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To Revise Canon Law Code
Pope appointscommission to reviseCanon Law Code Vr\'l'tCAN Cl'llY--llis llolitter;s Pope John XXlll has sct tup tr commissiou o{ 30 cnltlirtals lo levise the Corlc nf Canou Ltrrv. Anrong tlie 30 ale Caldinetl Irrancis Sipellman, Arch- bishop of Norv Yolli, ;rutl (iartlinal P:tul Legcr, Alchbishop of A'lotttt'citl. soon supcrscrlcd all eallicl col lcctions. Ry tlur beginning of tlre ?Oth ccntrrly carron larv rvas again in a statc ol' eonfusion. At thc Ii'ilsL Vatican f.louncil ( 186$.1870) con- tliliorrs harl I)l'cvonlr'(l thc 1l:rssing of disciplinar'1' larvs ol consitlcll- liou oI thc bislrops'rt'qrrcst Ior codilication of those allc;rtly irr I| RIGIII' SP0'I': fr'IEDICIA\II l0fcc, Itilt in lt)0.[ l'opc fit, l,ius X attuorrrrccrl lris dctcrnrinttion lo have a conrplete an<l olrlerlv corli[iciltion ol all cxisting ('hur.clr Indianapoliscivil la*'s, rights 'l'ltc rvith obsolt'tc lnd outrlalctl tasli ol' llrtt ttt'rr' ('()tlltllls- on(rs r,lirnirrntcrl arrrl othcr.s sion rlill l)('to glrtl)cr an(l pl'e- btrtugltt into t'onfolnritl' rvith palc nralclial lirr a rctisiott oi lltc tuodcln conrlilions. 6 canon larr, <:otlc accot'tling to thc rlilcclilr:s ol llto ct:tltttt'ttical cotttt- HE APPOINTED 'l'hc u t,unrrrrissiorr cil. t'evisiott rvill ;rp1rl1'ottl.t' rePorL ol calrlin:tls trrrrlcr ltis orvn and clrair.. good bad' ttttrt'itt [rrt'ttc itt tlttl to tltc cotlc nranship. ()n llalr:lr 25, 19().{,the Catlttt' l,atin lt itc. [,)nstct'tt Itite tvrrr'lrl's alchbi,slrops rvcle askctl g()\'ofttc(l lt1';t lics llr: sttllat'atc lo conlr'r' uith thcil sulfr.agan lroenle<l u itrtesses rltrlin;1 thc c0(l('. -
A Re-Examination of the Omamori Phenomenon
The Hilltop Review Volume 7 Issue 2 Spring Article 19 April 2015 Ancient Magic and Modern Accessories: A Re-Examination of the Omamori Phenomenon Eric Mendes Follow this and additional works at: https://scholarworks.wmich.edu/hilltopreview Recommended Citation Mendes, Eric (2015) "Ancient Magic and Modern Accessories: A Re-Examination of the Omamori Phenomenon," The Hilltop Review: Vol. 7 : Iss. 2 , Article 19. Available at: https://scholarworks.wmich.edu/hilltopreview/vol7/iss2/19 This Article is brought to you for free and open access by the Graduate College at ScholarWorks at WMU. It has been accepted for inclusion in The Hilltop Review by an authorized editor of ScholarWorks at WMU. For more information, please contact wmu- [email protected]. 152 Ancient Magic and Modern Accessories: A Re-Examination of the Omamori Phenomenon Runner-Up, 2013 Graduate Humanities Conference By Eric Teixeira Mendes Fireworks exploded, newspapers rushed “Extra!” editions into print and Japanese exchanged “Banzai!” cheers at news of Japan`s crown princess giving birth to a girl after more than eight years of marriage… In a forestate of the special life that awaits the baby, a purple sash and an imperial samurai sword were bestowed on the 6.8 pound girl just a few hours after her birth - - along with a sacred amulet said to ward off evil spirits. The girl will be named in a ceremony Friday, after experts are consulted on a proper name for the child. (Zielenziger) This quote, which ran on December 2, 2001, in an article from the Orlando Sentinel, describes the birth of one of Japan`s most recent princesses. -
Have a Happy Halloween!
