3067-3 (e-book) Published by Springer, P.O. Box 17, 3300 AA Dordrecht, The Netherlands. Sold and distributed in North, Central and South America by Springer, 101 Philip Drive, Norwell, MA 02061, U.S.A. In all other countries, sold and distributed by Springer, P.O. Box 322, 3300 AH Dordrecht, The Netherlands. Printed on acid-free paper springeronline.com All Rights Reserved © 2004 Springer No part of this work may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, microfilming, recording or otherwise, without written permission from the Publisher, with the exception of any material supplied specifically for the purpose of being entered and executed on a computer system, for exclusive use by the purchaser of the work.
    [Show full text]
  • Alain De Lille Complaint of Nature
    Alain De Lille Complaint Of Nature Dirigible and catatonic William unblocks her springheads embars while Piet retes some involute awa. All-powerful Rusty catting cholerically or recombining alarmedly when Michail is old-maidish. Revivable Horatius masculinize very prominently while Herman remains demonstrable and defamatory. Smu bookstore or de lille and nature herself: thomas aquinas and the greatness of philosophical discussion, as a song in studies. In de coinci, alain argued that tryamour who inexplicably neglects his complaint, there are characterized by. Musical and nature as they had at lille and reason is alain de la voi, a dissertation submitted for them killed than something of towns. Scholars have devised a pity of systems of categorisation which illustrate the inventiveness and ingenuity with which authors employed their selected songs. In grace first weld of this essay, I trace changing attitudes towards money keep it shifts from a reluctantly accepted form bill payment aside the central Middle Ages to deny general equivalent of all commodities in her late Middle Ages. Le Tournai de Chauvency, ed. The lambs who vacation here are eternally happy and occupy in amicitza; there a no cuplditas here goes there is neither the need nor to desire for increase; as felt, there is no score for procreation as everyone has family life. The insertion of right song is a clearly defined musical, textual or generic identity enabled an author to imbue his heel with legitimacy and authority, whilst inviting comparison target the tradition of which it celebrate a part. Transvestism in the other sun shines within his importance is dissatisfied with the recording of the text, appended after the three days because nature.
    [Show full text]
  • Rhetorical Muslims
    AL-QANTARA XXXIV 1, enero-junio 2013 pp. 153-185 ISSN 0211-3589 doi: 10.3989/alqantara.2013.006 Rhetorical Muslims: Islam as Witness in Western Christian Anti-Jewish Polemic Musulmanes retóricos: el Islam como testigo en la polémica cristiana anti-judía en occidente Ryan Szpiech University of Michigan, USA Aunque los escritores del s. XII como Pedro Although twelfth-century writers such as Alfonso y Pedro el Venerable de Cluny ataca- Petrus Alfonsi and Peter the Venerable of ron las ideas musulmanas sobre Jesús y María, Cluny attacked Muslim ideas about Jesus and los autores polémicos de los ss. XIII y XIV a Mary, polemical authors of the thirteenth and veces presentaron las mismas ideas de manera fourteenth centuries sometimes presented the positiva y describieron al musulmán como un same ideas in a positive light, describing the «testigo» de las ideas cristianas ante los ju- Muslim as a “witness” to the Jews of the truth díos. En los textos del dominico Ramon Martí, of Christian ideas. In texts by the Dominican el Corán mismo sirve como una «prueba» de Ramon Martí, the Qur,an itself serves as a las doctrinas cristianas sobre Jesús y María y “proof” of Christian doctrines about Jesus and en textos como el Mostrador de justicia de Mary and in texts such as the Mostrador Abner de Burgos/Alfonso de Valladolid, a los de justicia of Abner de Burgos/Alfonso de musulmanes se los describe como «nazare- Valladolid, Muslims are described as “Naza - nos». El estudio de estas imágenes permite renes.” The study of these images allows us to distinguir entre la representación de los mu- distinguish between the representation of sulmanes en los textos anti-judíos y su repre- Muslims in anti-Jewish and anti-Islamic texts.
    [Show full text]
  • Philosophy 1501 East 57Th Street [email protected] Chicago, IL 60637
    Philosophy 1501 East 57th Street [email protected] Chicago, IL 60637 www.powellschicago.com Abed, Shukri B., Aristotelian Logic and the Arabic Language in Alfarabi (SUNY Series in Hindu Studies). SUNY Press, 1991. Hardcover. Dec. cloth, no dj. Slight shelf-wear; clean internals. Very Good. (Subject: Medieval, Philosophy).. Book Number: S85582. Price: $25.00 [Al-Kashi] Kennedy, E.S., The planetary equatorium of Jamshīd Ghiyāth al-Dīn al- Kāshī (d. 1429): an edition of the anonymous Persian manuscript 75 <44b> in the Garett Collection at Princeton University; being a description of two computing instruments, the plate of heavens and the plate of conjunctions. With translation and commentary by E.S. Kennedy. Princeton University Press, 1960. Cloth, dj., 267 pp., illus.. (Subject: Medieval, Philosophy.). Book Number: Q04399. Price: $45.00 Al-Muqammas, Dawud, Twenty Chapters (Library of Judeo-Arabic Literature). Brigham Young University, 2017. Hardcover. Cloth, d.j. Light shelf-wear. Bright, clean copy. Very Good. (Subject: Medieval, Philosophy).. Book Number: S73862. Price: $35.00 Alan of Lille; Marie-Therese d'Alverny (ed.), Alain de Lille: textes inedits. Avec une introduction sur sa vie et ses oeuvres par Marie-Therese d'Alverny, avec 2 planches hors texte.. Vrin, 1965. Orig. wraps., 380 pp. Some edgewear to wraps; prev. owner's signature. Very sound overall. (Subject: Medieval, Philosophy.). Book Number: Q21382. Price: $40.00 [Albert of saxony] Albertus de Saxonia, Sophismata. Georg Olms, 1975. Nachdr. d. Ausg. Paris 1502. Cloth, 12mo [unpaginated]/ Facsimile reprint of the edition of Paris, 1502. (Subject: Medieval, Philosophy.). Book Number: S46758. Price: $50.00 [Albert of Saxony] Kann, Christoph, Die Eigenshaften Der Termini: Eine Untersuchung Zur Perutilis Logica Alberts Von Sachsen (Studien Und Texte Zur Geistesgeschichte Des Mittelalters).
