1. Letter to Maheshdutta Mishra [Ps.] 2. Letter to Francesca Standenath

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1. Letter to Maheshdutta Mishra [Ps.] 2. Letter to Francesca Standenath 1. LETTER TO MAHESHDUTTA MISHRA PATNA, April 30, 1947 CHI. MAHESH, I went through everything [you sent me]. I like you. You can come when I am here, not in my absence. Ask me after my return. Blessings from BAPU [PS.] Do as Mridulabehn says. I do not need [anyone knowing] English. One should know well the Devanagari and Urdu scripts and Hindi as well as Urdu. It is essential that one should be [aware]1 of the potency of the charkha and the handloom and should also know Bengali and Sanskrit well. My handwriting has come out badly due to haste. From a photostat of the Hindi: G. N. 6718 2. LETTER TO FRANCESCA STANDENATH [April 1947]2 CHI. SAVITRI 3, I was delighted to receive your letter. Indeed I did not know you were alive. But then there is saying that God keeps those whom he wants to keep even through most stormy weather. The news you heard that I was going to the Frontier was wholly wrong. But where I am is worse than the Frontier. And yet one rarely knows what is good for us and what is bad. Therefore if we knowingly put ourselves in the hands of Almighty, whatever happens must be deemed good. And I try literally to follow that precept. Now that you have commenced writing you should continue to write as often as you can. 1 One word is illegible here. 2 As in the source. This was in reply to the addressee’s letter dated January 23, 1947. 3 In Devanagari VOL. 95: 30 APRIL, 1947 - 6 JULY, 1947 1 Tell me, what is your feeling under the new condition? What are you doing now for your living? Love from, BAPU SAVITRI alias FRANCESCA STANDENATH GRAZ IN STYRIA TRANTMANNDORFGOSSET AUSTRIA From a copy: Pyarelal Papers. Nehru Memorial Museum and Library. Courtesy: Beladevi Nayyar and Dr. Sushila Nayyar 3. TELEGRAM TO P. S. SANE1 [May 1, 1947]2 ON THE FACTS BEFORE ME YOUR FAST IS WHOLLY WRONG. PANDHARPUR MANDIR WILL BE OPENED SHORTLY TO HARIJANS. YOUR COURAGE AND GREATNESS SHOULD DISDAIN TAUNTS OF MEN HOWEVER GREAT OR MANY. PLEASE STOP THE FAST AND WIRE.3 The Hindu, 3-5-1947 4. TELEGRAM TO BARVE4 [May 1, 1947]5 YOUR WIRE. I HAVE MET BALASAHEB6 AND SHANKERRAO7. I AM QUITE CLEAR THE FAST IS WHOLLY INDEFENSIBLE. PLEASE DISSUADE SANE GURUJI AND WIRE.8 The Hindu, 3-5-1947 1 Popularly known as Sane Guruji, the addressee went on a fast unto death on May 1 to secure entry of Harijans into the Vithoba Temple at Pandharpur. 2 The report of this and the following item appeared under this date-line. 3 The addressee gave up the fast on May 10, after an assurance that the templewould be opened to Harijans; vide also the following item and letter to the addressee, p. 401.The temple was opened to Harijans in November, 1947. 4 President, Maharashtra Harijan Sevak Sangh, Pandharpur 5Vide the preceding item. 6 B. G. Kher, Chief Minister of Bombay 7 Shankerrao Deo 8Vide also “Telegram to G. V. Mavalankar”, 7-5-1947. 2 THE COLLECTED WORKS OF MAHATMA GANDHI 5. SPEECH AT PRAYER MEETING NEW DELHI, May 1, 1947 BROTHERS AND SISTERS, It is only twenty days since I had left Delhi. But even as I went I had a feeling that I might have to return soon. But my place was then in Bihar and Noakhali and I could not stay back even for a fortnight. That was why I went to Bihar. I had told you that I was Jawaharlal’s prisoner and would return whenever he sent for me. I have come back as soon as I received the summons from him and Kripalani. You will be happy to learn that when I went to Bihar people left me in peace. They did not bother me on my way. I slept in peace, I was not tired and could even do some work. But that was not the case on my return journey. People created noisy scenes at every place. It did not occur to them that an old, infirm man like me should be left in peace, and his sleep should not be disturbed. Today I felt exhausted as I was not able to sleep well. Even so, I did work during the day, because it is work that sustains me. I cannot live without work; but I could work very little. What I really cannot stand is shouting by the people and the slogans they raise. Through you I wish to convey to all people that they should not greet me with noise and should not raise slogans. It would be all right if the people gathered at the railway stations