Vol. 34, No. 10 First Class U.S. Postage Paid — Permit No. 4119, New York, N.Y. 10007 October 2004 THIRD ANNUAL KIDS’ WALK IN THE BRONX Modernization Project at Whitman/Ingersoll music, and dance to greet the One of NYCHA’s Largest Capital Improvement Projects young walkers, warm them up and cheer them on along their mile and a half trek around the track. Then, after a healthful lunch, games and activities filled the afternoon, along with educational and informational materials and face painting by Harborview Arts Center Artist-Consultant and pro- fessional clown Mimi Martinez. “Do you want to have this kind of fun next summer?” NYCHA Vice Chairman Earl Andrews, Jr. asked the assembled young peo- ple. After the loud and unsurpris- ing positive response, Mr. Andrews promised that NYCHA would do everything it could to find the funds to make Kids’ Walk On August 13th, NYCHA’s Chairman Tino Hernandez joined res- happen again. That message was idents and elected officials for a tour through Ingersoll Houses, reinforced by Board Member highlighting four model apartments. Shown here (front row, left Young residents from NYCHA’s Summer Camp program pre- JoAnna Aniello, Deputy General to right) are Whitman Houses Resident Association President pare for their one-and-a-half mile walk in Van Cortlandt Park. Manager for Community Opera- Rosalind Williams, Ingersoll Relocation Vice-Chairwoman Gloria tions Hugh B. Spence, Assistant Collins, Ingersoll Relocation Committee Member Janie Williams, By Allan Leicht Deputy General Manager for Ingersoll Relocation Committee Chairwoman Veronica Obie, ids’ Walk 2004, NYCHA’s third annual summer children’s Community Operations Michelle and Ingersoll Houses Resident Association President Dorothy walkathon to promote physical recreation and combat obesity Pinnock, and Director of Citywide Berry. -
Superstition and Risk-Taking: Evidence from “Zodiac Year” Beliefs in China
Superstition and risk-taking: Evidence from “zodiac year” beliefs in China This version: February 28, 2020 Abstract We show that superstitions –beliefs without scientific grounding – have material conse- quences for Chinese individuals’ risk-taking behavior, using evidence from corporate and in- dividual decisions, exploiting widely held beliefs in bad luck during one’s “zodiac year.” We first provide evidence on individual risk-avoidance. We show that insurance purchases are 4.6 percent higher in a customer’s zodiac year, and using survey data we show that zodiac year respondents are 5 percent more likely to favor no-risk investments. Turning to corpo- rate decision-making, we find that R&D and corporate acquisitions decline substantially in a chairman’s zodiac year by 6 and 21 percent respectively. JEL classification: D14, D22, D91, G22, G41 Keywords: Risk aversion, Innovation, Insurance, Household Finance, Superstition, China, Zodiac Year 1 1 Introduction Many cultures have beliefs or practices – superstitions – that are held to affect outcomes in situations involving uncertainty. Despite having no scientific basis and no obvious function (beyond reducing the stresses of uncertainty), superstitions persist and are widespread in modern societies. It is clear that superstitions have at least superficial impact: for example, buildings often have no thirteenth floor, and airplanes have no thirteenth row, presumably because of Western superstitions surrounding the number 13. Whether these beliefs matter for outcomes with real stakes – and hence with implications for models of decision-making in substantively important economic settings – has only more recently been subject to rigorous empirical evaluation. In our paper we study risk-taking of individuals as a function of birth year, and risk-taking by firms as a function of the birth year of their chairmen. -
"Pollution and Purity" In: the Wiley Blackwell Encyclopedia of Health, Illness, Behavior, and Society