    [Show full text]
  • Philosophy (PDF 257.5
    University of Leeds Classification of Books Philosophy [A General] A-0.01 periodicals A-0.02 series A-0.03 Collections of essays, Festschriften etc. A-0.04 bibliography A-0.05 Ideas; e.g. Orientalism A-0.06 History of philosophy A-0.19 dictionaries A-1 general texts [B Ancient philosophy] See also General Classics A-0.36, Greek G B-0 General B-0.06 History B-1 Eastern philosophy (Chinese, Indian, etc.) Arabic: see C-1 19C : see E-9 B-2 Greek philosophy Prefer Greek G B-2.03 collected essays, Festschriften etc. B-2.06 History B-3 Early period B-4 Socratic and Sophistic philosophy B-5 Plato Prefer Greek G-2.1 B-6 Aristotelian school See also Greek G-3.9 Aristotle : see Greek G-3 B-7 Stoics, Epicureans, Cynics, Neo-Pythagoreans B-8 Other ancient philosophers B-9 Neoplatonists; Christian Neoplatonists : see C-3 B-9.1 Plotinus B-9.1 Complete Enneads: Greek text B-9.11 Complete Enneads: translations B-9.13 Two or more books; selections B-9.14 Individual books B-9.19 Criticism B-9.2 Porphyry B-9.3 Iamblichus of Syria B-9.5 Proclus Diadochus B-9.6 Philoponus B-9.7 Chalcidius B-9.8 De causis [attributed to Aristotle] B-9.9 Other Neoplatonists [C Mediaeval philosophy] C-0 General C-0.02 series C-0.03 collections of essays, Festschriften etc. C-0.1 Sources and influences C-1 Arabic philosophy See also Semitic V-10 C-1.03 collections of essays, Festschriften etc.
    [Show full text]
  • Reading Medieval Studies Plato, Nature and Jean De
    READING MEDIEVAL STUDIES PLATO, NATURE AND JEAN DE MEUN Ever since Langlois's great work on the sources of the Romon de 10 Rose 1 it has been clear that Jean de Meun must be considered on irrportant purveyor in the ver'locular of the traditional culture of the medieval 'artsmon'. PorE! showed that he reflects some of the most orthodox religious and philo-" sophicol thinking of his day. 2 In this as well as in the formal framework of the latter part of his poem he owes a large debt to Plato, to those influenced by Plato (Mocrobius and Boethius) and to the poets and philosophers of the so-coiled School of Chartres. In particular, the question of God's creative activity and that of his relationship with the created world, problems which ore central to the first port of the Timaeus (the only Platonic writing known to the Middle Ages) are rehearsed by Jean de Meun and put within reach of the laity possibly for the first time. I should like to suggest here that, while he is a conscious vulgariser of Plato CIS he is of Boethius, Jean de N\eun at the some time uses Plato's 'myth' and its interpreters to suit his own fictional purpose in the discourses of Nature and Genius. Another look in context at the use te which he put his sources may help us to decide what he is about in the Roman, whether he deserves to fall under the axe of Bishop Tempier for propounding a rediscovered pagan hedonism inspired by ATistotle and his deterministic Arab commentators or whether, at any rate, one must admit with PorI! that, while orthodox on the whole, he yet harbours a few dubious state­ ments on sexual morality.
    [Show full text]
  • The Proserpine an Metamyth: Claudian's De Raptu
    THE PROSERPINE AN METAMYTH: CLAUDIAN’S DE RAPTU PROSERPINAE AND ALAN OF LILLE’S ANTI CLA UDIANUS Terry Duffey The following discussion introduces a new structure derived from the interaction and interrelationship of several works of literature. Such a structure derives from a comparative or analytic insight present long before the appearance of either literary product. This superstructure exploited by poets of the classical period and the Middle Ages suggests an evolutionary development of myth. For this reason the superstructure is called a "metamyth." Metamyth finds its origin in myth that is extrapolated and refined by tradition to produce an altogether new entity. This new creation possesses an intellectual substance, vitality, and validity independent of those of its parent, the original myth complex: its substance consists of a con­ ceptual field or perspective superstructure; its vitality and validity are separate from that of its original parent system; and its ability to convince man of its truth, its rightness as an explication of reality, is unrelated to the appeal of the mythological roots from which it sprang. Furthermore, during the Middle Ages the credibility of classical myth was challenged by Christianity. However, this metamyth, viewed as an intellectu­ al/philosophical kernel of truth embedded in mythological matter, was yet regarded as a valid insight into the construct of the natural order. Thus, it offers an important philosophical support for the significance of myth. T he "Proserpinean metamyth" serves as a more or less arbitrary title for the metamyth, for its substance has been associated with other mytho­ logical figures such as Zeus and Venus, as it is with Proserpine.^" However, this metamyth has no plot, no themes of its own.
    [Show full text]