if they wished, for, if they came, some collection would be made for the Harijan Fund. But they should not make noise. I wish to tell you what I did in Bihar. The work done there is considerable. Gen. Shah Nawaz has installed himself in a small place. He is now meeting with success in his work. The Muslims who had fled to Asansol under duress have come back. They had to undergo too many hardships at Asansol. They realized that people could be comfortable only in their own place. Their children had grown so emaciated that their bones were sticking out. They were not looked after in any way there. Now these children are provided with milk. It is impossible to get fresh milk because our cattle have gone dry. Hence, these children are being given powdered milk. Powdered milk does not have the vitamins fresh milk has. But the inherent nutritive property of milk is preserved in powdered milk. After their return from Asansol these children have regained health because of the powdered milk and they have started putting on weight. VOL. 95: 30 APRIL, 1947 - 6 JULY, 1947 3 Then there was the question of rations for the adults. How to provide food for so many people who had come back? They were afraid to go out and buy the rations themselves in a place where they had been persecuted. The Government arranged to have the rations sent to them. But their Hindu neighbours protested saying that the Muslims were their guests and they would themselves bring the rations to their houses, and that it was not necessary for Government officials to trouble themselves on that account. In another place, where Muslims had been killed in large numbers, those who had survived were hesitating to return. Some I.N.A. men escorted them so that they could get over their misgivings. On seeing the I.N.A. men going with them some Hindus told them that they need not take the trouble. They were going to serve these Muslims. They would protect them even if it meant death. The I.N.A. men said that they were obeying the command of their General, and they could not go back. Then the Hindus pleaded that they would not always be mad. Earlier they had really lost their heads. Was it any bravery that ten thousand people should come together to kill one thousand? They would never do it again. Thus the Hindus drove away the fear from the hearts of the Muslims, and encouraged them to return to their homes. As a result the Muslims themselves asked the I.N.A. men to go back. I am confident that if the situation in Bihar turns out well, the trouble continuing in various parts of India would come to an end. All I wish to say is that all of us have to be courageous. But I hear that people are now indulging in dastardly acts in Delhi also. Every day crimes are being committed insidiously. Shameful things are happening in Dera Ismail Khan too.1 They have not yet ceased. People ask me what has happened to our signatures. Why is peace not being established? I did not affix my signature after meeting and consulting Mr. Jinnah. The Viceroy insisted that I should sign the appeal. I asked him what authority I had to sign the appeal. I am not even a four-anna member of the Congress. What good would my signature be? I am a small man. Of course the Quaid-e-Azam is a big man, his signature would carry much weight. But the Viceroy told me that Jinnah Saheb was keen on my signature. He was not ready to affix his own signature unless I affixed mine. He said that if I gave my signature, he would at least know what Jinnah Saheb really meant. 1 Murders, arson, loot, destruction of property and conversions on a large scale had been reported in Dera Ismail Khan and Hazara Districts. 4 THE COLLECTED WORKS OF MAHATMA GANDHI Thus I put down my signature. I will not discuss what followed. Signing a peace appeal is nothing new for me. All my life I have done that and I continue to do it. But Jinnah Saheb’s signature is a great thing. If all Muslims are under Jinnah Saheb’s influence, they must now abide by his words; for he has signed on behalf of the Muslims. But have I given my signature because I am a Hindu? I have influence over none. I belong to no party. I belong to all. If the Hindus of Bihar act in frenzy again I shall fast unto death. In the same way, if the Muslims in Noakhali lose their heads, I shall lay down my life there.
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