Pollution and Purity different categories of people: men and women; older and younger persons; parents SJAAK VAN DER GEEST and children; leaders and subjects. Today, University of Amsterdam, The Netherlands systems of political and social inequality are still being bolstered by popular ideas that “Pollution” and “purity” form a classic specific “others” are dirty, smell dirty, have conceptual pair in cultural anthropology, dirty habits, and eat dirty food. Racism and mostly applied to ritual status. The solemn the Indian caste system are obvious exam- and somewhat archaic tone of the two terms ples of dirt-related justifications of social betrays their religious pedigree, but pollution exclusion. Similar mechanisms are employed and purity are basically about very mundane in mutual perceptions of ethnic groups and matters: being dirty and being clean. These in relations between migrants and autoch- everyday experiences lend themselves emi- thones everywhere in the world. People who nently as metaphors to express positive or are different because of sexual practice, bod- negative valuation of nearly everything in ily appearance, disability, occupation, or human lives. Their efficacy as metaphors lies criminal offense suffer the same tarnishing. in the intense visceral emotions of aversion In all these cases “dirty” is a convenient and attraction concerning what is physically derogatory and sometimes even stigmatiz- dirty or clean. “Dirt” and “cleanliness” may ing synonym for “other.” Excluding others in therefore be better terms for an anthropologi- this manner implicitly confirms and rein- cal discourse on everyday experience and the forces the homogeneity and superiority emotions of disgust and desire. (purity) of one’s own group, as Radcliffe- Brown suggested many years ago. -
Aide Pre-Testinstructions.Pdf
TEHAMA COUNTY DEPARTMENT OF EDUCATION 1135 LINCOLN STREET/P.O. BOX 689 • RED BLUFF, CA 96080 • 530.527.5811 • FAX 530.529.4120 PARAEDUCATOR PROFICIENCY ASSESSMENT PRETEST Testing for the Tehama County ParaEducator Proficiency Assessment is a service provided by the Tehama County Department of Education (TCDE) for school districts in Tehama County. About the Tehama County ParaEducator Proficiency Assessment. If you are seeking employment in a school district as a paraeducator (teacher’s aide, instructional assistant, etc.), pursuant to Education Codes 45330, you must either possess an A.A. degree or higher, have two years of college (48 units), or pass an assessment of your knowledge and the ability to assist in instructing reading, writing, and mathematics as appropriate to the responsibilities of the position. In Tehama County, in order to meet the assessment requirement, TCDE administers the ParaEducator Proficiency Assessment. The test is administered at TCDE, 1135 Lincoln Street, Red Bluff, and is given at 9:00 a.m. and again at 1:30 p.m. on scheduled test days (available on website). Each session is limited to 25 participants and is approximately 2 1/2 hours long. The cost for the test is $5.00, which is payable at the testing session. The test is comprised of four sections: Math, English Language Arts, Ability to Assist in the Classroom, and a Writing Exercise. All sections of the test must be passed in order to receive verification of achievement. The cost to re-take the test is $5.00, which is payable at the testing session. Individuals taking the test are not allowed to use calculators, dictionaries, cell phones, or any other type of aides. -
Ancient Magic and Modern Accessories: Developments in the Omamori Phenomenon
Western Michigan University ScholarWorks at WMU Master's Theses Graduate College 8-2015 Ancient Magic and Modern Accessories: Developments in the Omamori Phenomenon Eric Teixeira Mendes Follow this and additional works at: https://scholarworks.wmich.edu/masters_theses Part of the Asian History Commons, Buddhist Studies Commons, and the History of Religions of Eastern Origins Commons Recommended Citation Mendes, Eric Teixeira, "Ancient Magic and Modern Accessories: Developments in the Omamori Phenomenon" (2015). Master's Theses. 626. https://scholarworks.wmich.edu/masters_theses/626 This Masters Thesis-Open Access is brought to you for free and open access by the Graduate College at ScholarWorks at WMU. It has been accepted for inclusion in Master's Theses by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. ANCIENT MAGIC AND MODERN ACCESSORIES: DEVELOPMENTS IN THE OMAMORI PHENOMENON by Eric Teixeira Mendes A thesis submitted to the Graduate College in partial fulfillment of the requirements for the degree of Master of Arts Comparative Religion Western Michigan University August 2015 Thesis Committee: Stephen Covell, Ph.D., Chair LouAnn Wurst, Ph.D. Brian C. Wilson, Ph.D. ANCIENT MAGIC AND MODERN ACCESSORIES: DEVELOPMENTS IN THE OMAMORI PHENOMENON Eric Teixeira Mendes, M.A. Western Michigan University, 2015 This thesis offers an examination of modern Japanese amulets, called omamori, distributed by Buddhist temples and Shinto shrines throughout Japan. As amulets, these objects are meant to be carried by a person at all times in which they wish to receive the benefits that an omamori is said to offer. In modern times, in addition to being a religious object, these amulets have become accessories for cell-phones, bags, purses, and automobiles. -
Alice K. Bryant TITLE of PAPER OR PROJECT: SUMMARY: Folklore Material Collected in Woodland, Baileyville (Cooper), and Lubec, in the Fall of 1959
MAINE I MARITIMES FOLKLORE COLLECTION I NA 23 1 MAINE I MARITIME FOLKLORE COLLECTION ACCESSION NA 23 DEPOSITOR: Alice K. Bryant TITLE OF PAPER OR PROJECT: SUMMARY: Folklore material collected in Woodland, Baileyville (Cooper), and Lubec, in the Fall of 1959. TYPED OR HANDWRITTEN: Typed CONTENTS LISTING: I. Introduction -A list of informants with brief information on each. II. Dreams -Informant: Mrs. Riguette (untitled) A dream about a young nephew moving to a foreign country comes true. -Informant: Mrs. Riguette (untitled) A dream about a sick women and the doctor is comes true a few weeks later. -Informant: Mrs. Riguette (untitled) Mrs. Riguette dreams about her husband being hurt. -Informant: Mrs. Riguette (untitled) A woman dreams that the cold war is going to be very long. III. Superstitions -If you save your hair from haircuts you will not get headaches. -The devil may have "tripped" you if you are having a bad day. -A dream of babies may bring on sickness in the family. -New shoes on a table bring bad luck. -Coming in one door and leaving by another brings a stranger. -It is bad luck to pick up your own dropped glove. -The saying "rabbit, rabbit" will be bring good luck if said at the right times. -How to use the saying "bread and butter" IV. Anecdotes and Tall Tales -Informant: Mrs. Perkins Two old ladies try to let a horse with a check rein on drink water. -Informant: Mrs. Perkins MAINE I MARITIMES FOLKLORE COLLECTION I NA 23 2 A game of echo is played in a cove. -
KNIFE SUPERSTITIONS by LRV 2007 I Was Raised by My Grandparents and Was Always Interested in Their Superstitions
KNIFE SUPERSTITIONS By LRV 2007 I was raised by my grandparents and was always interested in their superstitions. Many of these were based on safety and I found were really an easier way to remember not to do something. Walk under a ladder, open an umbrella in the house, walk behind a horse etc all seemed to make some sense. One of these superstitions was always interesting to me. My grandfather being from the “Old Country” had many superstitions but never handing a knife directly to someone always seemed a little strange to me. He would always put a knife down on the table or desk and allow me or others to take it from there. It wasn’t until recently that I discovered that other than for safety reasons there were other superstitions out there relating to knives. This is a collection of what I’ve been able to find. Some are very similar to one another but different enough that I thought they were interesting. The most common by far was exchanging a gift knife for a penny. Giving a knife as a gift • A knife as a gift from a lover means that the love will soon end. • If a friend gives you a knife, you should give him a coin, or your friendship will soon be broken. • Never give a knife as a housewarming present, or your new neighbor will become an enemy. • To make a present of a knife or any other sharp instrument unless you receive something in exchange. • Giving a knife as a gift you should tape a penny to it so as to not severe the relationship. -
Postcoloniality, Science Fiction and India Suparno Banerjee Louisiana State University and Agricultural and Mechanical College, Banerjee [email protected]
Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School 2010 Other tomorrows: postcoloniality, science fiction and India Suparno Banerjee Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the English Language and Literature Commons Recommended Citation Banerjee, Suparno, "Other tomorrows: postcoloniality, science fiction and India" (2010). LSU Doctoral Dissertations. 3181. https://digitalcommons.lsu.edu/gradschool_dissertations/3181 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. OTHER TOMORROWS: POSTCOLONIALITY, SCIENCE FICTION AND INDIA A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College In partial fulfillment of the Requirements for the degree of Doctor of Philosophy In The Department of English By Suparno Banerjee B. A., Visva-Bharati University, Santiniketan, West Bengal, India, 2000 M. A., Visva-Bharati University, Santiniketan, West Bengal, India, 2002 August 2010 ©Copyright 2010 Suparno Banerjee All Rights Reserved ii ACKNOWLEDGEMENTS My dissertation would not have been possible without the constant support of my professors, peers, friends and family. Both my supervisors, Dr. Pallavi Rastogi and Dr. Carl Freedman, guided the committee proficiently and helped me maintain a steady progress towards completion. Dr. Rastogi provided useful insights into the field of postcolonial studies, while Dr. Freedman shared his invaluable knowledge of science fiction. Without Dr. Robin Roberts I would not have become aware of the immensely powerful tradition of feminist science fiction. -
Free Fall Test Review
Free Fall Test Review Important Formulas that will given on the test: 2 2 2 Vf = Vi + at Vf = Vi + 2a Δx Δx = ½ (Vi + Vf)t Δx = Vit + ½ a t Important questions to be answered by the end of the unit: • What are the basic motion equations for motion at constant acceleration? • How does one use the constant acceleration equations to solve motion problems? • What criteria are necessary to define “free fall” near the Earth’s surface? • What is the commonly used SI value for the acceleration of gravity near the Earth’s surface? • How does one use the constant acceleration equations to solve motion problems involving free fall? Upon completion of the unit: 1. Compare uniform motion to non-uniform motion a. What does the motion diagram of an object moving with the same speed vs an object changing its speed compare Same speed a= 0m/s2 a= 0m/s2 - + v= 2m/s v= 2m/s v= 2m/s Changing its speed a= 2m/s2 a= 2m/s2 - + v= 2m/s v= 4m/s v= 6m/s 2. Define acceleration and show acceleration on a: a. Acceleration definition: Acceleration is the change in velocity in a particular amount of time. Acceleration is caused by a change in the net force b. Motion diagram: a= 2m/s2 a= 2m/s2 - + v= 2m/s v= 4m/s v= 6m/s c. Velocity-Time graph: http://www.thetrc.org/pda_content/texasphysics/e- BookData/BookInd-847.html d. Other graphs for acceleration 3. Use slope formula to find the average acceleration from a velocity time graph a. -
The Making of an American Shinto Community
THE MAKING OF AN AMERICAN SHINTO COMMUNITY By SARAH SPAID ISHIDA A THESIS PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS UNIVERSITY OF FLORIDA 2008 1 © 2007 Sarah Spaid Ishida 2 To my brother, Travis 3 ACKNOWLEDGMENTS Many people assisted in the production of this project. I would like to express my thanks to the many wonderful professors who I have learned from both at Wittenberg University and at the University of Florida, specifically the members of my thesis committee, Dr. Mario Poceski and Dr. Jason Neelis. For their time, advice and assistance, I would like to thank Dr. Travis Smith, Dr. Manuel Vásquez, Eleanor Finnegan, and Phillip Green. I would also like to thank Annie Newman for her continued help and efforts, David Hickey who assisted me in my research, and Paul Gomes III of the University of Hawai’i for volunteering his research to me. Additionally I want to thank all of my friends at the University of Florida and my husband, Kyohei, for their companionship, understanding, and late-night counseling. Lastly and most importantly, I would like to extend a sincere thanks to the Shinto community of the Tsubaki Grand Shrine of America and Reverend Koichi Barrish. Without them, this would not have been possible. 4 TABLE OF CONTENTS page ACKNOWLEDGMENTS ...............................................................................................................4 ABSTRACT.....................................................................................................................................7